אומרין

זְיבֹּורָאm. ( זבר; cmp. h. דְּבֹורָה) bee, wasp. Targ. Y. Lev. 11:20.Gitt.70a האי מאן דבלע זי׳וכ׳ he who swallowed a wasp cannot live.Midr. Till. to Ps. 1, end אמרין לז׳וכ׳ (not אומרין) people say to the wasp, we want neither thy sting nor thy honey. Ab. Zar.28b bot. וקרירי לז׳ and cold water is good for the sting of a wasp. Ḥag.5a evils opposing each other כגון ז׳ ועקרבא as a bite of a wasp (requiring cold water) and one by a scorpion (requiring hot water); a. e.Pl. זִיבּוֹרֵי. Targ. Y. Lev. l. c.; a. e.Snh.109b; a. e. Fem. זִיבֹּורְתָּא. Ab. Zar.17b Ms. M. (ed. זִיבֹּורִיתָא). Meg.14b חדא שמה ז׳ one was named wasp (Deborah).Pl. זִיבֹּורְיָיתָא. Targ. Ps. 118:12 (ed. Wil. זִבּ׳).

זְיבֹּורָאm. ( זבר; cmp. h. דְּבֹורָה) bee, wasp. Targ. Y. Lev. 11:20.Gitt.70a האי מאן דבלע זי׳וכ׳ he who swallowed a wasp cannot live.Midr. Till. to Ps. 1, end אמרין לז׳וכ׳ (not אומרין) people say to the wasp, we want neither thy sting nor thy honey. Ab. Zar.28b bot. וקרירי לז׳ and cold water is good for the sting of a wasp. Ḥag.5a evils opposing each other כגון ז׳ ועקרבא as a bite of a wasp (requiring cold water) and one by a scorpion (requiring hot water); a. e.Pl. זִיבּוֹרֵי. Targ. Y. Lev. l. c.; a. e.Snh.109b; a. e. Fem. זִיבֹּורְתָּא. Ab. Zar.17b Ms. M. (ed. זִיבֹּורִיתָא). Meg.14b חדא שמה ז׳ one was named wasp (Deborah).Pl. זִיבֹּורְיָיתָא. Targ. Ps. 118:12 (ed. Wil. זִבּ׳).

כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14.

כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14.

פֶּגַעm. (b. h.; preced.) contact, accident, ( evil) occurence; affliction, plague. Ber.17a ותצילני מפ׳ רע and save me from meeting with evil; a. e.Pl. פְּגָעִים, פְּגָעִין evil spirits. Shebu.15b (expl. בשיר, Mish. ib. II, 2) the song of thanksgiving (Ps. 30) ושיר של פ׳וכ׳ and the song referring to evil spirits (Ps. 91:1–9), and some call it song of ngaʿim (plagues, with ref. to ונגע, ib. 10); Y.Erub.X, 26c bot. אומרין היו שיר של פ׳וכ׳ they used to recite the ‘song of demons in Jerusalem (in the Temple, when one was threatened with insanity); Y.Sabb.VI, 8b top שיר פגועין, the song for the stricken. Midr. Till. to Ps. 91 שיר של פ׳ היה אומר משהוכ׳ Moses recited the ninety-first psalm on ascending the heavens, when he said

פֶּגַעm. (b. h.; preced.) contact, accident, ( evil) occurence; affliction, plague. Ber.17a ותצילני מפ׳ רע and save me from meeting with evil; a. e.Pl. פְּגָעִים, פְּגָעִין evil spirits. Shebu.15b (expl. בשיר, Mish. ib. II, 2) the song of thanksgiving (Ps. 30) ושיר של פ׳וכ׳ and the song referring to evil spirits (Ps. 91:1–9), and some call it song of ngaʿim (plagues, with ref. to ונגע, ib. 10); Y.Erub.X, 26c bot. אומרין היו שיר של פ׳וכ׳ they used to recite the ‘song of demons in Jerusalem (in the Temple, when one was threatened with insanity); Y.Sabb.VI, 8b top שיר פגועין, the song for the stricken. Midr. Till. to Ps. 91 שיר של פ׳ היה אומר משהוכ׳ Moses recited the ninety-first psalm on ascending the heavens, when he said

רַחֲמָנִיm. = רַחֲמָן. Tanḥ. Bshall. 11 אומרין שהואר׳וכ׳ they say (in praise of a man) that he is merciful, he (God) is more. Mekh. Bshall., Shir., s.1 שהואר׳ ואינווכ׳ they praise a king that he is kindhearted, yet he is cruel; Yalk. Ex. 242. Tanḥ. ʿEḳeb 2 נשר שהואר׳ על בניו the eagle which is full of love for its young; Yalk. Prov. 963; a. e.Pl. רַחֲמָנִים, v. רַחֲמָן.Fem. רַחֲמָנִית, v. רַחֲמָן.

רַחֲמָנִיm. = רַחֲמָן. Tanḥ. Bshall. 11 אומרין שהואר׳וכ׳ they say (in praise of a man) that he is merciful, he (God) is more. Mekh. Bshall., Shir., s.1 שהואר׳ ואינווכ׳ they praise a king that he is kindhearted, yet he is cruel; Yalk. Ex. 242. Tanḥ. ʿEḳeb 2 נשר שהואר׳ על בניו the eagle which is full of love for its young; Yalk. Prov. 963; a. e.Pl. רַחֲמָנִים, v. רַחֲמָן.Fem. רַחֲמָנִית, v. רַחֲמָן.