וי+עליהן

זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.

חָלַש(b. h.) 1) to relax, be weak, prostrated (cmp. חָלָה).V. חַלָּש. 2) (to round, smoothen, denom. חֵלֶשׂ smooth stone; (cmp. חֵלֶק) ballot; fr. which חָלַש) to cast a lot; to assign. Pesik. Zakh., p. 22a> expl. ויחלש, (Ex. 18:13) הפיל עליהן גורלות he (Joshua) cast lots over them (for their destruction). Arakh.IX, 4 (31b) שיהא חוֹלֵש … ללשכה (Mish. ed. בלשכה) that he might assign his redeeming money to the Temple fund (deposit it there, to assert his privilege of redemption).

חָלַש(b. h.) 1) to relax, be weak, prostrated (cmp. חָלָה).V. חַלָּש. 2) (to round, smoothen, denom. חֵלֶשׂ smooth stone; (cmp. חֵלֶק) ballot; fr. which חָלַש) to cast a lot; to assign. Pesik. Zakh., p. 22a> expl. ויחלש, (Ex. 18:13) הפיל עליהן גורלות he (Joshua) cast lots over them (for their destruction). Arakh.IX, 4 (31b) שיהא חוֹלֵש … ללשכה (Mish. ed. בלשכה) that he might assign his redeeming money to the Temple fund (deposit it there, to assert his privilege of redemption).

חַמְסָן, חֹומְסָן(preced.) violent man, extortioner. B. Kam.62a (defining the difference between the ח׳ and the גַּזְלָן) ח׳ יהיבוכ׳ the ḥamsan takes by force and pays.Pl. חַמְסָנִים, חַמְסָנִין. Snh.25b הוסיפו עליהן … והח׳ (Ar. והחוֹ׳) they added to them (the class of persons disqualified for judges or witnesses) the robbers and those taking forcibly (and paying); Y.Shebu.VII, 37d bot,; Y.R. Hash. I, 57c top.

חַמְסָן, חֹומְסָן(preced.) violent man, extortioner. B. Kam.62a (defining the difference between the ח׳ and the גַּזְלָן) ח׳ יהיבוכ׳ the ḥamsan takes by force and pays.Pl. חַמְסָנִים, חַמְסָנִין. Snh.25b הוסיפו עליהן … והח׳ (Ar. והחוֹ׳) they added to them (the class of persons disqualified for judges or witnesses) the robbers and those taking forcibly (and paying); Y.Shebu.VII, 37d bot,; Y.R. Hash. I, 57c top.

חַמְסָן, חֹומְסָן(preced.) violent man, extortioner. B. Kam.62a (defining the difference between the ח׳ and the גַּזְלָן) ח׳ יהיבוכ׳ the ḥamsan takes by force and pays.Pl. חַמְסָנִים, חַמְסָנִין. Snh.25b הוסיפו עליהן … והח׳ (Ar. והחוֹ׳) they added to them (the class of persons disqualified for judges or witnesses) the robbers and those taking forcibly (and paying); Y.Shebu.VII, 37d bot,; Y.R. Hash. I, 57c top.

חַמְסָן, חֹומְסָן(preced.) violent man, extortioner. B. Kam.62a (defining the difference between the ח׳ and the גַּזְלָן) ח׳ יהיבוכ׳ the ḥamsan takes by force and pays.Pl. חַמְסָנִים, חַמְסָנִין. Snh.25b הוסיפו עליהן … והח׳ (Ar. והחוֹ׳) they added to them (the class of persons disqualified for judges or witnesses) the robbers and those taking forcibly (and paying); Y.Shebu.VII, 37d bot,; Y.R. Hash. I, 57c top.

טלי, טָלָא, טָלָה(b. h.; cmp. תָּלָה, דָּלָה) to hang on, to patch line. Kel. XXVI, 2 טלא עליווכ׳ Ar. (Mish. ed. טלה, Talm. ed. טִילָּה), v. מַטְלִית. Ib. XXVII, 6. שטְלָיָיהּוכ׳ which he put on Y.Meg.I, 71d top וטוֹלִין, v. מַטְלִית. Ḥull.122b שטְלָאָהּ לקופתו which he hanged over his basket. Gitt.45b ט׳ עליהן עור covered them with a leather casing. Pi. טִילָּא, טִילָּה same, v. supra. Part. pass. מְטוּלָּא, pl. מְטוּלָּאִים. Ber.43b, a. fr. מנעלים המט׳ patched shoes; v. טְלָאי.

טלי, טָלָא, טָלָה(b. h.; cmp. תָּלָה, דָּלָה) to hang on, to patch line. Kel. XXVI, 2 טלא עליווכ׳ Ar. (Mish. ed. טלה, Talm. ed. טִילָּה), v. מַטְלִית. Ib. XXVII, 6. שטְלָיָיהּוכ׳ which he put on Y.Meg.I, 71d top וטוֹלִין, v. מַטְלִית. Ḥull.122b שטְלָאָהּ לקופתו which he hanged over his basket. Gitt.45b ט׳ עליהן עור covered them with a leather casing. Pi. טִילָּא, טִילָּה same, v. supra. Part. pass. מְטוּלָּא, pl. מְטוּלָּאִים. Ber.43b, a. fr. מנעלים המט׳ patched shoes; v. טְלָאי.

טלי, טָלָא, טָלָה(b. h.; cmp. תָּלָה, דָּלָה) to hang on, to patch line. Kel. XXVI, 2 טלא עליווכ׳ Ar. (Mish. ed. טלה, Talm. ed. טִילָּה), v. מַטְלִית. Ib. XXVII, 6. שטְלָיָיהּוכ׳ which he put on Y.Meg.I, 71d top וטוֹלִין, v. מַטְלִית. Ḥull.122b שטְלָאָהּ לקופתו which he hanged over his basket. Gitt.45b ט׳ עליהן עור covered them with a leather casing. Pi. טִילָּא, טִילָּה same, v. supra. Part. pass. מְטוּלָּא, pl. מְטוּלָּאִים. Ber.43b, a. fr. מנעלים המט׳ patched shoes; v. טְלָאי.

טלי, טָלָא, טָלָה(b. h.; cmp. תָּלָה, דָּלָה) to hang on, to patch line. Kel. XXVI, 2 טלא עליווכ׳ Ar. (Mish. ed. טלה, Talm. ed. טִילָּה), v. מַטְלִית. Ib. XXVII, 6. שטְלָיָיהּוכ׳ which he put on Y.Meg.I, 71d top וטוֹלִין, v. מַטְלִית. Ḥull.122b שטְלָאָהּ לקופתו which he hanged over his basket. Gitt.45b ט׳ עליהן עור covered them with a leather casing. Pi. טִילָּא, טִילָּה same, v. supra. Part. pass. מְטוּלָּא, pl. מְטוּלָּאִים. Ber.43b, a. fr. מנעלים המט׳ patched shoes; v. טְלָאי.

יָסַף(b. h.; cmp. אָסַף), Hif. הוֹסִיף to heap up, to add (with על). Snh.XI, 3 להוֹסִיף על דבריוכ׳ thus adding to the words of the Scribes (against Deut. 4:2). Ib. 88b ויש בו להו׳ when there is a possibility to add. Ib. ואםה׳ גורע and if he did add, he diminishes (violates the law), Ib. 29a המוֹסִיף, v. גָּרַע I. Tosef.Sabb.VI (VII), 17 והאומר הוֹסִיפוּ על השולחן (not ואומר) and who (from superstition) says, Add (put one more) to the table; a. fr.Yalk. Lev. 559 מוֹסַפְנִי עלוכ׳ (Sifra Metsora beg. מוסיף אני) I will add to what thou saidst. Nithpa. נִתּוֹסַף, נִיתּ׳, Hithpa. הּתּוֹסַף to be added; to be added to, increase, wax. Mekh. Bo. s. 16; Yalk. Ex. 217 והשני נ׳ לו and the second name was added to the first (without abrogating the first). Ex. R. s. 7, beg. נ׳ לו עודוכ׳ two additional years (of imprisonment) were given him. Sabb.152a ת״ח … חכמתן מִתּוֹסֶפֶת עליהן Ms. M. (ed. חכמה נִיתּוֹסֶפֶת בהן) when scholars grow old, their wisdom grows with their age; ib. טפשותן מתוספתוכ׳, v. טִפְּשוּת.

יָסַף(b. h.; cmp. אָסַף), Hif. הוֹסִיף to heap up, to add (with על). Snh.XI, 3 להוֹסִיף על דבריוכ׳ thus adding to the words of the Scribes (against Deut. 4:2). Ib. 88b ויש בו להו׳ when there is a possibility to add. Ib. ואםה׳ גורע and if he did add, he diminishes (violates the law), Ib. 29a המוֹסִיף, v. גָּרַע I. Tosef.Sabb.VI (VII), 17 והאומר הוֹסִיפוּ על השולחן (not ואומר) and who (from superstition) says, Add (put one more) to the table; a. fr.Yalk. Lev. 559 מוֹסַפְנִי עלוכ׳ (Sifra Metsora beg. מוסיף אני) I will add to what thou saidst. Nithpa. נִתּוֹסַף, נִיתּ׳, Hithpa. הּתּוֹסַף to be added; to be added to, increase, wax. Mekh. Bo. s. 16; Yalk. Ex. 217 והשני נ׳ לו and the second name was added to the first (without abrogating the first). Ex. R. s. 7, beg. נ׳ לו עודוכ׳ two additional years (of imprisonment) were given him. Sabb.152a ת״ח … חכמתן מִתּוֹסֶפֶת עליהן Ms. M. (ed. חכמה נִיתּוֹסֶפֶת בהן) when scholars grow old, their wisdom grows with their age; ib. טפשותן מתוספתוכ׳, v. טִפְּשוּת.

יֶתֶרI m. (b. h., v. יָתַר) 1) cord, bow-string. Lev. R. s. 5 (ref. to Ps. 11:2), v. מִתְחָא. 2) = יוֹתֵר addition, (adv.) more. Bekh.VII, 1 (43a) וי עליהןוכ׳ Bab. ed. (Mish. יותר עליהן באדםוכ׳) to these must be added, with reference to blemishes of human beings, the wedge-shaped head Erub.83b י׳על כן more than that. Gitt. III, 1 י׳מכן nay, even more; a. fr.

יֶתֶרI m. (b. h., v. יָתַר) 1) cord, bow-string. Lev. R. s. 5 (ref. to Ps. 11:2), v. מִתְחָא. 2) = יוֹתֵר addition, (adv.) more. Bekh.VII, 1 (43a) וי עליהןוכ׳ Bab. ed. (Mish. יותר עליהן באדםוכ׳) to these must be added, with reference to blemishes of human beings, the wedge-shaped head Erub.83b י׳על כן more than that. Gitt. III, 1 י׳מכן nay, even more; a. fr.

כָּבַל(to press, to impede, whence כֶּבֶל the foot-chain; denom. כָּבַל) to chain. Gen. R. s. 87 כּוֹבַלְתְּךָ אני I have the power to put thee in chains. Tanḥ. Thazr. 8 מביא … וכוֹבְלוֹ he orders chains and chains him.Part. pass. כָּבוּל, f. כְּבוּלָה, pl. כְּבוּלוֹת tied, prevented, esp. sheep prevented from conceiving by having their tails tied down. Sabb.V, 2 רחלות יוצאות … כ׳ ewes may be led out (on the Sabbath) … tied up; Tosef. ib. IV (V), 1 כ׳ שלא יעלה עליהן זכר. Sabb.54a מאי כ׳ שכּוֹבְלִין אליהוכ׳ Ms. M. (ed. שמְבַבְּלִין) what is kbuloth? They tie their tails downward Ib. מאי משמע דהאי כבולוכ׳ where is the evidence that kabul has the meaning of sterility? (Answ. ref. to 1 Kings 9:13, v. next w.); Y. ib. V, 7b bot. Pi. כִּיבֵּל same, v. supra.Part. pass. מְכוּבָּל. Sabb. l. c. the district was called Cabul, שהיו בהב״א שמְכוּבָּלִין בכסףוכ׳ because there were people there who were chained with silver and gold.

כָּבַל(to press, to impede, whence כֶּבֶל the foot-chain; denom. כָּבַל) to chain. Gen. R. s. 87 כּוֹבַלְתְּךָ אני I have the power to put thee in chains. Tanḥ. Thazr. 8 מביא … וכוֹבְלוֹ he orders chains and chains him.Part. pass. כָּבוּל, f. כְּבוּלָה, pl. כְּבוּלוֹת tied, prevented, esp. sheep prevented from conceiving by having their tails tied down. Sabb.V, 2 רחלות יוצאות … כ׳ ewes may be led out (on the Sabbath) … tied up; Tosef. ib. IV (V), 1 כ׳ שלא יעלה עליהן זכר. Sabb.54a מאי כ׳ שכּוֹבְלִין אליהוכ׳ Ms. M. (ed. שמְבַבְּלִין) what is kbuloth? They tie their tails downward Ib. מאי משמע דהאי כבולוכ׳ where is the evidence that kabul has the meaning of sterility? (Answ. ref. to 1 Kings 9:13, v. next w.); Y. ib. V, 7b bot. Pi. כִּיבֵּל same, v. supra.Part. pass. מְכוּבָּל. Sabb. l. c. the district was called Cabul, שהיו בהב״א שמְכוּבָּלִין בכסףוכ׳ because there were people there who were chained with silver and gold.

כּוֹבֵשm., pl. כּוֹבְשִׁים, (כָּבַש) כּוֹבְשִׁין troops of siege, stormers. Pesik. Vayhi p. 67a> העמיד עליהן כ׳ כגון האדבה he orders against them the storming troops which corresponds to the plague of locusts; Pesik. R. s. 17.Y.Erub.II, 24b bot. כובשי כבשים, read: כִּבּיּשֵׁי). Tosef.Kel.B. Mets.III, 14 ed. Zuck., v. כּוֹבֵס.

כּוֹבֵשm., pl. כּוֹבְשִׁים, (כָּבַש) כּוֹבְשִׁין troops of siege, stormers. Pesik. Vayhi p. 67a> העמיד עליהן כ׳ כגון האדבה he orders against them the storming troops which corresponds to the plague of locusts; Pesik. R. s. 17.Y.Erub.II, 24b bot. כובשי כבשים, read: כִּבּיּשֵׁי). Tosef.Kel.B. Mets.III, 14 ed. Zuck., v. כּוֹבֵס.

לֵבm. (b. h.; לָבַב; cmp. קֶרֶב a קָרַב) ( innermost, heart, bosom; thought, inclination, mind Sot.I, 5 היה לִבָּהּ נאה if her bosom was handsome (inciting the senses). Shebu.26a לִבְּךָ אנסך thy heart has carried thee away against thy will, i. e. you were under the impression that you told the truth. Nidd.3b, a. fr. לִבּוֹ נוקפו, v. נָקַף I. Men.79b, a. e. לבב״ד מתנה עליהן the authorities (in receiving materials for offerings) accept them with a condition at heart (that they may dispose at their discretion of what has not been used for sacrifices). לבו גס, v. גּוּס I.Midr. Till. to Ps. 9:1 לבו עליו his heart is against him, he bears him a grudge.Zeb.21a להוציא מִלִּבָּן של צדוקים to remove (the false opinion) out of the heart of the Sadducees, i. e. to demonstrate, by practice, the rejection of their opinion; Ḥag.23a (Ms. M. מפני הצדוקים); Yoma 2a (Ms. M. מפני הצ׳, v. Par. III, 7). Gen. R. s. 87, end (in a gloss) להוציאה מלבן של הבריות in order to remove (the bad opinion about) her out of the hearts of men, i. e. to save her reputation.Ned.20b, v. גָּרוּש; a. v. fr.Trnsf. a) the marrow of trees, the sap-wood. Meg.I4a; Succ.45b as the palm-tree אין לו אלא לב אחדוכ׳ has only one ‘heart (sap-cells only in the stem but none in the branches), so has Israel one heart directed to his Father b) centre, central portion. Lev. R. s. 30, end לולב לִבָּחּ שלוכ׳ a Lulab which is the central stalk of the palm tree, v. לוּלָב.Pl. f. לִבּוֹת. Midr. Till. to Ps. 7 ממה שאתה בוחן ל׳וכ׳ from the fact that thou examinest hearts and reins v. לֵבָב.