היינו

פָּגַם(cmp. פָּגַל) to cut, mutilate; to damage, lessen; trnsf. (cmp. פָּסַל) to disqualify, unfit. Num. R. s. 21 כל הפּוֹגֵם את עצמו פיגםוכ׳ he who tarnishes his reputation discredits his family at the same time; Tanḥ. Pinḥ. 2; Yalk. Num. 772. Y.Snh.II, 20b פְּגָמָהּ הכתוב the Bible text curtailed her name ( אביגל for אביגיל, 1 Sam. 25:32). Arakh.16b, v. אַכְסְנַאי. Gen. R. s. 6 חוזר ופוגם אותה (not אותם) the text reduces her (the moon) again (calling her ‘the small light). Pes.105b טעמו פְּגָמוֹ as soon as he tasted it (the wine in the cup), he rendered it unfit (for a cup of benediction); a. fr.Part. pass. פָּגוּם; f. פְּגוּמָה Sifré Deut. 320 בזוי ופ׳ contemptible and detested (Yeb.63b משוקץ ומתועב). Keth.40b בעל פ׳ if he had connection with an impaired woman (opp. שלימה). Y.Sabb.VI, 8a bot. כדי שלא … פ׳ (not פגימה) that it should not appear as if the right shoe were defective; a. e.Esp. (law) to impair the legal value of a document by admitting a receipt on account (cmp. שוֹבֵר). Keth.IX, 7 הפּוֹגֶמֶת כתובתה a woman that impairs her marriage contract. expl. ib. 8. Ib. 87b פוגמת כתובתה בעדים if she states that she has received partial payment in the presence of witnesses. Ib. פוחתת … היינו פוגמת if a woman lessens the amount in her marriage contract (declaring that it has been made out for a larger amount than had been agreed upon) …, is it the same as admitting partial payment or not? Y. ib. IX, 33b יורש שפ׳ אביו שטר חובו an heir whose father had admitted partial payment on a note of indebtedness in his possession; Tosef.Shebu.VI, 5. Gitt.18a עד שתִּפְגּוֹםוכ׳, v. זָקַף; Y.Shebi.IX, beg.39b; a. fr. Nif. נִפְגָּם, Nithpa. נִתְפַּגֵּם to be mutilated, diminished, impaired; to become defective, cracked, get out of order; to be discredited. Arakh.16b, v. אַכְסְנַאי. Bekh.VI, 1 נִפְגְּמָה אזנו if the ear of the first-born animal has become defective (lopped, bored through). Ib. 4 שנִפְגְּמוּ, v. גָּמַם. Arakh.10b והיה קולו ערב ונפ׳ and the sound of the flute was sweet, but it became impaired. Ib. אלו שני כלים … ונִתְפַּגְּמוּוכ׳ those were the two implements that had remained from the first Temple, but they became defective and could not he mended; a. fr.

פָּצַע(b. h.; cmp. preced.) 1) to split, crack or squeeze open; to wound. B. Kam.93a הכני פְּצָעֵנִי על מנת לפטור פטור (if one said to ones neighbor) strike me, wound me, with the condition that thou be free (from indemnity): he is free. Ib. הכני פצעני על מנת לפטורוכ׳ (if he said) ‘strike me, wound me, (and he is aked,) with the condition that I shall be free?, and he answers, yes. Sabb.VII, 2 הפּוֹצֵעַ שני חוטין he who divides off two threads (on the loom). Tosef. ib. VIII (IX), 21 כדי לִפְצוֹעַוכ׳ large enough to divide with it two threads (on each side) at a time. Yalk. Gen. 38 פְּצַעְתִּיו, v. פֶּצַע. Sabb.75a הצר חלזון והפּוֹצְעוֹ he who catches a snail and breaks it open (squeezes it out); Tosef. ib. VIII (IX), 2 לפצעו (corr. acc.). Sabb. l. c. שפְּצָעוֹ מת when he squeezed it out after it was dead. Y. ib. XVII, beg.16a לִפְצוֹעַ בו אגוזים to open nuts with it. Tosef.Kel.B. Kam. I, 6 פּוֹצְעִין את מוחווכ׳ (not פצעין), v. גֶּזֶר; a. fr.Part. pass. פָּצוּעַ; pl. פְּצוּעִים, פְּצוּעִין. Teb. Yom III, 6 זיתים פ׳ burst olives. Ter. X, 7 פְּצוּעֵי תרומה burst olives set aside for priests gifts; a. e.Esp. פְּצוּעַ דַּכָּא (פְּ׳ דַּכָּה) one whose testicles are crushed (forbidden to marry, Deut. 23:2). Yeb.VIII, 1. Ib. 2 איזה פ׳ ד׳ כל שנִפְצְעוּוכ׳ what is meant by ptsuʿa dakka? One whose testicles, one or both, are crushed. Ib. 75b פ׳ ד׳ בידי שמים כשר one whose testicles are crushed from a natural cause (not through human action) is permitted to marry. Ib. (ref. to Deut. l. c.) היינו דקרינן פְּצוּעַ ולא קרינן פְּצִיעַ Ar. it is therefore (to indicate human action) that the text has ptsuʿa. (one that has been mashed) and not ptsiʿa (one who is mashed); (ed. הַפָּצוּעַ … פציע …, v. Rashi). Ib. פ׳ בכולן the expression ‘mashed refers to all parts of the genitals. 2) to divide the ends of a web, fringe. Men.40b, כיון שפָּצְעוּ בה שלשה (Ms. M. שצבעו, Mss. R. a. K. שבצעו, v. Rabb. D. S. a. l. note) as soon as they had fringed three fingers lengths of it. Pi. פִּיצֵּעַ same. Y.Maasr.I, end, 49b זית שפִּיצְּעוּוכ׳ olives which they opened with unclean hands; Tosef.Toh. X, 11 שפצעו; Sabb.145a המְפַצֵּעַ בזתיסוכ׳; a. e.; v. infra Hif. Nif. נִפְצַע, Nithpa. נִתְפַּצֵּעַ to be split, squeezed open, crushed; to be wounded. Y.Taan.I, 63d top נ׳ בנו his son was wounded (or had a fracture). Yeb. l. c.; a. e.Num. R. s. 10 (ref. to Prov. 23:29) זו הזונה … נִפְצַעַתוכ׳ that is the adulteress who is wounded with wounds of love, ‘for naught, without any wound through her husband. Orl. III, 8 נִתְפַּצְּעוּ האגוזים if the nuts (in the mixture) were cracked; Tosef.Ter.V, 10. Hif. הִפְצִיעַ 1) to split. Y.Shek.VI, beg.49c מַפְצִיעַ עצים splitting wood. Snh.IX, 6 מַפְצִיעִין את מוחווכ׳; Y. ib. X, 28d bot. ומְמַצְּעִיןוכ׳, v. גֶּזֶר; a. e. 2) to branch off, spread, scatter. Yoma 28b תימור של חמה מַפְצִיעַ לכאן ולכאן the light-column of the dawn irradiates in all directions, opp. to מתמר ועולה כמקל, v. תָּמַר. Ib. 38a של הללו מפציעוכ׳ the smoke column of the frankincense prepared by them branched off in all directions. Ib. 29a, v. פָּצַל; a. e.

פָּצַע(b. h.; cmp. preced.) 1) to split, crack or squeeze open; to wound. B. Kam.93a הכני פְּצָעֵנִי על מנת לפטור פטור (if one said to ones neighbor) strike me, wound me, with the condition that thou be free (from indemnity): he is free. Ib. הכני פצעני על מנת לפטורוכ׳ (if he said) ‘strike me, wound me, (and he is aked,) with the condition that I shall be free?, and he answers, yes. Sabb.VII, 2 הפּוֹצֵעַ שני חוטין he who divides off two threads (on the loom). Tosef. ib. VIII (IX), 21 כדי לִפְצוֹעַוכ׳ large enough to divide with it two threads (on each side) at a time. Yalk. Gen. 38 פְּצַעְתִּיו, v. פֶּצַע. Sabb.75a הצר חלזון והפּוֹצְעוֹ he who catches a snail and breaks it open (squeezes it out); Tosef. ib. VIII (IX), 2 לפצעו (corr. acc.). Sabb. l. c. שפְּצָעוֹ מת when he squeezed it out after it was dead. Y. ib. XVII, beg.16a לִפְצוֹעַ בו אגוזים to open nuts with it. Tosef.Kel.B. Kam. I, 6 פּוֹצְעִין את מוחווכ׳ (not פצעין), v. גֶּזֶר; a. fr.Part. pass. פָּצוּעַ; pl. פְּצוּעִים, פְּצוּעִין. Teb. Yom III, 6 זיתים פ׳ burst olives. Ter. X, 7 פְּצוּעֵי תרומה burst olives set aside for priests gifts; a. e.Esp. פְּצוּעַ דַּכָּא (פְּ׳ דַּכָּה) one whose testicles are crushed (forbidden to marry, Deut. 23:2). Yeb.VIII, 1. Ib. 2 איזה פ׳ ד׳ כל שנִפְצְעוּוכ׳ what is meant by ptsuʿa dakka? One whose testicles, one or both, are crushed. Ib. 75b פ׳ ד׳ בידי שמים כשר one whose testicles are crushed from a natural cause (not through human action) is permitted to marry. Ib. (ref. to Deut. l. c.) היינו דקרינן פְּצוּעַ ולא קרינן פְּצִיעַ Ar. it is therefore (to indicate human action) that the text has ptsuʿa. (one that has been mashed) and not ptsiʿa (one who is mashed); (ed. הַפָּצוּעַ … פציע …, v. Rashi). Ib. פ׳ בכולן the expression ‘mashed refers to all parts of the genitals. 2) to divide the ends of a web, fringe. Men.40b, כיון שפָּצְעוּ בה שלשה (Ms. M. שצבעו, Mss. R. a. K. שבצעו, v. Rabb. D. S. a. l. note) as soon as they had fringed three fingers lengths of it. Pi. פִּיצֵּעַ same. Y.Maasr.I, end, 49b זית שפִּיצְּעוּוכ׳ olives which they opened with unclean hands; Tosef.Toh. X, 11 שפצעו; Sabb.145a המְפַצֵּעַ בזתיסוכ׳; a. e.; v. infra Hif. Nif. נִפְצַע, Nithpa. נִתְפַּצֵּעַ to be split, squeezed open, crushed; to be wounded. Y.Taan.I, 63d top נ׳ בנו his son was wounded (or had a fracture). Yeb. l. c.; a. e.Num. R. s. 10 (ref. to Prov. 23:29) זו הזונה … נִפְצַעַתוכ׳ that is the adulteress who is wounded with wounds of love, ‘for naught, without any wound through her husband. Orl. III, 8 נִתְפַּצְּעוּ האגוזים if the nuts (in the mixture) were cracked; Tosef.Ter.V, 10. Hif. הִפְצִיעַ 1) to split. Y.Shek.VI, beg.49c מַפְצִיעַ עצים splitting wood. Snh.IX, 6 מַפְצִיעִין את מוחווכ׳; Y. ib. X, 28d bot. ומְמַצְּעִיןוכ׳, v. גֶּזֶר; a. e. 2) to branch off, spread, scatter. Yoma 28b תימור של חמה מַפְצִיעַ לכאן ולכאן the light-column of the dawn irradiates in all directions, opp. to מתמר ועולה כמקל, v. תָּמַר. Ib. 38a של הללו מפציעוכ׳ the smoke column of the frankincense prepared by them branched off in all directions. Ib. 29a, v. פָּצַל; a. e.

קָטָן, קָטוֹןm., קְטַנָּה f. (b. h.; preced.) small, young; inferior. Y.Kil.IV, beg.29a. Ab. IV, 19, a. fr. שמואל הק׳ Samuel the junior; Y.Sot.IX, 24b, v. preced. Yeb.II, 8 הק׳ a younger brother. Gen. R. s. 37 ומה אם הק׳ שהוא מקטיןוכ׳ if an inferior person that is contented with a subordinate position (v. preced.) is thus rewarded, how much more a great man Gen. R. s. 93 קְטַנָּן של שבטים one of the youngest of the tribes; Yalk. ib. 152 (not קטנו); Yalk. Ps. 762; a. fr.Esp. minor, a boy under thirteen, a girl under twelve years. Gitt.65a שלש מדות בק׳וכ׳ there are three legal stages of a minor: when he throws away a pebble, v. צְרוֹר II; וכנגדן בק׳ מתקדשתוכ׳ and in the corresponding stage a girl may be betrothed subject to protest (מִיאוּן). Ib. II, 6 קבל הק׳ והגדיל if he received a letter of divorce (as a carrier) while he was a minor, and reached majority before delivery. Ber.47b; a. fr.Sot.22a (among those who are a ruin to the world) ק׳ שלא כלו לווכ׳ a child whose months are not complete (a prematurely born child), expl. ib. ‘a student who disregards his teacher, or ‘a student who constitutes himself a teacher before regular ordination.Pl. קְטַנִּים; קְטַנּוֹת. Tosef.Snh.XIII, 1 קטנים בני רשעי ארץ ed. Zuck. (Var. קְטַנֵּי) children of the wicked of the land that died in childhood; Snh.110b; Y.Shebi.IV, end, 35c ק׳ ישראל children of Israelites (that died); ק׳ גוים of gentiles. Keth.II, 3 ק׳ היינו we were minors (when we signed as witnesses). Ib. VII, 9 מומין הק׳ minor physical blemishes. Sot.48b ק׳ אמנה, v. אֲמָנָה Ib. 49b מק׳ חסידים of the youngest (last) of the pious men (v. next w.); a. fr.Euphem. קְטַנִּים (sub. נקבים) the minor functions of the body, urinating. Ber.23b; a. fr.

קָטָן, קָטוֹןm., קְטַנָּה f. (b. h.; preced.) small, young; inferior. Y.Kil.IV, beg.29a. Ab. IV, 19, a. fr. שמואל הק׳ Samuel the junior; Y.Sot.IX, 24b, v. preced. Yeb.II, 8 הק׳ a younger brother. Gen. R. s. 37 ומה אם הק׳ שהוא מקטיןוכ׳ if an inferior person that is contented with a subordinate position (v. preced.) is thus rewarded, how much more a great man Gen. R. s. 93 קְטַנָּן של שבטים one of the youngest of the tribes; Yalk. ib. 152 (not קטנו); Yalk. Ps. 762; a. fr.Esp. minor, a boy under thirteen, a girl under twelve years. Gitt.65a שלש מדות בק׳וכ׳ there are three legal stages of a minor: when he throws away a pebble, v. צְרוֹר II; וכנגדן בק׳ מתקדשתוכ׳ and in the corresponding stage a girl may be betrothed subject to protest (מִיאוּן). Ib. II, 6 קבל הק׳ והגדיל if he received a letter of divorce (as a carrier) while he was a minor, and reached majority before delivery. Ber.47b; a. fr.Sot.22a (among those who are a ruin to the world) ק׳ שלא כלו לווכ׳ a child whose months are not complete (a prematurely born child), expl. ib. ‘a student who disregards his teacher, or ‘a student who constitutes himself a teacher before regular ordination.Pl. קְטַנִּים; קְטַנּוֹת. Tosef.Snh.XIII, 1 קטנים בני רשעי ארץ ed. Zuck. (Var. קְטַנֵּי) children of the wicked of the land that died in childhood; Snh.110b; Y.Shebi.IV, end, 35c ק׳ ישראל children of Israelites (that died); ק׳ גוים of gentiles. Keth.II, 3 ק׳ היינו we were minors (when we signed as witnesses). Ib. VII, 9 מומין הק׳ minor physical blemishes. Sot.48b ק׳ אמנה, v. אֲמָנָה Ib. 49b מק׳ חסידים of the youngest (last) of the pious men (v. next w.); a. fr.Euphem. קְטַנִּים (sub. נקבים) the minor functions of the body, urinating. Ber.23b; a. fr.

קָטָן, קָטוֹןm., קְטַנָּה f. (b. h.; preced.) small, young; inferior. Y.Kil.IV, beg.29a. Ab. IV, 19, a. fr. שמואל הק׳ Samuel the junior; Y.Sot.IX, 24b, v. preced. Yeb.II, 8 הק׳ a younger brother. Gen. R. s. 37 ומה אם הק׳ שהוא מקטיןוכ׳ if an inferior person that is contented with a subordinate position (v. preced.) is thus rewarded, how much more a great man Gen. R. s. 93 קְטַנָּן של שבטים one of the youngest of the tribes; Yalk. ib. 152 (not קטנו); Yalk. Ps. 762; a. fr.Esp. minor, a boy under thirteen, a girl under twelve years. Gitt.65a שלש מדות בק׳וכ׳ there are three legal stages of a minor: when he throws away a pebble, v. צְרוֹר II; וכנגדן בק׳ מתקדשתוכ׳ and in the corresponding stage a girl may be betrothed subject to protest (מִיאוּן). Ib. II, 6 קבל הק׳ והגדיל if he received a letter of divorce (as a carrier) while he was a minor, and reached majority before delivery. Ber.47b; a. fr.Sot.22a (among those who are a ruin to the world) ק׳ שלא כלו לווכ׳ a child whose months are not complete (a prematurely born child), expl. ib. ‘a student who disregards his teacher, or ‘a student who constitutes himself a teacher before regular ordination.Pl. קְטַנִּים; קְטַנּוֹת. Tosef.Snh.XIII, 1 קטנים בני רשעי ארץ ed. Zuck. (Var. קְטַנֵּי) children of the wicked of the land that died in childhood; Snh.110b; Y.Shebi.IV, end, 35c ק׳ ישראל children of Israelites (that died); ק׳ גוים of gentiles. Keth.II, 3 ק׳ היינו we were minors (when we signed as witnesses). Ib. VII, 9 מומין הק׳ minor physical blemishes. Sot.48b ק׳ אמנה, v. אֲמָנָה Ib. 49b מק׳ חסידים of the youngest (last) of the pious men (v. next w.); a. fr.Euphem. קְטַנִּים (sub. נקבים) the minor functions of the body, urinating. Ber.23b; a. fr.

קָטָן, קָטוֹןm., קְטַנָּה f. (b. h.; preced.) small, young; inferior. Y.Kil.IV, beg.29a. Ab. IV, 19, a. fr. שמואל הק׳ Samuel the junior; Y.Sot.IX, 24b, v. preced. Yeb.II, 8 הק׳ a younger brother. Gen. R. s. 37 ומה אם הק׳ שהוא מקטיןוכ׳ if an inferior person that is contented with a subordinate position (v. preced.) is thus rewarded, how much more a great man Gen. R. s. 93 קְטַנָּן של שבטים one of the youngest of the tribes; Yalk. ib. 152 (not קטנו); Yalk. Ps. 762; a. fr.Esp. minor, a boy under thirteen, a girl under twelve years. Gitt.65a שלש מדות בק׳וכ׳ there are three legal stages of a minor: when he throws away a pebble, v. צְרוֹר II; וכנגדן בק׳ מתקדשתוכ׳ and in the corresponding stage a girl may be betrothed subject to protest (מִיאוּן). Ib. II, 6 קבל הק׳ והגדיל if he received a letter of divorce (as a carrier) while he was a minor, and reached majority before delivery. Ber.47b; a. fr.Sot.22a (among those who are a ruin to the world) ק׳ שלא כלו לווכ׳ a child whose months are not complete (a prematurely born child), expl. ib. ‘a student who disregards his teacher, or ‘a student who constitutes himself a teacher before regular ordination.Pl. קְטַנִּים; קְטַנּוֹת. Tosef.Snh.XIII, 1 קטנים בני רשעי ארץ ed. Zuck. (Var. קְטַנֵּי) children of the wicked of the land that died in childhood; Snh.110b; Y.Shebi.IV, end, 35c ק׳ ישראל children of Israelites (that died); ק׳ גוים of gentiles. Keth.II, 3 ק׳ היינו we were minors (when we signed as witnesses). Ib. VII, 9 מומין הק׳ minor physical blemishes. Sot.48b ק׳ אמנה, v. אֲמָנָה Ib. 49b מק׳ חסידים of the youngest (last) of the pious men (v. next w.); a. fr.Euphem. קְטַנִּים (sub. נקבים) the minor functions of the body, urinating. Ber.23b; a. fr.

רְבוּתָא, רְבוּf. (רְבֵי I) 1) greatness, dignity, office; anointment. Targ. II Esth. 6:10. Targ. Is. 9:6. Targ. Deut. 32:3 (Y. II רַבּוּ). Targ. Zech. 9:6 (h. text גאון). Targ. Num. 18:8 (h. text מָשְׁחָה). Targ. Ps. 145:3 (some ed. רַבּוּ׳). Ib. 150:2, v. רַבָּנוּתָא; a. fr.Targ. Esth. 2:9, v. סַמְתּוֹרָא.Gitt.68b מאי רְבוּתַיְיכוּ מינן wherein are you our superiors?; אחוי לך רְבוּתָאִי I shall show thee my superiority. Y.Ber.I, 2d bot. רבו היא it was an honor (to be brought into the kings palace); a. e. 2) a great thing, something remarkable. Targ. Esth. 2:21.Snh.106b, v. בַּעְיָא. Ḥag.24a היינו רְבוּתֵיה דנגובה (Rashi רבותא) this is the remarkable thing about ‘the dry hand (that is the reason for the insertion of the word נגובה, to show that even the touch of a dry hand makes unclean); מאיר׳ דנגובה what it there remarkable in ‘the dry hand? B. Bath.36b; Yeb.45a ר׳ למחשב גבריוכ׳ is it a great thing to quote authorities? (I can do the same:) here are Rab ; a. e.V. רְבִיתָא II, III, a. רֵיבוּתָא.

רְבוּתָא, רְבוּf. (רְבֵי I) 1) greatness, dignity, office; anointment. Targ. II Esth. 6:10. Targ. Is. 9:6. Targ. Deut. 32:3 (Y. II רַבּוּ). Targ. Zech. 9:6 (h. text גאון). Targ. Num. 18:8 (h. text מָשְׁחָה). Targ. Ps. 145:3 (some ed. רַבּוּ׳). Ib. 150:2, v. רַבָּנוּתָא; a. fr.Targ. Esth. 2:9, v. סַמְתּוֹרָא.Gitt.68b מאי רְבוּתַיְיכוּ מינן wherein are you our superiors?; אחוי לך רְבוּתָאִי I shall show thee my superiority. Y.Ber.I, 2d bot. רבו היא it was an honor (to be brought into the kings palace); a. e. 2) a great thing, something remarkable. Targ. Esth. 2:21.Snh.106b, v. בַּעְיָא. Ḥag.24a היינו רְבוּתֵיה דנגובה (Rashi רבותא) this is the remarkable thing about ‘the dry hand (that is the reason for the insertion of the word נגובה, to show that even the touch of a dry hand makes unclean); מאיר׳ דנגובה what it there remarkable in ‘the dry hand? B. Bath.36b; Yeb.45a ר׳ למחשב גבריוכ׳ is it a great thing to quote authorities? (I can do the same:) here are Rab ; a. e.V. רְבִיתָא II, III, a. רֵיבוּתָא.

רְבוּתָא, רְבוּf. (רְבֵי I) 1) greatness, dignity, office; anointment. Targ. II Esth. 6:10. Targ. Is. 9:6. Targ. Deut. 32:3 (Y. II רַבּוּ). Targ. Zech. 9:6 (h. text גאון). Targ. Num. 18:8 (h. text מָשְׁחָה). Targ. Ps. 145:3 (some ed. רַבּוּ׳). Ib. 150:2, v. רַבָּנוּתָא; a. fr.Targ. Esth. 2:9, v. סַמְתּוֹרָא.Gitt.68b מאי רְבוּתַיְיכוּ מינן wherein are you our superiors?; אחוי לך רְבוּתָאִי I shall show thee my superiority. Y.Ber.I, 2d bot. רבו היא it was an honor (to be brought into the kings palace); a. e. 2) a great thing, something remarkable. Targ. Esth. 2:21.Snh.106b, v. בַּעְיָא. Ḥag.24a היינו רְבוּתֵיה דנגובה (Rashi רבותא) this is the remarkable thing about ‘the dry hand (that is the reason for the insertion of the word נגובה, to show that even the touch of a dry hand makes unclean); מאיר׳ דנגובה what it there remarkable in ‘the dry hand? B. Bath.36b; Yeb.45a ר׳ למחשב גבריוכ׳ is it a great thing to quote authorities? (I can do the same:) here are Rab ; a. e.V. רְבִיתָא II, III, a. רֵיבוּתָא.

רְבוּתָא, רְבוּf. (רְבֵי I) 1) greatness, dignity, office; anointment. Targ. II Esth. 6:10. Targ. Is. 9:6. Targ. Deut. 32:3 (Y. II רַבּוּ). Targ. Zech. 9:6 (h. text גאון). Targ. Num. 18:8 (h. text מָשְׁחָה). Targ. Ps. 145:3 (some ed. רַבּוּ׳). Ib. 150:2, v. רַבָּנוּתָא; a. fr.Targ. Esth. 2:9, v. סַמְתּוֹרָא.Gitt.68b מאי רְבוּתַיְיכוּ מינן wherein are you our superiors?; אחוי לך רְבוּתָאִי I shall show thee my superiority. Y.Ber.I, 2d bot. רבו היא it was an honor (to be brought into the kings palace); a. e. 2) a great thing, something remarkable. Targ. Esth. 2:21.Snh.106b, v. בַּעְיָא. Ḥag.24a היינו רְבוּתֵיה דנגובה (Rashi רבותא) this is the remarkable thing about ‘the dry hand (that is the reason for the insertion of the word נגובה, to show that even the touch of a dry hand makes unclean); מאיר׳ דנגובה what it there remarkable in ‘the dry hand? B. Bath.36b; Yeb.45a ר׳ למחשב גבריוכ׳ is it a great thing to quote authorities? (I can do the same:) here are Rab ; a. e.V. רְבִיתָא II, III, a. רֵיבוּתָא.

רְבִיתָאII f. (רְבֵי I) 1) growth, that which advances growth, sanitary treatment. Yoma 78b רְבִיתֵיה דינוקאוכ׳ the proper treatment of a child consists in (bathing in) warm water and (rubbing with) oil. Ib. הנך דלאו רְבִיתַיְיהוּ (some ed. רְבִיתַיְהוּ) those things (as wearing shoes) which have nothing to do with their healthy growth; הנך דרביתייהווכ׳ those other things (as ointing) which are needed for their health 2) growth, spontaneous healing. Ḥull.46b bot. היינו רביתייהו this position of the adhering lungs (one overlapping the other) is the means of healing; v., however, next w. 3) = רְבוּתָא something great, remarkable. Y.Keth.V, beg.29c אשכח גידולר׳ ומרוכ׳ G. found something great and reported something small.

רְבִיתָאII f. (רְבֵי I) 1) growth, that which advances growth, sanitary treatment. Yoma 78b רְבִיתֵיה דינוקאוכ׳ the proper treatment of a child consists in (bathing in) warm water and (rubbing with) oil. Ib. הנך דלאו רְבִיתַיְיהוּ (some ed. רְבִיתַיְהוּ) those things (as wearing shoes) which have nothing to do with their healthy growth; הנך דרביתייהווכ׳ those other things (as ointing) which are needed for their health 2) growth, spontaneous healing. Ḥull.46b bot. היינו רביתייהו this position of the adhering lungs (one overlapping the other) is the means of healing; v., however, next w. 3) = רְבוּתָא something great, remarkable. Y.Keth.V, beg.29c אשכח גידולר׳ ומרוכ׳ G. found something great and reported something small.

רְבִיתָאIII f. (רְבֵי II) lying, natural position, overlapping. Ḥall.46b bot. היינו רְבִיתַיְיהוּ such is their natural position (and an adhesion is not necessarily the result of a wound, v. Tosaf. a. l.; v. preced.).Yeb.76a שלא במקום רבותא Ar. (missing in ed., obviously a gloss ref. to Ḥull. l. c.) not where the lungs overlap.

רְבִיתָאIII f. (רְבֵי II) lying, natural position, overlapping. Ḥall.46b bot. היינו רְבִיתַיְיהוּ such is their natural position (and an adhesion is not necessarily the result of a wound, v. Tosaf. a. l.; v. preced.).Yeb.76a שלא במקום רבותא Ar. (missing in ed., obviously a gloss ref. to Ḥull. l. c.) not where the lungs overlap.

רָגַש(b. h.) to tremble, shake; to rage. Hif. הִרְגִּיש 1) to stir up, gather in a crowd. Midr. Till. to Ps. 118:10 שהוא עתיד להַרְגִּישוכ׳ he shall stir up all nations and bring them to Jerusalem; a. e. 2) to be affected, feel, perceive. Ex. R. s. 14 היו ניטלין … ולא היינו מַרְגִּישִׁין they might have taken all our belongings in the days of darkness, and we should not have noticed it. Ib. s. 15 הביא … ולאה׳ פרעה God brought plagues upon the Egyptians, but Pharaoh did not care; כיון … התחיל מַרְגִּישוכ׳ when the plague touched his own body, he began to feel it and cry Meg.15b אולי יַרְגִּיש המקוםוכ׳ (Esther, in inviting Haman, thought,) perhaps God will feel (compassion at my self-humiliation), and do a miracle for us. Sabb.13b אין בשר המת מרגיש באיזמל dead flesh feels not the knife (we have grown indolent through the frequency of persecutions); אין … שבחי מרגישוכ׳ the dead flesh in a living body feels not ; Y.Taan.III, 66d bot. Y.Ber.V, 9a bot. לא הִרְגַּשְׁתָּ didst thou not feel (the lizards bite)? יבא עלי … אם הִרְגַּשְׁתִּי may evil befall me, if, in my devotion …, I felt it. Y.Erub.I, 19b שאילו ישמט הוא מרגיש if it should slip off, he would find it out. Gen. R. s. 47 ה׳ ונצטער he felt (the pain of circumcision) and suffered. Pesik. R. s. 11 כל הפירות … מַרְגִּישִׁים … וכילם … ומרגישים of all fruits in a bag, you take some, and the others are not affected, but in the case of nuts … all are in heavy commotion; כך ישראל … וכולם מרגישום so is it with Israel: one man sins, and all feel the effect of it; Yalk. Cant. 992; a. fr. Pi. רִגֵּש to create excitement. Lam. R. to II, 7 קול צרות מְרַגְּשוֹת the noise of exciting troubles. Hithpa. הִתְרַגֵּש to come in crowds, rush forth, storm. Tanḥ. Lekh 9 עתידין … להִתְרַגֵּש עליהם all kings shall come in a rage against them. Y.Ber.V, 8d bot. those hard times (v. חָצַף) היוצאות המִתְרַגְּשות לבא לעולם which go forth, which rush to enter the world. B. Kam.80b ושאר פורעניות המתרגשות ובאותוכ׳ and other calamities which break forth and visit a community; Taan.14a; a. e.

רָגַש(b. h.) to tremble, shake; to rage. Hif. הִרְגִּיש 1) to stir up, gather in a crowd. Midr. Till. to Ps. 118:10 שהוא עתיד להַרְגִּישוכ׳ he shall stir up all nations and bring them to Jerusalem; a. e. 2) to be affected, feel, perceive. Ex. R. s. 14 היו ניטלין … ולא היינו מַרְגִּישִׁין they might have taken all our belongings in the days of darkness, and we should not have noticed it. Ib. s. 15 הביא … ולאה׳ פרעה God brought plagues upon the Egyptians, but Pharaoh did not care; כיון … התחיל מַרְגִּישוכ׳ when the plague touched his own body, he began to feel it and cry Meg.15b אולי יַרְגִּיש המקוםוכ׳ (Esther, in inviting Haman, thought,) perhaps God will feel (compassion at my self-humiliation), and do a miracle for us. Sabb.13b אין בשר המת מרגיש באיזמל dead flesh feels not the knife (we have grown indolent through the frequency of persecutions); אין … שבחי מרגישוכ׳ the dead flesh in a living body feels not ; Y.Taan.III, 66d bot. Y.Ber.V, 9a bot. לא הִרְגַּשְׁתָּ didst thou not feel (the lizards bite)? יבא עלי … אם הִרְגַּשְׁתִּי may evil befall me, if, in my devotion …, I felt it. Y.Erub.I, 19b שאילו ישמט הוא מרגיש if it should slip off, he would find it out. Gen. R. s. 47 ה׳ ונצטער he felt (the pain of circumcision) and suffered. Pesik. R. s. 11 כל הפירות … מַרְגִּישִׁים … וכילם … ומרגישים of all fruits in a bag, you take some, and the others are not affected, but in the case of nuts … all are in heavy commotion; כך ישראל … וכולם מרגישום so is it with Israel: one man sins, and all feel the effect of it; Yalk. Cant. 992; a. fr. Pi. רִגֵּש to create excitement. Lam. R. to II, 7 קול צרות מְרַגְּשוֹת the noise of exciting troubles. Hithpa. הִתְרַגֵּש to come in crowds, rush forth, storm. Tanḥ. Lekh 9 עתידין … להִתְרַגֵּש עליהם all kings shall come in a rage against them. Y.Ber.V, 8d bot. those hard times (v. חָצַף) היוצאות המִתְרַגְּשות לבא לעולם which go forth, which rush to enter the world. B. Kam.80b ושאר פורעניות המתרגשות ובאותוכ׳ and other calamities which break forth and visit a community; Taan.14a; a. e.

רָחַם(b. h.) to love. Pi. רִיחֵם 1) (with על) to have compassion on, pity; to befriend. Ber.33a כל מי … אסור לרַחֵם עליו you must not befriend him who has no sense (ref. to Is. 27:11). Sabb.151b כל המְרַחֵם … מְרַחֲמִין עליווכ׳ he who shows mercy to creatures (men), will be shown mercy in heaven (ref. to Deut. 13:18), v. רַחֲמָן. Ab. Zar.18a מן השמים יְרַחֵמוּ heaven will have mercy (protect me); Nidd.45a. Sot.VIII, 1 יְרַחֲמוּ עליכם they will have mercy on you (spare your lives); a. fr.Trnsf. to give suck to a strange animal. Bekh.24a אינה מְרַחֶמֶת אלאוכ׳ no dam gives suck to a stranger, unless she has had a child of her own. Ib. מרחמתאע״פוכ׳ she may give suck, even if she has never given birth. 2) to stimulate the maternal instinct (v. רֶחֶם) of an animal after confinement by inserting a lump of salt into the womb. Tosef.Sabb.XV (XVI), 2 מְרַחֲמִין היינו בהמה טהורה ביו״ט ed. Zuck. (Var. על בהמה) we (in my fathers house) used to stimulate on a Holy Day; Sabb.128b על בהמה; Y. ib. XVIII, end, 16c על הבהמה. Hithpa. הִתְרַחֵם to have pity. Num. R. s. 924> אם נופלים אנו … מִתְרַחֵם עלינו אין אנו מִתְרַחֲמִים עליו if we fall into Davids hands, he will have pity on us, but if David fall into our hands, we shall have no pity on him; Y.Sot.I, 17b bot. הוא מרחם … אנו מרחמין).

רָחַם(b. h.) to love. Pi. רִיחֵם 1) (with על) to have compassion on, pity; to befriend. Ber.33a כל מי … אסור לרַחֵם עליו you must not befriend him who has no sense (ref. to Is. 27:11). Sabb.151b כל המְרַחֵם … מְרַחֲמִין עליווכ׳ he who shows mercy to creatures (men), will be shown mercy in heaven (ref. to Deut. 13:18), v. רַחֲמָן. Ab. Zar.18a מן השמים יְרַחֵמוּ heaven will have mercy (protect me); Nidd.45a. Sot.VIII, 1 יְרַחֲמוּ עליכם they will have mercy on you (spare your lives); a. fr.Trnsf. to give suck to a strange animal. Bekh.24a אינה מְרַחֶמֶת אלאוכ׳ no dam gives suck to a stranger, unless she has had a child of her own. Ib. מרחמתאע״פוכ׳ she may give suck, even if she has never given birth. 2) to stimulate the maternal instinct (v. רֶחֶם) of an animal after confinement by inserting a lump of salt into the womb. Tosef.Sabb.XV (XVI), 2 מְרַחֲמִין היינו בהמה טהורה ביו״ט ed. Zuck. (Var. על בהמה) we (in my fathers house) used to stimulate on a Holy Day; Sabb.128b על בהמה; Y. ib. XVIII, end, 16c על הבהמה. Hithpa. הִתְרַחֵם to have pity. Num. R. s. 924> אם נופלים אנו … מִתְרַחֵם עלינו אין אנו מִתְרַחֲמִים עליו if we fall into Davids hands, he will have pity on us, but if David fall into our hands, we shall have no pity on him; Y.Sot.I, 17b bot. הוא מרחם … אנו מרחמין).

שֵׁיזֵב, שֵׁיזֵיב, שֵׁזֵ׳(Shaf. of עזב, v. Del. Proleg., p. 140) 1) to release, save. Targ. Ex. 2:19. Targ. Deut. 32:39; a. fr.Snh.96a היינו … דשֵׁיזֵבֵיהוכ׳ (not דשיזבין) this is the great God that saved Noah ; Yalk. Is. 27:6. Gen. R. s. 33 כמימר שֵׁיזְבֵנִי as if saying, save me. Lev. R. s. 34 יְשֵׁיזֵיב, v. חָלַץ; a. fr. 2) to be delivered. Targ. Jer. 7:10; a. e. Ithpe. אִשְׁתֵּיזֵיב, אִשְׁתְּזֵב to be saved, spared. Targ. Gen. 32:31. Targ. Is. 20:6; a. fr.Y.Ned.IV, 38d וא׳ כולה and all (the neighborhood) was saved (spared from conflagration); Y.Yoma VIII, 45b. Lev. R. s. 16 תִּשְׁתֵּיזֵיב מן צנתא mayest thou be saved from cold. Koh. R. to XI, 1 ולא א׳ גבאי מידי and nothing has been left me (from the shipwreck). Ib. ואומתך מִשְׁתֵּזְבָן and thy people shall be released; a. fr.