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הַיְינוּc. (= הַיי נִיהוּ) it is this, it is he; it is the same, it corresponds to. Ber.25b bot. ה׳ דבעאוכ׳ it is this that R. J. asked. Pes.50a ה׳ דכתיבוכ׳ it corresponds to what is written, v. בִּשְׁלָמָא. Y.Ter.II, 41b bot. וה׳ חמשהוכ׳ this is analogous to the case of ‘five sacks Sabb.118b ה׳ ורדימסה׳וכ׳ Vardimas and Menahem are names of the same person; a. v. fr.Ber.2b חכמיםה׳ר׳ מאיר what difference is there between what ‘the scholars say and what R. M. says? Ib. ר׳ חנינאה׳ר׳וכ׳; a. fr.דְּהַיְינוּ which means. Gen. R. s. 87 (in a gloss) דה׳ בעליך viz. thy husband.

חָלִילm. (b. h.; חָלַל, v. preced.) fife, flute; frequ. הֶחָלִיל the flute-players, the music in the procession. Arakh.II, 3 הח׳ מכהוכ׳ the fluters play in front of the altar. Ib. 10b היינו ח׳ היינו אבוב ḥalil and abbub are the same. Bicc. III, 3 הח׳ מכה לפניהם the fluters precede them playing. Succ.V, 1 הח׳ חמשהוכ׳ for musical performance (on the Succoth festival) there are five and six days respectively; a. fr.Pl. חֲלִילִים, חֲלִילִין. Arakh.II, 3. B. Mets.VI, 1 להביא ח׳וכ׳ to bring pipers for a wedding or a funeral. Kinnim III, 6; a. fr.

חָלִילm. (b. h.; חָלַל, v. preced.) fife, flute; frequ. הֶחָלִיל the flute-players, the music in the procession. Arakh.II, 3 הח׳ מכהוכ׳ the fluters play in front of the altar. Ib. 10b היינו ח׳ היינו אבוב ḥalil and abbub are the same. Bicc. III, 3 הח׳ מכה לפניהם the fluters precede them playing. Succ.V, 1 הח׳ חמשהוכ׳ for musical performance (on the Succoth festival) there are five and six days respectively; a. fr.Pl. חֲלִילִים, חֲלִילִין. Arakh.II, 3. B. Mets.VI, 1 להביא ח׳וכ׳ to bring pipers for a wedding or a funeral. Kinnim III, 6; a. fr.

מְמוּנֶּהf. (מָנָה) appointed, deputy, superintendent, in gen. officer. Tosef.Pes.II (III), 11 זונין הממ׳; Pes.49a מ׳ שלר״ג Zunin the deputy of Rabban G. (superintendent of the College). Sot.42a שיש מ׳ על גביו who has a superior in office. Ib. סגן לאו מ׳ הוא the deputy high priest is no active officer. Snh.II, 1 המ׳ ממצעווכ׳ the mmunneh places him between himself and the people; ib. 19a היינו סגן היינו מ׳ the sagan (Tosef. ib. IV, 1) is the same as the mmunneh (in Mish. l. c.), i. e. the deputy high priest. Shek. V, 4 שהוא מ׳ עלוכ׳ who was the superintendent of seals ; a. fr.Pl. מְמוּנִּים, מְמוּנִּין. Ib. 1 אלו הן המ׳וכ׳ those were the special officers in the Temple; a. e.

מְמוּנֶּהf. (מָנָה) appointed, deputy, superintendent, in gen. officer. Tosef.Pes.II (III), 11 זונין הממ׳; Pes.49a מ׳ שלר״ג Zunin the deputy of Rabban G. (superintendent of the College). Sot.42a שיש מ׳ על גביו who has a superior in office. Ib. סגן לאו מ׳ הוא the deputy high priest is no active officer. Snh.II, 1 המ׳ ממצעווכ׳ the mmunneh places him between himself and the people; ib. 19a היינו סגן היינו מ׳ the sagan (Tosef. ib. IV, 1) is the same as the mmunneh (in Mish. l. c.), i. e. the deputy high priest. Shek. V, 4 שהוא מ׳ עלוכ׳ who was the superintendent of seals ; a. fr.Pl. מְמוּנִּים, מְמוּנִּין. Ib. 1 אלו הן המ׳וכ׳ those were the special officers in the Temple; a. e.

שָׁכַח(b. h.; cmp. שכך) (to sink,) to forget, discard. Ber.32b (ref. to Is. 49:14) אדם … אתה עזבתני ושְׁכַחְתָּנִי if a man marries a woman after abandoning his first wife, he remembers the doings of his first wife, but thou hast abandoned me and also forgotten me. Ib. כלום אֶשְׁכַּח עולותוכ׳ will I ever forget the burnt-offerings of rams and the first born that thou didst offer ? Ib. שמא תִשְׁכַּח … סיני wilt thou forget what I did at Sinai? Peah V, 7 העומר ששְׁכָחוּהוּ … ולא ש׳וכ׳ a sheaf which the laborers overlooked in collecting, but the employer had not overlooked. Ib. VII, 1 ושְׁכָחוֹ and he forgot it (left it on the tree). Ab. III, 8 כל השוֹכֵחַוכ׳, v. מִשְׁנָה. Midd. II, 5 שָׁכַחְתִּי מהוכ׳ I forgot what purpose it served; Yoma 16a; a. v. fr.Part. pass. שָׁכוּחַ; f. שְׁכוּחָה, a) (cmp. זָכוּר) forgetting. Y.Sabb.VI, 7d והיא ש׳ and she may forget herself, v. שַׁחֲצָנִית.b) forgotten. B. Mets.11a ש׳ מעיקרו a sheaf forgotten at the start (overlooked in collecting); זכור ולבסוף ש׳, v. זָכַר. Ber. l. c. (ref. to Is. l. c.) היינו עזובה היינו ש׳ is not abandoned the same as forgotten? (Ms. O. … עֲזִיבָה … שְׁכִיחָה). Pi. שִׁכֵּחַ 1) same. Y.Ber.V, 9a top לא במהרה הוא מְשַׁכֵּחַ will not easily forget it. Snh.99a כל … ומְשַׁכְּחָהּוכ׳ he who studied the Law and neglects it (fails to review it) is like a woman that gives birth and buries; a. e. 2) to cause forgetting. Ab. II, 2 שיגיעת … מְשַׁכַּחַת עון (or מַשְׁכַּחַת) the employment of the mind in both of them causes man to forget sin. Tosef.Sot.III, 12 אתם מְשַׁכְּחִין … אני אֲשַׁכֵּחַוכ׳ you make the law of free trade forgotten among you, I will cause you to be forgotten in the world; Snh.109a, a. e. באו ונְשַׁכֵּחַוכ׳, v. רֶגֶל; a. fr. Hif. הִשְׁכִּיחַ same. Bets.15b להַשְׁכִּיחוֹ, v. זָכַר. Ab. l. c., v. supra; a. e. Nif. נִשְׁכַּח, Hithpa. הִשְׁתַּכֵּחַ, Nithpa. נִשְׁתַּכֵּחַ to be forgotten. Tem.14b מוטב … ואל תִּשְׁתַּכֵּחַוכ׳ (some ed. תִּשָּׁבֵ‍חַ) it is better that a law be uprooted (disregarded) than that the Law be forgotten in Israel. Ib. 15b שלשה … נִשְׁתַּכְּחוּוכ׳ three thousand traditional rules were forgotten during the days of mourning for Moses. Ib. 16a אף … נִשְׁתַּכְּחָהוכ׳ also the rule concerning a sin offering whose owner died (before it was brought) was forgotten during Ib. שלא יִשְׁתַּכֵּחַ … מלבי that what I have learned be not forgotten out of my mind. Pes.54b על המת שישתכח מן הלב that the dead should be forgotten out of mind; a. fr.

שָׁכַח(b. h.; cmp. שכך) (to sink,) to forget, discard. Ber.32b (ref. to Is. 49:14) אדם … אתה עזבתני ושְׁכַחְתָּנִי if a man marries a woman after abandoning his first wife, he remembers the doings of his first wife, but thou hast abandoned me and also forgotten me. Ib. כלום אֶשְׁכַּח עולותוכ׳ will I ever forget the burnt-offerings of rams and the first born that thou didst offer ? Ib. שמא תִשְׁכַּח … סיני wilt thou forget what I did at Sinai? Peah V, 7 העומר ששְׁכָחוּהוּ … ולא ש׳וכ׳ a sheaf which the laborers overlooked in collecting, but the employer had not overlooked. Ib. VII, 1 ושְׁכָחוֹ and he forgot it (left it on the tree). Ab. III, 8 כל השוֹכֵחַוכ׳, v. מִשְׁנָה. Midd. II, 5 שָׁכַחְתִּי מהוכ׳ I forgot what purpose it served; Yoma 16a; a. v. fr.Part. pass. שָׁכוּחַ; f. שְׁכוּחָה, a) (cmp. זָכוּר) forgetting. Y.Sabb.VI, 7d והיא ש׳ and she may forget herself, v. שַׁחֲצָנִית.b) forgotten. B. Mets.11a ש׳ מעיקרו a sheaf forgotten at the start (overlooked in collecting); זכור ולבסוף ש׳, v. זָכַר. Ber. l. c. (ref. to Is. l. c.) היינו עזובה היינו ש׳ is not abandoned the same as forgotten? (Ms. O. … עֲזִיבָה … שְׁכִיחָה). Pi. שִׁכֵּחַ 1) same. Y.Ber.V, 9a top לא במהרה הוא מְשַׁכֵּחַ will not easily forget it. Snh.99a כל … ומְשַׁכְּחָהּוכ׳ he who studied the Law and neglects it (fails to review it) is like a woman that gives birth and buries; a. e. 2) to cause forgetting. Ab. II, 2 שיגיעת … מְשַׁכַּחַת עון (or מַשְׁכַּחַת) the employment of the mind in both of them causes man to forget sin. Tosef.Sot.III, 12 אתם מְשַׁכְּחִין … אני אֲשַׁכֵּחַוכ׳ you make the law of free trade forgotten among you, I will cause you to be forgotten in the world; Snh.109a, a. e. באו ונְשַׁכֵּחַוכ׳, v. רֶגֶל; a. fr. Hif. הִשְׁכִּיחַ same. Bets.15b להַשְׁכִּיחוֹ, v. זָכַר. Ab. l. c., v. supra; a. e. Nif. נִשְׁכַּח, Hithpa. הִשְׁתַּכֵּחַ, Nithpa. נִשְׁתַּכֵּחַ to be forgotten. Tem.14b מוטב … ואל תִּשְׁתַּכֵּחַוכ׳ (some ed. תִּשָּׁבֵ‍חַ) it is better that a law be uprooted (disregarded) than that the Law be forgotten in Israel. Ib. 15b שלשה … נִשְׁתַּכְּחוּוכ׳ three thousand traditional rules were forgotten during the days of mourning for Moses. Ib. 16a אף … נִשְׁתַּכְּחָהוכ׳ also the rule concerning a sin offering whose owner died (before it was brought) was forgotten during Ib. שלא יִשְׁתַּכֵּחַ … מלבי that what I have learned be not forgotten out of my mind. Pes.54b על המת שישתכח מן הלב that the dead should be forgotten out of mind; a. fr.

(תַּרְמוֹד) תַּדְמוֹר pr. n. pl. (b. h. תַּדְמֹד) Tadmor ( Tarmod) = Palmyra, in an oasis of the Syrian desert. Targ. 1 Kings 9:18; 2 Chr. 8:4 (ed. Lag. תדמר).Y.Yeb.I, 3a bot.; Y.Kidd.IV, 65d top גירי ת׳ proselytes from T.; Nidd.56b מקבלין גרים מתר׳ we may admit proselytes from Tarmod; Yeb.16b. Ib. 17a פסולי דת׳ those of blemished descent from T. Ib. היינו ת׳ היינו תַּמּוֹד Tarmod and Tammod are the same. Ib. משאול לת׳ from hell to T., v. גַּנְדַּר I. Gen. R., s. 56 (ref. to Gen. 22:17) זו ת׳ אשריו … של ת׳וכ׳ ‘the gate of its enemies, that is T.; happy he who sees the downfall of T., which was a partner, v. שוּתָּף; Y.Taan.IV, 69b תר׳; Lam. R. to II, 2; Yalk. Gen. 102; a. e.Denom. h. תַּדְמוּרִי, תַּרְמוּדִי; pl. תַּדְמוּרִים, תַּדְמוּרִיִּים, תַּדְמוּרִיִּין, תִּרְמוּדִ׳. Y. Yeb. l. c.; Bab. ib. 16a. Sabb.31a; Ab. dR. N. ch. XV; a. e.Fem. תַּדְמוּרִית. Tosef.Naz.IV, 10 ed. Zuck. (Var. תודמרית, corr. acc.).Ch. תַּדְמוּרָאָה, תַּדְמוּדָ׳. pl. תַּדְמוּרָאֵי, תַּרְמוּדָ׳ Sabb.21b תרמוד׳ Palmyreans, dealers in kindling material.

(תַּרְמוֹד) תַּדְמוֹר pr. n. pl. (b. h. תַּדְמֹד) Tadmor ( Tarmod) = Palmyra, in an oasis of the Syrian desert. Targ. 1 Kings 9:18; 2 Chr. 8:4 (ed. Lag. תדמר).Y.Yeb.I, 3a bot.; Y.Kidd.IV, 65d top גירי ת׳ proselytes from T.; Nidd.56b מקבלין גרים מתר׳ we may admit proselytes from Tarmod; Yeb.16b. Ib. 17a פסולי דת׳ those of blemished descent from T. Ib. היינו ת׳ היינו תַּמּוֹד Tarmod and Tammod are the same. Ib. משאול לת׳ from hell to T., v. גַּנְדַּר I. Gen. R., s. 56 (ref. to Gen. 22:17) זו ת׳ אשריו … של ת׳וכ׳ ‘the gate of its enemies, that is T.; happy he who sees the downfall of T., which was a partner, v. שוּתָּף; Y.Taan.IV, 69b תר׳; Lam. R. to II, 2; Yalk. Gen. 102; a. e.Denom. h. תַּדְמוּרִי, תַּרְמוּדִי; pl. תַּדְמוּרִים, תַּדְמוּרִיִּים, תַּדְמוּרִיִּין, תִּרְמוּדִ׳. Y. Yeb. l. c.; Bab. ib. 16a. Sabb.31a; Ab. dR. N. ch. XV; a. e.Fem. תַּדְמוּרִית. Tosef.Naz.IV, 10 ed. Zuck. (Var. תודמרית, corr. acc.).Ch. תַּדְמוּרָאָה, תַּדְמוּדָ׳. pl. תַּדְמוּרָאֵי, תַּרְמוּדָ׳ Sabb.21b תרמוד׳ Palmyreans, dealers in kindling material.

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