Перевод: с греческого на английский

с английского на греческий

τριάκοντα

  • 81 μετά

    μετά (Hom.+) prep. w. gen. and acc., in the NT not (B-D-F §203; Rob. 610) w. dat.—For lit. s. ἀνά, beg.; also for μετά (and σύν) Tycho Mommsen, Beiträge zu d. Lehre v. den griech. Präp. 1895. Basic idea: ‘in the vicinity of ’.
    A. w. gen. with
    ① marker of placement, with, among, in company with someone (Gen 42:5; EpArist 180; En 22:13; 99:10; PsSol 4:6; JosAs 10:3 al.) or someth. ἦν μετὰ τῶν θηρίων he was among the wild animals Mk 1:13 (Diog. L. 6, 92 μόσχοι μετὰ λύκων). ἦν συγκαθήμενος μ. τῶν ὑπηρετῶν he sat down among the servants 14:54. μετὰ ἀνόμων ἐλογίσθη he was classed among the criminals Mk 15:28; Lk 22:37. τὸ μέρος αὐτοῦ μ. τῶν ἀπίστων θήσει he will assign him his lot among the faithless (unbelievers?) Lk 12:46; cp. Mt 24:51. ζῆτειν τὸν ζῶντα μ. τῶν νεκρῶν seek the living among the dead Lk 24:5. μὴ γογγύζετε μετʼ ἀλλήλων do not grumble among yourselves J 6:43. εἱστήκει Ἰούδας μετʼ αὐτῶν 18:5. ἡ σκηνὴ τ. θεοῦ μετὰ τ. ἀνθρώπων Rv 21:3a. μετὰ τῶν νεφελῶν in the midst of the clouds 1:7.
    ② marker of assoc. in gener. sense denoting the company within which someth. takes place, with
    ⓐ w. gen. of pers. in company w. whom someth. takes place
    α. w. verbs of going, remaining, etc. προσέρχεσθαι μ. τινος come (in company) with someone Mt 20:20; cp. 5:41; Mk 1:29; 3:7; 5:24, 37; 11:11; 14:17; Lk 2:51; 6:17; 9:49; 14:31; J 3:22b; 11:54; Ac 24:1; Gal 2:1. Angels accompanying the Messiah Mt 25:31; cp. 16:27; Mk 8:38; 1 Th 3:13; 2 Th 1:7. περιπατεῖν μ. τινος (Menand., Fgm. 178 Kö., Sam. 587f S. [242f Kö.]; ApcEsdr 6:12) J 6:66. γίνεσθαι μ. τινος be, remain with someone Ac 7:38; 9:19; 20:18; AcPlCor 2:4 (ApcMos 2 ἐγένοντο μ. ἀλλήλων). οἱ μ. αὐτοῦ γενόμενοι his companions Mk 16:10. μένειν μ. τινος stay with someone 1J 2:19 (ParJer 3:15). ζήσασα μ. ἀνδρός Lk 2:36. ἀκολουθεῖν μ. τινος follow (after) someone Rv 6:8; 14:13 (s. ἀκολουθέω 2).
    β. used w. trans. verbs ἄγειν τινὰ μ. ἑαυτοῦ bring someone along (s. ἄγω 1b) 2 Ti 4:11. παραλαμβάνειν τινὰ μεθʼ ἑαυτοῦ take or bring someone along (as a companion) (Gen 22:3) Mt 12:45; 18:16; Mk 14:33. ἔχειν τι μ. ἑαυτοῦ have someth. with oneself: bread 8:14; τινά someone (PGM 4, 1952): the lame Mt 15:30; the poor Mk 14:7; Mt 26:11; J 12:8; the bridegroom Mk 2:19b. Pass. συγκατεψηφίσθη μετὰ τ. ἕνδεκα ἀποστόλων he was chosen (to serve) with the eleven apostles Ac 1:26 (cp. Himerius, Or. 44 [=Or. 8], 3 μετὰ τῶν θεῶν ἀριθμούμενος=numbered with the gods).
    γ. esp. εἶναι μ. τινος be with someone, in someone’s company.
    א. lit. of close association: the disciples w. Jesus Mt 26:69, 71; Mk 3:14; 14:67; Lk 22:59; J 15:27; 17:24. Also of accompaniment for a short time Mt 5:25; J 3:26; 9:40; 12:17; 20:24, 26. Of Jesus’ association w. his disciples 13:33; 14:9; 16:4; 17:12. Of relations between the superintendent and the congregation μετὰ τ. ἐπισκόπου εἶναι be with, on the side of, the supervisor/bishop IPhld 3:2. οἱ μ. τινος (sc. ὄντες) someone’s friends, companions, etc. (Diod S 17, 96, 2 οἱ μεθʼ Ἡρακλέους; SIG 175, 5; 659, 5; 826e II, 30; Am 4:2; 8:10; Gen 24:59; 1 Macc 7:23; JosAs 27:7; AscIs 2:15; 3:6, 14; Jos., Vi. 397, Ant. 7, 20; Just., D. 8, 3 al.) Mt 12:3f; 26:51; Mk 1:36; 2:25; Lk 6:3f. Of things ἄλλα πλοῖα ἦν μ. αὐτοῦ other boats were with him, accompanied him Mk 4:36. ὁ μισθός μου μετʼ ἐμοῦ (sc. ἐστιν) Rv 22:12. τὸ πῦρ ἐστι μετʼ αὐτοῦ the fire (of judgment) awaits him (the interpretation of the Armenian text; sim. the Lat.) AcPlCor 2:37.
    ב. in ref. to supportiveness be with someone, stand by, help someone of God’s help (Gen 21:20; 26:3; 28:20 al.; Jos., Ant. 15, 138) J 3:2; 8:29; 16:32; Ac 7:9 (cp. Gen 39:2, 21); 10:38; cp. Mt 1:23 (Is 8:8); Lk 1:28; Ro 15:33. Of God’s hand (1 Ch 4:10) Lk 1:66; Ac 11:21. Of Christ: Mt 28:20; Ac 18:10.
    ג. a favorite expr. in conclusions of letters ὁ θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μ. ὑμῶν will be with you 2 Cor 13:11; cp. Phil 4:9; ὁ κύριος κτλ. 2 Th 3:16 (cp. Ruth 2:4); 2 Ti 4:22. ἡ χάρις τοῦ κυρίου Ἰησοῦ μ. ὑμῶν (sc. ἔσται) 1 Cor 16:23; cp. 1 Th 5:28; 1 Cl 65:2. μ. τοῦ πνεύματος ὑμῶν Gal 6:18; Phil 4:23; Phlm 25; 21:9. μ. πάντων ὑμῶν 2 Th 3:18; cp. Eph 6:24. Short and to the point: ἡ χάρις μ. ὑμῶν Col 4:18; 1 Ti 6:21; cp. Tit 3:15; Hb 13:25. ἔσται μεθʼ ἡμῶν χάρις ἔλεος εἰρήνη 2J 3.—ἡ ἀγάπη μου μ. πάντων ὑμῶν ἐν Χριστῷ Ἰησοῦ my love is with you all in Christ Jesus 1 Cor 16:24. ἡ χάρις τοῦ κυρίου Ἰ. Χρ. καὶ ἡ ἀγάπη τ. θεοῦ καὶ ἡ κοινωνία τοῦ ἁγίου πνεύματος μετὰ πάντων ὑμῶν 2 Cor 13:13 (WvanUnnik, Dominus Vobiscum: liturg. formula, TManson memorial vol., ’59, 270–305; on the Trinitarian formula s. the lit. on πνεῦμα 8).—In the expr. ὅσα ἐποίησεν ὁ θεὸς μ. αὐτῶν Ac 14:27; 15:4 (cp. Hs 5, 1, 1) ὤν could be supplied what God has done in helping them; but ποιεῖν can just as well go w. μ. αὐτῶν has done for them, after the analogy of עָשָׂה עִם פּ׳ (Tob 12:6; 13:7 ἃ ποιήσει μεθʼ ὑμῶν; Jdth 8:26 ὅσα ἐποίησεν μετὰ Ἀβραάμ; 15:10; 1 Macc 10:27. In addition, cp. BGU 798, 8 εὐχαριστοῦμεν τῇ ἡμῶν δεσποίνῃ εἰς πάντα τὰ καλὰ ἃ ἐποίησεν μετὰ τ. δούλων αὐτῆς. But s. also LMaloney, ‘All That God Had Done with Them’ ’91, 118–21: God works ‘with’ the apostles and ‘through’ them). Here also belongs ποιεῖν ἔλεος μ. τινος have mercy on someone, show mercy to someone (Gen 24:12; 2 Km 3:8; JosAs 23:4) Lk 1:72; 10:37 (MWilcox, The Semitisms in Ac, ’65, 84f). ἐμεγάλυνεν κύριος τὸ ἔλεος αὐτοῦ μετʼ αὐτῆς the Lord has shown great mercy to her 1:58 (cp. 1 Km 12:24; Ps 125:2f).—In πληρώσεις με εὐφροσύνης μ. τοῦ προσώπου σου Ac 2:28=Ps 15:11 the LXX has literally translated אֶת־פָּנֶיךָ; it means in your presence.
    ד. in ref. to taking sides or being allied in some way with someone: in contrast to εἶναι κατά τινος be against someone is εἶναι μ. τινος be with someone, on someone’s side Mt 12:30a; Lk 11:23a (AFridrichsen, ZNW 13, 1912, 273–80).
    ⓑ to denote the company in which an activity or experience takes place: ἀνακεῖσθαι μ. τινος recline at table with someone (for a meal) Mt 26:20. ἀνακλιθῆναι 8:11; cp. Lk 24:30. βασιλεύειν Rv 20:4, 6. γρηγορεῖν Mt 26:38, 40. δειπνεῖν Rv 3:20 (TestJob 15:2). δουλεύειν Gal 4:25. ἐμπαίζειν Mt 27:41. ἐσθίειν 9:11; 24:49; Mk 2:16ab; 14:14, 18; Lk 5:30 (TestAbr A 4 p. 81, 9 [Stone p. 10]). ἠρώτα … ἵνα φάγῃ μ. αὐτοῦ he asked (him) to eat with him 7:36 (cp. TestAbr B 6 p. 110, 21 [Stone p. 68]; JosAs 7:1). εὐφραίνεσθαι 15:29; Ro 15:10 (Dt 32:43). κλαίειν 12:15b. κληρονομεῖν Gal 4:30 (Gen 21:10; Just., D. 26, 1; cp. συγκληρονομεῖν JosAs 24:9). πίνειν Mt 26:29. ποιεῖν τὸ πάσχα celebrate the Passover (with someone) 26:18. συνάγειν 12:30b; Lk 11:23b. συνεσθίειν Gal 2:12. ταράττεσθαι Mt 2:3. τρώγειν J 13:1 v.l. χαίρειν Ro 12:15a.
    ⓒ The associative aspect can also derive expression from the fact that two opposite parties exert influence upon one another or that one party brings the other to adopt a corresponding, and therefore common, attitude
    α. in friendly, or at least not in hostile, fashion: εἰρηνεύειν (3 Km 22:45) Ro 12:18; cp. 2 Ti 2:22; Hb 12:14. εὐθηνίαν ἔχειν Hm 2:3. κοινωνίαν ἔχειν 1J 1:3a, 7. λαλεῖν μετά τινος (cp. Gen 31:24, 29; 1 Macc 7:15) Mk 6:50; J 4:27ab. συλλαλεῖν μ. τινος Mt 17:3; Ac 25:12. συμβούλιον διδόναι Mk 3:6. συνάγεσθαι Mt 28:12; J 18:2. συνᾶραι λόγον Mt 18:23; 25:19. ἐγένοντο φίλοι ὅ τε. Ἡρῴδης καὶ ὁ Πιλᾶτος μετʼ ἀλλήλων Lk 23:12. οἱ μοιχεύοντες μετʼ αὐτῆς those who commit adultery with her Rv 2:22. πορνεύειν (cp. Ezk 16:34; TestAbr A 10 p. 88, 7 [Stone p. 24]) 17:2; 18:3, 9. μολύνεσθαι 14:4 (cp. En 12:4 τῶν γυναικῶν ἐμιάνθησαν).
    β. in hostile fashion; after verbs of fighting, quarreling, etc. to denote the pers. w. whom the strife is being carried on πολεμεῖν μ. τινος carry on war with = against someone (נִלְחַם עִם פּ׳ 1 Km 17:33; 3 Km 12:24; ParJer 7:10. But s. also OGI 201, 3 ἐπολέμησα μετὰ τῶν Βλεμύων; BGU 1035, 9; 11. Also in Mod. Gk. [AThumb, Hdb. der neugriech. Volkssprache2 1910 §162, 1 note]) Rv 2:16; 12:7; 13:4; 17:14 (B-D-F §193, 4; Rob. 610). Also πόλεμον ποιεῖν (Gen 14:2; 1 Ch 5:19) 11:7; 12:17; 13:7 (Da 7:21 Theod.); 19:19. ζητεῖν μ. τινος deliberate or dispute w. someone J 16:19; cp. 3:25 (cp. ApcEsdr 2:6 δικάζου μεθʼ ἡμῶν). κρίνεσθαι go to law w. someone 1 Cor 6:6. κρίματα ἔχειν μ. τινος have lawsuits w. someone vs. 7.
    ⓓ of any other relation betw. persons, whether already existing or brought about in some manner εἶδον τὸ παιδίον μ. Μαρίας Mt 2:11. ἀνταποδοῦναι ὑμῖν ἄνεσιν μ. ἡμῶν 2 Th 1:7. ἐκδέχομαι αὐτὸν μ. τῶν ἀδελφῶν 1 Cor 16:11. Of delegations, composed of several units Mt 22:16; 2 Cor 8:18. συμφωνεῖν Mt 20:2.
    ⓔ of things ὧν τὸ αἷμα ἔμιξεν μ. τῶν θυσιῶν αὐτῶν Lk 13:1. Pass. πιεῖν οἶνον μ. χολῆς μεμιγμένον Mt 27:34.
    ⓕ to show a close connection betw. two nouns, upon the first of which the main emphasis lies (Thu. 7, 75, 3 λύπη μ. φόβου; Pla., Rep. 9, 591b ἰσχύν τε καὶ κάλλος μετὰ ὑγιείας λαμβάνειν; Ar. 11:2 τόξον ἔχειν μ. φαρέτρας) ἀγάπη μ. πίστεως Eph 6:23. πίστις μ. σωφροσύνης 1 Ti 2:15. εὐσέβεια μ. αὐταρκείας 6:6. Cp. Eph 4:2b; Col 1:11; 1 Ti 1:14. φάρμακον μ. οἰνομέλιτος ITr 6:2.
    ③ marker of attendant circumstances of someth. that takes place, with
    ⓐ of moods, emotions, wishes, feelings, excitement, states of mind or body (Xenophon Eph. 1, 15, 5 μ. ἀδείας; 2, 10, 4 μ. ἐπιμελείας; PAmh II, 133, 11 μετὰ πολλῶν κόπων; PLond II, 358, 8 p. 172 [II A.D.]; SIG index IV p. 445f; LXX [Johannessohn, Präp. 209ff]; En et al.) μ. αἰδοῦς with modesty 1 Ti 2:9. μ. αἰσχύνης with shame (s. αἰσχύνη 2) Lk 14:9. μ. εὐνοίας Eph 6:7. μ. εὐχαριστίας Phil 4:6; 1 Ti 4:3f; cp. Ac 24:3. μετὰ χαρᾶς (2 Macc 15:28; 3 Macc 5:21; 6:34; En 10:16; PsSol 8:16 al.; s. χαρά 1a) 1 Th 1:6; Hb 10:34; 13:17; cp. Phil 2:29. μ. φόβου καὶ τρόμου 2 Cor 7:15; Eph 6:5; Phil 2:12. μ. φόβου καὶ χαρᾶς Mt 28:8. μ. πραΰτητος καὶ φόβου 1 Pt 3:16. μ. παρρησίας (Lev 26:13; 1 Macc 4:18; s. παρρησία 3a) Ac 2:29; 4:29, 31; 28:31; Hb 4:16. μ. πεποιθήσεως 1 Cl 31:3. μ. σπουδῆς (3 Macc 5:24, 27; Mel., P. 12, 80) Mk 6:25; Lk 1:39. μ. ταπεινοφροσύνης Eph 4:2a; cp. Ac 20:19. μ. ὀργῆς (3 Macc 6:23; TestJob 4:4) Mk 3:5. μ. δακρύων in tears (3 Macc 1:16; 4:2; 5:7; TestAbr A 9 p. 86, 19 [Stone p. 20]; 14 p. 94, 21 [St. p. 36]; JosAs 28:8; ApcEsdr 6:23; s. δάκρυον) Mk 9:24 v.l.; Hb 5:7; 12:17. μ. εἰρήνης (s. εἰρήνη 1b) Ac 15:33; Hb 11:31.
    ⓑ of other accompanying phenomena (Antig. Car. 148 μετὰ φλογὸς καίεσθαι) μ. διωγμῶν though with persecutions Mk 10:30. μ. ἐπιθέσεως τῶν χειρῶν 1 Ti 4:14. μ. νηστειῶν Ac 14:23. μ. θορύβου (Jos., Ant. 5, 216) 24:18. μ. παρακλήσεως 2 Cor 8:4. μ. παρατηρήσεως Lk 17:20. μ. ὕβρεως καὶ πολλῆς ζημίας Ac 27:10 (s. ὕβρις 3). μ. φαντασίας 25:23. μ. δυνάμεως καὶ δόξης Mt 24:30; Mk 13:26; Lk 21:27 (Just., A I, 50, 1 al. μ. δόξης, D. 132, 1 w. δυνάμεως). μ. ἐξουσίας καὶ ἐπιτροπῆς Ac 26:12 (Jos., Ant. 20, 180 μετʼ ἐξουσίας). μ. βραχίονος ὑψηλοῦ ἐξάγειν τινά (s. βραχίων) Ac 13:17. μ. φωνῆς μεγάλης w. a loud voice Lk 17:15 (cp. EpArist 235; 281; JosAs 28:9). μ. σάλπιγγος with a trumpet call Mt 24:31 (Plut., Mor. 1135f μετʼ αὐλῶν=with the sound of flutes). σφραγίσαντες τ. λίθον μετὰ τ. κουστωδίας makes the stationing of the guard an accompaniment to the sealing of the stone Mt 27:66 (another possibility here is the instrumental use of μετά [Lycurgus the orator 124 μ. παραδειγμάτων διδάσκειν; SEG VIII, 246, 8 μετὰ κυνῶν—an instrument of torture—βασανίσαι; CWessely, Neue griech. Zauberpap. 1893, 234 γράφε μ. μέλανος; 2 Macc 6:16]: secure the stone by means of a guard; s. σφραγίζω 1).
    ⓒ of concrete objects, which serve as equipment (Appian, Maced. 9 §4 μετὰ χρυσῶν στεφάνων; POxy 123, 15; 19 μετὰ τῶν χλαμύδων εἰσβῆναι; 1 Esdr 5:57; Jdth 15:13; TestJob 24:10 μ. ψαλίδος; JosAs 7:4 μ. χρυσίου καὶ ἀργύριου; ParJer 9:31 μ. πολλῶν λίθων; ApcSed 7:10 μ. χαλιναρίου; ApcMos 40 μ. τῶν σινδόνων) μ. μαχαιρῶν καὶ ξύλων Mt 26:47; 55; Mk 14:43, 48; Lk 22:52. μ. φανῶν καὶ λαμπάδων καὶ ὅπλων (Xenophon Eph. p. 336, 20 μ. λαμπάδων) J 18:3.
    B. w. acc. In our lit. only in the mng. after, behind
    ① marker of position that is behind someth., behind (Hom.+; Polyb.; Just., A I, 13, 4; Tat. 2, 2; not LXX) μ. τὸ δεύτερον καταπέτασμα behind the second curtain Hb 9:3.
    ② marker of time after another point of time, after (Hom.+; ins, pap, LXX)
    ⓐ with the time expressly given μ. πολὺν χρόνον (2 Macc 6:1.—μετʼ οὐ πολὺν χρ.: Hero Alex. I p. 340, 6; SIG 1169, 54; Jos., Vi. 407) Mt 25:19. μ. τοσοῦτον χρόνον (4 Macc 5:7; ParJer 5:18) Hb 4:7. μ. χρόνον τινά (Diod S 9, 10, 2; Witkowski 26, 9 [III B.C.]; Jos., Ant. 8, 398; cp. En 106:1 μ. δὲ χρόνον; ApcSed 13:3 μ. χρόνον) Hv 1, 1, 2f; Hs 5, 2, 5; 9, 13, 8. μ. ἡμέρας ἕξ after six days Mt 17:1; Mk 9:2 (ApcMos 42 μ. τὰς ἓξ ἡμέρας). μ. τρεῖς ἡμέρας (Artem. 4, 33 p. 224, 5; Polyaenus 6, 53; 8, 62; EpArist 301; TestJob 52:1f; 53:7; ParJer 9:14; Jos., Ant 7, 280) Mt 27:63; Mk 8:31; 10:34; Lk 2:46; cp. μ. τρεῖς ἡμέρας καὶ τρεῖς νύκτας AcPlCor 2:30. μ. δύο ἡμέρας Mt 26:2; Mk 14:1 (cp. Caesar, Bell. Gall. 4, 9, 1 post tertiam diem=on the third day). μ. τινας ἡμέρας Ac 15:36; 24:24. μετʼ οὐ πολλὰς ἡμέρας (Artem. 1, 78 p. 72, 30; Jos., Ant. 5, 328, Vi. 309) Lk 15:13. οὐ μ. πολλὰς ταύτας ἡμέρας not long after these days = within a few days Ac 1:5 (B-D-F §226; 433, 3; Rob. 612; 1158; Dssm., ZVS 45, 1913, 60). W. gen. foll. μ. ἡμέρας εἴκοσι τῆς προτέρας ὁράσεως twenty days after the former vision Hv 4, 1, 1 (cp. Biogr. p. 31 μετὰ ξ´ ἔτη τοῦ Ἰλιακοῦ πολέμου; Gen 16:3). μ. τρεῖς μῆνας Ac 28:11. μ. τρία ἔτη Gal 1:18. ὁ μ. τετρακόσια καὶ τριάκοντα ἔτη γεγονὼς νόμος 3:17.
    ⓑ w. designations that are general, but include the idea of time: μ. τὴν ἄφιξίν μου Ac 20:29. μ. τὸ πάσχα after the Passover 12:4. μ. τὴν μετοικεσίαν Βαβυλῶνος Mt 1:12.
    ⓒ gener. μ. τὴν θλῖψιν after the (time of) tribulation Mk 13:24; cp. μ. τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων Mt 24:29. μ. τὴν ἔγερσιν 27:53. μ. τὴν ἀνάγνωσιν Ac 13:15. μ. τὸ βάπτισμα 10:37. μ. μίαν καὶ δευτέραν νουθεσίαν Tit 3:10. μ. τὸ ψωμίον after he had eaten the piece of bread J 13:27.—Quite gener. μ. τοῦτο after this, afterward (Lucian, Hermot. 31; Gen 18:5; Lev 14:19; EpArist 258; TestJob 11:4; TestReub 1:9; TestLevi 6:3; Just., D. 57, 4) J 2:12; 11:7, 11; 19:28; Hb 9:27; Rv 7:1. μ. ταῦτα after this (Aeneas Tact. 240; 350; Diod S 1, 7, 1; Ex 3:20; 11:8 and oft.; TestJob 21:4; TestLevi 6:5; TestJos 19:5; JosAs 10:15; ParJer 3:10; ApcEsdr 4:36; ApcMos 2; Just., A I, 32, 6) Mk 16:12; Lk 5:27; 10:1 and oft. μ. οὐ πολύ (Dio Chrys. 56 [73], 8; Lucian, Scyth. 1; Herodian 1, 9, 7; BGU 614, 14; Mitt-Wilck. II/2, 96 II, 9; 1 Esdr 3:22; Jos., Ant. 12, 132) not long afterward Ac 27:14. μ. μικρόν a short while afterward Mt 26:73; Mk 14:70 (Just., D. 56, 17). Also μ. βραχύ Lk 22:58 (cp. μετʼ ὀλίγον: Lucian, Dial, Mort. 15, 3; PRyl 77, 41; Wsd 15:8; Jdth 13:9; TestAbrA 7 p. 84, 8 [Stone p. 16]; GrBar 9:3; Jos., Ant. 12, 136; 10:15; Just., D. 56, 18).
    ⓓ w. subst. aor. inf. foll.
    α. w. acc. (SIG 633, 105; 640, 13; 695, 78; 1233, 1; Sir 46:20; Jdth 16:25; Bar 1:9; 1 Macc 1:1, 9; TestAbr B 12 p. 116, 11 [Stone p. 80]; 117, 5 [St. p. 82]; TestJob 5:2; TestLevi 18:1; ApcMos 1; Just., A I, 50, 12.—B-D-F §406, 3; Rob. 979) μ. τὸ ἐγερθῆναί με after I am raised up Mt 26:32; Mk 14:28. μ. τὸ παραδοθῆναι τὸν Ἰωάννην after John was arrested Mk 1:14.—Ac 1:3; 7:4; 10:41; 15:13; 19:21; 20:1; Hv 2, 1, 3; m 4, 1, 7; Hs 8, 1, 3; 8, 2, 5.
    β. without acc. (Aelian, VH 12, 1 p. 118, 27; Herodian 2, 9, 5; SIG 976, 39; UPZ 110, 193 [164 B.C.]; Sir 23:20; 32:18 v.l.; 1 Macc 1:20; ApcMos 26:42f; Just., A I, 14, 1; Tat. 16, 1) μ. τὸ λαλῆσαι αὐτοῖς after he had spoken to them Mk 16:19.—Lk 12:5; 1 Cor 11:25; Hb 10:26.—W. perf. inf. 10:15.—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μετά

  • 82 μῆκος

    μῆκος, ους, τό (Hom. et al.; ins, pap, LXX, TestSol; EpArist, GrBar 2:5; EpArist, Philo; Jos., Bell. 4, 467; 482, Ant. 12, 231; SibOr 3, 649) length in our lit. only of space: w. breadth, height, depth Eph 3:18 (cp. βάθος 1). W. breadth Rv 21:16a, and w. breadth and height (Diod S 13, 82, 2 μῆκος, πλάτος ὕψος of the temple of Zeus at Acragas with exact measurements; 16, 83, 2) vs. 16b. τῷ μήκει in length = long w. the measurement given Hv 4, 1, 6 (Da 4:12 οἱ κλάδοι τῷ μήκει ὡς σταδίων τριάκοντα).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μῆκος

  • 83 πάλιν

    πάλιν adv. (Hom.+). On the spelling s. B-D-F §20, end; Mlt-H. 113).
    ① pert. to return to a position or state, back
    ⓐ w. verbs of going, sending, turning, calling etc. πάλιν ἄγειν go back, return J 11:7. ἀναβαίνειν Gal 2:1. ἀναχωρεῖν J 6:15. ἀποστέλλειν send back Mk 11:3. διαπερᾶν 5:21. ἔρχεσθαι (Jos., Ant. 2, 106; 11, 243) Mt 26:43; Mk 11:27; J 4:46; 2 Cor 1:16. ἀπέρχεσθαι Mk 14:39; J 4:3. εἰσέρχεσθαι Mk 2:1 (ParJer 7:22). ἐξέρχεσθαι 7:31 (ParJer 9:12). ἐπιστρέφειν turn back Gal 4:9a. παραγίνεσθαι J 8:2, etc. πάλιν λαβεῖν take back (X., An. 4, 2, 13) 10:17f. παραλαβὼν πάλιν τοὺς δώδεκα he brought the twelve back (after he had been separated fr. them for a time, and had preceded them) Mk 10:32. ἀνεσπάσθη πάλιν ἅπαντα εἰς τ. οὐρανόν everything was drawn back into heaven Ac 11:10.—ἡ ἐμὴ παρουσία πάλιν πρὸς ὑμᾶς my return to you Phil 1:26.—Also pleonastically w. verbs that express the component ‘back’ (Eur., Ep. 1, 1 ἀναπέμπω πάλιν) πάλιν ἀνακάμπτειν (Bacchylides 17, 81f πάλιν ἀνεκάμπτετʼ; Synes., Kingship p. 29b) Ac 18:21. πάλιν ὑποστρέφειν Gal 1:17 (s. B-D-F §484; cp. Rob. 1205).
    ⓑ in expressions that denote a falling back into a previous state or a return to a previous activity (TestAbr A 6 p. 89, 13 [Stone p. 14] ἠγέρθη πάλιν ὁ μόσχος; ApcMos 41 πάλιν τὴν ἀνάστασιν ἐπαγγέλομαί σοι; Just., A I, 18, 6; Tat. 11, 2). In Engl. mostly again. εἰ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ Gal 2:18. ἵνα πάλιν ἐπὶ τὸ αὐτὸ ἦτε 1 Cor 7:5. διψήσει πάλιν J 4:13. πάλιν εἰς φόβον Ro 8:15. Cp. 11:23; Gal 5:1; Phil 2:28; Hb 5:12; 6:6; 2 Pt 2:20.
    ② pert. to repetition in the same (or similar) manner, again, once more, anew of someth. a pers. has already done (TestAbr A 15 p. 96, 7 [Stone p. 40, 7]; TestJob 15:9; 44:2; JosAs 10:19; ParJer 9:21; Jos., Ant. 12, 109; Just., D. 3, 5 al.), of an event, or of a state or circumstance (Dicaearch., Fgm. 34 W. Pythagoras flees first to Καυλωνία … ἐκεῖθεν δὲ πάλιν εἰς Λοκρούς; ApcEsdr 4:13 κατήγαγόν με … καὶ πάλιν κατήγαγόν με βαθμοὺς τριάκοντα). πάλιν παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος Mt 4:8 (cp. vs. 5). πάλιν ἐξελθών 20:5 (cp. vs. 3). πότε πάλιν ὄψονται αὐτόν when they would see (Paul) again AcPl Ha 6, 17. ἵνα παρά σου πάλιν ἀκούσωμεν AcPlCor 1:6.—Mt 21:36 (cp. vs. 34); 26:44 (cp. vs. 42), 72; 27:50; Mk 2:13; 3:1; 4:1. πάλιν πολλοῦ ὄχλου ὄντος 8:1 (cp. 6:34).—8:25; 10:1, 24; Lk 23:20 (cp. vs. 13); J 1:35 (cp. vs. 29); 8:8; 20:26; Ac 17:32; Gal 1:9; Phil 4:4; Js 5:18; Hv 3, 1, 5 al.; GJs 17:2; 23:2; AcPl Ha 4, 1.—Somet. w. additions which, in part, define πάλιν more exactly: πάλ. δεύτερον (cp. P. Argentor. Gr. 53, 5: Kl. T. 135 p. 47 τὸ δεύτερον πάλιν) J 21:16. πάλ. ἐκ δευτέρου (Ctesias: 688 Fgm. 14, 31 Jac.; 4 [6] Esdr [POxy 1010]; PCairMasp 24, 12) Mt 26:42; Ac 10:15. Also pleonastically πάλ. ἄνωθεν Gal 4:9b (s. ἄνωθεν 4). αὖ πάλιν Papias (2:9) (cp. Just., A I, 20, 2). πάλιν ἐξ ἀρχῆς (Mnesimachus Com. [IV B.C.] 4, 24; Diod S 17, 37, 5) B 16:8.—εἰς τὸ πάλιν= πάλιν 2 Cor 13:2 (on this s. WSchmid, Der Attizismus 1887–97, I 167; II 129; III 282; IV 455; 625).
    ③ marker of a discourse or narrative item added to items of a related nature, also, again, furthermore, thereupon (Ps.-Pla., Eryx. 11, 397a καὶ π. with a series of examples): very oft. in a series of quotations fr. scripture (cp. Diod S 37, 30, 2 καὶ πάλιν … καὶ … followed both times by a poetic quotation; a third one had preceded these. All three deal with riches as the highest good and probably come from a collection of quotations; Ps.-Demetr. c. 184 καὶ πάλιν … καὶ π. with one quotation each. Cp. also Diod S 1, 96, 6; Diog. L. 2, 18; 3, 16; Athen. 4, 17, 140c; 14, 634d; Plut., Mor. 361a καὶ πάλιν … καὶ … ; a quotation follows both times; Just., A I, 35, 5; 38, 2 al.; Ath. 9, 1 al.) J 12:39; 19:37; Ro 15:10–12; 1 Cor 3:20; Hb 1:5; 2:13ab; 4:5; 10:30; 1 Cl 10:4; 15:3f; 16:15; 17:6; 26:3; B 2:7; B 3:1; B 6:2, B 4, B 6, B 14, B 16 and oft. In a series of parables (Simplicius, In Epict. p. 111, 13–34 connects by means of π. two stories that are along the same lines as the Good Samaritan and the Pharisee and the publican; Kephal. I 76, 34; 77, 8 [a series of proverbs]) Lk 13:20 (cp. vs. 18). Also a favorite expr. when a speaker takes up a formula previously used and continues: πάλιν ἠκούσατε Mt 5:33 (cp. vs. 27). πάλιν ὁμοία ἐστὶν ἡ βασιλεία 13:45 (cp. vs. 44), 47.—18:19 (cp. vs. 18); 19:24 (cp. vs. 23).
    ④ marker of contrast or an alternative aspect, on the other hand, in turn (Pla., Gorg. 482d; Theocr. 12, 14; Polyb. 10, 9, 1; Diod S 4, 46, 3; Chariton 7, 6, 9; Wsd 13:8; 16:23; 2 Macc 15:39; TestJob 26:4; GrBar 4:15; Just., D. 41, 4 al.) πάλιν γέγραπται on the other hand, it is written Mt 4:7. πάλ. Ἀνδρέας Andrew in turn J 12:22 v.l.—1 Cor 12:21. τοῦτο λογιζέσθω πάλ. ἐφʼ ἐαυτοῦ let him remind himself, on the other hand 2 Cor 10:7; on the other hand Lk 6:43; 1J 2:8.
    ⑤ A special difficulty is presented by Mk 15:13, where the first outcry of the crowd is reported w. the words οἱ δὲ πάλιν ἔκραξεν. Is it simply a connective (so δὲ πάλιν Ps.-Callisth. 2, 21, 22; POxy 1676, 20 ἀλλὰ καὶ λυποῦμαι πάλιν ὅτι ἐκτός μου εἶ)? Is it because a different source is here used? Or is the meaning they shouted back? (so Goodsp.); s. 1a. Or is this really a second outcry, and is the first one hidden behind vs. 8 or 11? Acc. to the parallel Mt 27:21f, which actually mentions several outcries, one after the other, the first one may have been: τὸν Βαραββᾶν. The πάλιν of J 18:40 is also hard to explain (Bultmann 502; 509, 3). Could there be a connection here betw. Mk and J?—Another possibility would be to classify Mk 15:13 and J 18:40 under 4 above, with the meaning in turn (Aristoph., Acharn. 342 et al.; s. L-S-J-M). On a poss. Aram. background s. JHudson, ET 53, ’41/42, 267f; Mlt-H. 446; Mlt-Turner 229; MBlack, An Aramaic Approach3, ’67, 112f.—B. 989. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πάλιν

  • 84 ποιέω

    ποιέω (Hom.+) impf. ἐποίουν; fut. ποιήσω; 1 aor. ἐποίησα; pf. πεποίηκα; plpf. πεποιήκειν Mk 15:7 (as IMagnMai 93b, 24; on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Mid.: impf. ἐποιούμην; 1 aor. ἐποιησάμην; pf. πεποίημαι 1 Cl 1:1. Pass. (has disappeared almost entirely; B-D-F §315): 1 fut. ποιηθήσομαι; 1 aor. 3 pl. ἐποιήθησαν (En 22:9); pf. 3 sg. πεποίηται (Ec 8:14; Tat. 11, 2), ptc. πεποιημένος (Ec 1:14 al.) Hb 12:27. A multivalent term, often without pointed semantic significance, used in ref. to a broad range of activity involving such matters as bringing someth. into being, bringing someth. to pass, or simply interacting in some way with a variety of entities.
    ① to produce someth. material, make, manufacture, produce τὶ someth. (Gen 6:14ff; 33:17 al.; JosAs 16:8; GrBar 3:5 ‘build’; ApcMos 20; Mel., P. 38, 261).
    ⓐ of human activity: σκεῦος 2 Cl 8:2. χιτῶνας, ἱμάτια Ac 9:39. εἰκόνα Rv 13:14b. θεούς make gods Ac 7:40 (Ex 32:1). ναοὺς ἀργυροῦς 19:24. ἀνθρακιάν J 18:18. τέσσαρα μέρη 19:23 (s. μέρος 1a). πηλόν 9:11, 14. σκηνὰς pitch tents, build huts (1 Ch 15:1; 2 Esdr 18: 16f; Jdth 8:5; Jos., Ant. 3, 79; Just., D. 127, 3 σκηνήν) Mt 17:4; Mk 9:5; Lk 9:33. ἁγίασμα GJs 6:1; καταπέτασμα τῷ ναῷ 10:1; τὴν πορφύραν καὶ τὸ κόκκινον 12:1.—Used w. prepositional expressions ποιῆσαι αὐτὴν (i.e. τὴν σκηνὴν τοῦ μαρτυρίου) κατὰ τὸν τύπον to make it (the tent of testimony) according to the model (Ex 25:40) Ac 7:44; cp. Hb 8:5. ποιεῖν τι ἔκ τινος make someth. from or out of someth. (i.e. fr. a certain material; Hdt. 2, 96; cp. X., An. 4, 5, 14; Theophr., HP 4, 2, 5; Ex 20:24f; 28:15; 29:2) J 2:15; 9:6; Ro 9:21.
    ⓑ of divine activity, specifically of God’s creative activity create (Hes., Op. 109; Heraclitus, Fgm. 30 κόσμον οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλʼ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται; Pla., Tim. 76c ὁ ποιῶν ‘the Creator’; Epict. 1, 6, 5; 1, 14, 10; 2, 8, 19 σε ὁ Ζεὺς πεποίηκε; 4, 1, 102; 107; 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν; Ael. Aristid. 43, 7 K.=1 p. 2 D.: Ζεὺς τὰ πάντα ἐποίησεν; Herm. Wr. 4, 1. In LXX oft. for בָּרָא also Wsd 1:13; 9:9; Sir 7:30; 32:13; Tob 8:6; Jdth 8:14; Bar 3:35; 4:7; 2 Macc 7:28; Aristobulus in Eus., PE13, 12, 12 [pp. 182 and 184 Holladay]; JosAs 9:5; Philo, Sacr. Abel. 65 and oft.; SibOr 3, 28 and Fgm. 3, 3; 16; Just., A II, 5, 2 al.) w. acc. ἡ χείρ μου ἐποίησεν ταῦτα πάντα Ac 7:50 (Is 66:2). τοὺς αἰῶνας Hb 1:2 (s. αἰών 3). τὸν κόσμον (Epict. 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Sallust. 5 p. 10, 29; Wsd 9:9; TestAbr A 10 p. 88, 21 [Stone p. 24]) Ac 17:24. τὸν οὐρανὸν καὶ τὴν γῆν (cp. Ael. Aristid. above; Gen 1:1; Ex 20:11; Ps 120:2; 145:6; Is 37:16; Jer 39:17 et al.; TestJob 2:4; Jos., C. Ap. 2, 121; Aristobulus above) Ac 4:24; 14:15b; cp. Rv 14:7. τὰ πάντα PtK 2 p. 13, 26 (JosAs 12, 2; Just., D. 55, 2; also s. Ael. Aristid. above). Lk 11:40 is classed here by many. Of the relation of Jesus to God Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτόν= appointed him Hb 3:2 (cp. Is 17:7).—W. a second acc., that of the predicate (PSI 435, 19 [258 B.C.] ὅπως ἂν ὁ Σάραπις πολλῷ σὲ μείζω ποιήσῃ) ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (God) created them male and female Mt 19:4b; Mk 10:6 (both Gen 1:27c).—Pass. Hb 12:27.—ὁ ποιήσας the Creator Mt 19:4a v.l.
    ② to undertake or do someth. that brings about an event, state, or condition, do, cause, bring about, accomplish, prepare, etc.
    ⓐ ἔργα π. do deeds, also in sg. (as JosAs 29:3 μὴ ποιήσῃς τὸ ἔργον τοῦτο) τὰ ἔργα τοῦ Ἀβραὰμ π. do as Abraham did J 8:39. τὰ ἔργα τοῦ πατρὸς ὑμῶν vs. 41; cp. 10:37. τὰ πρῶτα ἔργα Rv 2:5. ἔργον commit a deed 1 Cor 5:2 v.l. ἔργον ποίησον εὐαγγελιστοῦ 2 Ti 4:5 (s. ἔργον 2).—ἔργον or ἔργα somet. refer to wondrous deeds: ἓν ἔργον ἐποίησα I have done just one (wondrous) deed J 7:21. Pl. 14:12a; cp. vs. 12bc. This illustrates the transition to
    ⓑ do, perform miracles δυνάμεις Mt 7:22; 13:58; Ac 19:11 (Just., A I, 26, 2 al.); sg. Mk 6:5; 9:39. θαυμάσια Mt 21:15 (cp. Sir 31:9). μεγάλα καὶ θαυμάσια AcPl Ha 8, 33=BMM verso 5f (Just., A I, 62, 4). σημεῖα (Ex 4:17) J 2:23; 3:2; 7:31; 9:16; 11:47b; 20:30; Rv 13:13a; 16:14; 19:20. Sing. J 6:30; 10:41. τέρατα καὶ σημεῖα Ac 6:8; 7:36. ὅσα Mk 3:8; 6:30; Lk 9:10.—Ac 10:39; 14:11.
    ⓒ of conditions bring about, etc.: εἰρήνην make, establish peace Eph 2:15; Js 3:18 (cp. 2 Macc 1:4). τὴν ἔκβασιν provide a way out 1 Cor 10:13 (on the foll. gen. of the inf. w. the art. s. B-D-F §400, 2; Rob. 1067). ἐπίστασιν ὄχλου cause a disturbance among the people Ac 24:12. τὰ σκάνδαλα create difficulties Ro 16:17. On Mk 6:20 v.l. KRomaniuk, ETL 69, ’93, 140f.—W. dat. of advantage ἐποίουν χαρὰν τοῖς ἀδελφοῖς they brought joy to the members Ac 15:3 (s. ἀδελφός 2a).
    ⓓ used w. a noun as a periphrasis for a simple verb of doing (s. 7a below; B-D-F §310, 1.—ποιέω in such combinations as early as IPriene 8, 63 [c. 328 B.C.], also Plut., Crass. 551 [13, 6]; s. ἑορτή, end). ἐποίησεν ᾆσμα GJs 6:3. διαθήκην π. Hb 8:9 (Jer 38:32 cod. Q; cp. Is 28:15; TestAbr A 8 p. 86, 6 [Stone p. 20] διάταξιν). π. τὴν ἐκδίκησιν Lk 18:7f; cp. Ac 7:24 (s. ἐκδίκησις 1). ἐνέδραν 25:3. κοπετόν 8:2. κρίσιν (s. κρίσις 1aα and β) J 5:27; Jd 15. θρῆνον GJs 3:1. κυνηγίαν AcPl Ha 1, 33. λύτρωσιν Lk 1:68. ὁδὸν ποιεῖν (v.l. ὁδοποιεῖν) Mk 2:23 (ὁδός 2). π. (τὸν) πόλεμον (μετά τινος) wage war (on someone) Rv 11:7; 12:17; 13:7 (Da 7:8 LXX; 7:21 Theod.; Gen 14:2). πρόθεσιν Eph 3:11; συμβούλιον π. Mk 3:6 v.l.; 15:1; συστροφήν Ac 23:12; cp. vs. 13. φόνον Mk 15:7 (cp. Dt 22:8; Callinicus, Vi. Hyp. 98, 21 Bonn; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]).—τὸ ἱκανὸν ποιεῖν τινι vs. 15 s. ἱκανός 1.
    ⓔ what is done is indicated by the neut. of an adj. or pron.: τὸ ἀγαθὸν π. do what is good Ro 13:3; τὰ ἀγαθὰ π. J 5:29; ἀγαθὸν π. do good Mk 3:4; 1 Pt 3:11 (Ps 33:15). τὸ καλὸν Ro 7:21; 2 Cor 13:7b; Gal 6:9. τὰ καλὰ (καὶ εὐάρεστα ἐνώπιον αὐτοῦ) 1 Cl 21:1. καλόν Js 4:17. τὸ κακόν Ro 13:4. τὰ κακά 3:8. κακόν 2 Cor 13:7a (κακὸν μηδέν; cp. SIG 1175, 20 κακόν τι ποιῆσαι). κακά 1 Pt 3:12 (Ps 33:17). τὰ ἀρεστὰ αὐτῷ (=τῷ θεῷ) J 8:29; cp. Hb 13:21b; 1J 3:22 (TestAbr A 15 p. 96, 12 [Stone p. 40] πάντα τὰ ἀρεστὰ ἐνώπιον σου ἐποίησεν). πάντα 1 Cor 9:23; 10:31b; IEph 15:3.—ὅ Mt 26:13; Mk 14:9; J 13:7, 27a. τοῦτο Mt 13:28; Mk 5:32; Lk 5:6; J 14:13, 14 v.l.; AcPl Ha 9, 27; Ro 7:15f, 20 (cp. Epict. 2, 26, 4 ὸ̔ θέλει οὐ ποιεῖ καὶ ὸ̔ μὴ θέλει ποιεῖ); 1 Cor 11:24f (the specific sense ‘sacrifice’ in this passage is opposed by TAbbott [JBL 9, 1890, 137–52], but favored by FMozley [ET 7, 1896, 370–86], AAndersen [D. Abendmahl in d. ersten zwei Jahrh. 1904], and K Goetz [D. Abendmahlsfrage2 1907]). αὐτὸ τοῦτο Gal 2:10. ταῦτα Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. αὐτά J 13:17; Ro 1:32; 2:3. τὸ αὐτό Mt 5:46, 47b.—τί ποιήσω; Mk 10:17; cp. J 18:35 (TestAbr A 4 p. 81, 19 [Stone p. 10]; ParJer 6:14 τί ποιήσωμεν; ApcEsdr 7:4 p. 32, 14 Tdf.). τί ἀγαθὸν ποιήσω; Mt 19:16. τί κακὸν ἐποίησεν; Mt 27:23; Lk 23:22; Mk 15:14. τί περισσὸν ποιεῖτε; Mt 5:47a. τί ποιεῖτε τοῦτο; what is this that you are doing? or why are you doing this? Mk 11:3 (GrBar 2:2 τί ἐποίησας τοῦτο; s. B-D-F §299, 1; Rob. 736; 738; Rdm.2 25f). τί ταῦτα ποιεῖτε; Ac 14:15a (as Demosth. 55, 5). τί σὺ ὧδε ποιεῖς; Hv 1, 1, 5. W. ptc. foll. (B-D-F §414, 5; Rob. 1121) τί ποιεῖτε λύοντες; what are you doing, untying? Mk 11:5. τί ποιεῖτε κλαίοντες; what are you doing, weeping? or what do you mean by weeping? Ac 21:13. τί ποιήσουσιν οἱ βαπτιζόμενοι; what are they to do, who have themselves baptized? 1 Cor 15:29.—A statement of what is to be done follows in an indirect question ὸ̔ ποιεῖς ποίησον do what you must do J 13:27 (as Epict. 3, 21, 24 ποίει ἃ ποιεῖς; 3, 23, 1; 4, 9, 18; TestJob 7:13).
    ⓕ of meals or banquets, and of festivities of which a banquet is the principal part give ἄριστον Lk 14:12. δεῖπνον (q.v. bα) Mk 6:21; Lk 14:12, 16; J 12:2; Hs 5, 2, 9. δοχήν (s. δοχή) Lk 5:29; 14:13; GJs 6:2. γάμους (s. γάμος 1a) Mt 22:2 (JosAs 20:6).—Keep, celebrate (PFay 117, 12) the Passover (feast) Mt 26:18; Hb 11:28 (s. πάσχα 3). Also in connection w. τὴν ἑορτὴν ποιῆσαι Ac 18:21 D the Passover is surely meant. But π. is also used of festivals in general (cp. X., Hell. 4, 5, 2 ποιεῖν Ἴσθμια; 7, 4, 28 τὰ Ὀλύμπια).
    ⓖ of the natural processes of growth; in plant life send out, produce, bear, yield καρπόν, καρπούς (Aristot., Plant. 1, 4, 819b, 31; 2, 10, 829a, 41; LXX [καρπός 1aα]) Mt 3:10; 7:17ab, 18, 19; 13:26; Lk 3:9; 6:43ab; 8:8; 13:9; Rv 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. κλάδους Mk 4:32. ἐλαίας Js 3:12a (cp. Jos., Ant. 11, 50 ἄμπελοι, αἳ ποιοῦσιν τὸν οἶνον). π. ὕδωρ produce water vs. 12b (but s. ἁλυκός).—Of capital yielding a return ἡ μνᾶ ἐποίησεν πέντε μνᾶς the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money (Ps.-Demosth. 10, 76; Polyb. 2, 62, 12) ἐποίησεν ἄλλα πέντε τάλαντα Mt 25:16 v.l.
    ⓗ with focus on causality
    α. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that (Hom. et al.; also ins [SIG IV p. 510a index], pap, LXX; TestJob 3:7; 42:6; ParJer 9:16f; ApcMos 16; Just., A I, 26, 5, D. 69, 6; 114, 1; Ath. 13, 2) ποιεῖ αὐτὴν μοιχευθῆναι Mt 5:32. ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων Mk 1:17. Cp. 7:37b; Lk 5:34 ( force someone to fast); J 6:10; Ac 17:26; Rv 13:13b.—ἵνα takes the place of the inf.: ποιήσω αὐτοὺς ἵνα ἥξουσιν Rv 3:9; cp. 13:12b, 16. ἵνα without acc. (TestAbr B 6 p. 110, 20 [Stone p. 68] ποίησον ἵνα φαγῶμεν) J 11:37; Col 4:16; Rv 13:15.—ἡμῖν ὡς πεποιηκόσιν τοῦ περιπατεῖν αὐτόν us, as though we had caused him to walk Ac 3:12 (s. B-D-F §400, 7).
    β. w. a double accusative, of the obj. and the pred. (Hom. et al.; LXX; ApcEsdr 4:27 p. 38, 32 Tdf. λίθους ἄρτους ποιήσας; Mel., P. 68, 494 ποιήσας ἡμᾶς ἱεράτευμα καινόν), make someone or someth. (into) someth. W. noun as predicate acc.: ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων Mt 4:19. ὑμεῖς αὐτὸν (i.e. τὸν οἶκον τοῦ θεοῦ) ποιεῖτε σπήλαιον λῃστῶν 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; J 2:16; 4:46, 54; cp. 2:11; Ac 2:36; 2 Cor 5:21; Hb 1:7 (Ps 103:4); Rv 1:6; 3:12 al. ποίησόν με ὡς ἕνα τ. μισθίων σου Lk 15:19, 21 v.l. (cp. Gen 45:8; 48:20 and s. B-D-F §453, 4; Rob. 481). If the obj. acc. is missing, it may be supplied fr. the context as self-evident ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα take him by force, in order to make (him) king J 6:15.—1 Cor 6:15. Claim that someone is someth., pretend that someone is someth. J 8:53; 10:33; 19:7, 12; 1J 1:10; 5:10. Cp. 5b.—W. adj. as predicate acc.: εὐθείας ποιεῖτε τὰς τρίβους (Is 40:3) make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. τρίχα λευκὴν π. Mt 5:36. Cp. 12:16; 20:12b; 26:73; 28:14; Mk 3:12; J 5:11, 15; 7:23; 16:2; Ac 7:19; Eph 2:14 ὁ ποιήσας τὰ ἀμφότερα ἕν; Rv 12:15; 21:5. ἴσον ἑαυτὸν ποιῶν τῷ θεῷ (thereby) declaring that he was equal to God or making himself equal to God J 5:18.—Cp. use of the mid. 7b below.
    γ. w. adv. of place send outside ἔξω ποιεῖν τινα put someone out (=send outside; cp. X., Cyr. 4, 1, 3 ἔξω βελῶν ποιεῖν=‘put outside bowshot’) Ac 5:34.
    ③ to carry out an obligation of a moral or social nature, do, keep, carry out, practice, commit
    ⓐ do, keep the will or law obediently τὸ θέλημα τοῦ θεοῦ etc. (JosAs 12:3; s. θέλημα 1cγ) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; Pol 2:2; τὰ θελήματα Mk 3:35 v.l.; Ac 13:22; GEb 121, 34. π. τὰ θελήματα τῆς σαρκός Eph 2:3. Cp. Mt 21:31.—π. τὸν νόμον J 7:19; Gal 5:3; cp. Mt 5:19; Ro 2:14; Gal 3:10 (Dt 27:26); vs. 12 (cp. Lev 18:5).—Mt 7:24, 26; Lk 6:46; J 2:5; 8:44. ἐκεῖνο τὸ προσταχθὲν ἡμῖν ποιήσωμεν let us do what has been commanded us GMary 463, 27f (ParJer 6:9).—ὸ̔ ἐὰν φανηρώσῃ … ὁ θεός, τοῦτο ποιήσομεν GJs 8:2.—ἐξουσίαν ποιεῖν exercise authority Rv 13:12a.
    ⓑ do, practice virtues (cp. SIG 304, 41f τὰ δίκαια): π. τὴν ἀλήθειαν (ἀλήθεια 2b) live the truth J 3:21 (cp. 1QS 1:5 al.); 1J 1:6. (τὴν) δικαιοσύνην (δικαιοσύνη 3a) 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. τὰ ἐντολά Ro 22:14 v.l. (SGoranson, NTS 43, ’97, 154–57). Differently Mt 6:1 (δικαιοσύνη 3b), which belongs with ποιεῖν ἐλεημοσύνην vs. 2a and 3a (s. ἐλεημοσύνη 1); cp. Ac 9:36; 10:2; 24:17. π. ἐγκράτειαν 2 Cl 15:1. π. χρηστότητα Ro 3:12 (Ps 13:1, 3; 52:4 v.l.). π. ἔλεος show mercy Js 2:13; μετά τινος to someone Lk 1:72; 10:37a (JosAs 23:4; s. ἔλεος a and μετά A2γג).
    ⓒ do, commit, be guilty of sins and vices (τὴν) ἁμαρτίαν (ἁμαρτία 1a) J 8:34; 2 Cor 11:7; 1 Pt 2:22; 1J 3:4a, 8, 9; pl. Js 5:15 (TestAbr B 10 p. 115, 10 [Stone p. 78, 10]). ἁμάρτημα (TestJob 11:3; ParJer 2:2; s. ἁμάρτημα) 1 Cor 6:18. (τὴν) ἀνομίαν (ἀνομία 2) Mt 13:41; 1J 3:4b; 1 Cl 16:10 (Is 53:9). βδέλυγμα καὶ ψεῦδος Rv 21:27. τὸ πονηρὸν τοῦτο GJs 13:1; cp. 13:2; 15:3f; ταῦτα 15:2. τὰ μὴ καθήκοντα Ro 1:28. ὸ̔ οὐκ ἔξεστιν Mk 2:24; cp. Mt 12:2.
    ⓓ The manner of action is more definitely indicated by means of an adv. (Jos., C. Ap. 2, 51). καλῶς ποιεῖν do good or well Mt 12:12; 1 Cor 7:37, 38a (ApcMos 17). κρεῖσσον π. 7:38b; Js 2:8 (s. 5d below), 19; φρονίμως π. act wisely Lk 16:8; π. οὕτως do so (Chariton 8, 6, 4 ποιήσομεν οὕτως=this is the way we will proceed; JosAs 10:20; ApcMos 40; Mel., P. 13, 82) Mt 24:46; Lk 9:15; 12:43; J 14:31 (καθὼς … οὕτως π.); Ac 12:8; 1 Cor 16:1; Js 2:12; B 12:7; GJs 7:2. π. ὡσαύτως proceed in the same way Mt 20:5; ὁμοίως π. Lk 3:11; 10:37b. ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν as the dissemblers do Mt 6:2b. καθὼς ποιεῖτε 1 Th 5:11.—ποιεῖν foll. by a clause beginning w. ὡς: ἐποίησεν ὡς προσέταξεν he did as (the angel) had ordered Mt 1:24; cp. 26:19. Or the clause begins w. καθώς Mt 21:6; J 13:15b (TestJob 7:9). For GJs 17:1 s. 5e.
    ⓔ The manner of the action is more definitely indicated by a prepositional expr. ποιεῖν κατά τι do or act in accordance w. someth. (SIG 915, 13 π. κατὰ τὰς συνθήκας; 1016, 6; PLille 4, 6; 22 [III B.C.]; BGU 998 II, 12 [II B.C.] π. κατὰ τὰ προγεγραμμένα) κατὰ τὰ ἔργα αὐτῶν as they do Mt 23:3b.—Lk 2:27. Also π. πρός τι: πρὸς τὸ θέλημα 12:47.
    ④ to do someth. to others or someth., do someth. to/with, of behavior involving others, π. τι w. some indication of the pers. (or thing) with whom someth. is done; the action may result to the advantage or disadvantage of this person:
    ⓐ neutral π. τί τινα do someth. with someone (double acc. as Demosth. 23, 194 τὶ ποιεῖν ἀγαθὸν τὴν πόλιν) τί ποιήσω Ἰησοῦν; what shall I do with Jesus? Mt 27:22. τί οὖν αὐτὴν ποιήσωμεν; what, then, shall I do about (Mary)? GJs 8:2; cp. 14:1; 17:1. τί ποιήσεις τὸν ἀγρόν; what will you do with the land? Hs 1:4 (ParJer 3:9 τί θέλει ποιήσω τὰ ἅγια σκεύη). Cp. Mk 15:12.—B-D-F §157, 1; Rob. 484.—Neutral is also the expr. π. τί τινι do someth. to someone J 9:26; 12:16; 13:12; Ac 4:16. Likew. the passive form of the familiar saying of Jesus ὡς ποιεῖτε, οὕτω ποιηθήσεται ὑμῖν as you do (whether it be good or ill), it will be done to you 1 Cl 13:2.
    ⓑ to someone’s advantage: π. τί τινι (Diod S 18, 51, 3; TestAbr B 12 p. 116, 19 [Stone p. 80]; ParJer 3:12; ApcMos 3): ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι Mt 7:12a. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32.—25:40; cp. vs. 45; Mk 5:19f; 7:12; 10:35f, 51; Lk 1:49; 8:39ab; J 13:15a.—π. τι εἴς τινα 1 Th 4:10. π. τι μετά τινος (B-D-F §227, 3, add. reff. B-D-R) Ac 14:27; 15:4 (TestJob 1:4; on the constr. w. μετά s. 3b above and cp. BGU 798, 7; 948, 8).
    ⓒ to someone’s disadvantage: π. τί τινι (Gen 20:9; JosAs 28:10 μὴ ποιήσητε αὐτοῖς κακόν; ApcMos 42) τί ποιήσει τοῖς γεωργοῖς; what will he do to the vine-dressers? Mt 21:40.—Mk 9:13; Lk 6:11; 20:15; Ac 9:13; Hb 13:6 (Ps 117:6); GJs 9:2.—π. τι εἴς τινα (PSI 64, 20; 22 [I B.C.] μηδὲ ποιήσειν εἰς σὲ φάρμακα) J 15:21. π. τι ἔν τινι Mt 17:12; Lk 23:31.
    ⓓ w. dat. and adv. ἐποίησαν αὐτοῖς ὡσαύτως they treated them in the same way Mt 21:36. οὕτως μοι πεποίηκεν κύριος the Lord has dealt thus with me Lk 1:25; cp. 2:48; Mt 18:35. εὖ ποιεῖν τινι Mk 14:7. καλῶς π. τινι Mt 5:44 v.l.; Lk 6:27. ὁμοίως π. τινι 6:31b.—In a condensed colloquialism (ποιεῖν) καθὼς ἐποίει αὐτοῖς (to do) as he was accustomed to do for them Mk 15:8 (s. εὐποιί̈α 1).
    ⓔ w. dat. and prep. κατὰ τὰ αὐτὰ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν Lk 6:23; cp. vs. 26.
    ⑤ do, make, with variations in specialized expressions
    ⓐ get or gain someth. for oneself, provide oneself with someth. ποιήσατε ἑαυτοῖς βαλλάντια Lk 12:33; φίλους 16:9 (cp. X., An. 5, 5, 12 φίλον ποιεῖσθαί τινα).—Without a dat. Ἰησοῦς μαθητὰς ποιεῖ Jesus was gaining disciples J 4:1.
    ⓑ of mental construction assume, suppose, take as an example (Hdt. et al.) w. double acc. (Pla., Theaet. 197d) ποιήσατε τὸ δένδρον καλόν suppose the tree is good Mt 12:33a; cp. vs. 33b.
    ⓒ w. an acc. of time spend, stay (Anth. 11, 330; PSI 362, 15 [251/250 B.C.]; UPZ 70, 21; PFlor 137, 7 [III A.D.] ἡμέραν, ἥν ποιεῖ ἐκεῖ; PGen 54, 18 τρεῖς ἡμέρας; Pr 13:23; Ec 6:12; Tob. 10:7 BA; TestJob 20:5; 31:4; ParJer 6:16; ApcMos 37 ὥρας τρεῖς; Jos. Ant. 6, 18 μῆνας τέσσαρας; cp. our colloquial ‘do time’. Demosth. 19, 163 and Pla., Phileb. 50d are wrongly cited in this connection, as shown by WSchulze, Graeca Latina 1901, 23f) χρόνον (Dionys. Hal. 4, 66; ParJer 7:33; ApcMos 31) Ac 15:33; 18:23. μῆνας τρεῖς 20:3. τρεῖς μῆνας GJs 12:3. νυχθήμερον 2 Cor 11:25. ἐνιαυτόν Js 4:13 (TestJob 21:1 ἔτη).
    ⓓ καλῶς ποιεῖν w. ptc. foll. do well if, do well to, as a formula somet.= please (s. καλῶς 4a and cp. SIG 561, 6f καλῶς ποιήσειν τοὺς πολίτας προσδεξαμένους; UPZ 110, 11 [164 B.C.]; POxy 300, 5 [I A.D.]; 525, 7; Hdt. 5, 24 εὖ ἐποίησας ἀφικόμενος; SIG 598e, 8f) Ac 10:33; Phil 4:14; 2 Pt 1:19; 3J 6; GEg 252, 53.—Sim. καλῶς ποιεῖν, εἰ … Js 2:8 (cp. PPetr II, 11 [1], 1 καλῶς ποιεῖς εἰ ἔρρωσαι).
    ⓔ αὕτη ἡ ἡμέρα κυρίου ποιήσει ὡς βούλεται this day of the Lord will turn out as (the Lord) wills GJs 17:1 (deStrycker cites Mt 6:34 for the construction); if the accentuation αὐτή is adopted, render: the day of the Lord shall itself bring things about as (the Lord) wills.
    ⑥ to be active in some way, work, be active, abs. (X., An. 1, 5, 8; Ruth 2:19) w. acc. of time (Socrat., Ep. 14, 8 ποιήσας ἡμέρας τριάκοντα) μίαν ὥραν ἐποίησαν they have worked for only one hour Mt 20:12a. ποιῆσαι μῆνας be active for months Rv 13:5.—Somet. it is not a general action or activity that is meant, but the doing of someth. quite definite. The acc. belonging to it is easily supplied fr. the context: λέγουσιν καὶ οὐ ποιοῦσιν they say (it), but do not do or keep (it) Mt 23:3c (the contrast is not betw. speaking [λαλεῖν] and acting in general).—2 Cor 8:10f (s. Betz, 2 Cor p. 64); 1 Th 5:24.
    ⑦ make/do someth. for oneself or of oneself mid.
    ⓐ mostly as a periphrasis of the simple verbal idea (s. 2d) ἀναβολὴν ποιεῖσθαι Ac 25:17 (s. ἀναβολή). ἐκβολὴν ποιεῖσθαι 27:18 (s. ἐκβολή); αὔξησιν π. Eph 4:16; δέησιν or δεήσεις π. Lk 5:33; Phil 1:4; 1 Ti 2:1 (s. δέησις). διαλογισμοὺς π. 1 Cl 21:3; τὰς διδασκαλίας Papias (2:15); τὴν ἕνωσιν π. IPol 5:2; ἐπιστροφὴν π. 1 Cl 1:1 (ἐπιστροφή 1); καθαρισμὸν π. Hb 1:3 (καθαρισμός 2). κοινωνίαν Ro 15:26. κοπετόν Ac 8:2 v.l.; λόγον (Isocr., Ep. 2, 2; Just., D. 1, 3 al.) 1:1; 11:2 D; 20:24 v.l. (on these three passages s. λόγος: 1b; 1aγ and 1aα, end). μνείαν Ro 1:9; Eph 1:16; 1 Th 1:2; Phlm 4 (μνεία 2). μνήμην 2 Pt 1:15 (s. μνήμη 1). μονήν J 14:23 (μονή 1). νουθέτησιν 1 Cl 56:2 (Just., A I, 67, 4). ὁμιλίαν IPol 5:1 (ὁμιλία 2). ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28. πορείαν π. (=πορεύεσθαι; cp. X., An. 5, 6, 11, Cyr. 5, 2, 31; Plut., Mor. 571e; Jos., Vi. 57; 2 Macc 3:8; 12:10; Ar. 4, 2) Lk 13:22. πρόνοιαν π. make provision, care (Isocr. 4, 2 and 136; Demosth., Prooem. 16; Ps.-Demosth. 47, 80; Polyb. 4, 6, 11; Dion. Hal. 5, 46; Aelian, VH 12, 56. Oft. in ins and pap [esp. of civic-minded people]; Da 6:19 προν. ποιούμενος αὐτοῦ; Jos., Bell. 4, 317, C. Ap. 1, 9; Ar. 13, 2) Ro 13:14; Papias (2:15). προσκλίσεις π. 1 Cl 47:3; σπουδὴν π. be eager (Hdt. 1, 4; 5, 30 πᾶσαν σπουδὴν ποιούμενος; 9, 8; Pla., Euthyd. 304e, Leg. 1, 628e; Isocr. 5, 45 πᾶσαν τὴν σπ.̀ περὶ τούτου ποιεῖσθαι; Polyb. 1, 46, 2 al.; Diod S 1, 75, 1; Plut., Mor. 4e; SIG 539A, 15f; 545, 14 τὴν πᾶσαν σπ.̀ ποιούμενος; PHib 71, 9 [III B.C.] τ. πᾶσαν σπ. ποίησαι; 44, 8) Jd 3. συνελεύσεις ποιεῖσθαι come together, meet 1 Cl 20:10 (Just., A I, 67, 7). συνωμοσίαν ποιεῖσθαι form a conspiracy (Polyb. 1, 70, 6; Herodian 7, 4, 3; SIG 526, 16) Ac 23:13.—Cp. use of the act. 2d.
    ⓑ w. double acc., of the obj. and pred. (Lucian, Prom. Es in Verb. 6 σεμνοτάτας ἐποιεῖτο τὰς συνουσίας; GDI 4629, II, 22; 25 [Laconia]; Jos., Ant. 2, 263; s. 2hβ) βεβαίαν τὴν κλῆσιν ποιεῖσθαι make the calling certain 2 Pt 1:10. οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῷ I don’t consider my life as something of value for myself Ac 20:24. Cp. use of the act. 2hβ.—B. 538. Cp. πράσσω. Schmidt, Syn. I 397–423. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποιέω

  • 85 στρέφω

    στρέφω fut. στρέψω LXX; 1 aor. ἔστρεψα. Pass.: 2 fut. στραφήσομαι LXX; 2 aor. ἐστράφν (Hom. +).
    ① to change the position of someth. relative to someth. by turning
    ⓐ turn (SibOr 5, 497 στ. ψυχάς) τί τινι someth. to someone Mt 5:39; D 1:4.—So perh. also in a nonliteral sense ἔστρεψεν ὁ θεός God turned the Israelites toward the heavenly bodies, so that they were to serve them as their gods Ac 7:42 (s. 3 Km 18:37 σὺ ἔστρεψας τὴν καρδίαν τοῦ λαοῦ τούτου ὀπίσω. But s. 4 below).
    ⓑ turn around, turn toward pass. w. act. force
    α. lit. στραφείς foll. by a finite verb he turned (around) and … (X., Cyr. 3, 3, 63; TestAbr B 12 p. 116, 14 [Stone p. 80]). The purpose of the turning can be to attack someone Mt 7:6, or a desire to see or speak w. someone 9:22 (cp. Mitt-Wilck. I/2, 20 I, 6 στραφεὶς καὶ ἱδὼν Ἡλιόδωρον εἶπεν); 16:23; Lk 7:9; 9:55; 14:25; 22:61; J 1:38; 20:16; MPol 5:2. Finite verb instead of ptc. (ApcMos 19) ἐστράφη … καὶ εἶδεν GJs 15:1; 17:2ab. στρ. πρός w. acc. turn to or toward (schol. on Nicander, Ther. 677 πρὸς ἥλιον στρέφεσθαι of the heliotrope): στραφεὶς πρός τινα foll. by a finite verb (TestJob 27:1; 29:3; ApcMos 23:25, 28) Lk 7:44; 10:22 v.l., 23; 23:28. στρ. εἰς τὰ ὀπίσω turn around J 20:14; GJs 7:2 (cp. X., De Re Equ. 7, 12 στρέφεσθαι εἰς τὰ δεξιά).
    β. in a transf. sense of 1a compounded of change of mind and direction στρεφόμεθα εἰς τὰ ἔθνη we turn to the Gentiles Ac 13:46. ἐστράφησαν ἐν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον in their hearts they turned back to Egypt 7:39.
    ② to carry someth. back to its previous location, bring back, return τὶ someth. τὰ τριάκοντα ἀργύρια Mt 27:3
    ③ to turn someth. into someth. else, turn, change (Just., A I, 59, 1 ὕλην of God) τὶ εἴς τι someth. into someth. ὕδατα εἰς αἷμα Rv 11:6 (cp. Ps 113:8; 29:12). Pass. be changed, be turned (1 Km 10:6 εἰς ἄνδρα ἄλλον) στραφήσονται τὰ πρόβατα εἰς λύκους D 16:3a. ἡ ἀγάπη στραφήσεται εἰς μῖσος D 16:3b (cp. La 5:15; 1 Macc 1:39, 40).
    ④ to turn away so as to dissociate oneself, turn intr. (X., An. 4, 3, 26; 32, Ages. 2, 3) so perh. ἔστρεψεν ὁ θεός God turned away from them Ac 7:42 (s. 1a above).
    ⑤ to experience an inward change, turn, change, pass. in act. sense. For the better: make a turn-about, turn around (SibOr 3, 625) Mt 18:3 (JDupont, MBlack Festschr., ’69, 50–60); J 12:40 (Is 6:9.—Field, Notes 99.—The Eng. term ‘conversion’ could suggest a change from one religious persuasion to another, which is not the case in these pass.). For the worse: turn to someth. evil, be perverted D 11:2.—B. 666. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > στρέφω

  • 86 ἀργύριον

    ἀργύριον, ου, τό (s. ἄργυρος; Hdt., Aristoph.+; ‘silver, money’)
    ① the precious metal known as silver, silver 1 Cor 3:12 v.l. (s. ἄργυρος). χ̣ρ̣υσῷ τελε̣[ίῳ καὶ ἀργυ]ρίῳ AcPl Ha 1, 11.
    ② silver used as money, silver money
    ⓐ silver money beside gold (Gen 24:35; Num 31:22 al.; En 97:8; 98:2; Jos., Ant. 15, 5) Ac 3:6; 20:33; cp. 1 Pt 1:18. ᾧ ὠνήσατο Ἀβραὰμ τιμῆς ἀργυρίου which Abraham had bought for a sum of silver Ac 7:16 (cp. Gen 23:16).
    ⓑ money gener. (Aristoph., Plut. 131; Appian, Artem. 1, 2 p. 4, 16 al.; Diog. L. 6, 95; Alex. Aphr., Fat. 8 II 2 p. 172, 30; Synes., Ep. 6 p. 169a. Gen 42:25, 35) Lk 9:3; Ac 8:20. τοῦ ἀ. τὴν ἀπαρχήν D 13:7 (s. ἀπαρχή 1a); ἀποκρύπτειν τὸ ἀ. Mt 25:18; ἀ. αἰτεῖν ask for money D 11:6; ἀ. δοῦναί τινι give or pay money to someone Mk 14:11; Lk 22:5; cp. D 11:12. Otherw. διδόναι τὸ ἀ. give the money=entrust Lk 19:15. διδόναι τὸ ἀ. ἐπὶ τράπεζαν put money into a bank vs. 23. For this τὰ ἀ. (cp. Aristoph., Av. 600; Demosth. 25, 41 v.l.; cp. Pollux 3, 86) Mt 25:27. διδόναι ἀ. ἱκανά offer an ample bribe Mt 28:12; λαμβάνειν ἀ. (Appian, Iber. 34 §138 ἀργ. λαμβάνειν; Gen 23:13) vs. 15 (=allow oneself to be bribed, as Artem. 4, 82).
    ⓒ of particular silver coins (so as loanw. in rabb. ἀργύρια=silver coins: Pla., Leg. 5, 742d; Pollux 3, 86; 9, 89f; PGM 4, 2439) τριάκοντα ἀργύρια 30 silver shekels (each worth about 4 drachmas; s. below) Mt 26:15; 27:3, 9; cp. vs. 5f (=שֶׁקֶל כֶּסֶף or simply כֶּסֶף, cp. Zech 11:12f). ἀργυρίου μυριάδας πέντε 50,000 (Attic silver) drachmas Ac 19:19 (=a worker’s wage for 137 years with no days off; cp. Jos., Ant. 17, 189).—FPrat, Le cours des Monnaies en Palest. au temps de J.-Chr.: RSR 15, 1925, 441–48; ORoller, Münzen, Geld u. Vermögensverhältnisse in den Evv. 1929; Billerb. I 290–94; CSeltmann, Greek Coins ’33; AReifenberg, Ancient Jewish Coins2, ’47.—B. 773. DELG s.v. ἄργυρος. New Docs 4, 7–10. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀργύριον

  • 87 ἄλλος

    ἄλλος, η, ο (Hom.+) adj. and subst.
    ① pert. to that which is other than some other entity, other
    ⓐ distinguished fr. the subject who is speaking or who is logically understood μήπως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι lest after preaching to others I myself should be disqualified 1 Cor 9:27. ἄ. ἐστὶν ὁ μαρτυρῶν J 5:32 (ἄλλος of God as Epict. 3, 13, 13). ἄλλη συνείδησις (=ἄλλου συν.) another’s conscientious scruples 1 Cor 10:29. ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι others he saved, himself he cannot save Mt 27:42; Mk 15:31, cp. Lk 23:35.
    ⓑ distinguished fr.
    α. a previously mentioned subj. or obj. ἄλλα δὲ ἔπεσεν ἐπὶ κτλ. Mt 13:5, 7f. ἄλλην παραβολήν vss. 24, 31, 33; 21:33. ἄλλους ἑστῶτας 20:3, 6.—Freq. the subj. or obj. is not expressly mentioned, but can be supplied fr. what precedes διʼ ἄλλης ὁδοῦ ἀνεχώρησαν 2:12 (cp. 3 Km 13:10) al.
    β. different fr. the subj. in a following contrasting phrase ἄλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε J 4:38 (JATRobinson, TU 73, ’59, 510–15 [identity]).
    ⓒ used correlatively in contrast οἱ μὲν … ἄλλοι (δέ) some … others J 7:12. Indefinite τινὲς … ἄλλοι 9:16. Also ὁ ὄχλος … ἄλλοι the crowd … others 12:29. ὁ πλεῖστος ὄχλος … ἄλλοι δέ Mt 21:8. With no mention of the first part, and the other parts introd. by ἄλλοι … ἄλλοι Mk 6:15; 8:28; Lk 9:19; J 9:9.—In enumerations, w. ὁ μέν in the first part, continued by ἄλλος δέ (somet. ἕτερος takes the place of ἄλλος Libanius, Or. 32, p. 155, 18 F. ἄλλοι … ἕτεροι; Ath. 26, 2; Ps.-Clem., Hom. 19, 9; UPZ 42, 32f [162 B.C.]; s. 2 below) 1 Cor 12:8ff. οἱ πέντε … ὁ εἷς … ὁ ἄλλος= the last one Rv 17:10. οἱ ἄλλοι w. a noun expressed or understood (X., Cyr. 3, 3, 4; Herodian 2, 4, 4) the other(s), the rest (Ps.-Callisth. 3, 35 τὰ ἄλλα λ´ [ἔτη]=the rest of the thirty years) J 20:25; 21:8; 1 Cor 14:29; AcPlCor 1:4; τὰ ἄλλα θηρία AcPl Ha 5, 9; τῶν ἄλλων σπερμάτων AcPlCor 2:26.—Various cases of ἄ. in juxtapos. (Epictetus index Schenkl; Hippocr., Ep. 17, 31 ἀλλὰ ἄλλος ἄλλου; Maximus Tyr., 3, 1d ἀλλὰ ἄλλον ἄλλο; 21, 7b; Sallust. 4 p. 6, 19; Jos., Bell. 7, 389; 396, Ant. 7, 325; Ath. 1, 1 al) ἄ. πρὸς ἄ. λέγοντες one said to the other Ac 2:12. ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον now some were shouting one thing, some another (X., An. 2, 1, 15 ἄλλος ἄλλα λέγει; Nicol. Dam.: 90 Fgm. 130, 25 p. 409, 25 Jac. ἄλλοι δὲ ἄλλα ὑπελάμβανον) 19:32; cp. 21:34.
    ⓓ ἄλλος τις some other, any other μήτε ἄλλον τινὰ ὅρκον Js 5:12. ἄ. τις διϊσχυρίζετο another man maintained Lk 22:59. εἰ δέ τι ἄλλο παραδέχεσθε AcPlCor 2:34. Esp. εἴ τις ἄ. (1 Macc 13:39) 1 Cor 1:16; Phil 3:4.—οὐδεὶς ἄλλος no one else (cp. Jos., Vi. 196) J 15:24.
    ② pert. to that which is different in type or kind from other entities in comparisons another, different (from, compared with).
    ⓐ different in kind 1 Cor 15:39ff; 2 Cor 11:4 (interchanging w. ἕτερος; s. b, below Gal 1:7 and 1c, above; cp. B-D-F §306).
    ⓑ another (except, besides) οὐκ ἔστιν ἄ. πλὴν αὐτοῦ there is none (i.e. no other God) but (the Lord your God) Mk 12:32 (cp. Ex 8:6; Is 45:21; Pr 7:1a). ὅτι … εἷς Χριστὸς Ἰησοῦς καὶ ἄ. οὐχ ὑπάρχει that … there is only one Messiah, Jesus, and there will be no other AcPl Ha 1, 18. W. ἀλλά foll. 1 Cl 51:5; ἀλλʼ ἤ 2 Cor 1:13; εἰ μή J 6:22; παρά w. acc. (Philostrat., Vi. Apoll. 5, 30 p. 188, 30; Just., A I, 19, 5; 58, 1) 1 Cor 3:11. Gal 1:6, 7 (B-D-F §306, 4; Mlt. 80 n. 1; 246; EBurton, ICC Gal., 420–22) belongs in this section (s. ἕτερος 1bγ).
    ⓒ ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων one sows, another reaps J 4:37.
    ⓓ ἄλλος καὶ ἄλλος each one a different, or simply different (Appian, Iber. 62 §260) Hs 9, 1, 4; 10; 9, 17, 1; 2; 9, 28, 1.
    ③ pert. to being in addition, more (Pla., Leg. 5, 745a ἄλλο τοσοῦτον μέρος) w. cardinal numerals (Stephan. Byz. s.v. Ἐορδαῖαι: ἄλλαι δύο χῶραι; Diog. L. 1, 115 Ἐπιμενίδαι ἄλλοι δύο; Gen 41:3, 6, 23; Jos., Ant. 1, 92) ἄ. δύο ἀδελφούς two more brothers Mt 4:21; ἄ. πέντε τάλαντα (cp. SIG 201, 17 [356 B.C.] ἄλλας τριάκοντα μνᾶς; PBour 23, 7 [II A.D.]; 1 Esdr 4:52; 1 Macc 15:31) 25:20, cp. vs. 22. μετʼ αὐτοῦ ἄ. δύο J 19:18.
    ④ w. art. pert. to being the remaining one of two or more, the other of the two (Soph., El. 739; Eur., Iph. T. 962f; Pla., Leg. 1, 629d; SIG 736, 91 [92 B.C.]; UPZ 162 VIII, 34 [117 B.C.]; BGU 456, 10ff; CPR 22, 15 [II A.D.] τὸ ἄλλο ἥμισυ, also Tob 8:21 S; cp. also 1 Km 14:4. The strictly correct word would be ἕτερος. TestJob 9:8): the healed hand is ὑγιὴς ὡς ἡ ἄλλη Mt 12:13. ἡ ἄ. Μαρία (to differentiate her fr. Mary Magdalene, as Appian, Basil. 1a §4 Αἰνείας ἄλλος; Arrian, Anab. 5, 21, 3; 5 ὁ ἄλλος Πῶρος) 27:61; 28:1. στρέψον αὐτῷ καὶ τὴν ἄ. turn the other (i.e. the left cheek) to him, too Mt 5:39; cp. Lk 6:29. ὁ μαθητὴς ὁ ἄλλος J 18:16 (cp. 20:2ff); τοῦ ἄ. τοῦ συσταυρωθέντος 19:32.—S. adv. ἄλλως. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄλλος

  • 88 ἄρχω

    ἄρχω fut. ἄρξω; 1 aor. ἦρξα LXX. Mid.: fut. ἄρξομαι; 1 aor. ἠρξάμην; pf. ἦργμαι (Hom.+) lit. be first.
    ① to rule or govern, w. implication of special status, rule act. w. gen. over someth. or someone (Hom., Hdt. et al.; UPZ 81 col. 2, 18 [II B.C.] as an epithet of Isis: τῶν ἐν τῷ κόσμῳ ἄρχουσα; En 9:7; EpArist 190; Demetr.: 722 Fgm. 1, 12 Jac.; Philo, Congr. Erud. Gr. 6; Just., D. 90, 4; 111, 1) τῶν ἐθνῶν Mk 10:42; Ro 15:12 (Is 11:10). εἰς πόλιν ἄρχουσαν δύσεως into the city that rules over the West ApcPt Rainer 15f. τῶν θηρίων τ. γῆς B 6:12 (cp. Gen 1:26, 28). τῆς περὶ τὴν γῆν διακοσμήσεως ἔδωκεν ἄ. (angels) authority to govern the earth Papias (4).
    ② to initiate an action, process, or state of being, begin mid., except for GMary s. 2aα.
    ⓐ w. pres. inf. (DHesseling, Z. Syntax v. ἄρχομαι: ByzZ 20, 1911, 147–64; JKleist, Mk ’36, 154–61 Marcan ἤρξατο; GReichenkron, Die Umschreibung m. occipere, incipere u. coepisse: Syntactica u. Stilistica, Festschr. EGamillscheg ’57, 473–75; MReiser, Syntax u. Stil (Mk), ’84, 43–45).
    α. lit., to denote what one begins to do, in pres. inf. (Polyaenus 3, 9, 40 σφαγιάζειν) λέγειν (Jos., Ant. 8, 276; 18, 289) Mt 11:7; ὀνειδίζειν vs. 20; τύπτειν 24:49; κηρύσσειν 4:17; Mk 5:20; cp. the use of the act. GMar 463 ἀπ̣[ελθὼ]ν ἤ̣ρ̣χεν κη[ρύς]|[σειν τὸ εὐαγγέλι]ο̣ν̣ [κατὰ Μάριαμ] (Levi) went off and began to proclaim [the gospel according to Mary]; παίζειν Hs 9, 11, 5 al.; εἶναι IRo 5:3. Emphasis can be laid on the beginning Lk 15:14; 21:28, Ac 2:4; 11:15, or a contrast can be implied, as w. continuation Mk 6:7; 8:31; IEph 20:1; w. completion Mt 14:30; Lk 14:30; J 13:5; w. an interruption Mt 12:1; 26:22; Ac 27:35.—μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς don’t even begin to think=do not cherish the unfortunate thought Lk 3:8.
    β. Oft. ἄ. only means that the pers. in question has been doing something else and that the activity now takes a new turn (GrBar 4:11 ὅταν … ἐξήλθε Νῶε τῆς κιβωτοῦ, ἤρξατο φυτεύειν ‘after Noah left the Ark, he began to beget’) Mt 26:37, 74; Lk 4:21; 5:21; 7:15, 24, 38, 49 al. In such cases it is freq. almost superfluous as an auxiliary, in accordance w. late Semitic usage (Jos., Ant. 11, 131; 200; Dalman, Worte 21f; s. JHunkin, ‘Pleonastic’ ἄρχομαι in the NT: JTS 25, 1924, 390–402). So ὧν ἤρξατο ὁ Ἰης. ποιεῖν Ac 1:1=simply what Jesus did (sim. Lat. coepio).
    ⓑ abs. (sc. the inf. fr. the context) ἦν Ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα Lk 3:23 prob. Jesus was about 30 years old when he began his work. In ἀρξάμενος Πέτρος ἐξετίθετο (Aesop, Fab. 100 P.=H-H. 102 [Halm 155 ἀχθόμενος] Μῶμος ἀρξάμενος ἕλεγε; X. Eph. 5, 7, 9 ἀρξαμένη κατέχομαι) ἀ. receives its content fr. the foll. καθεξῆς: P. began and explained in order Ac 11:4.
    ⓒ w. indication of the starting point ἄ. ἀπὸ τότε begin fr. that time Mt 4:17; 16:21; ἄ. ἀπό τινος (Pla. et al., also Arrian, Cyneg. 36, 4; PMeyer 24, 3; Ezk 9:6; Jos., Ant. 7, 255 ἀπὸ σοῦ; in local sense SIG 969, 5; PTebt 526; Jos., Ant. 13, 390) ἀρξάμενος ἀπὸ Μωϋσέως beginning w. Moses Lk 24:27; ἀ. ἀπὸ τῆς γραφῆς ταύτης beginning with this passage of Scripture Ac 8:35; J 8:9; 1 Pt 4:17. Locally Lk 24:47; Ac 10:37. With both starting point and end point given (Lucian, Somn. 15 ἀπὸ τῆς ἕω ἀρξάμενος ἄχρι πρὸς ἑσπέραν; Gen 44:12) ἀπό τινος ἕως τινός: ἀπὸ τ. ἐσχάτων ἕως τῶν πρώτων Mt 20:8; Ac 1:22; local Lk 23:5.—B. 976; 1319. EDNT. DELG. M-M s.v. ἄρχομαι. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄρχω

  • 89 Ἐμμαοῦς

    Ἐμμαοῦς, ἡ (Ἐμμαούς oth. edd.) Emmaus, a village (κώμη) in Judea 60 stades (c. 11.5 km.) fr. Jerusalem Lk 24:13. The site cannot be determined w. certainty. Three are proposed: 1. The old Emmaus of Maccabaean times, not infreq. mentioned by Joseph. (Niese edition, index), later Nicopolis, and now ˓Amwâs; so Eusebius-Jerome, Onomastikon p. 90 Kl.; JBoehmer (Studierstube 6, 1908, 285–89; ET 20, 1909, 186–89; 429); Dalman (Orte3 240–49=Engl. tr. 226–32); LPirot (Dict. de la Bible, Suppl. II ’34, 1049–63); EBishop, ET 55, ’43/44, 152f, et al.; CKopp, The Holy Places of the Gospels, tr. RWalls, ’63, 396–400. It is located rather far fr. Jerusalem for the 60 stades of vs. 13; but F-MAbel (RB 34, 1925, 347–67) prefers to take the v.l. 160 stades as the original (but s. Metzger 184).—2. Since the middle ages some have thought of present-day el-Kubêbe (65 stades fr. Jerusalem; Baedeker, Plummer, Zahn et al., later PViaud, Qoubeibeh Emm. évangélique 1930 [against this HVincent, RB 40, ’31, 57–91]; AdeGuglielmo, CBQ 3, ’41, 293–301).—3. The military colony of Vespasian, about 34 stades west of Jerusalem, called Ἀμμαοῦς in Jos. (Bell. 7, 217, where a v.l. has ἑξήκοντα for τριάκοντα: an assimilation to Lk 24:13?) and presumably identical w. present-day Kaloniye (Buhl 166; 186; Schürer I 512–13, details n. 142; Wlh. et al.). S. also M-JLagrange, Luc 1921, 617ff; HVincent and F-MAbel, Emmaüs, sa Basilique et son Histoire ’32; Geographie II,3 ’67, 314–16; BHHW I 404.—JWanke, Die Emmauserzählung ’73 (lit.). OEANE II 240f.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἐμμαοῦς

  • 90 ἔτος

    ἔτος, ους, τό (Hom.+) year Ac 7:30; 13:21; Hb 1:12 (Ps 101:28); 3:10, 17 (Ps 94:10); 2 Pt 3:8 (Ps 89:4); Rv 20:3–7; 1 Cl 25:5 al.—ἔτη ἔχειν be x years old (Jos., Ant. 1, 198) J 8:57; differently w. the addition ἐν τ. ἀσθενείᾳ αὐτοῦ be ill for x years 5:5 (cp. TestJob 26:1 ἐν ταῖς πληγαῖς). εἶναι, γίνεσθαι ἐτῶν w. a numeral to indicate age (X., Mem. 1, 2, 40 al.; Gen 7:6; 12:4 and oft.; Demetr.: 722 Fgm. 1, 1 al. Jac.; Jos., Ant. 10, 50) Mk 5:42; Lk 2:42; Ac 4:22; 1 Ti 5:9 (Cyr. Ins. 16 μηδένα νεώτερον πέντε κ. εἴκοσι ἐτῶν); ὡς or ὡσεὶ ἐτῶν w. numeral about x years old (X., An. 2, 6, 20 ἦν ἐτῶν ὡς τριάκοντα; PTebt 381, 4f [123 B.C.]; s. Dssm. in PMeyer, Griech. Texte aus Ägypt. 1916, p. 26, 48; for use of round numbers s. Meyer 47, no. 7, 5 and 7; 67, no. 12, 12) Lk 3:23; 8:42; GJs 12:3.—Acc. to denote duration of time in answer to the quest.: how long? (X., Cyr. 1, 2, 9; SIG 1168: 3, 8, 14, 95; SIG2 847, 4; 850, 6 al.; 2 Km 21:1; EpJer 2; Jdth 8:4; 1 Macc 1:7, 9 al.; Demetr.: 722 Fgm. 1, 6 Jac.; Just., D. 88, 2) δώδεκα ἔτη for twelve years Mt 9:20; cp. Mk 5:25; Lk 2:36; 13:7f, 11, 16; 15:29; Ac 7:6 (Gen 15:13), 36, 42 (Am 5:25); B 10:6; MPol 9:3 al. The dat. is also used in almost the same sense (Appian, Illyr. 25 §71 ἔτεσι δέκα=for ten years; Polyaenus 1, 12; Lucian, Dial. Meretr. 8, 2 et al.; SIG 872, 17; 898, 28; 966, 17; ins concerning a Lycaon. bishop [Exp. 7th ser., 6, 1908, 387, 12] εἴκοσι πέντε ὅλοις ἔτεσιν τ. ἐπισκοπὴν διοικήσας; B-D-F §201; Rob. 523) of the temple τεσσεράκοντα καὶ ἓξ ἔτεσιν οἰκοδομήθη it was under construction for forty-six years J 2:20; cp. Ac 13:20. Likew. ἐπί w. acc. (SIG 1219, 27 ἐπὶ δέκα ἔτη; Mitt-Wilck. 327, 16 [107 B.C.]; Jos., Ant. 5, 211) Lk 4:25; Ac 19:10.—Other prep. combinations: ἀπὸ (SIG 762, 14; 820, 8) ἐτῶν δώδεκα for twelve years Lk 8:43; ἀπὸ πολλῶν ἐ. Ro 15:23. Also ἐκ πολλῶν ἐ. Ac 24:10; cp. 9:33. διʼ ἐ. πλειόνων after several years 24:17; cp. Gal 2:1. εἰς ἔ. πολλά for many years to come Lk 12:19 (cp. SIG 707, 19f; 708, 43). ἐν ἔτει πεντεκαιδεκάτῳ 3:1 (cp. SIG 736: 11, 52, 54, 90; 3 Km 6:1; 15:1 al.). ἕως ἐτῶν … until x years of age (cp. Jo 2:2; Jos., Ant. 5, 181) Lk 2:37. κατʼ ἔτος every year (GDI 4195, 30f [Rhodes]; PAmh 86, 11 [78 A.D.]; POxy 725, 36; 2 Macc 11:3; Jos., Ant. 7, 99) 2:41; μετὰ τρία ἔ. after three years Gal 1:18; 3:17 (cp. SIG 708, 26; Tob 14:2 BA; Is 23:15; Da 4:33a; 1 Macc 1:29; Tat. 31, 3). πρὸ ἐτῶν δεκατεσσάρων fourteen years ago 2 Cor 12:2 (as Just., A I, 46, 1). χιλιάδα τινὰ … ἐτῶν Papias (2:12). fourteen years ago.—B. 1011f. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔτος

  • 91 ἔχω

    ἔχω (Hom.+) impf. εἶχον, 1 pl. εἴχαμεν and 3 pl. εἶχαν (both as vv.ll.; Mlt-H. 194; B-D-F §82) Mk 8:7; Rv 9:8 or εἴχοσαν (B-D-F §84, 2; Mlt-H. 194; Kühner-Bl. II p. 55) J 15:22, 24; 2 aor. ἔσχον; mixed aor. forms include ἔσχαν Hv 3, 5, 1, ἔσχοσαν 1 Esdr 6:5; 1 Macc 10:15 (ἔσχον, εἴχον vv.ll.); pf. ἔσχηκα; plpf. ἐσχήκειν.—In the following divisions: act. trans. 1–9; act. intr. 10; mid. 11.
    ① to possess or contain, have, own (Hom.+)
    ⓐ to possess someth. that is under one’s control
    α. own, possess (s. esp. TestJob 9f) κτήματα πολλά own much property Mt 19:22; Mk 10:22. πρόβατα Lk 15:4; J 10:16. θησαυρόν Mt 19:21; Mk 10:21b. βίον living Lk 21:4; 1J 3:17. δραχμὰς δέκα Lk 15:8. πλοῖα Rv 18:19. κληρονομίαν Eph 5:5. θυσιαστήριον Hb 13:10a; μέρος ἔ. ἔν τινι have a share in someth. Rv 20:6. Gener. μηδὲν ἔ. own nothing (SibOr 3, 244) 2 Cor 6:10. ὅσα ἔχεις Mk 10:21; cp. 12:44; Mt 13:44, 46; 18:25. τί ἔχεις ὸ̔ οὐκ ἔλαβες; what do you have that you have not been given? 1 Cor 4:7. The obj. acc. is often used w. an adj. or ptc.: ἔ. ἅπαντα κοινά have everything in common Ac 2:44 (cp. Jos., Ant. 15, 18). ἔ. πολλὰ ἀγαθὰ κείμενα have many good things stored up Lk 12:19.—Hb 12:1. Abs. ἔ. have (anything) (Soph.et al.; Sir 13:5; 14:11) Mt 13:12a; Mk 4:25a; Lk 8:18a. ἐκ τοῦ ἔχειν in accordance w. what you have 2 Cor 8:11. ἔ. εἰς ἀπαρτισμόν have (enough) to complete Lk 14:28. W. neg. ἔ. have nothing Mt 13:12b; Mk 4:25b; Lk 8:18b.—ὁ ἔχων the one who has, who is well off (Soph., Aj. 157; Eur., Alc. 57; X., An. 7, 3, 28; Ar. 15:7). πᾶς ὁ ἔχων everyone who has (anything) Mt 25:29a; Lk 19:26a. ὁ μὴ ἔχων the one who has nothing (X., An. 7, 3, 28; 1 Esdr 9:51, 54; 2 Esdr 18:10) Mt 25:29b; Lk 19:26b; 1 Cor 11:22.
    β. have = hold in one’s charge or keeping ἔ. τὰς κλεῖς hold the keys Rv 1:18; cp. 3:7. τὸ γλωσσόκομον the money-box J 12:6; 13:29.
    ⓑ to contain someth. have, possess, of the whole in relation to its parts
    α. of living beings, of parts of the body in men and animals μέλη Ro 12:4a; cp. 1 Cor 12:12. σάρκα καὶ ὀστέα Lk 24:39 (Just., A I, 66, 2 καὶ σάρκα καὶ αἷμα) ἀκροβυστίαν Ac 11:3. οὖς Rv 2:7, 11. ὦτα Mt 11:15; Mk 7:16; Lk 8:8. χεῖρας, πόδας, ὀφθαλμούς Mt 18:8f; Mk 9:43, 45, 47. Of animals and animal-like beings ἔ. πρόσωπον Rv 4:7. πτέρυγας vs. 8. κέρατα 5:6. ψυχάς 8:9. τρίχας 9:8. κεφαλάς 12:3 (TestAbr B 14 p. 118, 19 [Stone p. 84]) al. ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32 (Just., D. 48, 3 σάρκα ἔχων). Of plants (TestAbr B 3 p. 107, 6 [Stone p. 62] εὗρον δένδρον … ἔχον κλάδους) ῥίζαν ἔ. Mt 13:6; Mk 4:6.
    β. of inanimate things: of cities τ. θεμελίους ἔ. Hb 11:10; cp. Rv 21:14. Of a head-covering χαρακτῆρα ἔχει βασιλικόν has a royal emblem GJs 2:2.
    ⓒ to have at hand, have at one’s disposal have ἄρτους Mt 14:17; cp. 15:34; J 21:5, where the sense is prob. ‘Did you catch any fish for breakfast?’. οὐκ ἔχω ὸ̔ παραθήσω αὐτῷ I have nothing to set before him Lk 11:6. μὴ ἐχόντων τί φάγωσι since they had nothing to eat Mk 8:1; cp. Mt 15:32 (Soph., Oed. Col. 316 οὐκ ἔχω τί φῶ). οὐκ ἔχω ποῦ συνάξω I have no place to store Lk 12:17. ἄντλημα a bucket J 4:11a. οἰκίας ἔ. have houses (at one’s disposal) 1 Cor 11:22. Of pers.: have (at one’s disposal) (PAmh 92, 18 οὐχ ἕξω κοινωνόν and oft. in pap) Moses and the prophets Lk 16:29. παράκλητον an advocate, a helper 1J 2:1. οὐδένα ἔ. ἰσόψυχον Phil 2:20. ἄνθρωπον οὐκ ἔ. J 5:7.
    ⓓ to have within oneself have σύλλημα ἔχει ἐκ πνεύματος ἁγίου she has something conceived through the Holy Spirit GJs 18:1. Var. constr. w. ἐν: of women ἐν γαστρὶ ἔ. be pregnant (γαστήρ 2) Mt 1:18, 23 (Is 7:14); 24:19; Mk 13:17; Lk 21:23; 1 Th 5:3; Rv 12:2. ἔ. τινὰ ἐν τῇ καρδίᾳ have someone in one’s heart Phil 1:7 (Ovid, Metam. 2, 641 aliquem clausum pectore habere). ἔ. τι ἐν ἑαυτῷ (Jos., Ant. 8, 171; cp. TestAbr A 3 p. 80, 14 [Stone p. 8] ἔκρυψεν τὸ μυστήριον, μόνος ἔχων ἐν τῇ καρδίᾳ αὐτοῦ): ζωήν J 5:26. τὴν μαρτυρίαν 1J 5:10; τὸ ἀπόκριμα τοῦ θανάτου have a sentence of death within oneself 2 Cor 1:9.
    ⓔ to have with oneself or in one’s company have μεθʼ ἑαυτοῦ (X., Cyr. 1, 4, 17) τινά someone Mt 15:30; 26:11; Mk 2:19; 14:7; J 12:8; AcPl Ha 8, 35; σὺν αὐτῷ 4:18.—The ptc. w. acc. = with (Diod S 12, 78, 1 ἔχων δύναμιν with a [military] force; 18, 61, 1 ὁ θρόνος ἔχων τὸ διάδημα the throne with the diadem; JosAs 27:8 ἔχοντες ἐσπασμένας τὰς ῥομφαίας ‘with their swords drawn’) ἀνέβησαν ἔχοντες αὐτόν they went up with him Lk 2:42 D.
    ② to stand in a close relationship to someone, have, have as
    ⓐ of relatives πατέρα ἔ. J 8:41. ἀδελφούς Lk 16:28. ἄνδρα (Aristot., Cat. 15b, 27f λεγόμεθα δὲ καὶ γυναῖκα ἔχειν καὶ ἡ γυνὴ ἄνδρα; Tob 3:8 BA) be married (of the woman) J 4:17f; 1 Cor 7:2b, 13; Gal 4:27 (Is 54:1). γυναῖκα of the man (cp. Lucian, Tox. 45; SIG 1160 γυναικὸς Αἴ., τῆς νῦν ἔχει; PGM 13, 320; 1 Esdr 9:12, 18; Just., D. 141, 4 πολλὰς ἔσχον γυναίκας. As early as Od. 11, 603 Heracles ἔχει Ἥβην) 1 Cor 7:2a, 12, 29 (for the wordplay cp. Heliod. 1, 18, 4 in connection w. the handing over of a virgin: σὺ ἔχων οὐκ ἕξεις; Crates, 7th Ep. [p. 58, 8 Malherbe] πάντʼ ἔχοντες οὐδὲν ἔχετε). τέκνα Mt 21:28; 22:24; 1 Ti 3:4; 5:4; Tit 1:6. υἱούς (Artem. 5, 42 τὶς τρεῖς ἔχων υἱούς; cp. θυγατέρα TestAbr B 10 p. 114, 17 [Stone p.76]) Lk 15:11; Gal 4:22. σπέρμα have children Mt 22:25. W. acc. as obj. and in predicate (Ar. 8, 4 τούτους συνηγόρους ἔχοντες τῆς κακίας; 11, 3 ἔσχε μοιχὸν τὸν Ἄρην; Ath. 7, 2 ἔχομεν προφήτας μάρτυρας) ἔ. τινὰ πατέρα have someone as father Mt 3:9. ἔ. τινὰ γυναῖκα (w. γυναῖκα to be understood fr. the context) 14:4; cp. Mk 6:18; ὥστε γυναῖκά τινα τοῦ πατρὸς ἔ. that someone has taken his father’s wife (as his own wife: the simple ἔχειν in this sense as Plut., Cato Min. 21, 3; Appian, Bell. Civ. 3, 10 §34; Jos., C. Ap. 1, 147. Perh. an illicit relationship is meant, as Longus 4, 17; Hesychius Miles. [VI A.D.], Viri Ill. 4 JFlach [1880] ἔχω Λαί̈δα) 1 Cor 5:1 (Diod S 20, 33, 5 of a man who had illicit relations with his stepmother: ἔχειν λάθρᾳ τοῦ πατρὸς τὴν Ἀλκίαν).
    ⓑ more gener. φίλον have a friend Lk 11:5. ἀσθενοῦντας have sick people Lk 4:40 and χήρας widows 1 Ti 5:16 to care for; παιδαγωγοὺς ἔ. 1 Cor 4:15. δοῦλον Lk 17:7. οἰκονόμον 16:1; κύριον ἔ. have a master, i.e. be under a master’s control Col 4:1; δεσπότην ἔ. 1 Ti 6:2; βασιλέα J 19:15. ἀρχιερέα Hb 4:14; 8:1. ποιμένα Mt 9:36. ἔχων ὑπʼ ἐμαυτὸν στρατιώτας I have soldiers under me Lk 7:8. W. direct obj. and predicate acc. ἔ. τινὰ ὑπηρέτην have someone as an assistant Ac 13:5 (Just., A I, 14, 1) ἔ. τινὰ τύπον have someone as an example Phil 3:17.—Of the relation of Christians to God and to Jesus ἔ. θεόν, τὸν πατέρα, τὸν υἱόν have God, the Father, the Son, i.e. be in communion w. them 1J 2:23; 2J 9; AcPl Ha 4, 7.—HHanse, at end of this entry.
    ③ to take a hold on someth., have, hold (to), grip
    ⓐ of holding someth. in one’s hand ἔ. τι ἐν τῇ χειρί have someth. in one’s hand (since Il. 18, 505) Rv 1:16; 6:5; 10:2; 17:4. Of holding in the hand without ἐν τῇ χειρί (Josh 6:8; JosAs 5:7) ἔ. κιθάραν 5:8. λιβανωτὸν χρυσοῦν 8:3, cp. vs. 6; 14:17 and s. ἀλάβαστρον Mt 26:7 and Mk 14:3.
    ⓑ of keeping someth. safe, a mina (a laborer’s wages for about three months) in a handkerchief keep safe Lk 19:20.
    ⓒ of holding fast to matters of transcendent importance, fig. τὴν μαρτυρίαν Rv 6:9; 12:17; 19:10; the secret of Christian piety 1 Ti 3:9; an example of sound teaching 2 Ti 1:13; keep (Diod S 17, 93, 1 τὴν βασιλείαν ἔχειν=keep control) Mk 6:18.
    ⓓ of states of being hold, hold in its grip, seize (Hom. et al.; PGiss 65a, 4 παρακαλῶ σε κύριέ μου, εἰδότα τὴν ἔχουσάν με συμφορὰν ἀπολῦσαί μοι; Job 21:6; Is 13:8; Jos., Ant. 3, 95 δέος εἶχε τοὺς Ἑβρ.; 5, 63; Just., D. 19, 3) εἶχεν αὐτὰς τρόμος καὶ ἔκστασις trembling and amazement had seized them Mk 16:8.
    ④ to carry/bear as accessory or part of a whole, have on, wear, of clothing, weapons, etc. (Hom. et al.; LXX; TestAbr B p. 114, 22 [Stone p. 76]) τὸ ἔνδυμα Mt 3:4; 22:12 (cp. ἔνδυσιν TestJob 25:7). κατὰ κεφαλῆς ἔχων w. τὶ to be supplied while he wears (a covering) on his head 1 Cor 11:4. ἔ. θώρακας Rv 9:9, 17. ἔ. μάχαιραν wear a sword (Jos., Ant. 6, 190) J 18:10. Sim. of trees ἔ. φύλλα have leaves Mk 11:13 (ApcSed. 8:8).
    ⑤ be in a position to do someth., can, be able, ἔ. w. inf. foll. (Hom. et al.; cp. Eur., Hec. 761; Hdt. 1, 49; Pla., Phd. p. 76d; Demosth., Ep. 2, 22; Theocr. 10, 37 τὸν τρόπον οὐκ ἔχω εἰπεῖν=I cannot specify the manner; Lucian, Dial. Mort. 21, 2, Hermot. 55; Epict. 1, 9, 32; 2, 2, 24 al.; Ael. Aristid. 51, 50 K.=27 p. 546 D.: οὐκ ἔχω λέγειν; PPetr II, 12, 1, 16; PAmh 131, 15; Pr 3:27; ApcEsdr 2:24; 3:7; 6:5; TestAbr A 8, p. 86, 13 [Stone p. 20]; Jos., Ant. 1, 338; 2, 58; Just., A I, 19, 5, D. 4, 6 οὐκ ἔχω εἰπεῖν) ἔ. ἀποδοῦναι be able to pay Mt 18:25a; Lk 7:42; 14:14. μὴ ἔ. περισσότερον τι ποιῆσαι be in a position to do nothing more 12:4. οὐδὲν ἔ. ἀντειπεῖν be able to make a reply Ac 4:14; cp. Tit 2:8. ἔ. κατηγορεῖν αὐτοῦ J 8:6 (cp. 9a below, end). ἀσφαλές τι γράψαι οὐκ ἔχω I have nothing definite to write Ac 25:26a; cp. 26b. ἔ. μεταδιδόναι Eph 4:28a. ἔ. τὴν τούτων μνήμην ποιεῖσθαι be able to recall these things to mind 2 Pt 1:15. κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι he could swear by no one greater Hb 6:13. In the same sense without the actual addition of the inf., which is automatically supplied fr. context (X., An. 2, 1, 9) ὸ̔ ἔσχεν (i.e. ποιῆσαι) ἐποίησεν she has done what she could Mk 14:8.
    ⑥ to have an opinion about someth., consider, look upon, view w. acc. as obj. and predicate acc. (POxy 292, 6 [c. 25 A.D.] ἔχειν αὐτὸν συνεσταμένον=look upon him as recommended; 787 [16 A.D.]; PGiss 71, 4; Job 30:9; Ps.-Clem., Hom. 16, 19; Ath. 32, 3 τοὺς μὲν υἱοὺς … νοοῦμεν, τοὺς δὲ ἀδελφούς ἔχομεν) ἔχε με παρῃτημένον consider me excused (= don’t expect me to come) Lk 14:18b, 19 (cp. Martial 2, 79 excusatum habeas me). τινὰ ἔντιμον ἔ. hold someone in honor Phil 2:29. ἔ. τινὰ ὡς προφήτην consider someone a prophet Mt 14:5; 21:26, 46 v.l. (cp. GNicod 5 [=Acta Pilati B 5 p. 297 Tdf.] ἔχειν [Jannes and Jambres] ὡς θεούς; Just., D. 47, 5 τὸν μετανοοῦντα … ὡς δίκαιον καὶ ἀναμάρτητον ἔχει). ἔ. τινὰ εἰς προφήτην consider someone a prophet Mt 21:46 (cp. Duris [III B.C.]: 76 Fgm. 21 Jac. ὸ̔ν εἰς θεοὺς ἔχουσιν). εἶχον τ. Ἰωάννην ὄντως ὅτι προφήτης ἦν they thought that John was really a prophet Mk 11:32.
    ⑦ to experience someth., have (freq. in auxiliary capacity CTurner, JTS 28, 1927, 357–60)
    ⓐ of all conditions of body and soul (Hom. et al.; LXX)
    α. of illness, et al. (ApcMos 6 νόσον καὶ πόνον ἔχω; Jos., C. Ap. 1, 305) ἀσθενείας have sicknesses/diseases Ac 28:9. μάστιγας physical troubles Mk 3:10. πληγὴν τῆς μαχαίρης Rv 13:14. θλῖψιν J 16:33b; 1 Cor 7:28; Rv 2:10. Esp. of possession by hostile spirits: δαιμόνιον ἔ. be possessed by an evil spirit Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. Βεελζεβούλ Mk 3:22. πνεῦμα ἀκάθαρτον vs. 30; 7:25; Ac 8:7. πνεῦμα δαιμονίου ἀκαθάρτου Lk 4:33. πνεῦμα πονηρόν Ac 19:13. πνεῦμα ἄλαλον Mk 9:17. πνεῦμα ἀσθενείας spirit of sickness Lk 13:11. τὸν λεγιῶνα (the evil spirit called) Legion Mk 5:15.
    β. gener. of conditions, characteristics, capabilities, emotions, inner possession: ἀγάπην ἔ. have love (cp. Diod S 3, 58, 3 φιλίαν ἔχειν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην ἔχοντε) J 5:42; 13:35; 15:13; 1J 4:16; 1 Cor 13:1ff; 2 Cor 2:4; Phil 2:2; 1 Pt 4:8. ἀγνωσίαν θεοῦ fail to know God 1 Cor 15:34. ἁμαρτίαν J 9:41; 15:22a. ἀσθένειαν Hb 7:28. γνῶσιν 1 Cor 8:1, 10 (Just., A II, 13, 1; D. 28, 4). ἐλπίδα Ac 24:15; Ro 15:4; 2 Cor 3:12; 10:15; Eph 2:12; 1J 3:3 (Ath. 33, 1). ἐπιθυμίαν Phil 1:23. ἐπιποθίαν Ro 15:23b; ζῆλον ἔ. have zeal Ro 10:2. Have jealousy Js 3:14. θυμόν Rv 12:12. λύπην (ApcMos 3 p. 2, 16 Tdf.) J 16:21f; 2 Cor 2:3; Phil 2:27; μνείαν τινὸς ἔ. remember someone 1 Th 3:6. παρρησίαν Phlm 8; Hb 10:19; 1J 2:28; 3:21; 4:17; 5:14. πεποίθησιν 2 Cor 3:4; Phil 3:4. πίστιν Mt 17:20; 21:21; Mk 4:40; Ac 14:9; Ro 14:22; 1 Cor 13:2; 1 Ti 1:19 al. (Just., A I, 52, 1). προφητείαν have the gift of prophecy 1 Cor 13:2. σοφίαν (X., Mem. 2, 3, 10) Rv 17:9. συνείδησιν ἁμαρτιῶν Hb 10:2. καλὴν συνείδησιν 13:18; ἀγαθὴν ς. 1 Ti 1:19; 1 Pt 3:16; ἀπρόσκοπον ς. Ac 24:16; ὑπομονήν Rv 2:3. φόβον 1 Ti 5:20. χαράν Phlm 7. χάριν ἔ. τινί be grateful to someone Lk 17:9; 1 Ti 1:12; 2 Ti 1:3; σιγὴν ἔ. be silent Hs 9, 11, 5. ἀνάγκην ἔσχον I felt it necessary Jd 3 (HKoskenniemi, Studien zur Idee und Phraseologie des Griechischen Briefes bis 400 n. Chr. ’56, 78–87).
    γ. of advantages, benefits, or comforts that one enjoys: ἔ. τὰ αἰτήματα to have been granted the requests 1J 5:15; ἀνάπαυσιν ἔ. have rest Rv 4:8; 14:11; ἀπόλαυσιν τινος ἔ. enjoy someth. Hb 11:25. βάθος γῆς Mt 13:5b; Mk 4:5b; γῆν πολλήν Mt 13:5a; Mk 4:5a. τὴν προσέλευσιν τὴν πρὸς τὸν κύριον AcPl Ha 8, 22f; εἰρήνην Ro 5:1. ἐλευθερίαν Gal 2:4. S. ἐξουσία, ἐπαγγελία, ἔπαινος, ζωή, ἰκμάς, καιρός, καρπός, καύχημα, καύχησις, λόγος, μισθός, νοῦς, πνεῦμα, προσαγωγή, πρόφασις, τιμή, χάρις (=favor), χάρισμα.
    δ. of a sense of obligation in regard to someth.—W. dir. object have = have someth. over one, be under someth.: ἀνάγκην ἔχειν be under necessity 1 Cor 7:37a; w. inf. foll. have a need (ἀνάγκη 1) Lk 14:18; 23:16 v.l.; Hb 7:27; χρείαν ἔ. be in need abs. Eph 4:28b; τινός need someth. (Aeschyl. et al.; SIG 333, 20; 421, 35 al.; PPetr III, 42 G 9, 7 [III B.C.] ἐάν τινος χρείαν ἔχῃς; Ath. 13, 2 ποίας ἔτι χρείαν ἑκατόμβης ἔχει;) Mt 6:8; 9:12a; Mk 11:3; Lk 19:31, 34; J 13:29; 1 Cor 12:21; Hb 10:36 al.; w. inf. foll. (TestSol 13:2) Mt 3:14; 14:16; J 13:10; 1 Th 1:8; 4:9; 5:1. νόμον J 19:7. ἐπιταγήν 1 Cor 7:25. ἐντολήν (SIG 559, 9 ἔ. τὰς ἰντολάς; 1 Esdr 4:52; 2 Macc 3:13; Jos., Bell. 1, 261) Hb 7:5; 1J 2:7; 4:21; 2J 5; cp. J 14:21. διακονίαν 2 Cor 4:1. ἀγῶνα Phil 1:30; Col 2:1. πρᾶξιν Ro 12:4b. ἔγκλημα Ac 23:29. κόλασιν ApcPt Bodl. (ApcEsdr 1:22 p. 25, 17 Tdf.).
    ε. of a sense of inevitability in respect to some action.—W. inf. foll. one must (Ps.-Callisth. 2, 1, 3 καθαιρεθῆναι ἔχεις=you must be deposed; Porphyr., Against the Christians 63 Harnack [ABA 1916] παθεῖν; Gen 18:31; Jos., Ant. 19, 348 τοῦ τεθνάναι; TestSol 5:12 σίδηρα ἔχεις φορέσαι; TestAbr A 18 p. 100, 22 [Stone p. 48] τοῦ βίου τοῦτου ἀπαλλάξαι εἶχες; Just., D. 51, 2 ἔργῳ πεισθήναι ὑμῶν ἐχόντων) βάπτισμα ἔχω βαπτισθῆναι I must undergo a baptism Lk 12:50. ἔχω σοί τι εἰπεῖν I have someth. to say to you (Lucian, Philops. 1 ἔχεις μοι εἰπεῖν. Without dat. Aelian, VH 2, 23; Jos., Ant. 16, 312) 7:40. καινόν σοι θέαμα ἔχω ἐξηγήσασθαι I have a wonderful new thing to tell you=‘I must tell you about something wonderful that I’ve just seen’ GJs 19:3. ἀπαγγεῖλαι Ac 23:17, 19; cp. vs. 18. πολλὰ γράφειν 2J 12; 3J 13.
    ⓑ of temporal circumstances w. indications of time and age: πεντήκοντα ἔτη οὔπω ἔχεις you are not yet fifty years old J 8:57 (cp. Jos., Ant. 1, 198). τριάκοντα κ. ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ who had been sick for 38 years 5:5 (Cyranides p. 63, 25 πολὺν χρόνον ἔχων ἐν τῇ ἀρρωστίᾳ. W. cardinal numeral TestJob 26:1 δέκα ἑπτὰ ἔτη ἔχω ἐν ταῖς πληγαῖς; POxy 1862, 17 τέσσαρες μῆνας ἔχει. Mirac. S. Georgii 44, 7 [JAufhauser 1913] ἔσχεν … ἔτη ἑπτά); cp. Mt 9:20 v.l. τέσσαρας ἡμέρας ἔ. ἐν τῷ μνημείῳ have lain in the grave for four days J 11:17 (Jos., Ant. 7, 1 αὐτοῦ δύο ἡμέρας ἔχοντος ἐν τῇ Σεκέλλᾳ). πολὺν χρόνον ἔ. be (somewhere or in a certain condition) for a long time 5:6. ἡλικίαν ἔχειν be of age (Pla., Euthyd. 32, 306d; Plut., Mor. 547a; BGU 168 τοῖς ἀτελέσι ἔχουσι τὴν ἡλικίαν) 9:21, 23. τέλος ἔχειν have an end, be at an end (Lucian, Charon 17; UPZ 81 III, 20 [II A.D.] τέλος ἔχει πάντα; Ar. 4:2 ἀρχὴν καὶ τέλος) Mk 3:26; Lk 22:37 (on the latter pass. s. τέλος 2); cp. Hb 7:3.
    ⑧ as connective marker, to have or include in itself, bring about, cause w. acc. (Hom. et al.; Wsd 8:16) of ὑπομονή: ἔργον τέλειον Js 1:4. Of πίστις: ἔργα 2:17. Of φόβος: κόλασιν 1J 4:18. Of παρρησία: μεγάλην μισθαποδοσίαν Hb 10:35. Of πολυτέλεια: λύπην, χαράν Hs 1, 10. ἐσχάτην εὐλογίαν, ἥτις διαδοχὴν οὐκ ἔχει ultimate blessing, which has no successor GJs 6:2.
    ⑨ special combinations
    ⓐ w. prep. ἐν: τὸν θεὸν ἔ. ἐν ἐπιγνώσει acknowledge God Ro 1:28 (cp. ἐν ὀργῇ ἔ. τινά=‘be angry at someone’, Thu. 2, 18, 5; 2, 21, 3; ἐν ὀρρωδίᾳ ἔ. τ. 2, 89, 1; ἐν ἡδονῇ ἔ. τ.=‘be glad to see someone’ 3, 9, 1; ἐν εὐνοίᾳ ἔ. Demosth. 18, 167). ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (ἕτοιμος b). ἐν ἐμοὶ οὐκ ἔχει οὐδέν he has no hold on me J 14:30 (Appian, Bell. Civ. 3, 32 §125 ἔχειν τι ἔν τινι=have someth. [hope of safety] in someone). κατά τινος: on 1 Cor 11:4 s. above 4. ἔ. τι κατά τινος have someth. against someone Mt 5:23; Mk 11:25; w. ὅτι foll. Rv 2:14. ἔ. κατά τινος w. sim. mng. Hm 2:2; Hs 9, 23, 2; w. ὅτι foll. Rv 2:4, 20. ἔ. τινὰ κατὰ πρόσωπον meet someone face to face Ac 25:16. μετά: ἔ. τι μετά τινος have someth. w. someone κρίματα lawsuits 1 Cor 6:7. περί: ἔ. περί τινος have (a word, a reference, an explanation) about someth. B 12:1; with adv. τελείως 10:10. πρός τινα have someth. against someone (Ps.-Callisth. 2, 21, 21 ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον) Ac 24:19. ζητήματα ἔ. πρός τινα have differences w. someone (on points in question) 25:19. λόγον ἔ. πρός τινα 19:38. πρᾶγμα (=Lat. causa, ‘lawsuit’: BGU 19 I, 5; 361 II, 4) ἔ. πρός τινα (POxy 743, 19 [2 B.C.] εἰ πρὸς ἄλλους εἶχον πρᾶγμα; BGU 22:8) 1 Cor 6:1. ἵνα ἔχωσιν κατηγορίαν αὐτοῦ J 8:4 D (cp. 5 above). πρός τινα ἔ. μομφήν have a complaint against someone Col 3:13.
    ⓑ τοῦτο ἔχεις ὅτι you have this (in your favor), that Rv 2:6. ἔ. ὁδόν be situated (a certain distance) away (cp. Peripl. Eryth. 37: Ὡραία ἔχουσα ὁδὸν ἡμερῶν ἑπτὰ ἀπὸ θαλάσσης) of the Mt. of Olives ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν Ac 1:12.—ἴδε ἔχεις τὸ σόν here you have what is yours Mt 25:25. ἔχετε κουστωδίαν there you have a guard (=you can have a guard) 27:65 (cp. POxy 33 III, 4).
    ⑩ to be in some state or condition, act. intr. (spatially: Ath. 25, 1 οἱ ἄγγελοι … περὶ τόν ἀέρα ἔχοντες καὶ τὴν γῆν) w. adv. (Hom. et al.; ins, pap, LXX).
    ⓐ impers. it is, the situation is (Himerius, Or. 48 [=Or. 14], 10 πῶς ὑμῖν ἔχειν ταῦτα δοκεῖ; =how does this situation seem to you? Just., D. 3, 5 τὸ … ὡσαύτως ἀεὶ ἔχων) ἄλλως 1 Ti 5:25. οὕτως (Antig. Car. 20; Cebes 4, 1; POxy 294, 11 [22 A.D.] εἰ ταῦτα οὕτως ἔχει; TestSol 20:8; Jos., Ant. 15, 261; Just., D. 3:5 οὐχ οὕτως ἔχει) Ac 7:1; 12:15; 17:11; 24:9. τὸ καλῶς ἔχον what is right 1 Cl 14:2 (Michel 543, 12 [c. 200 B.C.] καλῶς ἔχον ἐστὶ τιμᾶσθαι τοὺς εὔνους ἄνδρας). τὸ νῦν ἔχον for the present Ac 24:25 (cp. Plut., Mor. 749a; Lucian, Anachars. 40, Catapl. 13 τὸ δὲ νῦν ἔχον μὴ διάτριβε; Tob 7:11).
    ⓑ pers. be (in a certain way) πῶς ἔχουσιν how they are Ac 15:36 (cp. Gen 43:27; Jos., Ant. 4, 112). ἑτοίμως ἔ. be ready, hold oneself in readiness w. inf. foll. (BGU 80, 17 [II A.D.] ἡ Σωτηρία ἑτοίμως ἔχουσα καταγράψαι; Da 3:15 LXX; Jos., Ant. 13, 6; Just., D. 50, 1) 21:13; 2 Cor 12:14; 1 Pt 4:5. Also ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (s. ἕτοιμος b end). εὖ ἔ. be well-disposed πρός τινα toward someone Hs 9, 10, 7 (cp. Demosth. 9, 63 ἥδιον ἔχειν πρός τινα; SIG 1094, 4 φιλανθρώπως ἔχει πρὸς πάντας). κακῶς ἔ. be sick (Aristoph. et al.; POxy 935, 15; Ezk 34:4) Mt 4:24; 8:16; 9:12b; 17:15 v.l. (see πάσχω 2). καλῶς ἔ. be well, healthy (Epict. 1, 11, 4; PGen 54, 8; PFlor 230, 24) Mk 16:18; ἐσχάτως ἔ. (s. ἐσχάτως) 5:23; κομψότερον ἔ. feel better (κομψῶς ἔ.: Epict. 2, 18, 14; 3, 10, 13; PParis 18; PTebt 414, 10 ἐὰν κομψῶς σχῶ) J 4:52.
    ⑪ to be closely associated, in a variety of renderings, hold fast, be next to, be next, mid. (Hom. et al.) in NT only ptc.
    ⓐ of proper situation or placement, esp. of inner belonging hold fast, cling to. The ‘to’ of belonging and the ‘with’ of association are expressed by the gen. (Theognis 1, 32 ἀεὶ τῶν ἀγαθῶν ἔχεο=ever hold fast to the good people; X., Oec. 6, 1; Pla., Leg. 7, 811d; Lucian, Hermot. 69 ἐλπίδος οὐ μικρᾶς ἐχόμενα λέγεις; Sallust. 14 p. 26, 24 τ. θεῶν; Philo, Agr. 101 τὰ ἀρετῆς ἐχόμενα; Jos., Ant. 10, 204 οὐδὲν ἀνθρωπίνης σοφίας ἐχόμενον, C. Ap. 1, 83 παλαιᾶς ἱστορίας ἐχόμενον; Just., A I, 68, 1 λόγου καὶ ἀληθείας ἔχεσθαι; Tat. 33, 1 μανίας ἔχεται πολλῆς; Ath., R. 48, 3 λόγῳ … ἀληθείας ἐχομένῳ) τὰ ἐχόμενα σωτηρίας things that belong to salvation Hb 6:9.
    ⓑ of proximity
    α. spatial, to be next to someth: ἐχόμενος neighboring (Isocr. 4, 96 νῆσος; Hdt. 1, 134 al. οἱ ἐχόμενοι=‘the neighbors’; Diod S 5, 15, 1; Appian, Bell. Civ. 2, 71 §294; Arrian, Peripl. 7, 2; PParis 51, 5 and oft. in pap; 1 Esdr 4:42; Jos., Ant. 6, 6 πρὸς τὰς ἐχομένας πόλεις; 11, 340) κωμοπόλεις Mk 1:38.
    β. temporal, to be next, immediately following (Thu. 6, 3, 2 τ. ἐχομένου ἔτους al.; SIG 800, 15; PRev 34, 20; PAmh 49, 4; PTebt 124, 43; LXX) τῇ ἐχομένῃ (sc. ἡμέρᾳ, as Polyb. 3, 112, 1; 5, 13, 9; 2 Macc 12:39; Jos., Ant. 6, 235; 7, 18 al.; cp. εἰς τὴν ἐχομένην [i.e. ἡμέραν] PMich 173, 16 [III B.C.]) on the next day Lk 13:33 (v.l. ἐρχομένῃ); Ac 20:15; w. ἡμέρᾳ added (PAmh 50, 17) 21:26. τῷ ἐχομένῳ σαββάτῳ 13:44 v.l. (for ἐρχομένῳ; cp. 1 Macc 4:28, where the witnesses are similarly divided).—On the whole word HHanse, ‘Gott Haben’ in d. Antike u. im frühen Christentum ’39.—B. 641; 740. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔχω

  • 92 ὀκτώ

    ὀκτώ indecl. (Hom.+; loanw. in rabb.) eight 9:8. ὀκ. ψυχαί 1 Pt 3:20; ἡμέραι ὀκ. Lk 2:21; cp. 9:28; Ac 25:6. μεθʼ ἡμέρας ὀκ. after eight days J 20:26. ἐξ ἐτῶν ὀκ. for eight years Ac 9:33.—δεκαοκτώ eighteen Lk 13:4, 11. Also δέκα καὶ ὀκ. vs. 16 (B-D-F §63, 2; Rob. 282f). τριάκοντα καὶ ὀκ. thirty-eight J 5:5.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὀκτώ

Страницы

См. также в других словарях:

  • τριάκοντα — οι, τα / τριάκοντα, οἱ, αἱ, τὰ, ΝΜΑ, και ιων. τ. τρίηκοντα Α (απόλ. αριθμτ.) 1. αυτοί που αποτελούνται από τρεις δεκάδες, τριάντα («oἱ δὲ ἔστησαν αὐτῷ τριάκοντα ἀργύρια», ΚΔ) 2. (με το αρθρ.) οι τριάκοντα α) (στη Σπάρτη) τριάντα πολίτες… …   Dictionary of Greek

  • τριάκοντα — τριά̱κοντα , τριάκοντα thirty indeclform (numeral) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • Τριάκοντα Τύραννοι — Ονομάστηκαν έτσι τα μέλη της κυβέρνησης που επέβαλε ο Λύσανδρος στην Αθήνα το 403 π.Χ., μετά την παράδοσή της στους Σπαρτιάτες, έπειτα από την ήττα στους Αιγός Ποταμούς, που σημείωσε το τέλος του Πελοποννησιακού πολέμου. Η κυβέρνηση των Τριάκοντα …   Dictionary of Greek

  • τριηκόντεσσιν — τριάκοντα thirty dat pl (epic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • τριηκόντων — τριάκοντα thirty gen pl (epic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • τριήκοντα — τριάκοντα thirty epic ionic (indeclform numeral) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • Liste griechischer Phrasen/Tau — Tau Inhaltsverzeichnis 1 τὰ ἑπτὰ θεάματα τῆς οἰκουμένης …   Deutsch Wikipedia

  • ТРИДЦАТЬ ТИРАНОВ —     I.    • Δικασταί κατα δήμους,          οί τεσσαράκοντα (сначала было 30, но после архонтства Евклида число их было увеличено до сорока, вероятно, вследствие ненавистного афинянам названия τριάκοντα, напоминавшего им о правлении олигархов),… …   Реальный словарь классических древностей

  • ТРИДЦАТЬ ТИРАНОВ —     I.    • Δικασταί κατα δήμους,          οί τεσσαράκοντα (сначала было 30, но после архонтства Евклида число их было увеличено до сорока, вероятно, вследствие ненавистного афинянам названия τριάκοντα, напоминавшего им о правлении олигархов),… …   Реальный словарь классических древностей

  • Λυσίας — I (Αθήνα 458; – 380; π.Χ.). Αθηναίος ρήτορας. Ήταν γιος ενός πλούσιου Συρακούσιου, του Κεφάλου, ο οποίος ζούσε ως μέτοικος στην Αθήνα. Εξαιτίας των δημοκρατικών φρονημάτων του, αντιμετώπισε τις διώξεις των Τριάκοντα Τυράννων: η περιουσία του… …   Dictionary of Greek

  • Chilio — Griechische Zahlwörter, die zumeist über das Lateinische aus dem Altgriechischen vermittelt wurden, sind wie griechische Präpositionen Wortbestandteil vieler deutscher und internationaler Fach und Lehnwörter. Zur Zahlenschreibung der antiken… …   Deutsch Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»