Перевод: со всех языков на все языки

со всех языков на все языки

πρὸς+τὸ+μνημονεύειν

  • 1 παρακαλέω

    παρακᾰλέω, [dialect] Att. [tense] fut. - καλῶ, later
    A

    - καλέσω LXX Jb.7.13

    , al.:— call to one, X.An.3.1.32.
    II call in, send for, summon, Hdt.1.77, Ar.V. 215, etc.;

    σύμμαχον π. τινά Hdt.7.158

    , cf. Th.1.119, Pl.Phd. 89c, etc.;

    π. ἑταίρους And.4.14

    ;

    π. τινὰ ἐς τὸν πόλεμον Hdt.7.205

    , cf. D.18.24;

    π. τινὰ σύμβουλον X.An.1.6.5

    ;

    τινὰς εἰς συμβουλήν Pl.La. 186a

    ;

    συνήγορον Aeschin.2.184

    ; invoke the gods,

    τοὺς θεούς D.18.8

    ; περὶ τούτου τὸν θεόν (as medical adviser) IG42(1).126.31 (Epid., ii A. D.);

    τὸν Ἐνυάλιον X.HG2.4.17

    ;

    Διόνυσον εἰς τὴν τελετήν Pl.Lg. 666b

    ; [

    τοὺς θεοὺς] π. βοηθούς Arr.Epict.3.21.12

    :—[voice] Pass., παρακαλούμενος καὶ ἄκλητος, ' vocatus atque non vocatus', Th.1.118;

    - κληθέντες ἐς ξυμμαχίαν Id.5.31

    ; παρακαλουμένη ἀμύνειν being called upon to ward off, Pl.Lg. 692e;

    - κληθεὶς γυμνασιαρχῆσαι OGI339.53

    (Sestos, ii B. C.).
    2 summon one's friends to attend one in a trial,

    π. τοὺς φίλους Is.1.7

    , etc.; π. τινάς call them as witnesses, Lys.14.28;

    π. πάντας ἀνθρώπους D.34.29

    :—[voice] Med., dub. in Lycurg.28:—[voice] Pass., παρακεκλημένοι summoned to attend at a trial, Aeschin.1.173.
    b summon a defendant into court, in [voice] Pass., PTeb.297.5 (ii A. D.), Mitteis Chr.71.5 (v A. D.).
    3 invite,

    ἐπὶ δαῖτα E.Ba. 1247

    ; εἰς (v.l. ἐπὶ)

    θήραν X.Cyr.4.6.3

    ; ἐπὶ τὸ βῆμα π. invite him to mount the tribune, Aeschin.3.72.
    III exhort, encourage,

    τάξις τάξιν παρεκάλει A.Pers. 380

    , cf. Plb.1.60.5;

    π. τινὰ εἰς μάχην E.Ph. 1254

    ;

    τινὰ ἐπὶ τὰ κάλλιστα ἔργα X.An.3.1.24

    ;

    π. τὴν νόησιν εἰς ἐπίσκεψιν Pl.R. 523b

    ;

    πρὸς τὸ μνημονεύειν Isoc.3.12

    : c. inf., E.Cyc. 156, X.An.5.6.19, Decr. ap. D.18.185:—[voice] Pass., Isoc.2.14;

    παρακέκληται ἡ διάνοια Arist.EN 1175a7

    .
    2 comfort, console,

    τοὺς πενθοῦντας LXX Si.48.24

    :—[voice] Pass., Ev.Matt.2.18, 5.4.
    3 excite,

    τινὰ ἐς φόβον E.Or. 1583

    ;

    ἐς δάκρυα Id.IA 497

    ; incite, π. καὶ παροξύνειν ἐπί .. Epicur.Nat.54 G.; of things, foment,

    φλόγα X.Cyr.7.5.23

    .
    IV demand, require,

    ὁ θάλαμος σκεύη π. Id.Oec.9.3

    :—[voice] Pass., τὰ παρακαλούμενα proposals, demands, Philipp. ap. D.18.166sq., Plb.4.29.3.
    V beseech, entreat, Id.4.82.8, PTeb.24.46 (ii B. C.), etc.; π. τινὰ ἵνα .. Aristeas 318, Ev.Marc.8.22, Arr.Epict.2.7.11, etc.; ὅπως .. Ev.Matt.8.34: but ἐρωτῶ καὶ π. for δέομαι is condemned by Hermog.Meth.3.
    VI [voice] Pass., relent, πρός, ἐπί τινι, towards a person, LXX Jd.21.6, 15, cf. 2 Ki. 24.16.
    2 repent, regret, παρακέκλημαι ὅτι .. ib. 1 Ki.15.11.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρακαλέω

  • 2 δεῖ

    δεῖ inf. (τὸ) δεῖν Lk 18:1, Ac 25:24; AcPlCor 1:9, subj. δέῃ, impf. ἔδει (B-D-F §358, 1; Rob. 885f), fut. δεήσει Josh 18:4; impers. verb from δέω; for Attic ins forms s. Threatte II 634f (Hom.+) Strict classification of usage is not possible because of the multifunctional adaptability of this verb, esp. in colloquial discourse.
    to be under necessity of happening, it is necessary, one must, one has to, denoting compulsion of any kind.
    of that which takes place because of circumstances or inner necessity, with the context determining the cause (Hdt. [8, 53 ἔδεε κατὰ τὸ θεοπρόπιον]; Appian, Liby. 122 §578 ἁλῶναι ἔδει Καρχηδόνα=it was necessary that Carthage be captured, i.e. it could not escape being captured [Appian’s theological perspective surfaces, s. e.g. 7, 53; 8, 51; 57; 61; 62; 92]; Da 2:28f, 45 Theod; Wsd 16:4; Just., D. 6, 2; 32, 4) Mt 17:10; 24:6 (δεῖ γενέσθαι as Jos., Ant. 10, 142); 26:54; Mk 9:11; 13:7, 10; Lk 4:43; 21:9; 24:46 v.l.; J 3:14, 30; 9:4; 10:16; 20:9; Ac 1:16; 3:21; 4:12; Ro 1:27; 1 Cor 15:53; 2 Cor 5:10; Rv 1:1; 4:1; 22:6; 2 Cl 2:5.
    of the compulsion of law or custom ᾗ ἔδει θύεσθαι τὸ πάσχα when the paschal lamb had to be sacrificed Lk 22:7.—Mt 23:23; Lk 11:42; 13:14; J 4:20, 24; Ac 15:5; 18:21 v.l. Of the compulsion of Roman law 25:10.
    of an inner necessity growing out of a given situation, Mt 26:35 (Jos., Ant. 6, 108 κἂν ἀποθανεῖν δέῃ; PFay 109, 5 ἐάν σε δῇ [=δέῃ] τὸ εἱμάτιόν σου θεῖναι ἐνέχυρον; Ath. 24, 1 τί δὲ δεῖ πρὸς ὑμᾶς … μνημονεύειν;), Mk 14:31; J 4:4; Ac 14:22; 21:22 v.l.; 27:21; 2 Cor 11:30.—ὥστε … [τὴν Ἀρτεμύλλαν] μικ̣ρ̣ο̣ῦ δεῖν ἀπόπληκτον γενέσθαι so that Artemilla was on the point of fainting AcPl Ha 3, 33–35 (Demosth. 27, 29; Jos., C. Ap. 2, 119 al.).
    of compulsion caused by the necessity of attaining a certain result Lk 12:12; 19:5; Ac 9:6; 1 Cor 11:19; 2 Cl 1:1; B 4:1; IEph 7:1.—τὰ δέοντα (PPetr II, 11 [1], 6; BGU 251, 5 al.; pap; Pr 30:8; 2 Macc 13:20) the needs Hs 2, 5 and 8.
    to be someth. that should happen because of being fitting,
    gener. (Epict. 2, 22, 20 φίλος ἔσομαι οἷος δεῖ; 3, 23, 21 ὡς δεῖ, as Just., D. 114, 1; 2 Macc 6:20; 4 Macc 7:8) 2 Ti 2:6, 24. καθὸ δεῖ as is proper Ro 8:26.—δέον ἐστίν it is necessary, one must (Polyb.; POxy 727, 19f; 1061, 13; BGU 981 II, 6; Sir. Prol. ln. 3; 1 Macc 12:11; EpArist) Ac 19:36; 1 Cl 34:2; without ἐστίν (POxy 899, 40; EpArist 227; 242; Philo, Aet. M. 107; Jos., Bell. 2, 296; Just., A I, 4, 6; A II, 2, 7; D. 11, 2) ITr 2:3; Pol 5:3. εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. εἰμί 11d); οὐ δέον v.l. for οὐδέν Papias (4).—On the constr. of δεῖ, note that as a rule the acc. and inf. follow it (Jos., C. Ap. 2, 254; Lucian, Charon 13, Pisc. 17; Just., D. 11, 2 al.; B-D-F §408), occasionally the inf. alone Mt 23:23 (Jos., C. Ap. 1, 53a; Just., A I, 4, 6 al.—B-D-F §407); 26:54; Ac 5:29.—To convey the idea that someth. should not happen, δεῖ is used w. the negative οὐ Lk 13:16; 2 Tim 2:24; 2 Cl 1:1; AcPlCor 1:10 or μή. Tit 1:11 (ἃ μὴ δεῖ what is not proper [also Ael. Aristid. 54 p. 687 D.] is prob. a mixture of τὰ μὴ δέοντα 1 Ti 5:13 and ἃ οὐ δεῖ [Job 19:4]; s. B-D-F §428, 4; Rob. 1169); Ac 15:24. εἰ δὲ δεῖ ἡμᾶς … μὴ ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28.
    of that which one should do (Wsd 12:19; 16:28; EpJer 5; Tob 12:1): one ought or should οὐκ ἔδει σε ἐλεῆσαι; should you not have had mercy? Mt 18:33.—Lk 2:49; 15:32; 18:1; Ac 5:29; 1 Th 4:1; Tit 1:11; 1 Cl 62:2.—In τί με δεῖ ποιεῖν; what shall I do? Ac 16:30, δ. stands for the deliberative subj. (B-D-F §366, 4).
    to indicate that something that happened should by all means have happened, expressed w. the impf. ἔδει (Jos., Bell. 4, 232; Just., D. 88, 6; 141, 1 al.) had to Lk 15:32; 22:7; 24:26; J 4:4; Ac 1:16; 17:3.
    to indicate that someth. that did not take place really should have happened, also expressed w. the impf. ἔδει should have, ought to have Mt 18:33; 23:23; Ac 24:19 (Ath. 21, 1; ὸ̔ν ἔδει w. inf. TestJos 14:3; οὓς ἔδει w. inf.: Isocr. 3, 40, 35a; Lysias 14, 29; Lucian, Philops. 21); 27:21; 2 Cor 2:3. Cp. B-D-F. §358.—EFascher, Theol. Beobachtungen zu δεῖ im AT: ZNW 45, ’54, 244–52, Theol. Beobachtungen zu δεῖ: RBultmann Festschr., ’54, 228–54; CCosgrove, NovT 26, ’84, 168–90 (Luke-Acts).—JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, 46. Cp. χρή. B. 640f. Schmidt, Syn. III 702–5. DELG s.v. δέω 2. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δεῖ

  • 3 εὐχάριστος

    A agreeable,

    τινι τέχνη X.Oec.5.10

    ([comp] Comp.);

    λόγοι Id.Cyr.2.2.1

    ([comp] Sup.); -

    ότατα καὶ πιθανώτατα εἴρηκε Plb.12.28.11

    ; εὐχάριστα acceptable gifts, AJA30.249 (Cypr.). Adv. - τως, τελευτᾶν τὸν βίον to die happily, Hdt.1.32.
    II grateful, thankful, X.Cyr.8.3.49 ([comp] Sup.), Inscr.Prien.103.8 (ii/i B.C.), Ep.Col.3.15, etc. Adv. - τως

    , διακεῖσθαι πρός τινα D.S.1.90

    ;

    ἀποδιδόναι Ph.1.520

    ;

    τῶν γεγονότων μνημονεύειν Plu.2.477f

    .
    III beneficent,

    θεοί UPZ41.13

    (ii B.C.); title of Ptolemy V, OGI90.5 ([place name] Rosetta); τὸ τῆς ψυχῆς εὐ. D.S.18.28; βεβαιωτὴς (- ότης codd.) εὐχάριστος, of God, Ph.1.128 codd. ( ἰσχυρότατος cj. Cohn).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐχάριστος

  • 4 Bring

    v. trans.
    P. and V. φέρειν, γειν, ἐπγειν, προσγειν, κομίζειν, V. πορεύειν (rare P. in act.).
    Carry: also, V. βαστάζειν; see also Lead, Guide, Escort.
    Bring ( accusation): P. and V. ἐπιφέρειν, ἐπγειν.
    Bring about: P. and V. πράσσειν, V. ἐκπράσσειν; see Cause, Contrive.
    Bring away: P. and V. πγειν,
    Bring back: P. and V. νγειν, ναφέρειν, P. ἐπανάγειν.
    From exile: P. and V. κατγειν.
    Turn back: P. and V. ναστρέφειν (rare P.).
    Bring back to life: see Revive.
    Bring before: P. and V. ἐπγειν (acc. of direct, dat. of indirect object), προσγειν (acc. of direct object, dat., or πρὸς (acc.), of indirect object).
    Bring before the court: see Hale.
    Bring down: P. and V. κατγειν, Ar. and P. καταφέρειν, P. κατακομίζειν.
    Make come down: P. καταβιβάζειν.
    Knock down: P. and V. καταβάλλειν.
    Bring down ( a weapon on a person or thing): V. καθιέναι (acc.).
    Humble: P. and V. καθαιρεῖν, V. καταρρέπειν, κλνειν.
    Bring forth: P. and V. ἐκφέρειν, ἐξγειν, ἐκκομίζειν, V. ἐκπορεύειν.
    Bear, produce ( of animals generally): P. and V. τίκτειν, V. νιέναι; ( of human beings): P. and V. γεννᾶν, τίκτειν, V. γείνασθαι (aor. of γείνεσθαι) (also Xen. but rare P.), λοχεύεσθαι, ἐκλοχεύεσθαι; (of trees, etc.): P. and V. φέρειν; see Yield.
    Bring forward: P. προάγειν.
    Introduce: P. and V. παρέχειν (or mid.), ἐπγειν, εἰσφέρειν, παραφέρειν, παργειν, προσφέρειν, P. προφέρειν.
    Bring in: P. and V. εἰσγειν, εἰσφέρειν, εἰσκομίζειν.
    Of money: P. προσφέρειν, φέρειν; see Yield.
    A law: P. and V. γρφειν (Eur., Ion. 443).
    Bring in besides: P. and V. ἐπεισφέρειν.
    Bring on: P. and V. ἐπγειν, ἐπιφέρειν; consequences, etc.: P. and V. ἐφέλκεσθαι (Xen.).
    Bring on oneself: P. and V. ἐπγεσθαι.
    Bring oneself to: P. and V. τολμᾶν (infin.), ἀξιοῦν (infin.), νέχεσθαι (part.), V. ἐπαξιοῦν (infin.), Ar. and V. τλῆναι (infin.) ( 2nd aor. of τλᾶν), ἐξανέχεσθαι (part.).
    Bring out: P. and V. ἐκφέρειν, ἐκκομίζειν, ἐξγειν, V. ἐκπορεύειν; see also Expose, Show.
    Bring out a play: Ar. and P. διδάσκειν; a book: P. ἐκφέρειν, ἐκδιδόναι.
    Bring over, win over to another: P. προσποιεῖν; to oneself: P. and V. προσποιεῖσθαι, προσγεσθαι; see bring round, win.
    Bring round: P. περικομίζειν.
    I know well that they will all be brought round to this view: P. εὖ οἶδʼ ὅτι πάντες ἐπὶ ταύτην κατενεχθήσονται τὴν ὑπόθεσιν (Isoc. 295A).
    Bring to: P. and V. προσγειν, προσφέρειν, P. προσκομίζειν.
    met., recover ( one who is ill): P. ἀναλαμβάνειν, ἀναφέρειν, P. and V. νορθοῦν.
    Bring to bear: P. and V. προσφέρειν, προσγειν, P. προσκομίζειν.
    Bring to land: P. and V. κατγειν, P. κατακομίζειν.
    Bring to light: P. and V. εἰς φῶς γειν; see Expose.
    Bring to mind, remember: P. and V. μεμνῆσθαι (perf. pass. μιμνήσκειν) (acc. or gen.), μνημονεύειν; see Remember.
    Bring to another's mind: P. and V. ναμιμνήσκειν; see Recall.
    Bring to pass: P. and V. πράσσειν, V. ἐκπράσσειν; see Cause, Contrive.
    Bring to trial: P. εἰς δικαστήριον, ἄγειν, ὑπάγειν εἰς δίκην; see under Trial.
    Bring together: P. and V. συνγειν.
    Bring up: lit., P. and V. νγειν, νιέναι, V. ἐξανγειν; a question: P. and V. ἐκφέρειν; see Introduce.
    Rear: P. and V. τρέφειν (or mid.), ἐκτρέφειν.
    Educate: P. and V. παιδεύειν, ἐκπαιδεύειν, παιδαγωγεῖν.
    An orphan: V. ὀρφανεύειν (acc.).
    An accusation: P. and V. ἐπιφέρει, P. προφέρειν.
    Bring up ( educate) again: Ar. and V. ναπαιδεύειν (Soph., frag.).
    Bring up against: P. and V. ἐπιφέρειν (τί τινι); see also Apply.
    Be brought up in: P. and V. ἐντρέφεσθαι (dat.).
    Be brought up ( with another): P. and V. συντρέφεσθαι (dat.), συνεκτρέφεσθαι (dat.).
    Bring upon: P. and V. ἐπιφέρειν (τινί τι), V. εἰσφέρειν (τινί τι).

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Bring

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»