וי+עליהן

לֵבm. (b. h.; לָבַב; cmp. קֶרֶב a קָרַב) ( innermost, heart, bosom; thought, inclination, mind Sot.I, 5 היה לִבָּהּ נאה if her bosom was handsome (inciting the senses). Shebu.26a לִבְּךָ אנסך thy heart has carried thee away against thy will, i. e. you were under the impression that you told the truth. Nidd.3b, a. fr. לִבּוֹ נוקפו, v. נָקַף I. Men.79b, a. e. לבב״ד מתנה עליהן the authorities (in receiving materials for offerings) accept them with a condition at heart (that they may dispose at their discretion of what has not been used for sacrifices). לבו גס, v. גּוּס I.Midr. Till. to Ps. 9:1 לבו עליו his heart is against him, he bears him a grudge.Zeb.21a להוציא מִלִּבָּן של צדוקים to remove (the false opinion) out of the heart of the Sadducees, i. e. to demonstrate, by practice, the rejection of their opinion; Ḥag.23a (Ms. M. מפני הצדוקים); Yoma 2a (Ms. M. מפני הצ׳, v. Par. III, 7). Gen. R. s. 87, end (in a gloss) להוציאה מלבן של הבריות in order to remove (the bad opinion about) her out of the hearts of men, i. e. to save her reputation.Ned.20b, v. גָּרוּש; a. v. fr.Trnsf. a) the marrow of trees, the sap-wood. Meg.I4a; Succ.45b as the palm-tree אין לו אלא לב אחדוכ׳ has only one ‘heart (sap-cells only in the stem but none in the branches), so has Israel one heart directed to his Father b) centre, central portion. Lev. R. s. 30, end לולב לִבָּחּ שלוכ׳ a Lulab which is the central stalk of the palm tree, v. לוּלָב.Pl. f. לִבּוֹת. Midr. Till. to Ps. 7 ממה שאתה בוחן ל׳וכ׳ from the fact that thou examinest hearts and reins v. לֵבָב.

לָעַג(b. h.; cmp. preced. wds) to jest, mock. Pesik. R. s. 34 לשוא לָעַגְנוּ עלוכ׳ in vain did we deride their words. Hif. הִלְעִיג same. Y.Peah I, 15d top (ref. to Prov. 30:17) עין שהִלְעִיגָה עלוכ׳ the eye that mocked at the law commanding to honor father and mother and despised the law (Deut. 22:6) Erub.21b (ref. to להג, Koh. 12:12) כל המַלְעִיג עלוכ׳ whosoever derides the words of the wise, v. לַעַג. Gen. R. s. 94 מַלְעִיגִים בשפתותיהן spoke lasciviously. Esth. R. to III, 9 מַלְעִיגִין אותנווכ׳ they deride us and our religion. Num. R. s. 16 הִלְעִיגוּ לי they spoke irreverently of me. Y.Naz.I, beg.51a (read:) מהו זה מַלְעִיג עליהן אווכ׳ how is this? Does he mean it sarcastically; or does he mean to say, I will be a Nazir like them? Yalk. Ex. 250 ורוה״ק מַלְעֶגֶת עליו and the Spirit of Holiness laughs at him; a. e.

לָעַג(b. h.; cmp. preced. wds) to jest, mock. Pesik. R. s. 34 לשוא לָעַגְנוּ עלוכ׳ in vain did we deride their words. Hif. הִלְעִיג same. Y.Peah I, 15d top (ref. to Prov. 30:17) עין שהִלְעִיגָה עלוכ׳ the eye that mocked at the law commanding to honor father and mother and despised the law (Deut. 22:6) Erub.21b (ref. to להג, Koh. 12:12) כל המַלְעִיג עלוכ׳ whosoever derides the words of the wise, v. לַעַג. Gen. R. s. 94 מַלְעִיגִים בשפתותיהן spoke lasciviously. Esth. R. to III, 9 מַלְעִיגִין אותנווכ׳ they deride us and our religion. Num. R. s. 16 הִלְעִיגוּ לי they spoke irreverently of me. Y.Naz.I, beg.51a (read:) מהו זה מַלְעִיג עליהן אווכ׳ how is this? Does he mean it sarcastically; or does he mean to say, I will be a Nazir like them? Yalk. Ex. 250 ורוה״ק מַלְעֶגֶת עליו and the Spirit of Holiness laughs at him; a. e.

מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr.

מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr.

מוֹת, מוּת(b. h.) to die. Gitt.VII, 3, a. fr. אם מַתִּי if I should die. Gen. R. s. 9 (play on מְאֹד, Gen. 1:31) וחנה טזב מוֹת behold, it is good to die.Kidd.72b כשמֵתר׳וכ׳ when R.… died. M. Kat. 28a מת פתאום if one dies suddenly. Sabb.55b בחטאם מֵתוּ died for their sin. Tam.32a (in Chald. dict.) מה יעביד אינש ויָמוֹתוכ׳ what must man do in order to die? Let him feed himself, v. הָיָה. Shebu.18a, v. וָטוּב; a. v. fr.V. מֵת. Hif. הֵמִית to put to death; to cause death. Snh.53a אם אי אתה יכול לַהֲמִיתוֹ … שאתה מֵמִיתוֹוכ׳ that if you cannot put him to death in the manner legally prescribed, you must execute judgment by whatever means you can. Ib. 56b דברים … מְמִיתִין עליהן acts on which a Jewish court passes a sentence of death. Tam. l. c. (in Chald. dict.) מה יעבד אינש … יָמִית עצמו what must man do in order to live?… Let him starve himself (his appetites). Ber.63b איןד״ת … שממית עצמו עליה the words of the Law remain only with him who kills himself (denies himself all enjoyments) for its sake (with play on Num. 19:14); a. v. fr. Hof. הוּמָת to be put to death. Keth.37b מוּמָתִין בסייף those put to death by the sword. Snh.55b מומתין על ידה are put to death on her account; a. fr.

מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

נָקַדI (cmp. קָדַד) to sting, point, puncture, break through. Y.Keth.II, 26b bot. לבי נוֹקְדֵינִי my conscience stings me (I am afraid that I may have sinned); Y.Yeb.X, 11a top נוקריני (corr. acc.). Gitt.56a (play on נ̇ק̇ר̇ימון) שנָֹקְֹדָֹה לו חמה בעבורו s. for his sake did the sun break through again (after being obscured); Yalk. Deut. 809; Taan.20a Ms. M. (ed. שנקדרה). Ib. אילו לא נ׳ החמה Ms. M. (ed. נקדרה). (Ib. שלשה נקדה Ms. M. (ed. נקדמה, read, as Ab. Zar.25a: עמדה. 2) (Massorah) to dot, mark with diacritical points. Ab. dR. N. ch. XXXIV, כבר נָקַדְתִּי עליהן I (Ezra) have marked these words with dots.Part. pass. נָקיּד. Ib. נ׳ על י׳ שביניך there is a dot over the Yod of benekhah (Gen. 16:6). Snh.43b למה נ׳ על לנווכ׳ why are there dots over lanu (Deut. 29:28)? Pes.IX, 2 לפיכך נ׳ עלוכ׳ therefore the Hé (of רחקה, Num. 9:10) is marked ; a. fr. Nif. נִיקָּד to be spotted. Maasr. I, 3 החרובים משיִנָּקְדוּ carobs are subject to tithes as soon as they get dark spots; Y. ib. 48d bot. משיִנָּקֵידוּ.

נָקַדI (cmp. קָדַד) to sting, point, puncture, break through. Y.Keth.II, 26b bot. לבי נוֹקְדֵינִי my conscience stings me (I am afraid that I may have sinned); Y.Yeb.X, 11a top נוקריני (corr. acc.). Gitt.56a (play on נ̇ק̇ר̇ימון) שנָֹקְֹדָֹה לו חמה בעבורו s. for his sake did the sun break through again (after being obscured); Yalk. Deut. 809; Taan.20a Ms. M. (ed. שנקדרה). Ib. אילו לא נ׳ החמה Ms. M. (ed. נקדרה). (Ib. שלשה נקדה Ms. M. (ed. נקדמה, read, as Ab. Zar.25a: עמדה. 2) (Massorah) to dot, mark with diacritical points. Ab. dR. N. ch. XXXIV, כבר נָקַדְתִּי עליהן I (Ezra) have marked these words with dots.Part. pass. נָקיּד. Ib. נ׳ על י׳ שביניך there is a dot over the Yod of benekhah (Gen. 16:6). Snh.43b למה נ׳ על לנווכ׳ why are there dots over lanu (Deut. 29:28)? Pes.IX, 2 לפיכך נ׳ עלוכ׳ therefore the Hé (of רחקה, Num. 9:10) is marked ; a. fr. Nif. נִיקָּד to be spotted. Maasr. I, 3 החרובים משיִנָּקְדוּ carobs are subject to tithes as soon as they get dark spots; Y. ib. 48d bot. משיִנָּקֵידוּ.

נָתִיןm. (b. h.; נָתַן) (donated, dedicated to the Temple service, Nathin, a descendant of the Gibeonites (Josh. 9:27). Macc.III, 1; a. fr.Pl. נְתִינִים, נְתִינִין. Yeb.78b נ׳ דוד גזר עליהן as to Nthinim, David decreed concerning them (their exclusion from the Israelitish community with regard to intermarriages). Ib. VIII, 3 ממזרין ונ׳ אסורין bastards and Nthinim are forbidden (for intermarriage). Tosef.Kidd.V, 4; a. fr. Fem. נְתִינָה. Macc. l. c.; a. e.

נָתִיןm. (b. h.; נָתַן) (donated, dedicated to the Temple service, Nathin, a descendant of the Gibeonites (Josh. 9:27). Macc.III, 1; a. fr.Pl. נְתִינִים, נְתִינִין. Yeb.78b נ׳ דוד גזר עליהן as to Nthinim, David decreed concerning them (their exclusion from the Israelitish community with regard to intermarriages). Ib. VIII, 3 ממזרין ונ׳ אסורין bastards and Nthinim are forbidden (for intermarriage). Tosef.Kidd.V, 4; a. fr. Fem. נְתִינָה. Macc. l. c.; a. e.

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

עָגַם(b. h.; cmp. אָגַם) 1) to be bent, weighed down. Part. pass. עָגוּם; f. עֲגוּמָה; (cmp. כָּפַף, כָּפַת) a) pressed down, tied. Num. R. s. 10 לשונו ע׳ his (the drunken mans) tongue is tied.Trnsf. (of a woman) עֲגוּמָה tied to an absent husband, prevented from marrying (cmp. עָגַן). Y.Snh.VI, 23c עד מתי … ואני יושבת ע׳ בביתי how long yet shall my husband dwell with thee (Alexandria), and I (Jerusalem) sit a living widow in my house; Y. Ḥag.II, 77d ע׳ עליו … tied (lonely) for his sake.b) bent down, grieving. Lev. R. s. 1 היתה נפשו של משה ע׳ עליו Moses soul within him grieved. Ib. s. 34 שנפשן ע׳ עליהן who are in grief. Ber.55b הרואה חלום ונפשו ע׳ he who has had a dream and is worried about it; a. e.

עָגַם(b. h.; cmp. אָגַם) 1) to be bent, weighed down. Part. pass. עָגוּם; f. עֲגוּמָה; (cmp. כָּפַף, כָּפַת) a) pressed down, tied. Num. R. s. 10 לשונו ע׳ his (the drunken mans) tongue is tied.Trnsf. (of a woman) עֲגוּמָה tied to an absent husband, prevented from marrying (cmp. עָגַן). Y.Snh.VI, 23c עד מתי … ואני יושבת ע׳ בביתי how long yet shall my husband dwell with thee (Alexandria), and I (Jerusalem) sit a living widow in my house; Y. Ḥag.II, 77d ע׳ עליו … tied (lonely) for his sake.b) bent down, grieving. Lev. R. s. 1 היתה נפשו של משה ע׳ עליו Moses soul within him grieved. Ib. s. 34 שנפשן ע׳ עליהן who are in grief. Ber.55b הרואה חלום ונפשו ע׳ he who has had a dream and is worried about it; a. e.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure.

עָרוֹםm. (b. h.; v. preced.; cmp. עָרָה) stripped, naked, bare. Dem. I, 4 מפרישין אותו ע׳ וביןוכ׳ Y. ed. a. Ms. M. (ed. בין, incorr.) you may separate the priests gift there from without being dressed (because it requires no benediction), and at twilight (on the eve of the Sabbath); Sabb.23a. Ib. 14a האוחזס״ת ע׳ נקבר ע׳ he who handles a naked scroll of the Law (tonches it directly with his bare hand), will he buried naked, expl. ע׳ בלא אותה מצוה bare of the merit of that act (of studying or of rolling and dressing it). Tosef.Keth.VI, 7 פסק … שיעמד ע׳ וילבישנה (not וילבשנו) if he agreed with his son-in-law that he will go naked (deprive himself, if necessary) and dress her, אין אומ׳ יעמד ע׳ וילבישנהוכ׳ (not וילבישנו) we do not say, let him become destitute, and he must dress her (make the outfit for her), but he (her father) must cover her as is proper for her; Y. ib. VI, 30d. Sot.21b (play on ערמה, Prov. 8:12) אין … אלא במי שמעמיד עצמו ע׳ עליהן the words of the Law remain only with him who makes himself destitute for their sake (who sacrifices comforts for them); (Var. quot. in Rashi: שמשים עצמו עָרוּם עליה who makes himself cunning about it, i. e. goes to work deliberately, studies systematically); a. fr.Pl. עֲרוּמִּים, עֲרוּמִּין. Snh.90b כשהן עומדין עומדין ע׳וכ׳ when they (the dead) rise, will they rise naked or dressed? Yeb.63b אנשי … שמהלכין ע׳ בשוק those of Barbaria … who walk naked in the street; Sifré Deut. 320; a. fr. Fem. עֲרוּמָּה. Keth.111b; Snh. l. c. ומה היטה שנקברה ע׳וכ׳ if the wheat-grain, which is buried naked, comes forth wrapped in many dresses, how much more will the righteous dead rise Ib. VI, 3 אין האשה נסקלת ע׳ a woman convict must not be stoned (executed) undressed. Meg.12b ובלבד שתהא ע׳ provided she (Vashti) will appear undressed. Snh.75a ימות ולא תעמוד לפניו ע׳ let him (the love-sick man) die, but she must not stand undressed before him. Keth.VI, 5 פסק להכניסה ע׳ if the father made an agreement that he (the bridegroom) will take her to his house without the customary outfit; a. fr.Pl. עֲרוּמּוֹת. Meg. l. c. מפשיטתן ע׳ (not מפשיטן) she forced them to appear undressed; a. e.

עָרוֹםm. (b. h.; v. preced.; cmp. עָרָה) stripped, naked, bare. Dem. I, 4 מפרישין אותו ע׳ וביןוכ׳ Y. ed. a. Ms. M. (ed. בין, incorr.) you may separate the priests gift there from without being dressed (because it requires no benediction), and at twilight (on the eve of the Sabbath); Sabb.23a. Ib. 14a האוחזס״ת ע׳ נקבר ע׳ he who handles a naked scroll of the Law (tonches it directly with his bare hand), will he buried naked, expl. ע׳ בלא אותה מצוה bare of the merit of that act (of studying or of rolling and dressing it). Tosef.Keth.VI, 7 פסק … שיעמד ע׳ וילבישנה (not וילבשנו) if he agreed with his son-in-law that he will go naked (deprive himself, if necessary) and dress her, אין אומ׳ יעמד ע׳ וילבישנהוכ׳ (not וילבישנו) we do not say, let him become destitute, and he must dress her (make the outfit for her), but he (her father) must cover her as is proper for her; Y. ib. VI, 30d. Sot.21b (play on ערמה, Prov. 8:12) אין … אלא במי שמעמיד עצמו ע׳ עליהן the words of the Law remain only with him who makes himself destitute for their sake (who sacrifices comforts for them); (Var. quot. in Rashi: שמשים עצמו עָרוּם עליה who makes himself cunning about it, i. e. goes to work deliberately, studies systematically); a. fr.Pl. עֲרוּמִּים, עֲרוּמִּין. Snh.90b כשהן עומדין עומדין ע׳וכ׳ when they (the dead) rise, will they rise naked or dressed? Yeb.63b אנשי … שמהלכין ע׳ בשוק those of Barbaria … who walk naked in the street; Sifré Deut. 320; a. fr. Fem. עֲרוּמָּה. Keth.111b; Snh. l. c. ומה היטה שנקברה ע׳וכ׳ if the wheat-grain, which is buried naked, comes forth wrapped in many dresses, how much more will the righteous dead rise Ib. VI, 3 אין האשה נסקלת ע׳ a woman convict must not be stoned (executed) undressed. Meg.12b ובלבד שתהא ע׳ provided she (Vashti) will appear undressed. Snh.75a ימות ולא תעמוד לפניו ע׳ let him (the love-sick man) die, but she must not stand undressed before him. Keth.VI, 5 פסק להכניסה ע׳ if the father made an agreement that he (the bridegroom) will take her to his house without the customary outfit; a. fr.Pl. עֲרוּמּוֹת. Meg. l. c. מפשיטתן ע׳ (not מפשיטן) she forced them to appear undressed; a. e.