עוד

סָעַד(b. h.; Saf. of עוד, cmp. סְהֵד) 1) to support, strengthen. Lam. R. to II, 2; Y.Taan.IV, 68d bot. לא תִסְעוֹד, v. סָבַף. Midr. Till. to Ps. 41:3 אני סוֹעֲדוֹ ומעמידו I will strengthen and raise him (from his sick-bed); a. fr. 2) (with or without לב) to satisfy the appetite, to satiate. Ib. to Ps. 104:15 הלחם סוֹעד (ed. Bub. לבב) bread satiates, v. מְזוֹנִיתָא. Yalk. Lev. 675 (ref. to Lev. 26:26) לרבות כל סוֹעֲדֵי לחם (fr. a noun סוֹעָד) this include all supports by bread (all substitutes of food); Sifra Bḥuck. Par. 2, ch. VI מְסָעֲדֵי or מִסְעֲדֵי. 3) (denom. of סְעוּדָה) to dine. Ḥull.7b רצונך סְעוֹד אצלי please dine with me. Erub.53b מדוע אינך סוֹעֵד why dost thou not eat?; כבר סָעַדְתִּיוכ׳ I have had my meal in daytime; a. fr.Sabb.62b במה סָעַדְתָּ היום what did you dine on to-day? (a lascivious metaphor).(Ib. 12b ששכינה סועד, v. סָעַר I. Pi. סִיעֵד to support, assist. Yalk. Num. 760 לסַעֲדָהּ in order to keep her (the cow) steady (on the ship). Sabb.XVIII, 3 אבל מְסַעֲדִין but you may assist (an animal in child-birth); expl. ib. 128b. Ib. (quot. fr. Tosef. ib. XV (XVI), 2) כיצד מסעדין אוחזיןוכ׳ (Tosef. l. c. מסייעין).

סָעַד(b. h.; Saf. of עוד, cmp. סְהֵד) 1) to support, strengthen. Lam. R. to II, 2; Y.Taan.IV, 68d bot. לא תִסְעוֹד, v. סָבַף. Midr. Till. to Ps. 41:3 אני סוֹעֲדוֹ ומעמידו I will strengthen and raise him (from his sick-bed); a. fr. 2) (with or without לב) to satisfy the appetite, to satiate. Ib. to Ps. 104:15 הלחם סוֹעד (ed. Bub. לבב) bread satiates, v. מְזוֹנִיתָא. Yalk. Lev. 675 (ref. to Lev. 26:26) לרבות כל סוֹעֲדֵי לחם (fr. a noun סוֹעָד) this include all supports by bread (all substitutes of food); Sifra Bḥuck. Par. 2, ch. VI מְסָעֲדֵי or מִסְעֲדֵי. 3) (denom. of סְעוּדָה) to dine. Ḥull.7b רצונך סְעוֹד אצלי please dine with me. Erub.53b מדוע אינך סוֹעֵד why dost thou not eat?; כבר סָעַדְתִּיוכ׳ I have had my meal in daytime; a. fr.Sabb.62b במה סָעַדְתָּ היום what did you dine on to-day? (a lascivious metaphor).(Ib. 12b ששכינה סועד, v. סָעַר I. Pi. סִיעֵד to support, assist. Yalk. Num. 760 לסַעֲדָהּ in order to keep her (the cow) steady (on the ship). Sabb.XVIII, 3 אבל מְסַעֲדִין but you may assist (an animal in child-birth); expl. ib. 128b. Ib. (quot. fr. Tosef. ib. XV (XVI), 2) כיצד מסעדין אוחזיןוכ׳ (Tosef. l. c. מסייעין).

עוּדָה f. ( עוד, cmp. עִיְּדֻנִי Ps. 119:61) ( convolution, coil, bundle. Sot.46a; Ab. Zar.23a) ע׳ של שקין a bundle of (empty) bags; (oth. opin. in Rashi Ab. Zar. l. c.: the pin used for knitting sack-cloth.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

קְנָסָאch. sam(קנס the fine for seducing a girl). Targ. Y. Ex. 21:30 (h. text כפר). Targ. Y. Num. 15:32 ק׳ דשבתא the penalty for violating the Sabbath laws.Snh.3a; B. Kam.15a, v. מָמוֹנָא. Keth.29b בני ק׳ persons for whose seduction a fine is due. Pes.29a; 30a ר״ש ק׳ קניסוכ׳ R. S. (in declaring leavened matter kept over Passover forbidden even after Passover) imposes a penalty, because the person has transgressed the law Yeb.86a ק׳ לעניים the penalty (the forfeit of the tithes decreed over the Levites) was to benefit the poor; a. fr.Pl. קְנָסִין, קְנָסַיָּא. Targ. Y. I Ex. 15:25.Y.Yeb.XIV, beg.14b עוד היא באילין ק׳ she is still subject to those penalties (that she must leave both husbands).

קְנָסָאch. sam(קנס the fine for seducing a girl). Targ. Y. Ex. 21:30 (h. text כפר). Targ. Y. Num. 15:32 ק׳ דשבתא the penalty for violating the Sabbath laws.Snh.3a; B. Kam.15a, v. מָמוֹנָא. Keth.29b בני ק׳ persons for whose seduction a fine is due. Pes.29a; 30a ר״ש ק׳ קניסוכ׳ R. S. (in declaring leavened matter kept over Passover forbidden even after Passover) imposes a penalty, because the person has transgressed the law Yeb.86a ק׳ לעניים the penalty (the forfeit of the tithes decreed over the Levites) was to benefit the poor; a. fr.Pl. קְנָסִין, קְנָסַיָּא. Targ. Y. I Ex. 15:25.Y.Yeb.XIV, beg.14b עוד היא באילין ק׳ she is still subject to those penalties (that she must leave both husbands).

שָׁבַח(b. h.) (to grow, spread, to improve, grow in value. B. Bath. 135b שֶׁבַח ששָׁבְחוּוכ׳ an improvement which the estate obtained of itself, i. e. a natural increase in value by growth, Ib. 143b שבחו נכסים מחמת נכסים the estate improved through outlays made from the estate; שבחו … מחמת עצמן the estate improved owing to their (the heirs) own expense of labor or money; a. e. Hif. הִשְׁבִּיחַ 1) to improve, ameliorate. B. Mets.14b גזל … והִשְׁבִּיחָהּ if one took unlawful possession of a field and sold it to another person who made improvements in it. B. Bath. 124b שבח שהִשְׁבִּיתוּ יורשיןוכ׳ an improvement which the heirs made after their fathers death, Ib. IX, 3 השביחו לאמצע, v. אֶמְצַע. Ib. הִשְׁבִּיחָה לעצמה the increase of value which she produced goes to her own profit; a. fr. 2) (neut. verb) to improve, grow in value. Maas. Sh. II, 1; a. e. 3) to get bright, v. infra. Pi. שִׁבֵּחַ 1) ( to amplify, to praise. Erub.19a ולא עוד אלא שמְשַׁבֵּחַ and not only (does he submit to Gods judgment in silence), but he even praises. Succ.27b, v. עַצְלָן. Sot.VII, 8 ושִׁבְּחוּהוּ חכמים and the scholars praised him for it. Mekh. Bo, s. 12 הודו ושִׁבְּחוּוכ׳ they offered thanks and praise that the emeny did not see (their dead) Ib. צריך לשַׁבֵּחַ must offer praise; a. fr.Part. pass. מְשוּבָּח; f. מְשוּבַּחַת; pl. מְשוּבָּחִין; מְשוּבָּחוֹת a) improved, valuable; b) praise-worthy. Y.Yoma VI, 43c top מש׳ בגופו a sacrifice superior as to its body (stouter), מש׳ במראיו better looking. Cant. R. to I, 1 המש׳ שבשירים the most precious of songs. Num. R. s. 163> (ref. to Num. 13:22) שהפסולת שלה משובחת מן המש׳ (not משובח), v. פְּסוֹלֶת; a. fr. 2) to quiet, tame.Part. pass. as ab. Yalk. Num. 729 כחו … ומה מש׳ how great is the strength of this lion, and how tame he is! Hithpa. הִשְׁתַּבֵּחַ 1) to spread, (of light) get bright. Midr. Till. to Ps. 22 ואחר כך היא מִשְׁתַּבַּחַת והולכת ed. Bub. (oth. ed. מַשְׁבַּחַת Hif.) and at last it grows bright and brighter; Cant. R. to VI, 10 מרטבת (corr. acc.). 2) to be improved. Gen. R. s. 34 כל זמן שהוא כותשה היא משתבחת the more he beats it (the flax), the better it grows; ib. s. 32; ib. s. 55 משת׳ והולכת; Midr. Till. to Ps. 11 מַשְׁבַּחַת והולכת (Hif.; ed. Bub. משבח והולך, read: מַשְׁבִּיחַ, or משובח); Yalk. Gen. 95 משובחת; Yalk. Ps. 654 משב׳; a. e. 3) to praise ones self. Bekh.45b הקב״ה מִשְׁתַּבֵּחַ בבעלי קומה the Lord prides himself on conquering men of high stature. Ex. R. s. 9 אותו רשע משתבח ואומרוכ׳ that wicked man (Pharaoh) prides himself and says, that he is a god; a. e. 4) to be praised. Ib. s. 41 הקב״ה יִשְׁתַּבַּח שמו ויתעלה זכרו the Holy One, blessed be he, praised be his name, and exalted his memory; a. fr.

שָׁבַח(b. h.) (to grow, spread, to improve, grow in value. B. Bath. 135b שֶׁבַח ששָׁבְחוּוכ׳ an improvement which the estate obtained of itself, i. e. a natural increase in value by growth, Ib. 143b שבחו נכסים מחמת נכסים the estate improved through outlays made from the estate; שבחו … מחמת עצמן the estate improved owing to their (the heirs) own expense of labor or money; a. e. Hif. הִשְׁבִּיחַ 1) to improve, ameliorate. B. Mets.14b גזל … והִשְׁבִּיחָהּ if one took unlawful possession of a field and sold it to another person who made improvements in it. B. Bath. 124b שבח שהִשְׁבִּיתוּ יורשיןוכ׳ an improvement which the heirs made after their fathers death, Ib. IX, 3 השביחו לאמצע, v. אֶמְצַע. Ib. הִשְׁבִּיחָה לעצמה the increase of value which she produced goes to her own profit; a. fr. 2) (neut. verb) to improve, grow in value. Maas. Sh. II, 1; a. e. 3) to get bright, v. infra. Pi. שִׁבֵּחַ 1) ( to amplify, to praise. Erub.19a ולא עוד אלא שמְשַׁבֵּחַ and not only (does he submit to Gods judgment in silence), but he even praises. Succ.27b, v. עַצְלָן. Sot.VII, 8 ושִׁבְּחוּהוּ חכמים and the scholars praised him for it. Mekh. Bo, s. 12 הודו ושִׁבְּחוּוכ׳ they offered thanks and praise that the emeny did not see (their dead) Ib. צריך לשַׁבֵּחַ must offer praise; a. fr.Part. pass. מְשוּבָּח; f. מְשוּבַּחַת; pl. מְשוּבָּחִין; מְשוּבָּחוֹת a) improved, valuable; b) praise-worthy. Y.Yoma VI, 43c top מש׳ בגופו a sacrifice superior as to its body (stouter), מש׳ במראיו better looking. Cant. R. to I, 1 המש׳ שבשירים the most precious of songs. Num. R. s. 163> (ref. to Num. 13:22) שהפסולת שלה משובחת מן המש׳ (not משובח), v. פְּסוֹלֶת; a. fr. 2) to quiet, tame.Part. pass. as ab. Yalk. Num. 729 כחו … ומה מש׳ how great is the strength of this lion, and how tame he is! Hithpa. הִשְׁתַּבֵּחַ 1) to spread, (of light) get bright. Midr. Till. to Ps. 22 ואחר כך היא מִשְׁתַּבַּחַת והולכת ed. Bub. (oth. ed. מַשְׁבַּחַת Hif.) and at last it grows bright and brighter; Cant. R. to VI, 10 מרטבת (corr. acc.). 2) to be improved. Gen. R. s. 34 כל זמן שהוא כותשה היא משתבחת the more he beats it (the flax), the better it grows; ib. s. 32; ib. s. 55 משת׳ והולכת; Midr. Till. to Ps. 11 מַשְׁבַּחַת והולכת (Hif.; ed. Bub. משבח והולך, read: מַשְׁבִּיחַ, or משובח); Yalk. Gen. 95 משובחת; Yalk. Ps. 654 משב׳; a. e. 3) to praise ones self. Bekh.45b הקב״ה מִשְׁתַּבֵּחַ בבעלי קומה the Lord prides himself on conquering men of high stature. Ex. R. s. 9 אותו רשע משתבח ואומרוכ׳ that wicked man (Pharaoh) prides himself and says, that he is a god; a. e. 4) to be praised. Ib. s. 41 הקב״ה יִשְׁתַּבַּח שמו ויתעלה זכרו the Holy One, blessed be he, praised be his name, and exalted his memory; a. fr.

שִׁעְבֵּד(Shafel of עָבַד) 1) to subject, subjugate, surrender; to obligate, pledge. Gen. R. s. 44 (ref. to Gen. 15:13) ידוע שאני מְשעְבּדָןוכ׳ ‘knowing means that I will surrender them as slaves, ‘thou shalt know, that I will redeem them. Pesik. R. s. 15 לא כך … שהוא נְשַׁעְבְּדֵינוּ בשבעיםוכ׳ has not the Lord said, that he will make us the subjects of seventy nations? Ib. (read:) גותי אחר בא ומְשַׁעְבֵּד באחד ממנן כגון ששִׁיעְבְּדָה כל אומתו one Goth comes and enslaves one of us, that is as much as if she (Rome) had enslaved all of us; Cant. R. to 11, 8. Gen. R. s. 85 (ref. to Is. 66:7) קודם … מְשַׁעְבֵּד ראשוןוכ׳ before yet the first oppressor (of Israel) was born, the last redeemer was born. R. Hash. III, 8 (ref. to Num. 21:8) בזמן … ומְשַׁעְבְּדִין את לבם לאביהםוכ׳ when the Israelites looked upward and pledged their hearts to their Father in heaven, they were healed; a. fr.Part. pass. מְשוּעְבְּד; pl. מְשוּעְבָּדִים, מְשוּעְבָּדִין. Num. R. s. 58> שלא … אלא מש׳ לפני הארון they were not haughty, but bore themselves like servants before the Ark. Y.Hag. III, 79b שיהא הכל מש׳ להלכה so that everything be made subject to the law; a. e.נכסים מש׳, or משועבדין (sub. נכסים) mortgaged property, i. e. property bought from a person who owes a debt collectible from his landed estate in whatever hands it may be, opp. בני חורין property in the hands of the debtor. B. Mets.13b. Gitt.50b; a. fr. 2) to vex, persecute, attempt to destroy. Ex. R. s. 22 נראה … מְשַׁעְבְּרִין את ישראל בדברוכ׳ (not על ישראל) let us see how we can persecute Israel by means of something which the Lord cannot bring upon us in the same manner; Yalk. ib. 208 אם מְשַׁעְבְּדִים אנו אותם באשוכ׳ if we destroy them through fire, their God can bring fire upon us ; בואו ונְשַׁעְבְּרֵם במים (not ונשתעכדם) come, let us destroy them through water; Yalk. Ps. 786; a. e. Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד 1) (with ל) to be subjugated, be the slave or subject of. Gitt. IV, 4 עבד … אם לשום עבד יִשְׁתַּעְבֵּדוכ׳ a slave that was captured and redeemed, if he was redeemed as a slave, remains a slave; if as a freeman, he cannot be made a slave. Ib. 37b ישתעבד לרבו ראשון he is the slave of his first (original) master; לא ישתעבד … לרבו שני he is the slave neither of his first master, nor of his second master (his redeemer). Pesik. R. s. 15 במה … או שיִשְׁתַּעְבְּדו למלכיות which wilt thou choose? that thy children go down to Gehenna, or that they be subjected to successive empires? Sabb.88b אמר … לפרעה הִשְׁתַּעְבַּדְתֶּם (Ms. M. נִשְׁתַּעְבַּדְתֶּם) he (Moses) said to them (the angels), did you go down to Egypt? have you been slaves to Pharaoh? Midr. Till. to Ps. 78:32 (insert from Yalk. ib. 819) זה יעקב … שאילו עלה לא ירד עוד ולא היה לנו להִשְׁתַּעְבֵּד שיעבוד זה שאנו משועבדין (v. ed. Bub.) this refers to Jacob … for if he had gone up, he would not have gone down again, and we should not have to suffer the servitude to which we are now subjected; a. fr. 2) (with ב) to use as slave, enslave. Pes.118b מה הללו שנִשְׁתַּעְבְּדוּ בהן כך אני שלא נִשְׁתַּעְבַּדְתִּיוכ׳ if they (the Egyptians) who treated them as slaves, fare thus, I (Cush) who did not enslave them Gitt.40a פלונית … אל ישתעבדו בהוכ׳ that handmaid of mine, they (my heirs) shall not treat her as a slave after my death. Keth.111a השביע … שלא ישתעברו בהןוכ׳ the Lord adjured the nations not to oppress Israel too hard. Men.53b; Yalk. Jer. 289 (read:) ישתעבדו בהם ארבע מלכיותוכ׳ (v. Rabb. D. S. to Men. l. c., note) four successive empires shall treat them as slaves, each as long ; a. fr.(Yalk. Ex. 208, v. supra.

שִׁעְבֵּד(Shafel of עָבַד) 1) to subject, subjugate, surrender; to obligate, pledge. Gen. R. s. 44 (ref. to Gen. 15:13) ידוע שאני מְשעְבּדָןוכ׳ ‘knowing means that I will surrender them as slaves, ‘thou shalt know, that I will redeem them. Pesik. R. s. 15 לא כך … שהוא נְשַׁעְבְּדֵינוּ בשבעיםוכ׳ has not the Lord said, that he will make us the subjects of seventy nations? Ib. (read:) גותי אחר בא ומְשַׁעְבֵּד באחד ממנן כגון ששִׁיעְבְּדָה כל אומתו one Goth comes and enslaves one of us, that is as much as if she (Rome) had enslaved all of us; Cant. R. to 11, 8. Gen. R. s. 85 (ref. to Is. 66:7) קודם … מְשַׁעְבֵּד ראשוןוכ׳ before yet the first oppressor (of Israel) was born, the last redeemer was born. R. Hash. III, 8 (ref. to Num. 21:8) בזמן … ומְשַׁעְבְּדִין את לבם לאביהםוכ׳ when the Israelites looked upward and pledged their hearts to their Father in heaven, they were healed; a. fr.Part. pass. מְשוּעְבְּד; pl. מְשוּעְבָּדִים, מְשוּעְבָּדִין. Num. R. s. 58> שלא … אלא מש׳ לפני הארון they were not haughty, but bore themselves like servants before the Ark. Y.Hag. III, 79b שיהא הכל מש׳ להלכה so that everything be made subject to the law; a. e.נכסים מש׳, or משועבדין (sub. נכסים) mortgaged property, i. e. property bought from a person who owes a debt collectible from his landed estate in whatever hands it may be, opp. בני חורין property in the hands of the debtor. B. Mets.13b. Gitt.50b; a. fr. 2) to vex, persecute, attempt to destroy. Ex. R. s. 22 נראה … מְשַׁעְבְּרִין את ישראל בדברוכ׳ (not על ישראל) let us see how we can persecute Israel by means of something which the Lord cannot bring upon us in the same manner; Yalk. ib. 208 אם מְשַׁעְבְּדִים אנו אותם באשוכ׳ if we destroy them through fire, their God can bring fire upon us ; בואו ונְשַׁעְבְּרֵם במים (not ונשתעכדם) come, let us destroy them through water; Yalk. Ps. 786; a. e. Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד 1) (with ל) to be subjugated, be the slave or subject of. Gitt. IV, 4 עבד … אם לשום עבד יִשְׁתַּעְבֵּדוכ׳ a slave that was captured and redeemed, if he was redeemed as a slave, remains a slave; if as a freeman, he cannot be made a slave. Ib. 37b ישתעבד לרבו ראשון he is the slave of his first (original) master; לא ישתעבד … לרבו שני he is the slave neither of his first master, nor of his second master (his redeemer). Pesik. R. s. 15 במה … או שיִשְׁתַּעְבְּדו למלכיות which wilt thou choose? that thy children go down to Gehenna, or that they be subjected to successive empires? Sabb.88b אמר … לפרעה הִשְׁתַּעְבַּדְתֶּם (Ms. M. נִשְׁתַּעְבַּדְתֶּם) he (Moses) said to them (the angels), did you go down to Egypt? have you been slaves to Pharaoh? Midr. Till. to Ps. 78:32 (insert from Yalk. ib. 819) זה יעקב … שאילו עלה לא ירד עוד ולא היה לנו להִשְׁתַּעְבֵּד שיעבוד זה שאנו משועבדין (v. ed. Bub.) this refers to Jacob … for if he had gone up, he would not have gone down again, and we should not have to suffer the servitude to which we are now subjected; a. fr. 2) (with ב) to use as slave, enslave. Pes.118b מה הללו שנִשְׁתַּעְבְּדוּ בהן כך אני שלא נִשְׁתַּעְבַּדְתִּיוכ׳ if they (the Egyptians) who treated them as slaves, fare thus, I (Cush) who did not enslave them Gitt.40a פלונית … אל ישתעבדו בהוכ׳ that handmaid of mine, they (my heirs) shall not treat her as a slave after my death. Keth.111a השביע … שלא ישתעברו בהןוכ׳ the Lord adjured the nations not to oppress Israel too hard. Men.53b; Yalk. Jer. 289 (read:) ישתעבדו בהם ארבע מלכיותוכ׳ (v. Rabb. D. S. to Men. l. c., note) four successive empires shall treat them as slaves, each as long ; a. fr.(Yalk. Ex. 208, v. supra.

שָׁקַףII (Shaf. of נ־קף, cmp. סְקַף II) to bring in close contact, to knock. Ned.55a (ref. to Num. 21:19) כיון שנחלו אל … ולא עוד אלא ששוֹקְפִין אותו בקרקע Ar. (ed. ששוקעין, corr. acc., v. Rashi a. l.) when God gives a man possession (of the Law), he rises to greatness; but if he raises himself, the Lord will lower him, and moreover, they will knock him down in the ground (play on ונשקפה Num. l. c. 20). Hif. הִשְׁקִיף to shut fast. Deut. R. s. 11 הַשְׁקֵף עיניך זה על גב זה וה׳וכ׳ shut thy eyes, one (eyelid) upon the other. and he did ; (Yalk. ib. 940 הַשְׁכֵּב … והִשְׁכִּיב).

שָׁקַףII (Shaf. of נ־קף, cmp. סְקַף II) to bring in close contact, to knock. Ned.55a (ref. to Num. 21:19) כיון שנחלו אל … ולא עוד אלא ששוֹקְפִין אותו בקרקע Ar. (ed. ששוקעין, corr. acc., v. Rashi a. l.) when God gives a man possession (of the Law), he rises to greatness; but if he raises himself, the Lord will lower him, and moreover, they will knock him down in the ground (play on ונשקפה Num. l. c. 20). Hif. הִשְׁקִיף to shut fast. Deut. R. s. 11 הַשְׁקֵף עיניך זה על גב זה וה׳וכ׳ shut thy eyes, one (eyelid) upon the other. and he did ; (Yalk. ib. 940 הַשְׁכֵּב … והִשְׁכִּיב).