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1 מילי
מילי, מ׳ מילה,read: -
2 מילי
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3 מילי אמפר
milliampere -
4 מ׳ מילה
מילי, מ׳ מילה,read: -
5 זבן
זְבַן, זְבֵין(cmp. זמן, a. Syr. זבן) ( to plan, to bargain, buy. Dan. 2:8.Targ. Gen. 25:10; a. fr.B. Bath.30a, b (read:) מפלניא זְבִינְתָּהּ דזַבְנָהּ מינך I bought it of such a person who has bought it of thee. Ib. אִיזְבּוּן דינאי I will buy what by law belongs to me (to avoid litigation); a. v. fr. Pa. זַבֵּין to sell. Targ. Gen. 25:31; 33; a. fr.B. Bath. l. c. זַבְּנָהּ ניהלי sell it to me. Ib. 90a, a. e. (prov.) זְבַן וזַבֵּין … איקרי buy and sell and be called a merchant, i. e. will a man buy and sell without profit?Pes.113a מילי דזְבִינֵי וזַבּוּנֵי Ag. hat-Torah (v. Rabb. D. S. a. l. note 50; ed. מילי דעלמא) rules about buying and selling. Ib. כל מילי זביןוכ׳ as regards all things, sell and regret, except wine דתְזַבֵּין ולאוכ׳ Ms. M. (ed. דזבין) which you must sell and never regret. Meg.26b זַבּוּנָהּ to sell it. Gitt.47a ז׳ נפשיהוכ׳ I sold himself to ; a. fr.Y.Taan.I, 64b bot. זבית ערסי (read: זַבְּנִית) I sold my bedstead. Ithpa. אִזְדַּבַּן to be sold, to be bought; to sell ones self. Targ. Ps. 105:17; a. fr.B. Mets.40b הוה מִזְדַּבֵּן לי (Ms. M. הּוה זבנתיה) it would have been saleable with me. Kidd.69a ואִיזְדַּבֵּןוכ׳ and get thyself sold as a Hebrew slave. -
6 זבין
זְבַן, זְבֵין(cmp. זמן, a. Syr. זבן) ( to plan, to bargain, buy. Dan. 2:8.Targ. Gen. 25:10; a. fr.B. Bath.30a, b (read:) מפלניא זְבִינְתָּהּ דזַבְנָהּ מינך I bought it of such a person who has bought it of thee. Ib. אִיזְבּוּן דינאי I will buy what by law belongs to me (to avoid litigation); a. v. fr. Pa. זַבֵּין to sell. Targ. Gen. 25:31; 33; a. fr.B. Bath. l. c. זַבְּנָהּ ניהלי sell it to me. Ib. 90a, a. e. (prov.) זְבַן וזַבֵּין … איקרי buy and sell and be called a merchant, i. e. will a man buy and sell without profit?Pes.113a מילי דזְבִינֵי וזַבּוּנֵי Ag. hat-Torah (v. Rabb. D. S. a. l. note 50; ed. מילי דעלמא) rules about buying and selling. Ib. כל מילי זביןוכ׳ as regards all things, sell and regret, except wine דתְזַבֵּין ולאוכ׳ Ms. M. (ed. דזבין) which you must sell and never regret. Meg.26b זַבּוּנָהּ to sell it. Gitt.47a ז׳ נפשיהוכ׳ I sold himself to ; a. fr.Y.Taan.I, 64b bot. זבית ערסי (read: זַבְּנִית) I sold my bedstead. Ithpa. אִזְדַּבַּן to be sold, to be bought; to sell ones self. Targ. Ps. 105:17; a. fr.B. Mets.40b הוה מִזְדַּבֵּן לי (Ms. M. הּוה זבנתיה) it would have been saleable with me. Kidd.69a ואִיזְדַּבֵּןוכ׳ and get thyself sold as a Hebrew slave. -
7 זְבַן
זְבַן, זְבֵין(cmp. זמן, a. Syr. זבן) ( to plan, to bargain, buy. Dan. 2:8.Targ. Gen. 25:10; a. fr.B. Bath.30a, b (read:) מפלניא זְבִינְתָּהּ דזַבְנָהּ מינך I bought it of such a person who has bought it of thee. Ib. אִיזְבּוּן דינאי I will buy what by law belongs to me (to avoid litigation); a. v. fr. Pa. זַבֵּין to sell. Targ. Gen. 25:31; 33; a. fr.B. Bath. l. c. זַבְּנָהּ ניהלי sell it to me. Ib. 90a, a. e. (prov.) זְבַן וזַבֵּין … איקרי buy and sell and be called a merchant, i. e. will a man buy and sell without profit?Pes.113a מילי דזְבִינֵי וזַבּוּנֵי Ag. hat-Torah (v. Rabb. D. S. a. l. note 50; ed. מילי דעלמא) rules about buying and selling. Ib. כל מילי זביןוכ׳ as regards all things, sell and regret, except wine דתְזַבֵּין ולאוכ׳ Ms. M. (ed. דזבין) which you must sell and never regret. Meg.26b זַבּוּנָהּ to sell it. Gitt.47a ז׳ נפשיהוכ׳ I sold himself to ; a. fr.Y.Taan.I, 64b bot. זבית ערסי (read: זַבְּנִית) I sold my bedstead. Ithpa. אִזְדַּבַּן to be sold, to be bought; to sell ones self. Targ. Ps. 105:17; a. fr.B. Mets.40b הוה מִזְדַּבֵּן לי (Ms. M. הּוה זבנתיה) it would have been saleable with me. Kidd.69a ואִיזְדַּבֵּןוכ׳ and get thyself sold as a Hebrew slave. -
8 זְבֵין
זְבַן, זְבֵין(cmp. זמן, a. Syr. זבן) ( to plan, to bargain, buy. Dan. 2:8.Targ. Gen. 25:10; a. fr.B. Bath.30a, b (read:) מפלניא זְבִינְתָּהּ דזַבְנָהּ מינך I bought it of such a person who has bought it of thee. Ib. אִיזְבּוּן דינאי I will buy what by law belongs to me (to avoid litigation); a. v. fr. Pa. זַבֵּין to sell. Targ. Gen. 25:31; 33; a. fr.B. Bath. l. c. זַבְּנָהּ ניהלי sell it to me. Ib. 90a, a. e. (prov.) זְבַן וזַבֵּין … איקרי buy and sell and be called a merchant, i. e. will a man buy and sell without profit?Pes.113a מילי דזְבִינֵי וזַבּוּנֵי Ag. hat-Torah (v. Rabb. D. S. a. l. note 50; ed. מילי דעלמא) rules about buying and selling. Ib. כל מילי זביןוכ׳ as regards all things, sell and regret, except wine דתְזַבֵּין ולאוכ׳ Ms. M. (ed. דזבין) which you must sell and never regret. Meg.26b זַבּוּנָהּ to sell it. Gitt.47a ז׳ נפשיהוכ׳ I sold himself to ; a. fr.Y.Taan.I, 64b bot. זבית ערסי (read: זַבְּנִית) I sold my bedstead. Ithpa. אִזְדַּבַּן to be sold, to be bought; to sell ones self. Targ. Ps. 105:17; a. fr.B. Mets.40b הוה מִזְדַּבֵּן לי (Ms. M. הּוה זבנתיה) it would have been saleable with me. Kidd.69a ואִיזְדַּבֵּןוכ׳ and get thyself sold as a Hebrew slave. -
9 כדי I, (כדי
כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr. -
10 כְּדִי
כְּדִיI, (כַּדִּי, כְּדֵי) (= כַּד הִי, v. כְּדוּ) when; now ( that). Targ. Y. Gen. 27:34. Ib. 39:10; a. e.Y.Ab. Zar. II, 40d top כ׳ טבא when it (the eye-paint) is good. Y.Dem.VI, 25c bot. כ׳ יהב ליה כ׳ when he gives him the whole of it. Y.Meg.III, 74b bot. כ׳ דהוינן, v. כַּד I. 2) ( as it is, incidentatly, without special reason, not meaning it exactly. R. Hash. 5a פסח כ׳ נסבח the writer uses the word Pesaḥ (ib. 4a, quot. fr. Tosef.Arakh.III, 17) incidentally (cmp. אַשְׁגָּרָה); Zeb.99b. Kidd.5b סיפא כ׳ נסבה the second proposition was incidentally asserted (is not to be pressed), opp. דַּוְקָא 3) as such, alone, merely. Keth.36b bot. מעיד בח כ׳ if he merely testifies in her favor (without having been instrumental in redeeming her from captivity). Gitt.55a יאוש כ׳וכ׳ the mere giving up of robbed property (without a change of hands after the renunciation) gives the robber no rights. מילי דכ׳־ words spoken merely for saying something, for fun. Snh.29b כל מילי דכ׳וכ׳ people do not remember words thrown out in a jocular way.Bekh.8b מילי דכ׳ Ar. fictions, stories; v. כַּדְבָא).בִּכְ׳ for whatever it be, for a trifle; for no cause. Yeb. 39b בכ׳ תיפוק can she be dismissed without any formality (with his mere refusal to marry her)?Taan.5b, v. בְּכָא. Keth. l. c. לא שדי … בכ׳ one does not throw away ones money at random (unless sure that there is no legal impediment to marrying the woman whom he is about to redeem). Ned.22a בכ׳ לא אדרתה for a paltry reason she would surely not have forbidden her, v. נְדַר. Ib. 29a פקעה בכ׳ ceases without any formality; a. e.מִכְּ׳ from such ( a condition) as it is, now, well, you know. Gitt.68b מ׳ כי מייתוכ׳ now when you die, you will have Sabb.78a מ׳ כל מילתאוכ׳ you know, whenever there is an ordinary and an extraordinary way of using an object, Ḥull.109b; a. e.Esp. (introducing an argument) now, is it not so? Ib. 29a מ׳ על עיף קאיוכ׳ does not the writer of the Mishnah treat of birds? Well then, if he meant sacrificial fowls he ought to have said hammolek! B. Kam.3a מ׳ שקוליןוכ׳ now that they are alike, let both be included, for which will you exclude?Bets.2b מ׳ מאן סתמהוכ׳ now, who is it that states that proposition in the Mishnah anonymously? Of course, Rabbi. Now, why ; a. fr. -
11 הון) הן
(הֹון) הָן 1) ה׳ ד־ he who. Targ. Prov. 19:1, a. fr. in Ms., ed. Lag. הֲוֹו q. v.Pesik. Aḥaré, p. 169a>, v. דְּחוּכָא; a. e. 2) this one, that one. Y.Meg.1, 72a היך … להןוכ׳ (Y.Succ.III, 54a top לדין), v. הֵיךְ. Y.Kil.IX, 32c top (read:) מה הן שאל להןוכ׳; Y.Keth.XII, 35b top מה הין דשאיל להון (corr. acc.) from all that this one asked that one ; a. fr. 3) what? Y.B. Mets.II, 8c לְהָן v. אֲהָן. 4) where (relat.), where? Esth. R. to I, 12 (read:) הן דליסטאה מקפחוכ׳ where the robber waylays, there he is executed. Y.Snh.I, 19a top; Y.Ned.VI, 40a bot. הן דמטא מטא where he came to, he came to (and his order was obeyed). Y.Kil.IX, 32c bot. (read:) להן דאשתלחית מינסבינן to the place whither I was sent to take them; Y.Keth.XII, 35b להון דשלחית (read דאשתלחית). Gen. B. s. 78, v. בְּרָא. Y.Ber.n, 5c bot. להן ייזיל whither shall he go? Ib. II, 5a top מן הן הוא where is he from?; a. it.Pl. חַנְהוּ, הַנַּי, הַנָּךְ those, these. Targ. Esth. 1:10; a. e.Tam.32b. B. Mets. 117a, v. הַהוּאGitt.6a הנך … דהני והני בדהנךוכ׳ those (the inhabitants of Ctesiphon) know the signatures of these (of Ardshir), but the latter do not know Bets.10b; a. v. fr.Fem. Pl. הַנָּן Y.Bets. V, 63b top רבנין … מפרשין לה׳ the Rabbis of Cæsarea report these (controversies) more explicitly (stating the opinion of each by name; Y.Pes.VIII, 36a top מפרשין להון). הני מילי (abbrev. הנ״מ) these words (have been said), i. e. this is the case only Ber.21a bot. (הוה אמינא)הנ״מ יחיד ויחיד I might have thought this refers only to Ib. 15a והנ״מ לק״ש but this applies only to ; a. v. fr. מנא הני מילי, v. מְנָא II.Emphatic. הַנָּא, הַנָּה. Gen. R. s. 87 הנה טבאוכ׳ is this (slave) good? Is the omen favorable?; Yalk. ib. 145 הא טבוכ׳ (corr. acc.). -
12 מילא II, מלא
מִילָּאII, מִלָּא, (מִלָּה) c. (= h. מִלָּה; מְלַל II) word, command; (cmp. דָּבָר) thing, object, affair, subject Targ. Y. Gen. 41:13. Targ. Y. Deut. 27:26.Targ. Y. Gen. 18:2; a. fr.Y.Sabb.XIX, beg.16d כל מילה באתרה every subject in its proper place (not digressing); Y.Erub.VI, end, 24a כל מלא ומלא (not ימלא). Lev. R. s. 24; Y.Yeb.II, 3d מ׳ בישא something bad (euphem. for pollution); a. fr.Pl. מִילִּין, מִילַּיָּא, מילֵּי, מִלּ׳. Targ. Y. Gen. 18:2. Targ. Jud. 21:13; a. fr.Ḥull.139b אמר לי חנינא מ׳ said Ḥănina to me, These are (idle) words; מ׳ס״ד אלא אימא במ׳ you cannot mean that this is an untruth? But say, it was done through words (of charm, v. מִילְּתָא); Ab. Zar.38b.Ned.22a מ׳ דעזיבה (Ar. דעזובה) things (actions) of an abandoned woman. Gitt.29a, a. e. מ׳ לא ממסרןוכ׳ words cannot be transferred to a deputy, i. e. an order authorizing somebody is not transferable; ib. 71b מ׳ ממסרןוכ׳ an order is transferable. B. Bath.77a אותיות מ׳ נינהו ומ׳ במ׳וכ׳ letters (documents) are words (symbols of value) and words cannot be taken possession of by means of words (by a document of assignment, but the original document must be handed over); a. v. fr.Erub.2a סוכה דנפישין מיליה (corrected in Ms. M. מִילָּהָה) Succah (Succ.I, 1) about which much is said (several disqualifications stated); מבוי דלא נפישי מִילֵּיה Mabuy (Erub.I, 1) about which not much is said (only one disqualification is mentioned); Succ.2a סוכה דנפישי מִילָּהָא Ms. M. 2 (Ms. M. 1 מילה, ed. מִילָּתָהּ); דלא נפיש מִילֵּיה (sing.). מנא הני מילי, מנהני מ׳ (abbrev. מה״מ) whence is it proved? Ḥull.140a. Ib. 24b; a. v. fr. הני מילי, v. הָן.מ׳ דשמיא divine, religious affairs. Keth.105b; a. fr.מ׳ דעלמא secular, trivial affairs. Sabb.82a; a. fr.(For other combinations see the respective determinants.V. מִילְּתָא. -
13 מִילָּא
מִילָּאII, מִלָּא, (מִלָּה) c. (= h. מִלָּה; מְלַל II) word, command; (cmp. דָּבָר) thing, object, affair, subject Targ. Y. Gen. 41:13. Targ. Y. Deut. 27:26.Targ. Y. Gen. 18:2; a. fr.Y.Sabb.XIX, beg.16d כל מילה באתרה every subject in its proper place (not digressing); Y.Erub.VI, end, 24a כל מלא ומלא (not ימלא). Lev. R. s. 24; Y.Yeb.II, 3d מ׳ בישא something bad (euphem. for pollution); a. fr.Pl. מִילִּין, מִילַּיָּא, מילֵּי, מִלּ׳. Targ. Y. Gen. 18:2. Targ. Jud. 21:13; a. fr.Ḥull.139b אמר לי חנינא מ׳ said Ḥănina to me, These are (idle) words; מ׳ס״ד אלא אימא במ׳ you cannot mean that this is an untruth? But say, it was done through words (of charm, v. מִילְּתָא); Ab. Zar.38b.Ned.22a מ׳ דעזיבה (Ar. דעזובה) things (actions) of an abandoned woman. Gitt.29a, a. e. מ׳ לא ממסרןוכ׳ words cannot be transferred to a deputy, i. e. an order authorizing somebody is not transferable; ib. 71b מ׳ ממסרןוכ׳ an order is transferable. B. Bath.77a אותיות מ׳ נינהו ומ׳ במ׳וכ׳ letters (documents) are words (symbols of value) and words cannot be taken possession of by means of words (by a document of assignment, but the original document must be handed over); a. v. fr.Erub.2a סוכה דנפישין מיליה (corrected in Ms. M. מִילָּהָה) Succah (Succ.I, 1) about which much is said (several disqualifications stated); מבוי דלא נפישי מִילֵּיה Mabuy (Erub.I, 1) about which not much is said (only one disqualification is mentioned); Succ.2a סוכה דנפישי מִילָּהָא Ms. M. 2 (Ms. M. 1 מילה, ed. מִילָּתָהּ); דלא נפיש מִילֵּיה (sing.). מנא הני מילי, מנהני מ׳ (abbrev. מה״מ) whence is it proved? Ḥull.140a. Ib. 24b; a. v. fr. הני מילי, v. הָן.מ׳ דשמיא divine, religious affairs. Keth.105b; a. fr.מ׳ דעלמא secular, trivial affairs. Sabb.82a; a. fr.(For other combinations see the respective determinants.V. מִילְּתָא. -
14 מנא II
מְנָאII (apocop. of מִן אָן = h. מִנַּיִן; v. מְנָן) whence?; whence is it proven? B. Kam. 117a ומ׳ תימרא דמקנסאוכ׳ but whence will you prove that we draw no analogy from fines? Ib. 44a bot. ומ׳ ידעינןוכ׳ and how do we know ? Snh.61b מ׳ אמינא לה whence (on what evidence) do I say so?; a. fr. מנא הני מילי, מְנָהַנֵּי מילי, v. מִילָּא II.מְנָאן. Gen. R. s. 11, v. יְדַע. מנא לן, מְנָלָן whence do we have this?, how do we know? Ber.7a. Meg.2a מ׳ מ׳ כדבעינןוכ׳ whence do we derive this?Whence we derive this? (you ask, as if it were a law requiring an intimation in the Biblical text, while it is merely a measure of accommodation,) as we were going to explain further on. Ib. 20a; a. v. fr. -
15 מְנָא
מְנָאII (apocop. of מִן אָן = h. מִנַּיִן; v. מְנָן) whence?; whence is it proven? B. Kam. 117a ומ׳ תימרא דמקנסאוכ׳ but whence will you prove that we draw no analogy from fines? Ib. 44a bot. ומ׳ ידעינןוכ׳ and how do we know ? Snh.61b מ׳ אמינא לה whence (on what evidence) do I say so?; a. fr. מנא הני מילי, מְנָהַנֵּי מילי, v. מִילָּא II.מְנָאן. Gen. R. s. 11, v. יְדַע. מנא לן, מְנָלָן whence do we have this?, how do we know? Ber.7a. Meg.2a מ׳ מ׳ כדבעינןוכ׳ whence do we derive this?Whence we derive this? (you ask, as if it were a law requiring an intimation in the Biblical text, while it is merely a measure of accommodation,) as we were going to explain further on. Ib. 20a; a. v. fr. -
16 עותקא
עוּתִקָאm. (preced.) old age. B. Bath.91b לכל מילי ע׳ מעליוכ׳ Ms. H. (Ms. M. לכל כילי מעלי עתיקא; ed. כל מילי עתיקא מעליא) for all things age is an advantage, except -
17 עוּתִקָא
עוּתִקָאm. (preced.) old age. B. Bath.91b לכל מילי ע׳ מעליוכ׳ Ms. H. (Ms. M. לכל כילי מעלי עתיקא; ed. כל מילי עתיקא מעליא) for all things age is an advantage, except -
18 בדיאי
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19 בְּדִיאֵי
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20 הילולא
הִילּוּלָא, הִלּוּלָאch. sam( הִילּוּל, הִלּוּל m. ( הלל) singing praises), esp. praising the bride in dancing before her (v. Ps. 78:63; Keth.17a), in gen. wedding. Targ. Koh. 3:4; a. e.Ber31a; a. fr.Snh.105a (prov.) when mouse and cat עבדיה׳ מבישראוכ׳ Ms. M. (ed. מתרבא) make a wedding feast, it is from the flesh (fat) of an unlucky (victim).ביה׳ wedding house, feast. Ber.6b אגרא דביה׳ מילי (Var. הִלּוּלֵי pl.) the meritorious act in attending a wedding consists in words (cheering songs, addresses); a. e.Pl. הִילּוּלֵי, הִלּ׳. M. Kat. 28a ביר׳ חסדא שתיןה׳ sixty weddings were celebrated in the house of R. Ḥ. Gitt.57a ובהך גיסאה׳ וחינגי and on the other side of the town were weddings and feasts; a. e.
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