אינשי

לֵב, לִבָּא, לִיבָּא, לְבָבָא, לִבְבָא, לִי׳ch. sam(לב centre, central portion). Targ. Gen. 6:5. Targ. 1 Chr. 12:38; a. fr.Ab. Zar.55a לִבִּי ולִבָּךְ ידע myself and thyself are convinced Midr. Till. to Ps. 8 (ref. to תשמרם, ib. 12:8) נטר אורייתא בלִבְּהוֹןוכ׳ guard the Law in their hearts. Ib. to Ps. 28, end (ref. to Gen. 38:4) מה דבל׳ הוי בפומא as they thought so did they speak, but there (2 Sam. 13:22) מה דבל׳ לא בפומא he did not speak out what was in his heart; Gen. R. s. 84 די בלִיבְּהוֹן בפומהון; די בלִיבֵּיה בליביה what was in his heart remained there. Snh.35a (read:) נהי דפומא כתבין ל׳ דאינשי אינשי although they (the secretaries) record the word of mouth (the vote of each judge), the heart (the impressiveness of the argument), once forgotten, remains forgotten (cannot be recalled several days after; v. Rashi in Rabb. D. S. a. l. note). Ḥull.59a, a. fr.אַלִּ׳ ריקנא on an empty stomach; a. v. fr.אַלִיבָּא ד־ (אַלִּיבֵּיה) v. אַלִּיבָּא.Pl. לִבַּיָּא, לִיבַּ׳, לְבָבַיָּא, לִבְבַיָּא, לִבְבִין, לִבְבֵי, לִי׳. Targ. Prov. 27:19 לִבַּיָּא (ed. Lag. לִבֵּיהוֹן) Targ. Jer. 12:3. Targ. II Esth. 5:1; a. fr.

לֵב, לִבָּא, לִיבָּא, לְבָבָא, לִבְבָא, לִי׳ch. sam(לב centre, central portion). Targ. Gen. 6:5. Targ. 1 Chr. 12:38; a. fr.Ab. Zar.55a לִבִּי ולִבָּךְ ידע myself and thyself are convinced Midr. Till. to Ps. 8 (ref. to תשמרם, ib. 12:8) נטר אורייתא בלִבְּהוֹןוכ׳ guard the Law in their hearts. Ib. to Ps. 28, end (ref. to Gen. 38:4) מה דבל׳ הוי בפומא as they thought so did they speak, but there (2 Sam. 13:22) מה דבל׳ לא בפומא he did not speak out what was in his heart; Gen. R. s. 84 די בלִיבְּהוֹן בפומהון; די בלִיבֵּיה בליביה what was in his heart remained there. Snh.35a (read:) נהי דפומא כתבין ל׳ דאינשי אינשי although they (the secretaries) record the word of mouth (the vote of each judge), the heart (the impressiveness of the argument), once forgotten, remains forgotten (cannot be recalled several days after; v. Rashi in Rabb. D. S. a. l. note). Ḥull.59a, a. fr.אַלִּ׳ ריקנא on an empty stomach; a. v. fr.אַלִיבָּא ד־ (אַלִּיבֵּיה) v. אַלִּיבָּא.Pl. לִבַּיָּא, לִיבַּ׳, לְבָבַיָּא, לִבְבַיָּא, לִבְבִין, לִבְבֵי, לִי׳. Targ. Prov. 27:19 לִבַּיָּא (ed. Lag. לִבֵּיהוֹן) Targ. Jer. 12:3. Targ. II Esth. 5:1; a. fr.

לֵב, לִבָּא, לִיבָּא, לְבָבָא, לִבְבָא, לִי׳ch. sam(לב centre, central portion). Targ. Gen. 6:5. Targ. 1 Chr. 12:38; a. fr.Ab. Zar.55a לִבִּי ולִבָּךְ ידע myself and thyself are convinced Midr. Till. to Ps. 8 (ref. to תשמרם, ib. 12:8) נטר אורייתא בלִבְּהוֹןוכ׳ guard the Law in their hearts. Ib. to Ps. 28, end (ref. to Gen. 38:4) מה דבל׳ הוי בפומא as they thought so did they speak, but there (2 Sam. 13:22) מה דבל׳ לא בפומא he did not speak out what was in his heart; Gen. R. s. 84 די בלִיבְּהוֹן בפומהון; די בלִיבֵּיה בליביה what was in his heart remained there. Snh.35a (read:) נהי דפומא כתבין ל׳ דאינשי אינשי although they (the secretaries) record the word of mouth (the vote of each judge), the heart (the impressiveness of the argument), once forgotten, remains forgotten (cannot be recalled several days after; v. Rashi in Rabb. D. S. a. l. note). Ḥull.59a, a. fr.אַלִּ׳ ריקנא on an empty stomach; a. v. fr.אַלִיבָּא ד־ (אַלִּיבֵּיה) v. אַלִּיבָּא.Pl. לִבַּיָּא, לִיבַּ׳, לְבָבַיָּא, לִבְבַיָּא, לִבְבִין, לִבְבֵי, לִי׳. Targ. Prov. 27:19 לִבַּיָּא (ed. Lag. לִבֵּיהוֹן) Targ. Jer. 12:3. Targ. II Esth. 5:1; a. fr.

מַחֲבוֹאָה II, pl. מַחֲבוֹאִים m. (homiletic transpos. of מבח׳, as if from נָבַח) bursting forth, idle talk. Men.63a (play on מַחֲבַת) דאתיא אמַחֲבוֹאֵי הפה it atones for the outbursts of the mouth, כדאמרי אינשי מְנַבַּח נַבּוּחֵי (Ar. ed. Koh. s. v. חב 2: קא מבחבוחי, prob. to be read קא מַבַּח נַבּוּחֵי) as people say ‘he blabs. (Our w. seems to be a corrupt. for מַבּוּחֵי, formed like מַבּוּעַ, fr. נבח.

מֵצַר, מִצְרָא, מִי׳II m. (מְצַר I, v. מִצְרִי I) rope of rushes ; 1) a contemptuous name for slave (cmp. אַרְוִיסָא). B. Bath. 127b דקארי ליה עבדא מ׳ מאח when he had been in the habit of calling him (whom he now claims to be his son) promiscuously ‘slave, ‘metsar (rope), ‘one hundred); מאי מ׳ מאה מ׳ עבדא מאה (דשוה) מאה זוזי (v. Rabb. D. S. a. l. note 70) what is metsar meah? M. means slave; meah, that he is worth one hundred Zuz; (differ, interpret, in comment.Alf. דאמרי אינשי מ׳ עבדא מאה זוזי for people say, ‘the rope of a slave (is worth) one hundred Zuz). 2) a cable stretched across a river and holding a board suspended, rope-bridge. M. Kat. 6b bot. Kidd.81a. Bets.7b. B. Bath. 167a אנחי ידאי אמ׳ I would put my hand on a rope-bridge (and write to imitate the writing of a trembling hand).

מֵצַר, מִצְרָא, מִי׳II m. (מְצַר I, v. מִצְרִי I) rope of rushes ; 1) a contemptuous name for slave (cmp. אַרְוִיסָא). B. Bath. 127b דקארי ליה עבדא מ׳ מאח when he had been in the habit of calling him (whom he now claims to be his son) promiscuously ‘slave, ‘metsar (rope), ‘one hundred); מאי מ׳ מאה מ׳ עבדא מאה (דשוה) מאה זוזי (v. Rabb. D. S. a. l. note 70) what is metsar meah? M. means slave; meah, that he is worth one hundred Zuz; (differ, interpret, in comment.Alf. דאמרי אינשי מ׳ עבדא מאה זוזי for people say, ‘the rope of a slave (is worth) one hundred Zuz). 2) a cable stretched across a river and holding a board suspended, rope-bridge. M. Kat. 6b bot. Kidd.81a. Bets.7b. B. Bath. 167a אנחי ידאי אמ׳ I would put my hand on a rope-bridge (and write to imitate the writing of a trembling hand).

מֵצַר, מִצְרָא, מִי׳II m. (מְצַר I, v. מִצְרִי I) rope of rushes ; 1) a contemptuous name for slave (cmp. אַרְוִיסָא). B. Bath. 127b דקארי ליה עבדא מ׳ מאח when he had been in the habit of calling him (whom he now claims to be his son) promiscuously ‘slave, ‘metsar (rope), ‘one hundred); מאי מ׳ מאה מ׳ עבדא מאה (דשוה) מאה זוזי (v. Rabb. D. S. a. l. note 70) what is metsar meah? M. means slave; meah, that he is worth one hundred Zuz; (differ, interpret, in comment.Alf. דאמרי אינשי מ׳ עבדא מאה זוזי for people say, ‘the rope of a slave (is worth) one hundred Zuz). 2) a cable stretched across a river and holding a board suspended, rope-bridge. M. Kat. 6b bot. Kidd.81a. Bets.7b. B. Bath. 167a אנחי ידאי אמ׳ I would put my hand on a rope-bridge (and write to imitate the writing of a trembling hand).

מֵצַר, מִצְרָא, מִי׳II m. (מְצַר I, v. מִצְרִי I) rope of rushes ; 1) a contemptuous name for slave (cmp. אַרְוִיסָא). B. Bath. 127b דקארי ליה עבדא מ׳ מאח when he had been in the habit of calling him (whom he now claims to be his son) promiscuously ‘slave, ‘metsar (rope), ‘one hundred); מאי מ׳ מאה מ׳ עבדא מאה (דשוה) מאה זוזי (v. Rabb. D. S. a. l. note 70) what is metsar meah? M. means slave; meah, that he is worth one hundred Zuz; (differ, interpret, in comment.Alf. דאמרי אינשי מ׳ עבדא מאה זוזי for people say, ‘the rope of a slave (is worth) one hundred Zuz). 2) a cable stretched across a river and holding a board suspended, rope-bridge. M. Kat. 6b bot. Kidd.81a. Bets.7b. B. Bath. 167a אנחי ידאי אמ׳ I would put my hand on a rope-bridge (and write to imitate the writing of a trembling hand).

מֵצַר, מִצְרָא, מִי׳II m. (מְצַר I, v. מִצְרִי I) rope of rushes ; 1) a contemptuous name for slave (cmp. אַרְוִיסָא). B. Bath. 127b דקארי ליה עבדא מ׳ מאח when he had been in the habit of calling him (whom he now claims to be his son) promiscuously ‘slave, ‘metsar (rope), ‘one hundred); מאי מ׳ מאה מ׳ עבדא מאה (דשוה) מאה זוזי (v. Rabb. D. S. a. l. note 70) what is metsar meah? M. means slave; meah, that he is worth one hundred Zuz; (differ, interpret, in comment.Alf. דאמרי אינשי מ׳ עבדא מאה זוזי for people say, ‘the rope of a slave (is worth) one hundred Zuz). 2) a cable stretched across a river and holding a board suspended, rope-bridge. M. Kat. 6b bot. Kidd.81a. Bets.7b. B. Bath. 167a אנחי ידאי אמ׳ I would put my hand on a rope-bridge (and write to imitate the writing of a trembling hand).

מָתוּןII m., מְתוּנָה f. (מָתַן) slow, careful, considerate, patient. Hor.14a, v. מַקְשֶׂה. Ber.20a (a proverb cited, when a person was fined for attacking a Samaritan woman named מתון) היינו דאמרי אינשי מ׳ מ׳ ארבעוכ׳ Ms. M. (v. Rabb. D. S. a. l.) that is what people say, mathun, mathun (to be slow) is worth fonr hundred Zuz. Tosef.Sabb.VII (VIII), 24, sq.; a. e.Pl. מְתוּנִים, מְתוּנִין; f. מְתוּנוֹת. Ab. I, 1 הוו מ׳ בדין be careful in judgment. Tosef.Makhsh.I, 8 טיפין מ׳ (R. S. to Makhsh. II, 4 חתוכות) slow (interrupted) drops, opp. טפה אחר טפה; a. e. (Chald. מָתוּן, v. מַתְיָן.

מָתוּןII m., מְתוּנָה f. (מָתַן) slow, careful, considerate, patient. Hor.14a, v. מַקְשֶׂה. Ber.20a (a proverb cited, when a person was fined for attacking a Samaritan woman named מתון) היינו דאמרי אינשי מ׳ מ׳ ארבעוכ׳ Ms. M. (v. Rabb. D. S. a. l.) that is what people say, mathun, mathun (to be slow) is worth fonr hundred Zuz. Tosef.Sabb.VII (VIII), 24, sq.; a. e.Pl. מְתוּנִים, מְתוּנִין; f. מְתוּנוֹת. Ab. I, 1 הוו מ׳ בדין be careful in judgment. Tosef.Makhsh.I, 8 טיפין מ׳ (R. S. to Makhsh. II, 4 חתוכות) slow (interrupted) drops, opp. טפה אחר טפה; a. e. (Chald. מָתוּן, v. מַתְיָן.

נְסַקch. sam(נסקto go up, ascend), to go up. Impf. יִסַּק, יֵיסַק; inf. מִיסַּק, מֵיסַק; imper. סַק, סוּק. Targ. 2 Sam. 5:22, sq. Targ. O. Num. 20:19 נֵיסָּק ed. Berl. Targ. Gen. 44:17; a. fr.Kidd.50a אדעתא למֵיסַקוכ׳ with the idea of going up to Palestine. Bets.27a אזכי ואִסַּק; M. Kat. 22a ואֵיסק (not ואסיק), a. e., v. זְכֵי; a. fr. Af. אַסֵּיק, אֲסֵיק 1) to cause to rise, to bring up, offer. Targ. Lev. 2:9, a. fr. (h. text הקטיר). Targ. 2 Sam. 6:2 לַאֲסָקָא ed. Wil. Targ. Lev. 11:3, sq.; a. fr.Targ. Josh. 17:13 מַסְקֵי מסין tributaries.Y.Keth.XI, 34b bot. והוה מַסֵּיק לון מזוניןוכ׳ and he offered them support as long as they lived. Gitt.56b, a. fr. אַסְּקֵיהוכ׳, v. נְגִידָא III. Y.Peah I, 15c אַסְּקוּנֵיה למאתיםוכ׳ they raised the offer to two hundred, to one thousand; Y.Kidd.I, 61b top אַסְּקִינֵיה. Y.Maas. Sh. IV, end, 55c מַסִּיק חסין will produce lettuce; a. fr. 2) (sub. בישרא) to produce new flesh, to heal. Gitt.69a לאַסּוּקֵיוכ׳ for healing let him take 3) to heat. Targ. Koh. 2:6. 4) to finish. Succ.39a אַסּוּקֵי מילתא the winding up of a proceeding; Yeb.106b Ar. (ed. אפסוקי). 5) (with בִּשְׁמָא) to name after, to adopt a name. Yoma 38b לא מַסְּקִינָן בשמייהו we do not name children after them. Gitt.11b דלא שכיחי ישראל דמַסְּקֵי בשמהתייהו names which Israelites are not in the habit of adopting. Shebu.29a ואסיק להו (שמא) זוזי and named them coins; a. e. 6) (with זוזי, a. ב of person) to produce a claim against. Shebu.41b הב … לי דמַסִּיקְנָא בך give me the one hundred Zuz which I claim against thee (which thou owest me). Keth.85a הוו מַסְּקַּי ביה זוזיוכ׳, v. חוֹזָאֵי. B. Kam.97a אינשי דמסיק בהו זוזי persons against whom he had a claim; a. e.7) (with אדעתא) to have in mind. Shebu.29a דמסקי אדעתייהווכ׳ they might have in mind an idol. Ittaf. אִיתַּסַּק 1) to be offered up. Targ. O. Lev. 2:12 יִתַּסְּקוּן ed. Berl. (oth. ed. a. Y. יְתַסְקוּן); a. e. 2) to be kindled, burnt. Targ. Ps. 78:21; a. e.

נְסַקch. sam(נסקto go up, ascend), to go up. Impf. יִסַּק, יֵיסַק; inf. מִיסַּק, מֵיסַק; imper. סַק, סוּק. Targ. 2 Sam. 5:22, sq. Targ. O. Num. 20:19 נֵיסָּק ed. Berl. Targ. Gen. 44:17; a. fr.Kidd.50a אדעתא למֵיסַקוכ׳ with the idea of going up to Palestine. Bets.27a אזכי ואִסַּק; M. Kat. 22a ואֵיסק (not ואסיק), a. e., v. זְכֵי; a. fr. Af. אַסֵּיק, אֲסֵיק 1) to cause to rise, to bring up, offer. Targ. Lev. 2:9, a. fr. (h. text הקטיר). Targ. 2 Sam. 6:2 לַאֲסָקָא ed. Wil. Targ. Lev. 11:3, sq.; a. fr.Targ. Josh. 17:13 מַסְקֵי מסין tributaries.Y.Keth.XI, 34b bot. והוה מַסֵּיק לון מזוניןוכ׳ and he offered them support as long as they lived. Gitt.56b, a. fr. אַסְּקֵיהוכ׳, v. נְגִידָא III. Y.Peah I, 15c אַסְּקוּנֵיה למאתיםוכ׳ they raised the offer to two hundred, to one thousand; Y.Kidd.I, 61b top אַסְּקִינֵיה. Y.Maas. Sh. IV, end, 55c מַסִּיק חסין will produce lettuce; a. fr. 2) (sub. בישרא) to produce new flesh, to heal. Gitt.69a לאַסּוּקֵיוכ׳ for healing let him take 3) to heat. Targ. Koh. 2:6. 4) to finish. Succ.39a אַסּוּקֵי מילתא the winding up of a proceeding; Yeb.106b Ar. (ed. אפסוקי). 5) (with בִּשְׁמָא) to name after, to adopt a name. Yoma 38b לא מַסְּקִינָן בשמייהו we do not name children after them. Gitt.11b דלא שכיחי ישראל דמַסְּקֵי בשמהתייהו names which Israelites are not in the habit of adopting. Shebu.29a ואסיק להו (שמא) זוזי and named them coins; a. e. 6) (with זוזי, a. ב of person) to produce a claim against. Shebu.41b הב … לי דמַסִּיקְנָא בך give me the one hundred Zuz which I claim against thee (which thou owest me). Keth.85a הוו מַסְּקַּי ביה זוזיוכ׳, v. חוֹזָאֵי. B. Kam.97a אינשי דמסיק בהו זוזי persons against whom he had a claim; a. e.7) (with אדעתא) to have in mind. Shebu.29a דמסקי אדעתייהווכ׳ they might have in mind an idol. Ittaf. אִיתַּסַּק 1) to be offered up. Targ. O. Lev. 2:12 יִתַּסְּקוּן ed. Berl. (oth. ed. a. Y. יְתַסְקוּן); a. e. 2) to be kindled, burnt. Targ. Ps. 78:21; a. e.

נְצֵי, נְצָאch. sam(נצי, נצהto wrangle, fight), 1) to be pressed; to shrink, be lean, v. נָצָא II. 2) to wrangle. Targ. Gen. 26:20, sq.; a. fr.Part. נָצֵי, נָאצֵי; f. נַצְיָא; pl. נָצָן. Targ. Prov. 26:17 נא׳ ed. Lag. (ed. Wil. נְצַי, corr. acc.). Ib. 27:15. Targ. Ex. 2:13; a. e.M. Kat. 16a, דנְצִינָןוכ׳ that we (the court) must contend (with persons disregarding legal summonses) and curse Ithpa. אִתְנַצֵּי, Ithpe. אִתְנְצֵי, אִינְּ׳ same. Targ. O. Lev. 24:10. Targ. Gen. 45:24; a. fr.B. Mets.84b הוה קא מִינַּצְיָאוכ׳ his wife was quarrelling with Kidd.76a נשי דכי מִינְּצוּ בהדי הדדי בעריות הוא דמִינְּצוּ when women quarrel with one another, they will eventually reproach one another with unchaste conduct; גברי … ביוחסין הוא דמינצו when men quarrel, they will reproach each other with spurious descent (if there is any rumor about it). Ib b. כיון דמִנְּצוּ בהדי אינשי (or דמְנַצּוּ Pa.) because they (charity collectors) expose themselves to reproaches. Ib. והוה קא מִנְּצֵי איהווכ׳ (or מְנַצֵּי) he and Rab Bibi strove with each other, one saying, I want the town office Meg.24a משום דאתי לאִינַּצּוּיֵי because it may come to quarrels between them. Ib. b אינצי אביו ומינצי ובו Ms. M. (ed. נִיצּוּיֵי) his father may take up the quarrel for him, or his teacher. B. Kam. 117a מנצו, v. שוּתָא III; a. e. Pa. נַצֵּי same. Targ. Koh. 3:7; a. e.Meg.24a קטן בר נַצּוּיֵי הוא will a minor quarrel (about precedence)? Ber.56a מְנַצּוּ (Beth N. מִינְּצֵי); a. e. (v. supra).

נְצֵי, נְצָאch. sam(נצי, נצהto wrangle, fight), 1) to be pressed; to shrink, be lean, v. נָצָא II. 2) to wrangle. Targ. Gen. 26:20, sq.; a. fr.Part. נָצֵי, נָאצֵי; f. נַצְיָא; pl. נָצָן. Targ. Prov. 26:17 נא׳ ed. Lag. (ed. Wil. נְצַי, corr. acc.). Ib. 27:15. Targ. Ex. 2:13; a. e.M. Kat. 16a, דנְצִינָןוכ׳ that we (the court) must contend (with persons disregarding legal summonses) and curse Ithpa. אִתְנַצֵּי, Ithpe. אִתְנְצֵי, אִינְּ׳ same. Targ. O. Lev. 24:10. Targ. Gen. 45:24; a. fr.B. Mets.84b הוה קא מִינַּצְיָאוכ׳ his wife was quarrelling with Kidd.76a נשי דכי מִינְּצוּ בהדי הדדי בעריות הוא דמִינְּצוּ when women quarrel with one another, they will eventually reproach one another with unchaste conduct; גברי … ביוחסין הוא דמינצו when men quarrel, they will reproach each other with spurious descent (if there is any rumor about it). Ib b. כיון דמִנְּצוּ בהדי אינשי (or דמְנַצּוּ Pa.) because they (charity collectors) expose themselves to reproaches. Ib. והוה קא מִנְּצֵי איהווכ׳ (or מְנַצֵּי) he and Rab Bibi strove with each other, one saying, I want the town office Meg.24a משום דאתי לאִינַּצּוּיֵי because it may come to quarrels between them. Ib. b אינצי אביו ומינצי ובו Ms. M. (ed. נִיצּוּיֵי) his father may take up the quarrel for him, or his teacher. B. Kam. 117a מנצו, v. שוּתָא III; a. e. Pa. נַצֵּי same. Targ. Koh. 3:7; a. e.Meg.24a קטן בר נַצּוּיֵי הוא will a minor quarrel (about precedence)? Ber.56a מְנַצּוּ (Beth N. מִינְּצֵי); a. e. (v. supra).

נְצֵי, נְצָאch. sam(נצי, נצהto wrangle, fight), 1) to be pressed; to shrink, be lean, v. נָצָא II. 2) to wrangle. Targ. Gen. 26:20, sq.; a. fr.Part. נָצֵי, נָאצֵי; f. נַצְיָא; pl. נָצָן. Targ. Prov. 26:17 נא׳ ed. Lag. (ed. Wil. נְצַי, corr. acc.). Ib. 27:15. Targ. Ex. 2:13; a. e.M. Kat. 16a, דנְצִינָןוכ׳ that we (the court) must contend (with persons disregarding legal summonses) and curse Ithpa. אִתְנַצֵּי, Ithpe. אִתְנְצֵי, אִינְּ׳ same. Targ. O. Lev. 24:10. Targ. Gen. 45:24; a. fr.B. Mets.84b הוה קא מִינַּצְיָאוכ׳ his wife was quarrelling with Kidd.76a נשי דכי מִינְּצוּ בהדי הדדי בעריות הוא דמִינְּצוּ when women quarrel with one another, they will eventually reproach one another with unchaste conduct; גברי … ביוחסין הוא דמינצו when men quarrel, they will reproach each other with spurious descent (if there is any rumor about it). Ib b. כיון דמִנְּצוּ בהדי אינשי (or דמְנַצּוּ Pa.) because they (charity collectors) expose themselves to reproaches. Ib. והוה קא מִנְּצֵי איהווכ׳ (or מְנַצֵּי) he and Rab Bibi strove with each other, one saying, I want the town office Meg.24a משום דאתי לאִינַּצּוּיֵי because it may come to quarrels between them. Ib. b אינצי אביו ומינצי ובו Ms. M. (ed. נִיצּוּיֵי) his father may take up the quarrel for him, or his teacher. B. Kam. 117a מנצו, v. שוּתָא III; a. e. Pa. נַצֵּי same. Targ. Koh. 3:7; a. e.Meg.24a קטן בר נַצּוּיֵי הוא will a minor quarrel (about precedence)? Ber.56a מְנַצּוּ (Beth N. מִינְּצֵי); a. e. (v. supra).

נְצֵי, נְצָאch. sam(נצי, נצהto wrangle, fight), 1) to be pressed; to shrink, be lean, v. נָצָא II. 2) to wrangle. Targ. Gen. 26:20, sq.; a. fr.Part. נָצֵי, נָאצֵי; f. נַצְיָא; pl. נָצָן. Targ. Prov. 26:17 נא׳ ed. Lag. (ed. Wil. נְצַי, corr. acc.). Ib. 27:15. Targ. Ex. 2:13; a. e.M. Kat. 16a, דנְצִינָןוכ׳ that we (the court) must contend (with persons disregarding legal summonses) and curse Ithpa. אִתְנַצֵּי, Ithpe. אִתְנְצֵי, אִינְּ׳ same. Targ. O. Lev. 24:10. Targ. Gen. 45:24; a. fr.B. Mets.84b הוה קא מִינַּצְיָאוכ׳ his wife was quarrelling with Kidd.76a נשי דכי מִינְּצוּ בהדי הדדי בעריות הוא דמִינְּצוּ when women quarrel with one another, they will eventually reproach one another with unchaste conduct; גברי … ביוחסין הוא דמינצו when men quarrel, they will reproach each other with spurious descent (if there is any rumor about it). Ib b. כיון דמִנְּצוּ בהדי אינשי (or דמְנַצּוּ Pa.) because they (charity collectors) expose themselves to reproaches. Ib. והוה קא מִנְּצֵי איהווכ׳ (or מְנַצֵּי) he and Rab Bibi strove with each other, one saying, I want the town office Meg.24a משום דאתי לאִינַּצּוּיֵי because it may come to quarrels between them. Ib. b אינצי אביו ומינצי ובו Ms. M. (ed. נִיצּוּיֵי) his father may take up the quarrel for him, or his teacher. B. Kam. 117a מנצו, v. שוּתָא III; a. e. Pa. נַצֵּי same. Targ. Koh. 3:7; a. e.Meg.24a קטן בר נַצּוּיֵי הוא will a minor quarrel (about precedence)? Ber.56a מְנַצּוּ (Beth N. מִינְּצֵי); a. e. (v. supra).

נְשֵׁי, נְשָּׁאch. sam( Hif. הִשִּׁיא to carry away; to incite, allure), to forget. Targ. Deut. 8:19 (O. ed. Berl. Ithpe.). Af. אַנְשִׁי 1) same. Targ. Ps. 136:5; a. e.Y.Dem.IV, 24a (read:) דילמא אַנְשִׁיתָה מתקנה perhaps thou didst forget to prepare it (by giving tithes)? Keth.20a ומַנְשֵׁי חרוכ׳ and one of the witnesses has forgotten (that he knows of the case). Ḥull.93b אַנְשְׁיוּהָ לדר׳וכ׳ they have forgotten R. Judahs opinion. Gen. R. s. 77 דילמא אַנְשִׁינָן כלום perhaps we forgot something (left behind). Ib s. 78 אַנְשִׁית מאה I forgot one hundred (of the fables); a. fr. 2) to cause to forget. Targ. Lam. 2:6 (ed. Vien. אינשי, corr. acc.); a. e. Ithpe. אִתְנְשֵׁי, אִינְּשֵׁי to forget. Targ. O. Deut. 8:19 (v. supra); a. e.Y.Shek.VII, 50c bot. ואִינְשְׁתָהּ and forgot to take it out; a. e.

נְשֵׁי, נְשָּׁאch. sam( Hif. הִשִּׁיא to carry away; to incite, allure), to forget. Targ. Deut. 8:19 (O. ed. Berl. Ithpe.). Af. אַנְשִׁי 1) same. Targ. Ps. 136:5; a. e.Y.Dem.IV, 24a (read:) דילמא אַנְשִׁיתָה מתקנה perhaps thou didst forget to prepare it (by giving tithes)? Keth.20a ומַנְשֵׁי חרוכ׳ and one of the witnesses has forgotten (that he knows of the case). Ḥull.93b אַנְשְׁיוּהָ לדר׳וכ׳ they have forgotten R. Judahs opinion. Gen. R. s. 77 דילמא אַנְשִׁינָן כלום perhaps we forgot something (left behind). Ib s. 78 אַנְשִׁית מאה I forgot one hundred (of the fables); a. fr. 2) to cause to forget. Targ. Lam. 2:6 (ed. Vien. אינשי, corr. acc.); a. e. Ithpe. אִתְנְשֵׁי, אִינְּשֵׁי to forget. Targ. O. Deut. 8:19 (v. supra); a. e.Y.Shek.VII, 50c bot. ואִינְשְׁתָהּ and forgot to take it out; a. e.

נְשֵׁי, נְשָּׁאch. sam( Hif. הִשִּׁיא to carry away; to incite, allure), to forget. Targ. Deut. 8:19 (O. ed. Berl. Ithpe.). Af. אַנְשִׁי 1) same. Targ. Ps. 136:5; a. e.Y.Dem.IV, 24a (read:) דילמא אַנְשִׁיתָה מתקנה perhaps thou didst forget to prepare it (by giving tithes)? Keth.20a ומַנְשֵׁי חרוכ׳ and one of the witnesses has forgotten (that he knows of the case). Ḥull.93b אַנְשְׁיוּהָ לדר׳וכ׳ they have forgotten R. Judahs opinion. Gen. R. s. 77 דילמא אַנְשִׁינָן כלום perhaps we forgot something (left behind). Ib s. 78 אַנְשִׁית מאה I forgot one hundred (of the fables); a. fr. 2) to cause to forget. Targ. Lam. 2:6 (ed. Vien. אינשי, corr. acc.); a. e. Ithpe. אִתְנְשֵׁי, אִינְּשֵׁי to forget. Targ. O. Deut. 8:19 (v. supra); a. e.Y.Shek.VII, 50c bot. ואִינְשְׁתָהּ and forgot to take it out; a. e.