יפות

לִימּוּד, לִמּוּדm. (b. h. לָמַד) teaching, learning, study (interch. with תלמוד); training; habit. Kidd.40b ל׳ גדול שהל׳וכ׳ study is more (than practice), for study leads to practice; B. Kam.17a; Meg.27a (Ms. M. תלמוד). Hor.13a משכחים את הל׳ cause man to forget what he has learned; ib.b משיב ל׳וכ׳ brings back to recollection the study of seventy years. Ex. R. s. 43 לשין ל׳ (the root ירה in Hif.) means to teach. Ber.7b גדולה … יותר מלִמּוּדָהּ the ministrations (of the disciples to the doctors) of the Law are more valuable than the direct teaching of it. Tanḥ. Ki Thetsé 1 מבקש לִמּוּדוֹוכ׳ he seeks for the enjoyments to which he has been used and fails to find them; a. fr.Pl. לִימּוּדִים, לִימּוּדִין, לִמּ׳. Snh.65b; Yalk. Deut. 918 (expl. מעונן, v. עוּן) (who says) לִימּוּדֵי … חטין יפות it is usual for the wheat crops to be fine in the ante-Sabbatical years; Tosef.Sabb.VII (VIII), 14; Sifré Deut. 171 ל׳ … להיות יפות the ante-Sabbatical years are usually good (in crops); Sifra Kdosh. Par. 3, ch. VI לְמוּדוֹת … להיות יפות.

לִימּוּד, לִמּוּדm. (b. h. לָמַד) teaching, learning, study (interch. with תלמוד); training; habit. Kidd.40b ל׳ גדול שהל׳וכ׳ study is more (than practice), for study leads to practice; B. Kam.17a; Meg.27a (Ms. M. תלמוד). Hor.13a משכחים את הל׳ cause man to forget what he has learned; ib.b משיב ל׳וכ׳ brings back to recollection the study of seventy years. Ex. R. s. 43 לשין ל׳ (the root ירה in Hif.) means to teach. Ber.7b גדולה … יותר מלִמּוּדָהּ the ministrations (of the disciples to the doctors) of the Law are more valuable than the direct teaching of it. Tanḥ. Ki Thetsé 1 מבקש לִמּוּדוֹוכ׳ he seeks for the enjoyments to which he has been used and fails to find them; a. fr.Pl. לִימּוּדִים, לִימּוּדִין, לִמּ׳. Snh.65b; Yalk. Deut. 918 (expl. מעונן, v. עוּן) (who says) לִימּוּדֵי … חטין יפות it is usual for the wheat crops to be fine in the ante-Sabbatical years; Tosef.Sabb.VII (VIII), 14; Sifré Deut. 171 ל׳ … להיות יפות the ante-Sabbatical years are usually good (in crops); Sifra Kdosh. Par. 3, ch. VI לְמוּדוֹת … להיות יפות.

לִימּוּד, לִמּוּדm. (b. h. לָמַד) teaching, learning, study (interch. with תלמוד); training; habit. Kidd.40b ל׳ גדול שהל׳וכ׳ study is more (than practice), for study leads to practice; B. Kam.17a; Meg.27a (Ms. M. תלמוד). Hor.13a משכחים את הל׳ cause man to forget what he has learned; ib.b משיב ל׳וכ׳ brings back to recollection the study of seventy years. Ex. R. s. 43 לשין ל׳ (the root ירה in Hif.) means to teach. Ber.7b גדולה … יותר מלִמּוּדָהּ the ministrations (of the disciples to the doctors) of the Law are more valuable than the direct teaching of it. Tanḥ. Ki Thetsé 1 מבקש לִמּוּדוֹוכ׳ he seeks for the enjoyments to which he has been used and fails to find them; a. fr.Pl. לִימּוּדִים, לִימּוּדִין, לִמּ׳. Snh.65b; Yalk. Deut. 918 (expl. מעונן, v. עוּן) (who says) לִימּוּדֵי … חטין יפות it is usual for the wheat crops to be fine in the ante-Sabbatical years; Tosef.Sabb.VII (VIII), 14; Sifré Deut. 171 ל׳ … להיות יפות the ante-Sabbatical years are usually good (in crops); Sifra Kdosh. Par. 3, ch. VI לְמוּדוֹת … להיות יפות.

לִימּוּד, לִמּוּדm. (b. h. לָמַד) teaching, learning, study (interch. with תלמוד); training; habit. Kidd.40b ל׳ גדול שהל׳וכ׳ study is more (than practice), for study leads to practice; B. Kam.17a; Meg.27a (Ms. M. תלמוד). Hor.13a משכחים את הל׳ cause man to forget what he has learned; ib.b משיב ל׳וכ׳ brings back to recollection the study of seventy years. Ex. R. s. 43 לשין ל׳ (the root ירה in Hif.) means to teach. Ber.7b גדולה … יותר מלִמּוּדָהּ the ministrations (of the disciples to the doctors) of the Law are more valuable than the direct teaching of it. Tanḥ. Ki Thetsé 1 מבקש לִמּוּדוֹוכ׳ he seeks for the enjoyments to which he has been used and fails to find them; a. fr.Pl. לִימּוּדִים, לִימּוּדִין, לִמּ׳. Snh.65b; Yalk. Deut. 918 (expl. מעונן, v. עוּן) (who says) לִימּוּדֵי … חטין יפות it is usual for the wheat crops to be fine in the ante-Sabbatical years; Tosef.Sabb.VII (VIII), 14; Sifré Deut. 171 ל׳ … להיות יפות the ante-Sabbatical years are usually good (in crops); Sifra Kdosh. Par. 3, ch. VI לְמוּדוֹת … להיות יפות.

טָרוּטm., טְרוּטָה f. 1) (cmp. טָרַד) bleared, dripping and dim; (oth. opin. half-closed; Rashi: round.Pl. טְרוּטוֹת. Tosef.Bekh.V, 3 עיניו ט׳ Var. (ed. Zuck. ת׳); Bekh.44a (expl. הצִירָן, cmp. Targ. Y. I Gen. 29:17) עיניו ט׳ Ar. (ed. ת׳). Taan.24a עיניה ט׳, opp. יפות. Sabb.31a ת׳. Snh.107b (in a passage omitted in later eds.) עיניה ט׳. 2) (v. טִרְטֵט) straight-lined, abruptly ending, v. תָּרוּט.

טָרוּטm., טְרוּטָה f. 1) (cmp. טָרַד) bleared, dripping and dim; (oth. opin. half-closed; Rashi: round.Pl. טְרוּטוֹת. Tosef.Bekh.V, 3 עיניו ט׳ Var. (ed. Zuck. ת׳); Bekh.44a (expl. הצִירָן, cmp. Targ. Y. I Gen. 29:17) עיניו ט׳ Ar. (ed. ת׳). Taan.24a עיניה ט׳, opp. יפות. Sabb.31a ת׳. Snh.107b (in a passage omitted in later eds.) עיניה ט׳. 2) (v. טִרְטֵט) straight-lined, abruptly ending, v. תָּרוּט.

יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

כַּלֵּךְ(contr. of כַּלֵּה וָלֵךְ, v. כָּלָה) cease and turn!, go! Yeb.44a כ׳ אצל שכמותך turn towards one corresponding to thine own age. B. Mets.22a כ׳ אצל יפות go to better fruits (to take Trumah from); Erub.71a. B. Bath. 164b כ׳ מלשוןוכ׳ turn away from this kind of slander. Sifra Thazr., Neg., Par. 2, ch. II או כ׳ לדרך זו or turn this way, i. e. I may argue thus; (ib. Emor, Par. 12, ch. XVII. או לכהוכ׳). Ib. Vayikra, Hobah, Par. 7, ch. XI או כ׳ לך (corr. acc.); a. e.

כַּלֵּךְ(contr. of כַּלֵּה וָלֵךְ, v. כָּלָה) cease and turn!, go! Yeb.44a כ׳ אצל שכמותך turn towards one corresponding to thine own age. B. Mets.22a כ׳ אצל יפות go to better fruits (to take Trumah from); Erub.71a. B. Bath. 164b כ׳ מלשוןוכ׳ turn away from this kind of slander. Sifra Thazr., Neg., Par. 2, ch. II או כ׳ לדרך זו or turn this way, i. e. I may argue thus; (ib. Emor, Par. 12, ch. XVII. או לכהוכ׳). Ib. Vayikra, Hobah, Par. 7, ch. XI או כ׳ לך (corr. acc.); a. e.

סֵבֶרm. (b. h. שֵׂבֶר; סָבַר) 1) hope. Gen. R. s. 91 (ref. to Gen. 42:1) אל תהי קורא יש שבר אלא יש ס׳ … שסִבְרוֹוכ׳ read not yesh sheber (there is corn) but yesh seber (there is hope), v. אִסְפַּקְלַרְיָא. Sifra Aḥăré, Par. 9, ch. XIII ושמא תאמר אבד סִבְרִי ואבד סכויי … אני סִבְרְךָוכ׳ lest thou say, my hope is gone, my outlook is frustrated, therefore it reads, ‘I am the Lord, I am thy hope Yoma 72a אבד סִבְרָן ובטל סכויין their prospect of restoration is gone Erub.21b אבד סִבְרָםוכ׳ they are beyond hope (of return to God) B. Mets.33b פסק סברם ובטל סכוים there is no hope for them ; Yalk. Is. 371 … שכרן … שיכויין (read שִׂבְרָן). 2) with פָּנִים, brightness, friendly expression; in gen. countenance. Ab. I, 15 הוי מקבל … בס׳ פ׳ יפות receive every man with a countenance of friendliness. Cant. R. to II, 5; a. fr. 3) understanding, plain sense. Yalk. Sam. 158 כך הוא סִבְרוֹ של דבר this is the plain sense of the thing (the common opinion), opp. to עיקרו של דבר the root, the deeper cause; v. סְבָרָא.

סֵבֶרm. (b. h. שֵׂבֶר; סָבַר) 1) hope. Gen. R. s. 91 (ref. to Gen. 42:1) אל תהי קורא יש שבר אלא יש ס׳ … שסִבְרוֹוכ׳ read not yesh sheber (there is corn) but yesh seber (there is hope), v. אִסְפַּקְלַרְיָא. Sifra Aḥăré, Par. 9, ch. XIII ושמא תאמר אבד סִבְרִי ואבד סכויי … אני סִבְרְךָוכ׳ lest thou say, my hope is gone, my outlook is frustrated, therefore it reads, ‘I am the Lord, I am thy hope Yoma 72a אבד סִבְרָן ובטל סכויין their prospect of restoration is gone Erub.21b אבד סִבְרָםוכ׳ they are beyond hope (of return to God) B. Mets.33b פסק סברם ובטל סכוים there is no hope for them ; Yalk. Is. 371 … שכרן … שיכויין (read שִׂבְרָן). 2) with פָּנִים, brightness, friendly expression; in gen. countenance. Ab. I, 15 הוי מקבל … בס׳ פ׳ יפות receive every man with a countenance of friendliness. Cant. R. to II, 5; a. fr. 3) understanding, plain sense. Yalk. Sam. 158 כך הוא סִבְרוֹ של דבר this is the plain sense of the thing (the common opinion), opp. to עיקרו של דבר the root, the deeper cause; v. סְבָרָא.