אי+פגע

אֲרַעI ch. (in Targ. Y.; in O. usu. עֲרַע q. v.) same; to join, meet, find; to attack, visit. Targ. Y. Gen. 19:19 תִירְעִינַנִי may befall me Targ. Y. Deut. 32:10 (h. text מצא). Targ. Y. Ex. 5:3 (h. פגע). Ib. 4:2 (h. פגש; ed. Vien. ועַרַע read וַאֲרַע). Targ. Y. Lev. 5:7 לא תֶאֱרַע ידיה he will not be able, cannot afford (h. text תגיעוכ׳, cmp. תמצא ידו); a. fr. Targ. Y. II, Ex. 15:9 ואַרְעֵי יתהון (I ונָרַע, וגדע) read ואֶירַע and I shall meet them. Ithpa. אִתְאָרַע, Ithpe. contr. אִיתְרַע, אִירַע or Pa. אַרַע to be met; to meet. Targ. Y. I, Num. 23:15 אֶתְעָרַע (h. text אֶקָּרֶה). M. Kat. 18a, a. e. איתרע ביה מילתא an accident befell him (death in the family).Lev. R. s. 37 אַרְעַת שעתא it so happened. Koh. R. to XI, 1 ארעת ענת׳וכ׳ it happened to be the season when the Israelites travelled to Jerusalem. Y.Dem.I, 22a אירעון, v. preced. Targ. Esth. 8:8 תִתְּרַן = תתארען; Targ. Y. Gen. 44:34 תברז (corr. acc.). אתרע to be shaken, weakened, v. רעע. Af. אוֹרַע = Pe. Targ. Ruth 2:3; a. e.Targ. Ps. 85:11 אוֹרְעוּן (some ed. אָרְעִין Pe.) meet each other.

אֲרַעI ch. (in Targ. Y.; in O. usu. עֲרַע q. v.) same; to join, meet, find; to attack, visit. Targ. Y. Gen. 19:19 תִירְעִינַנִי may befall me Targ. Y. Deut. 32:10 (h. text מצא). Targ. Y. Ex. 5:3 (h. פגע). Ib. 4:2 (h. פגש; ed. Vien. ועַרַע read וַאֲרַע). Targ. Y. Lev. 5:7 לא תֶאֱרַע ידיה he will not be able, cannot afford (h. text תגיעוכ׳, cmp. תמצא ידו); a. fr. Targ. Y. II, Ex. 15:9 ואַרְעֵי יתהון (I ונָרַע, וגדע) read ואֶירַע and I shall meet them. Ithpa. אִתְאָרַע, Ithpe. contr. אִיתְרַע, אִירַע or Pa. אַרַע to be met; to meet. Targ. Y. I, Num. 23:15 אֶתְעָרַע (h. text אֶקָּרֶה). M. Kat. 18a, a. e. איתרע ביה מילתא an accident befell him (death in the family).Lev. R. s. 37 אַרְעַת שעתא it so happened. Koh. R. to XI, 1 ארעת ענת׳וכ׳ it happened to be the season when the Israelites travelled to Jerusalem. Y.Dem.I, 22a אירעון, v. preced. Targ. Esth. 8:8 תִתְּרַן = תתארען; Targ. Y. Gen. 44:34 תברז (corr. acc.). אתרע to be shaken, weakened, v. רעע. Af. אוֹרַע = Pe. Targ. Ruth 2:3; a. e.Targ. Ps. 85:11 אוֹרְעוּן (some ed. אָרְעִין Pe.) meet each other.

חִיטָּא, חִטָּאm., pl. חִיטַּיָּיא, חִיטִּין, חִיטֵּי, חִטּ׳ ch. (= h. חִטָּה) 1) wheat. Targ. 1 Chr. 21:20. Targ. Ps. 81:17; a. e.Ber.58b חִטֵּי.Ib. 64a; B. Bath. 145b; Hor.14a (prov.) הכל צריכין למרי ח׳ all people depend on the owners of wheat, i. e. sound learning is the bread, while dialectics and homiletics are the spices of study; a. fr. 2) glands, nipples, protuberances. Ḥull.18b פגע בח׳ if, in slaughtering, the knife struck the glands near the windpipe. Y. Ḥag.II, 77d bot. ח׳ ביזייא the nipples of the breasts; Y.Snh.VI, 23c bot. ח׳ מחייא (corr. acc.). V. חִנְטָא a. חִיטְּתָא.

חִיטָּא, חִטָּאm., pl. חִיטַּיָּיא, חִיטִּין, חִיטֵּי, חִטּ׳ ch. (= h. חִטָּה) 1) wheat. Targ. 1 Chr. 21:20. Targ. Ps. 81:17; a. e.Ber.58b חִטֵּי.Ib. 64a; B. Bath. 145b; Hor.14a (prov.) הכל צריכין למרי ח׳ all people depend on the owners of wheat, i. e. sound learning is the bread, while dialectics and homiletics are the spices of study; a. fr. 2) glands, nipples, protuberances. Ḥull.18b פגע בח׳ if, in slaughtering, the knife struck the glands near the windpipe. Y. Ḥag.II, 77d bot. ח׳ ביזייא the nipples of the breasts; Y.Snh.VI, 23c bot. ח׳ מחייא (corr. acc.). V. חִנְטָא a. חִיטְּתָא.

חִיטָּא, חִטָּאm., pl. חִיטַּיָּיא, חִיטִּין, חִיטֵּי, חִטּ׳ ch. (= h. חִטָּה) 1) wheat. Targ. 1 Chr. 21:20. Targ. Ps. 81:17; a. e.Ber.58b חִטֵּי.Ib. 64a; B. Bath. 145b; Hor.14a (prov.) הכל צריכין למרי ח׳ all people depend on the owners of wheat, i. e. sound learning is the bread, while dialectics and homiletics are the spices of study; a. fr. 2) glands, nipples, protuberances. Ḥull.18b פגע בח׳ if, in slaughtering, the knife struck the glands near the windpipe. Y. Ḥag.II, 77d bot. ח׳ ביזייא the nipples of the breasts; Y.Snh.VI, 23c bot. ח׳ מחייא (corr. acc.). V. חִנְטָא a. חִיטְּתָא.

חִיטָּא, חִטָּאm., pl. חִיטַּיָּיא, חִיטִּין, חִיטֵּי, חִטּ׳ ch. (= h. חִטָּה) 1) wheat. Targ. 1 Chr. 21:20. Targ. Ps. 81:17; a. e.Ber.58b חִטֵּי.Ib. 64a; B. Bath. 145b; Hor.14a (prov.) הכל צריכין למרי ח׳ all people depend on the owners of wheat, i. e. sound learning is the bread, while dialectics and homiletics are the spices of study; a. fr. 2) glands, nipples, protuberances. Ḥull.18b פגע בח׳ if, in slaughtering, the knife struck the glands near the windpipe. Y. Ḥag.II, 77d bot. ח׳ ביזייא the nipples of the breasts; Y.Snh.VI, 23c bot. ח׳ מחייא (corr. acc.). V. חִנְטָא a. חִיטְּתָא.

מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

נָוֵול, נָוֵל(cmp. נָבֵל) to be disfigured, look repulsive; to degenerate. Tosef.Sot.XIV, 7 אזלה ונָוְלָה (Var. ונָבְלָה) becomes more and more corrupt. Pi. נִוֵּול to disfigure; to disgrace. B. Bath. 154a אי … לנַוְּולוֹ you are not permitted to disgrace him (to search a corpse for tokens of maturity). Sot.I, 6 מעבירים ממנה כדי לנַוְּולָהּ we divest her (of all jewelry) in order to disgrace her. Ned.66a בנות ישראל … שהעניות מְנַוַּולְתָּן Israels daughters are handsome, it is only poverty that makes them appear homely. Sifré Dent. 240 (ref. to נבלה, Deut. 22:21) לא עצמה בלבד נִוְּולָהוכ׳ she has disgraced not only herself but all virgins of Israel; a. e.Part. pass. מְנוּוָּל; f. מְנוּוֶּלֶת; pl. מְנוּוָּלִין, מְנוּוָּלוֹת. Y.Pes.VI, 33a, sq. זבח מ׳ (not מזבה) a repulsive (putrid) sacrifice (Sabb.116b מוטלין כנבלה). Naz. IV, 5, a. e., v. אֶפֶש. Tosef.Sot.II, 3 הרי היא בדוקה ומנ׳ she (by refusing to drink the searching waters) is already searched and disgraced, i. e. has admitted her guilt. Y.M. Kat. III, beg. 81c. שלא … מנ׳ that they may not enter the Sabbath with neglected hair; a. e.Kidd.30b אם פגע בך מנ׳ זהוכ׳ if that ugly one (the tempter) meets thee, drag him to the house of learning, i. e. overcome evil inclinations by study.

נָוֵול, נָוֵל(cmp. נָבֵל) to be disfigured, look repulsive; to degenerate. Tosef.Sot.XIV, 7 אזלה ונָוְלָה (Var. ונָבְלָה) becomes more and more corrupt. Pi. נִוֵּול to disfigure; to disgrace. B. Bath. 154a אי … לנַוְּולוֹ you are not permitted to disgrace him (to search a corpse for tokens of maturity). Sot.I, 6 מעבירים ממנה כדי לנַוְּולָהּ we divest her (of all jewelry) in order to disgrace her. Ned.66a בנות ישראל … שהעניות מְנַוַּולְתָּן Israels daughters are handsome, it is only poverty that makes them appear homely. Sifré Dent. 240 (ref. to נבלה, Deut. 22:21) לא עצמה בלבד נִוְּולָהוכ׳ she has disgraced not only herself but all virgins of Israel; a. e.Part. pass. מְנוּוָּל; f. מְנוּוֶּלֶת; pl. מְנוּוָּלִין, מְנוּוָּלוֹת. Y.Pes.VI, 33a, sq. זבח מ׳ (not מזבה) a repulsive (putrid) sacrifice (Sabb.116b מוטלין כנבלה). Naz. IV, 5, a. e., v. אֶפֶש. Tosef.Sot.II, 3 הרי היא בדוקה ומנ׳ she (by refusing to drink the searching waters) is already searched and disgraced, i. e. has admitted her guilt. Y.M. Kat. III, beg. 81c. שלא … מנ׳ that they may not enter the Sabbath with neglected hair; a. e.Kidd.30b אם פגע בך מנ׳ זהוכ׳ if that ugly one (the tempter) meets thee, drag him to the house of learning, i. e. overcome evil inclinations by study.

נָוֵול, נָוֵל(cmp. נָבֵל) to be disfigured, look repulsive; to degenerate. Tosef.Sot.XIV, 7 אזלה ונָוְלָה (Var. ונָבְלָה) becomes more and more corrupt. Pi. נִוֵּול to disfigure; to disgrace. B. Bath. 154a אי … לנַוְּולוֹ you are not permitted to disgrace him (to search a corpse for tokens of maturity). Sot.I, 6 מעבירים ממנה כדי לנַוְּולָהּ we divest her (of all jewelry) in order to disgrace her. Ned.66a בנות ישראל … שהעניות מְנַוַּולְתָּן Israels daughters are handsome, it is only poverty that makes them appear homely. Sifré Dent. 240 (ref. to נבלה, Deut. 22:21) לא עצמה בלבד נִוְּולָהוכ׳ she has disgraced not only herself but all virgins of Israel; a. e.Part. pass. מְנוּוָּל; f. מְנוּוֶּלֶת; pl. מְנוּוָּלִין, מְנוּוָּלוֹת. Y.Pes.VI, 33a, sq. זבח מ׳ (not מזבה) a repulsive (putrid) sacrifice (Sabb.116b מוטלין כנבלה). Naz. IV, 5, a. e., v. אֶפֶש. Tosef.Sot.II, 3 הרי היא בדוקה ומנ׳ she (by refusing to drink the searching waters) is already searched and disgraced, i. e. has admitted her guilt. Y.M. Kat. III, beg. 81c. שלא … מנ׳ that they may not enter the Sabbath with neglected hair; a. e.Kidd.30b אם פגע בך מנ׳ זהוכ׳ if that ugly one (the tempter) meets thee, drag him to the house of learning, i. e. overcome evil inclinations by study.

נָוֵול, נָוֵל(cmp. נָבֵל) to be disfigured, look repulsive; to degenerate. Tosef.Sot.XIV, 7 אזלה ונָוְלָה (Var. ונָבְלָה) becomes more and more corrupt. Pi. נִוֵּול to disfigure; to disgrace. B. Bath. 154a אי … לנַוְּולוֹ you are not permitted to disgrace him (to search a corpse for tokens of maturity). Sot.I, 6 מעבירים ממנה כדי לנַוְּולָהּ we divest her (of all jewelry) in order to disgrace her. Ned.66a בנות ישראל … שהעניות מְנַוַּולְתָּן Israels daughters are handsome, it is only poverty that makes them appear homely. Sifré Dent. 240 (ref. to נבלה, Deut. 22:21) לא עצמה בלבד נִוְּולָהוכ׳ she has disgraced not only herself but all virgins of Israel; a. e.Part. pass. מְנוּוָּל; f. מְנוּוֶּלֶת; pl. מְנוּוָּלִין, מְנוּוָּלוֹת. Y.Pes.VI, 33a, sq. זבח מ׳ (not מזבה) a repulsive (putrid) sacrifice (Sabb.116b מוטלין כנבלה). Naz. IV, 5, a. e., v. אֶפֶש. Tosef.Sot.II, 3 הרי היא בדוקה ומנ׳ she (by refusing to drink the searching waters) is already searched and disgraced, i. e. has admitted her guilt. Y.M. Kat. III, beg. 81c. שלא … מנ׳ that they may not enter the Sabbath with neglected hair; a. e.Kidd.30b אם פגע בך מנ׳ זהוכ׳ if that ugly one (the tempter) meets thee, drag him to the house of learning, i. e. overcome evil inclinations by study.

סַנְטֵר, סַנְטֵירm. (preced.) 1) guardsman, bailiff. B. Bath.IV, 7 המוכר … מכר את הס׳ if one sells a township, he sells with it the sanṭer (a slave, v. אִיקוֹנוֹמוֹס); expl. ib. 68a בר מחווניתא, v. מַחְוָונִיתָא; (oth. opin. ib. באגי the fields around the town); Tosef. ib. III, 5. Snh.98b פגע בו ס׳ a bailiff meets him (trying to contest his title to the field). Y.B. Mets.V, 10c ישראל שמינה … או ס׳ an Israelite who appointed a gentile his manager or guardsman. Gitt.80b אפי׳ … לשם ס׳ שבעיר even if he dates a letter of divorce from the rule of a bailiff of the town. Tanḥ. Brakhah 6 כס׳ הזהוכ׳ like the guardsman that speaks before the king; a. e. 2) the guarded land outside of a township. B. Bath. l. c., v. supra. 3) (cmp. meanings of לֶחִי, and phrases like שמר פתחי פיך, Mic. 7:5) ( fence, jaw, jaw-bone, chin. Ber.24b וכשהוא … מניח ידו על סַנְטֵרוֹ (Ms. M. סַנְטֵירוֹ) and when he yawned, he put his hand on his chin (to cover his mouth). 4) a sort of cloak, sanṭer (cmp. גּוּנְדָּא II). Treat. Der. Er. ch. XI סַנְטֵרוֹ לצדדין וקובעווכ׳ he who walks with his sanṭer hanging sideways and his cap turned back …, belongs to the haughty.

סַנְטֵר, סַנְטֵירm. (preced.) 1) guardsman, bailiff. B. Bath.IV, 7 המוכר … מכר את הס׳ if one sells a township, he sells with it the sanṭer (a slave, v. אִיקוֹנוֹמוֹס); expl. ib. 68a בר מחווניתא, v. מַחְוָונִיתָא; (oth. opin. ib. באגי the fields around the town); Tosef. ib. III, 5. Snh.98b פגע בו ס׳ a bailiff meets him (trying to contest his title to the field). Y.B. Mets.V, 10c ישראל שמינה … או ס׳ an Israelite who appointed a gentile his manager or guardsman. Gitt.80b אפי׳ … לשם ס׳ שבעיר even if he dates a letter of divorce from the rule of a bailiff of the town. Tanḥ. Brakhah 6 כס׳ הזהוכ׳ like the guardsman that speaks before the king; a. e. 2) the guarded land outside of a township. B. Bath. l. c., v. supra. 3) (cmp. meanings of לֶחִי, and phrases like שמר פתחי פיך, Mic. 7:5) ( fence, jaw, jaw-bone, chin. Ber.24b וכשהוא … מניח ידו על סַנְטֵרוֹ (Ms. M. סַנְטֵירוֹ) and when he yawned, he put his hand on his chin (to cover his mouth). 4) a sort of cloak, sanṭer (cmp. גּוּנְדָּא II). Treat. Der. Er. ch. XI סַנְטֵרוֹ לצדדין וקובעווכ׳ he who walks with his sanṭer hanging sideways and his cap turned back …, belongs to the haughty.

סַנְטֵר, סַנְטֵירm. (preced.) 1) guardsman, bailiff. B. Bath.IV, 7 המוכר … מכר את הס׳ if one sells a township, he sells with it the sanṭer (a slave, v. אִיקוֹנוֹמוֹס); expl. ib. 68a בר מחווניתא, v. מַחְוָונִיתָא; (oth. opin. ib. באגי the fields around the town); Tosef. ib. III, 5. Snh.98b פגע בו ס׳ a bailiff meets him (trying to contest his title to the field). Y.B. Mets.V, 10c ישראל שמינה … או ס׳ an Israelite who appointed a gentile his manager or guardsman. Gitt.80b אפי׳ … לשם ס׳ שבעיר even if he dates a letter of divorce from the rule of a bailiff of the town. Tanḥ. Brakhah 6 כס׳ הזהוכ׳ like the guardsman that speaks before the king; a. e. 2) the guarded land outside of a township. B. Bath. l. c., v. supra. 3) (cmp. meanings of לֶחִי, and phrases like שמר פתחי פיך, Mic. 7:5) ( fence, jaw, jaw-bone, chin. Ber.24b וכשהוא … מניח ידו על סַנְטֵרוֹ (Ms. M. סַנְטֵירוֹ) and when he yawned, he put his hand on his chin (to cover his mouth). 4) a sort of cloak, sanṭer (cmp. גּוּנְדָּא II). Treat. Der. Er. ch. XI סַנְטֵרוֹ לצדדין וקובעווכ׳ he who walks with his sanṭer hanging sideways and his cap turned back …, belongs to the haughty.

סַנְטֵר, סַנְטֵירm. (preced.) 1) guardsman, bailiff. B. Bath.IV, 7 המוכר … מכר את הס׳ if one sells a township, he sells with it the sanṭer (a slave, v. אִיקוֹנוֹמוֹס); expl. ib. 68a בר מחווניתא, v. מַחְוָונִיתָא; (oth. opin. ib. באגי the fields around the town); Tosef. ib. III, 5. Snh.98b פגע בו ס׳ a bailiff meets him (trying to contest his title to the field). Y.B. Mets.V, 10c ישראל שמינה … או ס׳ an Israelite who appointed a gentile his manager or guardsman. Gitt.80b אפי׳ … לשם ס׳ שבעיר even if he dates a letter of divorce from the rule of a bailiff of the town. Tanḥ. Brakhah 6 כס׳ הזהוכ׳ like the guardsman that speaks before the king; a. e. 2) the guarded land outside of a township. B. Bath. l. c., v. supra. 3) (cmp. meanings of לֶחִי, and phrases like שמר פתחי פיך, Mic. 7:5) ( fence, jaw, jaw-bone, chin. Ber.24b וכשהוא … מניח ידו על סַנְטֵרוֹ (Ms. M. סַנְטֵירוֹ) and when he yawned, he put his hand on his chin (to cover his mouth). 4) a sort of cloak, sanṭer (cmp. גּוּנְדָּא II). Treat. Der. Er. ch. XI סַנְטֵרוֹ לצדדין וקובעווכ׳ he who walks with his sanṭer hanging sideways and his cap turned back …, belongs to the haughty.

עֲרַעI (apocop. of ערער, transpos. of רערע; cmp. כֶּסֶךְ a. כַּסְכַּס) to come in contact with; to join, meet. Targ. Jer. 41:6 (h. text פגש). Targ. O. Gen. 32:2 (h. text פגע). Targ. O. Ex. 1:10; a. fr.; v. אֲרַע I. Pa. (ערְער) עָרע to join, be added to. Koh. R. to VII, 27 חדא מְעָרְעָא חדאוכ׳ (ed. מְעַרְעֲרָא) one (sin) is added to another, v. אָרַע I. Ithpa. אִתְעָרַע 1) to be met; to happen; to come before. Targ. 2 Sam 1:6. Ib. 20:1. Targ. Hos. 11:7. Ib. 8. Targ. Jer. 4:20; a. e.( 2) to be added, increased. Y. Ḥall.II, 58d top אִתְעָרְעוּן (ed. אזדרעון), v. קַבָּא.

עֲרַעI (apocop. of ערער, transpos. of רערע; cmp. כֶּסֶךְ a. כַּסְכַּס) to come in contact with; to join, meet. Targ. Jer. 41:6 (h. text פגש). Targ. O. Gen. 32:2 (h. text פגע). Targ. O. Ex. 1:10; a. fr.; v. אֲרַע I. Pa. (ערְער) עָרע to join, be added to. Koh. R. to VII, 27 חדא מְעָרְעָא חדאוכ׳ (ed. מְעַרְעֲרָא) one (sin) is added to another, v. אָרַע I. Ithpa. אִתְעָרַע 1) to be met; to happen; to come before. Targ. 2 Sam 1:6. Ib. 20:1. Targ. Hos. 11:7. Ib. 8. Targ. Jer. 4:20; a. e.( 2) to be added, increased. Y. Ḥall.II, 58d top אִתְעָרְעוּן (ed. אזדרעון), v. קַבָּא.

עַרְעִיתָאI f. (עֲרַע I) accident. Targ. Koh. 9:11 (h. text פגע).