כזית

כַּזַּיִתv. זַיִת.

כֹּלconstr. כָּל (b. h.; כָּלַל) all, every one. Sot.5a הקב״ה הניח כל הריםוכ׳ the Lord passed over all mountains and hills and caused his Presence to rest on Sinai. Ib. (ref. to ככל Job 24:24) כאברהם … בַּכֹּל מִכֹּל כֹּל like Abraham, Isaac and Jacob of whom is written ‘with everything (Gen. 24:1; 27:33; 33:11).Ḥull.I, 1 הַכֹּל שוחטיןוכ׳ all persons are competent to slaughter ; וכוּלָּןוכ׳ but all those (mentioned as unfit), if they Ib. 2 ובַכֹּל שוחטיןוכ׳ and you may slaughter with any cutting tool except Tem.I, 1; a. v. fr. דברי הכל the words of all, ( it is) the unanimous opinion, all agree. Bets.9a ד׳ה׳ מותר all agree that it is permitted; a. fr.אין … כל עיקר not at all. Y.Dem.I, 21d אינו מפריש כל עיקר he does not set aside at all; a. fr.Y.Shebi.VIII, beg.37d, a. e. לא הכל ממנו it is not in his power to do so, v. הֵימ־.כָּל העולם כּוּלּוֹ the whole world. Ber.17b; a. fr.כל ה־, כל ש־ whosoever, whatsoever. Gitt.11b כל האומר תנווכ׳ whoever says, ‘Give you (a letter of emancipation), is considered as having said, Take possession (in behalf of the person concerned). Kidd.43b כל שאין יכולהוכ׳ whatever woman is incapable of guarding her letter of divorce, is incapable of being divorced. Ḥag.4b, v. יֵש; a. v. fr.כָּל שֶׁהוּא whatever it be, i. e. the smallest quantity. Macc.17a, a. e. כ׳ ש׳ למכות for punishment with lashes, the partaking of any quantity is sufficient, opp. כזית, v. זַיִת. Shebu.III, 1 ואכל כ׳ ש׳ and ate the least thing; a. v. fr.כָּל שֶׁכֵּן (abbr. כ״ש) there is every reason that it is even so, i. e. so much the more, a matter of course. Sabb.63a … אורך … וכ״שוכ׳ there is length of life promised and, as a matter of course, wealth and honor; a. fr.לאכ״ש, v. הַשְׁתָּא.

כֹּלconstr. כָּל (b. h.; כָּלַל) all, every one. Sot.5a הקב״ה הניח כל הריםוכ׳ the Lord passed over all mountains and hills and caused his Presence to rest on Sinai. Ib. (ref. to ככל Job 24:24) כאברהם … בַּכֹּל מִכֹּל כֹּל like Abraham, Isaac and Jacob of whom is written ‘with everything (Gen. 24:1; 27:33; 33:11).Ḥull.I, 1 הַכֹּל שוחטיןוכ׳ all persons are competent to slaughter ; וכוּלָּןוכ׳ but all those (mentioned as unfit), if they Ib. 2 ובַכֹּל שוחטיןוכ׳ and you may slaughter with any cutting tool except Tem.I, 1; a. v. fr. דברי הכל the words of all, ( it is) the unanimous opinion, all agree. Bets.9a ד׳ה׳ מותר all agree that it is permitted; a. fr.אין … כל עיקר not at all. Y.Dem.I, 21d אינו מפריש כל עיקר he does not set aside at all; a. fr.Y.Shebi.VIII, beg.37d, a. e. לא הכל ממנו it is not in his power to do so, v. הֵימ־.כָּל העולם כּוּלּוֹ the whole world. Ber.17b; a. fr.כל ה־, כל ש־ whosoever, whatsoever. Gitt.11b כל האומר תנווכ׳ whoever says, ‘Give you (a letter of emancipation), is considered as having said, Take possession (in behalf of the person concerned). Kidd.43b כל שאין יכולהוכ׳ whatever woman is incapable of guarding her letter of divorce, is incapable of being divorced. Ḥag.4b, v. יֵש; a. v. fr.כָּל שֶׁהוּא whatever it be, i. e. the smallest quantity. Macc.17a, a. e. כ׳ ש׳ למכות for punishment with lashes, the partaking of any quantity is sufficient, opp. כזית, v. זַיִת. Shebu.III, 1 ואכל כ׳ ש׳ and ate the least thing; a. v. fr.כָּל שֶׁכֵּן (abbr. כ״ש) there is every reason that it is even so, i. e. so much the more, a matter of course. Sabb.63a … אורך … וכ״שוכ׳ there is length of life promised and, as a matter of course, wealth and honor; a. fr.לאכ״ש, v. הַשְׁתָּא.

נְטוֹפָהII, נְטוֹפָא (b. h. נְטֹפָה) pr. n. pl. Netofah, near Bethlehem in Juda. Gen. R. s. 79 בקעתא דבית נ׳ the valley of Beth N.; Yalk. Koh. 972; (Gen. R. s. 10 טרפא); v. טוֹפֶת.זית (ה)נ׳ name of a species of olives, Netofah olive. Peah VII, 1 an olive which bore at one time a special name (אפי׳) כזית נ׳ בשעתו Ms. M. (ed. הנ׳) (even if it be) like the N. olive; Tosef. ib. III, 9. Y. ib. VII, beg.20a היו שניהן נ׳ if two of the trees were N. trees; היתה כל שדהו נ׳ if all the trees of his field were N. Ib. (defining נ׳) נוטף שמן one dripping oil, contrad. to שפכוני (pouring), yielding large quantities of oil. Ib. והתנו נטיפה (corr. acc.).Denom.:

נְטוֹפָהII, נְטוֹפָא (b. h. נְטֹפָה) pr. n. pl. Netofah, near Bethlehem in Juda. Gen. R. s. 79 בקעתא דבית נ׳ the valley of Beth N.; Yalk. Koh. 972; (Gen. R. s. 10 טרפא); v. טוֹפֶת.זית (ה)נ׳ name of a species of olives, Netofah olive. Peah VII, 1 an olive which bore at one time a special name (אפי׳) כזית נ׳ בשעתו Ms. M. (ed. הנ׳) (even if it be) like the N. olive; Tosef. ib. III, 9. Y. ib. VII, beg.20a היו שניהן נ׳ if two of the trees were N. trees; היתה כל שדהו נ׳ if all the trees of his field were N. Ib. (defining נ׳) נוטף שמן one dripping oil, contrad. to שפכוני (pouring), yielding large quantities of oil. Ib. והתנו נטיפה (corr. acc.).Denom.:

רָדַד(b. h.), Pi. רִדֵּד (cmp. יָרַד) ( to lower, to flatten, stamp, beat. Tosef.M. Kat. I, 4 ומְרַדֵּד (ה) אדמהוכ׳ (Var. ומְרַדֵּיד) and beats the ground under it (to kill the moles); Y. ib. I, 80c; Bab. ib. 7a ומְרַדֶּה (Ms. M. ומדדה), v. רָדָה I. Tam.VI, 3 התחיל מרדד ויוצא (Bab.ed. 33a מְרַדְּדָן) he flattened (spread the heap of coals) and went out. Ib. 2 ורְדָדָן בשוליוכ׳ (or ורִדְּדָן) and spread them with the rim of the pan. Sabb.103a מְרַדְּדֵי טסי משכן those beating the gold foils for the Tabernacle; Tosef. ib. XI (XII), 2; a. e.Part. pass. מְרוּדָּד; pl. מְרוּדָּדִין. Y.Erub.VII, 24c top אם היה התבן מר׳ if the pile of straw is reduced (spread). Ḥull.46a כזית מר׳ if the olives size that is left of the liver looks like beaten (ragged). Ib. 124b במר׳ when the piece of meat is ragged (the two parts, each of half an olives size, connected by a strip). Mikv. VII, 7 מקוה שמימיו מר׳ a bathing tank the water of which is shallow (and spread, and can be made deeper by damming). Ohol. VII, 2 מקצתו מר׳ על הארץ part of the tent canvas flat on the ground; מר׳ על הארובה stretched flat over the sky-light.

רָדַד(b. h.), Pi. רִדֵּד (cmp. יָרַד) ( to lower, to flatten, stamp, beat. Tosef.M. Kat. I, 4 ומְרַדֵּד (ה) אדמהוכ׳ (Var. ומְרַדֵּיד) and beats the ground under it (to kill the moles); Y. ib. I, 80c; Bab. ib. 7a ומְרַדֶּה (Ms. M. ומדדה), v. רָדָה I. Tam.VI, 3 התחיל מרדד ויוצא (Bab.ed. 33a מְרַדְּדָן) he flattened (spread the heap of coals) and went out. Ib. 2 ורְדָדָן בשוליוכ׳ (or ורִדְּדָן) and spread them with the rim of the pan. Sabb.103a מְרַדְּדֵי טסי משכן those beating the gold foils for the Tabernacle; Tosef. ib. XI (XII), 2; a. e.Part. pass. מְרוּדָּד; pl. מְרוּדָּדִין. Y.Erub.VII, 24c top אם היה התבן מר׳ if the pile of straw is reduced (spread). Ḥull.46a כזית מר׳ if the olives size that is left of the liver looks like beaten (ragged). Ib. 124b במר׳ when the piece of meat is ragged (the two parts, each of half an olives size, connected by a strip). Mikv. VII, 7 מקוה שמימיו מר׳ a bathing tank the water of which is shallow (and spread, and can be made deeper by damming). Ohol. VII, 2 מקצתו מר׳ על הארץ part of the tent canvas flat on the ground; מר׳ על הארובה stretched flat over the sky-light.

רֶדֶדor רָדָד m. (preced.) that part of the canvas which lies flat on the ground. Tosef.Ohol.VIII, 1 כזית … תחת הר׳ (not על) an olives size of a corpse which lies under the flat canvas.

רֶדֶדor רָדָד m. (preced.) that part of the canvas which lies flat on the ground. Tosef.Ohol.VIII, 1 כזית … תחת הר׳ (not על) an olives size of a corpse which lies under the flat canvas.

תָּחַב(Ar. תָּהַב) (v. חָבָא) ( to hide, to insert, stick, dip. Y.Kil.I, 27b bot. תּוֹחֵב בשפודוכ׳ he may stick up (the fruits in the store room) with a spit or a knife, and take them out; Y.Sabb.III, 5d bot. Ib. XVII, 16b top לִתְחוֹב בו to stick something on it. Bab. ib. 123a תּוֹחֲבִין, v. כַּרְכָּר. Yoma 82a, v. כּוּש I. Kil. I, 8 אין תוחבין זמורהוכ׳ you must not stick the shoot of a vine into a melon (on the tree) that the latter may throw its juice into it. Tosef.Hag. III, 12 תיחב … בכושוכ׳ he picks the cake up with a reed or a chip; Y. ib. III, 79b תּוֹחֵף … בשפוד (not משפוד); a. fr.Part. pass. תָּחוּב; f. תְּחוּבָה Yeb.116b כזית … ת׳ בקרקעיתוכ׳ a piece of a corpse of the size of an olive stuck (hidden) in the bottom of the ship. Ohol. XVI, 2 ת׳ בכותל stuck in the wall. Ib. I, 3. Mikv. X, 8 חץ שהוא ת׳ באדם an arrow sticking in a human body. Ohol. III, 4 היו תְחוּבִים בידי אדם if they were stuck in by human hands: a. e.V. תָּחוּב.

תָּחַב(Ar. תָּהַב) (v. חָבָא) ( to hide, to insert, stick, dip. Y.Kil.I, 27b bot. תּוֹחֵב בשפודוכ׳ he may stick up (the fruits in the store room) with a spit or a knife, and take them out; Y.Sabb.III, 5d bot. Ib. XVII, 16b top לִתְחוֹב בו to stick something on it. Bab. ib. 123a תּוֹחֲבִין, v. כַּרְכָּר. Yoma 82a, v. כּוּש I. Kil. I, 8 אין תוחבין זמורהוכ׳ you must not stick the shoot of a vine into a melon (on the tree) that the latter may throw its juice into it. Tosef.Hag. III, 12 תיחב … בכושוכ׳ he picks the cake up with a reed or a chip; Y. ib. III, 79b תּוֹחֵף … בשפוד (not משפוד); a. fr.Part. pass. תָּחוּב; f. תְּחוּבָה Yeb.116b כזית … ת׳ בקרקעיתוכ׳ a piece of a corpse of the size of an olive stuck (hidden) in the bottom of the ship. Ohol. XVI, 2 ת׳ בכותל stuck in the wall. Ib. I, 3. Mikv. X, 8 חץ שהוא ת׳ באדם an arrow sticking in a human body. Ohol. III, 4 היו תְחוּבִים בידי אדם if they were stuck in by human hands: a. e.V. תָּחוּב.