משיך

מְשִׁיךְv. מְשַׁךְ.

מְשַׁךְI ch. sam( Hif. הִמְשִׁיךְ to cause to extend), 1) to draw, carry along. Targ. Y. Gen. 9:20 דמושכיה נהראוכ׳ (read: דמַשְׁכֵּיה) which the river had carried along from Zeb.53b, a. e. מַשְׁכוּ גברי לגברא the many brought the single man over (to their opinion). 2) to attract. Ab. Zar.27b שאני מינות דמָשְׁכָא it is different with heresy, because it attracts (persuades, offers inducements). 3) (neut. verb) מְשךְ, מְשִׁיךְ to run in a continuous line; to be prolonged, continued. Targ. Y. Num. 21:35; Ber.54b מַשְׁכֵי שיניה his teeth were prolonged. Hor.12a כי היכי דמַשְׁכוּ מיא מַשְׁכָןוכ׳ as the water runs continually, so may the traditions which you teach be continued. Ib. אי משיך נהוריה (Rashi משיך) if the light continues to burn; Ker.5b.(Ib. משכו שתא, read: מסיק.Pes.8a משיך נהוריה the light (of a lamp or a candle) burns steadily, opp. מיקטף איקטופי. Ab. Zar.2b משכי במלכותייהו they will continue their rulership; Yalk. Is. 316 משכה מלכותייהו; a. e. 4) to take possession. B. Mets.48a עד דמָשֵׁיךְ until he takes possession; עד דמשך until he has taken Ib. 49a מַשְׁכֵיה he has taken possession of it; a. fr.Meg.31a משך תורא ‘take possession of the ox (mnemotechnical words to designate the order of Scriptural readings oh the Passover days, ref. to משכו, Ex. 12:21; שור, Lev. 22:26). Ithpe. אִימְּשִׁיךְ 1) to be attracted, carried away, seduced. Ab. Zar. l. c. דאתי למִמְּשַׁךְ בתרייחו he may be induced to follow them (the heretics). Snh.70a משום אִימְּשוּכֵי הוא it is in order to prevent being carriad away (led to intemperance); לא מִימְּשִׁיךְ he will not he carried away (it has no attraction for him); Yalk. Deut. 929. Sabb.147b אי׳ בתרייהו he was drawn after them, he indulged in the luxuries of the place; a. fr. 2) (v. preced. Nif.) to withdraw. Pes.78b אי מִמְשְׁכֵי הניוכ׳ if these should withdraw (from their participation in the Passover sacrifice), it would remain fit for the others.

מְשַׁךְI ch. sam( Hif. הִמְשִׁיךְ to cause to extend), 1) to draw, carry along. Targ. Y. Gen. 9:20 דמושכיה נהראוכ׳ (read: דמַשְׁכֵּיה) which the river had carried along from Zeb.53b, a. e. מַשְׁכוּ גברי לגברא the many brought the single man over (to their opinion). 2) to attract. Ab. Zar.27b שאני מינות דמָשְׁכָא it is different with heresy, because it attracts (persuades, offers inducements). 3) (neut. verb) מְשךְ, מְשִׁיךְ to run in a continuous line; to be prolonged, continued. Targ. Y. Num. 21:35; Ber.54b מַשְׁכֵי שיניה his teeth were prolonged. Hor.12a כי היכי דמַשְׁכוּ מיא מַשְׁכָןוכ׳ as the water runs continually, so may the traditions which you teach be continued. Ib. אי משיך נהוריה (Rashi משיך) if the light continues to burn; Ker.5b.(Ib. משכו שתא, read: מסיק.Pes.8a משיך נהוריה the light (of a lamp or a candle) burns steadily, opp. מיקטף איקטופי. Ab. Zar.2b משכי במלכותייהו they will continue their rulership; Yalk. Is. 316 משכה מלכותייהו; a. e. 4) to take possession. B. Mets.48a עד דמָשֵׁיךְ until he takes possession; עד דמשך until he has taken Ib. 49a מַשְׁכֵיה he has taken possession of it; a. fr.Meg.31a משך תורא ‘take possession of the ox (mnemotechnical words to designate the order of Scriptural readings oh the Passover days, ref. to משכו, Ex. 12:21; שור, Lev. 22:26). Ithpe. אִימְּשִׁיךְ 1) to be attracted, carried away, seduced. Ab. Zar. l. c. דאתי למִמְּשַׁךְ בתרייחו he may be induced to follow them (the heretics). Snh.70a משום אִימְּשוּכֵי הוא it is in order to prevent being carriad away (led to intemperance); לא מִימְּשִׁיךְ he will not he carried away (it has no attraction for him); Yalk. Deut. 929. Sabb.147b אי׳ בתרייהו he was drawn after them, he indulged in the luxuries of the place; a. fr. 2) (v. preced. Nif.) to withdraw. Pes.78b אי מִמְשְׁכֵי הניוכ׳ if these should withdraw (from their participation in the Passover sacrifice), it would remain fit for the others.

נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables).

נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables).

נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables).

נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables).

נָכַש(cmp. כשכש, קשקש) to come in near contact. Pi. נִיכֵּש (denom. of מַכּוֹש I) to weed; to lop. Kil. II, 5 אין מחייבין אותו לנַכֵּש the law does not bind him to pluck out (the plants which grow among the fenugrec). Ib. ואם נִכֵּש (Y. ed. ני׳) but if he did Tosef. ib. I, 15 והמְנַכֵּש and he who does the weeding (in a field of mixed seeds); M. Kat. 2b; a. fr. B. Bath.54a Ms. R., v. מַכּוֹש I. Hif. הִכִּיש 1) to strike, wound, sting. B. Mets.30b; B. Bath.88a חִבִּישָׁחּ if he struck the lost beast which he took in charge. Gen. R. s. 30, beg. הִכִּישוֹ אריוכ׳ a lion struck and crippled him. B. Mets.78a הִכִּישָׁהּ נחש a serpent bit her. 2) to cause injury by contact. B. Kam.23b מַכִּיש (Ms. H. משיך) he who caused a neighbors death by bringing the serpents tooth in contact with his neighbors body; Snh.78a. Yalk. Deut. 944 שמַכִּישִׁין, v. קונטרינים; Sifré Deut. 317 שמכינים (corr. acc.). 3) (denom. of מַכּוֹש I) to insert the hoe or spade. B. Bath.54a, v. מַכּוֹש I. Hithpa. הִתְנַכֵּש, Nif. נִכּוֹש to be hoed for. Gen. R. s. 45 הקוצים … לא מִתְנַכְּשִׁין ולא נזרעיןוכ׳ for thorns there is neither hoeing (digging over) nor sowing, but they grow of themselves, while wheat ; Yalk. ib. 79 לא נִכּוֹשִׁין ולא נחרשיםוכ׳ neither digging, nor ploughing, nor sowing

נָכַש(cmp. כשכש, קשקש) to come in near contact. Pi. נִיכֵּש (denom. of מַכּוֹש I) to weed; to lop. Kil. II, 5 אין מחייבין אותו לנַכֵּש the law does not bind him to pluck out (the plants which grow among the fenugrec). Ib. ואם נִכֵּש (Y. ed. ני׳) but if he did Tosef. ib. I, 15 והמְנַכֵּש and he who does the weeding (in a field of mixed seeds); M. Kat. 2b; a. fr. B. Bath.54a Ms. R., v. מַכּוֹש I. Hif. הִכִּיש 1) to strike, wound, sting. B. Mets.30b; B. Bath.88a חִבִּישָׁחּ if he struck the lost beast which he took in charge. Gen. R. s. 30, beg. הִכִּישוֹ אריוכ׳ a lion struck and crippled him. B. Mets.78a הִכִּישָׁהּ נחש a serpent bit her. 2) to cause injury by contact. B. Kam.23b מַכִּיש (Ms. H. משיך) he who caused a neighbors death by bringing the serpents tooth in contact with his neighbors body; Snh.78a. Yalk. Deut. 944 שמַכִּישִׁין, v. קונטרינים; Sifré Deut. 317 שמכינים (corr. acc.). 3) (denom. of מַכּוֹש I) to insert the hoe or spade. B. Bath.54a, v. מַכּוֹש I. Hithpa. הִתְנַכֵּש, Nif. נִכּוֹש to be hoed for. Gen. R. s. 45 הקוצים … לא מִתְנַכְּשִׁין ולא נזרעיןוכ׳ for thorns there is neither hoeing (digging over) nor sowing, but they grow of themselves, while wheat ; Yalk. ib. 79 לא נִכּוֹשִׁין ולא נחרשיםוכ׳ neither digging, nor ploughing, nor sowing