בעלי

לָגִיןm. ( לגג, v. לוֹג, formed like קָצִין) 1) bottle, a vessel smaller than כַּד and larger than כּוֹס. Tbul Yom IV, 4 ל׳ … ומלאהווכ׳ a lagin which requires sunset to be clean (v. טָבַל) and which was filled out of a cask containing tithes (intended for Trumah); Erub.36a; Y. ib. III, 21b bot. (corr. acc.). Tosef.Ohol.V, 10; Ohol. V, 4; Hag. 22b Ms. M. (ed. לוגין); ib. 26a ל׳ טמאין (read טמא). Ab. Zar. V, 1 הניח … לְגִינוֹוכ׳ the gentile put his wine bag on it. Tosef.Ter.VII, 16 ל׳ שהניחו (ed. Zuck. שהניחן, corr. acc. all the suffixes in the sentence); a. e.Pl. לְגִינִים, לְגִינִין. Tosef.Dem.VIII, 22, sq. Kel. XXX, 4 ל׳ גדולים large flasks (of glass). Y. Ḥag.II, end, 78c. Kel. XVI, 2 בית הל׳ a case of wickerwork for flasks; Tosef. ib. B. Mets.V, 13 בית הליגונין (corr. acc.). Ib. VI, 8 בית הל׳ … של עץ a wooden flask case.Bets.15b הללו בעלי ל׳ these are people counting their wine by laginin (less rich than the בעלי כדין, but wealthier than the בעלי כוסות).Yalk. Sam. 161 שבלְגִינוֹת (the water) in the bottles. 2) also לְגִינָה f. a garden-bed requiring a lagin of seed. Ter. IX, 5 מאה לגינה Ms. M. a. Y. ed. (Bab. a. Mish. ed. לגנה) one hundred beds planted with Trumah seeds; Tosef. ib. VIII, 4 מאה לגין ed. Zuck. (Var. לגינין; R. S. to Ter. l. c. quotes לוג); (v., however, לִגְנָא).

לָגִיןm. ( לגג, v. לוֹג, formed like קָצִין) 1) bottle, a vessel smaller than כַּד and larger than כּוֹס. Tbul Yom IV, 4 ל׳ … ומלאהווכ׳ a lagin which requires sunset to be clean (v. טָבַל) and which was filled out of a cask containing tithes (intended for Trumah); Erub.36a; Y. ib. III, 21b bot. (corr. acc.). Tosef.Ohol.V, 10; Ohol. V, 4; Hag. 22b Ms. M. (ed. לוגין); ib. 26a ל׳ טמאין (read טמא). Ab. Zar. V, 1 הניח … לְגִינוֹוכ׳ the gentile put his wine bag on it. Tosef.Ter.VII, 16 ל׳ שהניחו (ed. Zuck. שהניחן, corr. acc. all the suffixes in the sentence); a. e.Pl. לְגִינִים, לְגִינִין. Tosef.Dem.VIII, 22, sq. Kel. XXX, 4 ל׳ גדולים large flasks (of glass). Y. Ḥag.II, end, 78c. Kel. XVI, 2 בית הל׳ a case of wickerwork for flasks; Tosef. ib. B. Mets.V, 13 בית הליגונין (corr. acc.). Ib. VI, 8 בית הל׳ … של עץ a wooden flask case.Bets.15b הללו בעלי ל׳ these are people counting their wine by laginin (less rich than the בעלי כדין, but wealthier than the בעלי כוסות).Yalk. Sam. 161 שבלְגִינוֹת (the water) in the bottles. 2) also לְגִינָה f. a garden-bed requiring a lagin of seed. Ter. IX, 5 מאה לגינה Ms. M. a. Y. ed. (Bab. a. Mish. ed. לגנה) one hundred beds planted with Trumah seeds; Tosef. ib. VIII, 4 מאה לגין ed. Zuck. (Var. לגינין; R. S. to Ter. l. c. quotes לוג); (v., however, לִגְנָא).

חָבַר(b. h.) 1) to join, befriend, assist. Y.Ab. Zar. I, 39b top (ref. to Ps. 58:6) (read:) כל מי שהיה חוֹבְרוֹ הוא חוברו whoever assisted him (in his political ambition), him he befriended.Esp. חוֹבֵר, pl. חוֹבְרִים, חוֹבְרִין having a share in the ownership of a sacrifice, v. חֲבוּרָה. Men.IX, 9 (93b bot.) אחד מניף לכל החו׳ Ms. M. (ed. חֲבֵרִים) one of the company does the waving in behalf of all of them, Ib. 94a נתמעטה בחו׳ is reduced in numbers as regards the participants (only one of them being required to act). Tem.2a; Arakh.2a בעלי ח׳ (sub. קרבן) partners of a sacrifice (also בעלי קרבן). 2) with על (cmp. זָוַג) to join against, protest. B. Bath.2a חָבְרוּ עליווכ׳ his brothers combined to protest against his actions. 3) to tie, fascinate, charm. Lam. R. to I, 5 מביאין חוֹבֵר וחוֹבְרִיןוכ׳ they procure a charmer and charm the serpent. Sifré Deut. 172 ח׳ מרובה he who charms large objects; Ker.3b ח׳ גדול; Snh.65a חַבָּר גדול. Ker. l. c. חוֹבֵר חֶבֶר דבלאו הדין הוא but what kind of charmer (Deut. 18:11) is he that is liable only to lashes (v. לַאו)?; a. fr.( 4) (cmp. חָבַל) to unshape, wound. Denom. חַבּוּרָה. Pi. חִיבֵּר 1) to join, fasten. Yalk. Job 927 (ref. to Job 40:30) מי שח׳ עצמו במצות whoever befriended himself with good deeds; Tanḥ. Nitsab. 4 (corr. acc.). Kel. XIV, 2 וחִבְּרָהּ לו (or וחֲבָרָהּ) and he fastened the tube to it (the staff), Ib. משיְחַבֵּר from the moment he attaches it, opp. משיחבל, v. חָבַל.Part. pass. מְחוּבָּר. Ib. XII, 2 כל המ׳וכ׳ whatever is fastened (belonging) to an object fit to become unclean מ׳ (לקרקע) fixed, immovable, opp. תלוש. B. Mets.89a אוכל במ׳ may eat of what is standing in the field (Deut. 23:25, sq.). Peah IV, 1, v. דָּלִית. Y. Ib. 18a ואינו מ׳ and when the Mishnah says בדלית ובדקל, it does not mean במ׳ בדליתוכ׳ ‘of that which is attached to the vine and tree; אין תימר מ׳ הואוכ׳ if you say, it means that which is attached, then the Mishnah means to say that the owner must designate the Peah while it is up (on the tree) Ib. II beg.16d (in a passage misplaced and corrupted) הא גדר מ׳ ואינו מ׳ this ‘fence (Mish. Ib. II, 3) is to be considered as something attached to the ground (like a growth) and (in other respects) as not attached. 2) to charm. Lam. R., introd. (R. Josh. 2) התחיל מְחַבֵּר חֲבָרִים (not מחבי חביים) he began to consult charmers (with ref. to Ez. 21:26). Snh.65a מקטר לחַבֵּר he burns incense for charming purposes (to exorcise the demons); a. fr. Nif. נֶחְבַּר to be joined, gathered. Gen. R. s. 80 (ref. to Hos. 6:9) as the priests נֶחְבָּרִים עלוכ׳ are grooped around ; Macc.10a מִתְחַבְּרִיןוכ׳. Hithpa. הִתְחַבֵּר, Nithpa. נִתְחַבֵּר 1) same; v. supra. 2) to associate, make friends with. Ab. I, 7.Num. R. s. 20, beg. נִתְחַבְּרוּ מואבוכ׳ Moab and Midian formed an alliance; Tanḥ. Balak 3. 3) to be charmed, spellbound. Ib. Bshall. 18 מיד נתח׳וכ׳ at once the bird is spellbound (by the snake looking at its shadow) and falls to pieces; Yalk. Ex. 255 מת (read מתחבר); Mekh. Bshall., Vayassa, s.1 מִתְחַבֵּר על צלו (not ומת׳ אל) it remains spell-bound over its own shadow.

חָבַר(b. h.) 1) to join, befriend, assist. Y.Ab. Zar. I, 39b top (ref. to Ps. 58:6) (read:) כל מי שהיה חוֹבְרוֹ הוא חוברו whoever assisted him (in his political ambition), him he befriended.Esp. חוֹבֵר, pl. חוֹבְרִים, חוֹבְרִין having a share in the ownership of a sacrifice, v. חֲבוּרָה. Men.IX, 9 (93b bot.) אחד מניף לכל החו׳ Ms. M. (ed. חֲבֵרִים) one of the company does the waving in behalf of all of them, Ib. 94a נתמעטה בחו׳ is reduced in numbers as regards the participants (only one of them being required to act). Tem.2a; Arakh.2a בעלי ח׳ (sub. קרבן) partners of a sacrifice (also בעלי קרבן). 2) with על (cmp. זָוַג) to join against, protest. B. Bath.2a חָבְרוּ עליווכ׳ his brothers combined to protest against his actions. 3) to tie, fascinate, charm. Lam. R. to I, 5 מביאין חוֹבֵר וחוֹבְרִיןוכ׳ they procure a charmer and charm the serpent. Sifré Deut. 172 ח׳ מרובה he who charms large objects; Ker.3b ח׳ גדול; Snh.65a חַבָּר גדול. Ker. l. c. חוֹבֵר חֶבֶר דבלאו הדין הוא but what kind of charmer (Deut. 18:11) is he that is liable only to lashes (v. לַאו)?; a. fr.( 4) (cmp. חָבַל) to unshape, wound. Denom. חַבּוּרָה. Pi. חִיבֵּר 1) to join, fasten. Yalk. Job 927 (ref. to Job 40:30) מי שח׳ עצמו במצות whoever befriended himself with good deeds; Tanḥ. Nitsab. 4 (corr. acc.). Kel. XIV, 2 וחִבְּרָהּ לו (or וחֲבָרָהּ) and he fastened the tube to it (the staff), Ib. משיְחַבֵּר from the moment he attaches it, opp. משיחבל, v. חָבַל.Part. pass. מְחוּבָּר. Ib. XII, 2 כל המ׳וכ׳ whatever is fastened (belonging) to an object fit to become unclean מ׳ (לקרקע) fixed, immovable, opp. תלוש. B. Mets.89a אוכל במ׳ may eat of what is standing in the field (Deut. 23:25, sq.). Peah IV, 1, v. דָּלִית. Y. Ib. 18a ואינו מ׳ and when the Mishnah says בדלית ובדקל, it does not mean במ׳ בדליתוכ׳ ‘of that which is attached to the vine and tree; אין תימר מ׳ הואוכ׳ if you say, it means that which is attached, then the Mishnah means to say that the owner must designate the Peah while it is up (on the tree) Ib. II beg.16d (in a passage misplaced and corrupted) הא גדר מ׳ ואינו מ׳ this ‘fence (Mish. Ib. II, 3) is to be considered as something attached to the ground (like a growth) and (in other respects) as not attached. 2) to charm. Lam. R., introd. (R. Josh. 2) התחיל מְחַבֵּר חֲבָרִים (not מחבי חביים) he began to consult charmers (with ref. to Ez. 21:26). Snh.65a מקטר לחַבֵּר he burns incense for charming purposes (to exorcise the demons); a. fr. Nif. נֶחְבַּר to be joined, gathered. Gen. R. s. 80 (ref. to Hos. 6:9) as the priests נֶחְבָּרִים עלוכ׳ are grooped around ; Macc.10a מִתְחַבְּרִיןוכ׳. Hithpa. הִתְחַבֵּר, Nithpa. נִתְחַבֵּר 1) same; v. supra. 2) to associate, make friends with. Ab. I, 7.Num. R. s. 20, beg. נִתְחַבְּרוּ מואבוכ׳ Moab and Midian formed an alliance; Tanḥ. Balak 3. 3) to be charmed, spellbound. Ib. Bshall. 18 מיד נתח׳וכ׳ at once the bird is spellbound (by the snake looking at its shadow) and falls to pieces; Yalk. Ex. 255 מת (read מתחבר); Mekh. Bshall., Vayassa, s.1 מִתְחַבֵּר על צלו (not ומת׳ אל) it remains spell-bound over its own shadow.

(חֲכוּרוּת) חֲכִירוּת f. v. (חָכִיר) 1) tenancy, tenure on rent in kind. Bicc. I, 11 בעלי אריסות וח׳ landlords of properties held in tenure, on shares, or on fixed rent; or tenants on: expl. Y. ib. 64b either חכירי בתי אבות (v. חָכִיר), or בעלי אריסיות וחֲכִירִיּוֹת (not וחכורות). 2) stipulated rent. Tosef.B. Mets. IX, 24 ח׳ של שתי שנים Var. (ed. Zuck. only חכורי) the rent for two years in advance.Pl. חֲכִירִיּוֹת, v. supra.

צַעַרm. (preced.) pain, grief, trouble. B. Kam.VIII, 1, v. נֵזֶק. Ib. 84a; 26b (ref. to Ex. 21:25) ליתן צ׳ במקום נזק this intimates that you must decree indemnity for pain even where injury has been inflicted (in addition to damages for mayhem). Snh.19b, a. e. צ׳ גידול בנים, v. גִּידּוּל. Taan.11a בזמן … שרוי בצ׳ when the community is in trouble (and holds a fast). Ib. הואיל וישראל שרויין בצ׳ … עמהם בצ׳ as Israel is in trouble (suffering the privations of warfare), I (Moses), too, will suffer privations with them, v. צָעַר. Ib. 10b בדבר של צ׳ עושה … ע׳ הוא לו in a matter of affliction, one may act (as if he were a distinguished person) …, for his motive is not self-elevation but affliction (sympathy with public sufferings). Gen. R. s. 52, end צַעֲרוֹ של אישוכ׳ the privation (abstinence from sexual contact) is felt more intensely by the man than by the woman. B. Mets.31a משום דאיכא צ׳ בעלי חיים because there is suffering of animals connected with the case (which must be relieved). Ib. 32b; Sabb.128b צ׳ בעלי חיים דאורייתא the duty of relieving the suffering of beasts is a Biblical law; a. v. fr.

צַעַרm. (preced.) pain, grief, trouble. B. Kam.VIII, 1, v. נֵזֶק. Ib. 84a; 26b (ref. to Ex. 21:25) ליתן צ׳ במקום נזק this intimates that you must decree indemnity for pain even where injury has been inflicted (in addition to damages for mayhem). Snh.19b, a. e. צ׳ גידול בנים, v. גִּידּוּל. Taan.11a בזמן … שרוי בצ׳ when the community is in trouble (and holds a fast). Ib. הואיל וישראל שרויין בצ׳ … עמהם בצ׳ as Israel is in trouble (suffering the privations of warfare), I (Moses), too, will suffer privations with them, v. צָעַר. Ib. 10b בדבר של צ׳ עושה … ע׳ הוא לו in a matter of affliction, one may act (as if he were a distinguished person) …, for his motive is not self-elevation but affliction (sympathy with public sufferings). Gen. R. s. 52, end צַעֲרוֹ של אישוכ׳ the privation (abstinence from sexual contact) is felt more intensely by the man than by the woman. B. Mets.31a משום דאיכא צ׳ בעלי חיים because there is suffering of animals connected with the case (which must be relieved). Ib. 32b; Sabb.128b צ׳ בעלי חיים דאורייתא the duty of relieving the suffering of beasts is a Biblical law; a. v. fr.