πρὸς+τὸ+μνημονεύειν

παρακᾰλέω, [dialect] Att. [tense] fut. - καλῶ, later

A

- καλέσω LXX Jb.7.13

, al.:— call to one, X.An.3.1.32.

II call in, send for, summon, Hdt.1.77, Ar.V. 215, etc.;

σύμμαχον π. τινά Hdt.7.158

, cf. Th.1.119, Pl.Phd. 89c, etc.;

π. ἑταίρους And.4.14

;

π. τινὰ ἐς τὸν πόλεμον Hdt.7.205

, cf. D.18.24;

π. τινὰ σύμβουλον X.An.1.6.5

;

τινὰς εἰς συμβουλήν Pl.La. 186a

;

συνήγορον Aeschin.2.184

; invoke the gods,

τοὺς θεούς D.18.8

; περὶ τούτου τὸν θεόν (as medical adviser) IG42(1).126.31 (Epid., ii A. D.);

τὸν Ἐνυάλιον X.HG2.4.17

;

Διόνυσον εἰς τὴν τελετήν Pl.Lg. 666b

; [

τοὺς θεοὺς] π. βοηθούς Arr.Epict.3.21.12

:—[voice] Pass., παρακαλούμενος καὶ ἄκλητος, ' vocatus atque non vocatus', Th.1.118;

- κληθέντες ἐς ξυμμαχίαν Id.5.31

; παρακαλουμένη ἀμύνειν being called upon to ward off, Pl.Lg. 692e;

- κληθεὶς γυμνασιαρχῆσαι OGI339.53

(Sestos, ii B. C.).

2 summon one's friends to attend one in a trial,

π. τοὺς φίλους Is.1.7

, etc.; π. τινάς call them as witnesses, Lys.14.28;

π. πάντας ἀνθρώπους D.34.29

:—[voice] Med., dub. in Lycurg.28:—[voice] Pass., παρακεκλημένοι summoned to attend at a trial, Aeschin.1.173.

b summon a defendant into court, in [voice] Pass., PTeb.297.5 (ii A. D.), Mitteis Chr.71.5 (v A. D.).

3 invite,

ἐπὶ δαῖτα E.Ba. 1247

; εἰς (v.l. ἐπὶ)

θήραν X.Cyr.4.6.3

; ἐπὶ τὸ βῆμα π. invite him to mount the tribune, Aeschin.3.72.

4 appeal to,

τινὰ περὶ γῆς App.Pun. 136

.

III exhort, encourage,

τάξις τάξιν παρεκάλει A.Pers. 380

, cf. Plb.1.60.5;

π. τινὰ εἰς μάχην E.Ph. 1254

;

τινὰ ἐπὶ τὰ κάλλιστα ἔργα X.An.3.1.24

;

π. τὴν νόησιν εἰς ἐπίσκεψιν Pl.R. 523b

;

πρὸς τὸ μνημονεύειν Isoc.3.12

: c. inf., E.Cyc. 156, X.An.5.6.19, Decr. ap. D.18.185:—[voice] Pass., Isoc.2.14;

παρακέκληται ἡ διάνοια Arist.EN 1175a7

.

2 comfort, console,

τοὺς πενθοῦντας LXX Si.48.24

:—[voice] Pass., Ev.Matt.2.18, 5.4.

3 excite,

τινὰ ἐς φόβον E.Or. 1583

;

ἐς δάκρυα Id.IA 497

; incite, π. καὶ παροξύνειν ἐπί .. Epicur.Nat.54 G.; of things, foment,

φλόγα X.Cyr.7.5.23

.

IV demand, require,

ὁ θάλαμος σκεύη π. Id.Oec.9.3

:—[voice] Pass., τὰ παρακαλούμενα proposals, demands, Philipp. ap. D.18.166sq., Plb.4.29.3.

V beseech, entreat, Id.4.82.8, PTeb.24.46 (ii B. C.), etc.; π. τινὰ ἵνα .. Aristeas 318, Ev.Marc.8.22, Arr.Epict.2.7.11, etc.; ὅπως .. Ev.Matt.8.34: but ἐρωτῶ καὶ π. for δέομαι is condemned by Hermog.Meth.3.

VI [voice] Pass., relent, πρός, ἐπί τινι, towards a person, LXX Jd.21.6, 15, cf. 2 Ki. 24.16.

2 repent, regret, παρακέκλημαι ὅτι .. ib. 1 Ki.15.11.

δεῖ inf. (τὸ) δεῖν Lk 18:1, Ac 25:24; AcPlCor 1:9, subj. δέῃ, impf. ἔδει (B-D-F §358, 1; Rob. 885f), fut. δεήσει Josh 18:4; impers. verb from δέω; for Attic ins forms s. Threatte II 634f (Hom.+) Strict classification of usage is not possible because of the multifunctional adaptability of this verb, esp. in colloquial discourse.

① to be under necessity of happening, it is necessary, one must, one has to, denoting compulsion of any kind.

ⓐ of that which takes place because of circumstances or inner necessity, with the context determining the cause (Hdt. [8, 53 ἔδεε κατὰ τὸ θεοπρόπιον]; Appian, Liby. 122 §578 ἁλῶναι ἔδει Καρχηδόνα=it was necessary that Carthage be captured, i.e. it could not escape being captured [Appian’s theological perspective surfaces, s. e.g. 7, 53; 8, 51; 57; 61; 62; 92]; Da 2:28f, 45 Theod; Wsd 16:4; Just., D. 6, 2; 32, 4) Mt 17:10; 24:6 (δεῖ γενέσθαι as Jos., Ant. 10, 142); 26:54; Mk 9:11; 13:7, 10; Lk 4:43; 21:9; 24:46 v.l.; J 3:14, 30; 9:4; 10:16; 20:9; Ac 1:16; 3:21; 4:12; Ro 1:27; 1 Cor 15:53; 2 Cor 5:10; Rv 1:1; 4:1; 22:6; 2 Cl 2:5.

ⓑ of the compulsion of law or custom ᾗ ἔδει θύεσθαι τὸ πάσχα when the paschal lamb had to be sacrificed Lk 22:7.—Mt 23:23; Lk 11:42; 13:14; J 4:20, 24; Ac 15:5; 18:21 v.l. Of the compulsion of Roman law 25:10.

ⓒ of an inner necessity growing out of a given situation, Mt 26:35 (Jos., Ant. 6, 108 κἂν ἀποθανεῖν δέῃ; PFay 109, 5 ἐάν σε δῇ [=δέῃ] τὸ εἱμάτιόν σου θεῖναι ἐνέχυρον; Ath. 24, 1 τί δὲ δεῖ πρὸς ὑμᾶς … μνημονεύειν;), Mk 14:31; J 4:4; Ac 14:22; 21:22 v.l.; 27:21; 2 Cor 11:30.—ὥστε … [τὴν Ἀρτεμύλλαν] μικ̣ρ̣ο̣ῦ δεῖν ἀπόπληκτον γενέσθαι so that Artemilla was on the point of fainting AcPl Ha 3, 33–35 (Demosth. 27, 29; Jos., C. Ap. 2, 119 al.).

ⓓ of compulsion caused by the necessity of attaining a certain result Lk 12:12; 19:5; Ac 9:6; 1 Cor 11:19; 2 Cl 1:1; B 4:1; IEph 7:1.—τὰ δέοντα (PPetr II, 11 [1], 6; BGU 251, 5 al.; pap; Pr 30:8; 2 Macc 13:20) the needs Hs 2, 5 and 8.

② to be someth. that should happen because of being fitting,

ⓐ gener. (Epict. 2, 22, 20 φίλος ἔσομαι οἷος δεῖ; 3, 23, 21 ὡς δεῖ, as Just., D. 114, 1; 2 Macc 6:20; 4 Macc 7:8) 2 Ti 2:6, 24. καθὸ δεῖ as is proper Ro 8:26.—δέον ἐστίν it is necessary, one must (Polyb.; POxy 727, 19f; 1061, 13; BGU 981 II, 6; Sir. Prol. ln. 3; 1 Macc 12:11; EpArist) Ac 19:36; 1 Cl 34:2; without ἐστίν (POxy 899, 40; EpArist 227; 242; Philo, Aet. M. 107; Jos., Bell. 2, 296; Just., A I, 4, 6; A II, 2, 7; D. 11, 2) ITr 2:3; Pol 5:3. εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. εἰμί 11d); οὐ δέον v.l. for οὐδέν Papias (4).—On the constr. of δεῖ, note that as a rule the acc. and inf. follow it (Jos., C. Ap. 2, 254; Lucian, Charon 13, Pisc. 17; Just., D. 11, 2 al.; B-D-F §408), occasionally the inf. alone Mt 23:23 (Jos., C. Ap. 1, 53a; Just., A I, 4, 6 al.—B-D-F §407); 26:54; Ac 5:29.—To convey the idea that someth. should not happen, δεῖ is used w. the negative οὐ Lk 13:16; 2 Tim 2:24; 2 Cl 1:1; AcPlCor 1:10 or μή. Tit 1:11 (ἃ μὴ δεῖ what is not proper [also Ael. Aristid. 54 p. 687 D.] is prob. a mixture of τὰ μὴ δέοντα 1 Ti 5:13 and ἃ οὐ δεῖ [Job 19:4]; s. B-D-F §428, 4; Rob. 1169); Ac 15:24. εἰ δὲ δεῖ ἡμᾶς … μὴ ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28.

ⓑ of that which one should do (Wsd 12:19; 16:28; EpJer 5; Tob 12:1): one ought or should οὐκ ἔδει σε ἐλεῆσαι; should you not have had mercy? Mt 18:33.—Lk 2:49; 15:32; 18:1; Ac 5:29; 1 Th 4:1; Tit 1:11; 1 Cl 62:2.—In τί με δεῖ ποιεῖν; what shall I do? Ac 16:30, δ. stands for the deliberative subj. (B-D-F §366, 4).

ⓒ to indicate that something that happened should by all means have happened, expressed w. the impf. ἔδει (Jos., Bell. 4, 232; Just., D. 88, 6; 141, 1 al.) had to Lk 15:32; 22:7; 24:26; J 4:4; Ac 1:16; 17:3.

ⓓ to indicate that someth. that did not take place really should have happened, also expressed w. the impf. ἔδει should have, ought to have Mt 18:33; 23:23; Ac 24:19 (Ath. 21, 1; ὸ̔ν ἔδει w. inf. TestJos 14:3; οὓς ἔδει w. inf.: Isocr. 3, 40, 35a; Lysias 14, 29; Lucian, Philops. 21); 27:21; 2 Cor 2:3. Cp. B-D-F. §358.—EFascher, Theol. Beobachtungen zu δεῖ im AT: ZNW 45, ’54, 244–52, Theol. Beobachtungen zu δεῖ: RBultmann Festschr., ’54, 228–54; CCosgrove, NovT 26, ’84, 168–90 (Luke-Acts).—JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, 46. Cp. χρή. B. 640f. Schmidt, Syn. III 702–5. DELG s.v. δέω 2. EDNT. M-M. TW. Sv.

εὐχᾰριστ-ος, ον,

A agreeable,

τινι τέχνη X.Oec.5.10

([comp] Comp.);

λόγοι Id.Cyr.2.2.1

([comp] Sup.); -

ότατα καὶ πιθανώτατα εἴρηκε Plb.12.28.11

; εὐχάριστα acceptable gifts, AJA30.249 (Cypr.). Adv. - τως, τελευτᾶν τὸν βίον to die happily, Hdt.1.32.

II grateful, thankful, X.Cyr.8.3.49 ([comp] Sup.), Inscr.Prien.103.8 (ii/i B.C.), Ep.Col.3.15, etc. Adv. - τως

, διακεῖσθαι πρός τινα D.S.1.90

;

ἀποδιδόναι Ph.1.520

;

τῶν γεγονότων μνημονεύειν Plu.2.477f

.

III beneficent,

θεοί UPZ41.13

(ii B.C.); title of Ptolemy V, OGI90.5 ([place name] Rosetta); τὸ τῆς ψυχῆς εὐ. D.S.18.28; βεβαιωτὴς (- ότης codd.) εὐχάριστος, of God, Ph.1.128 codd. ( ἰσχυρότατος cj. Cohn).

P. and V. φέρειν, ἄγειν, ἐπάγειν, προσάγειν, κομίζειν, V. πορεύειν (rare P. in act.).

Carry: also, V. βαστάζειν; see also Lead, Guide, Escort.

Bring ( accusation): P. and V. ἐπιφέρειν, ἐπάγειν.

Bring about: P. and V. πράσσειν, V. ἐκπράσσειν; see Cause, Contrive.

Bring away: P. and V. ἀπάγειν,

Bring back: P. and V. ἀνάγειν, ἀναφέρειν, P. ἐπανάγειν.

From exile: P. and V. κατάγειν.

Turn back: P. and V. ἀναστρέφειν (rare P.).

Bring back to life: see Revive.

Bring before: P. and V. ἐπάγειν (acc. of direct, dat. of indirect object), προσάγειν (acc. of direct object, dat., or πρὸς (acc.), of indirect object).

Bring before the court: see Hale.

Bring down: P. and V. κατάγειν, Ar. and P. καταφέρειν, P. κατακομίζειν.

Make come down: P. καταβιβάζειν.

Knock down: P. and V. καταβάλλειν.

Bring down ( a weapon on a person or thing): V. καθιέναι (acc.).

Humble: P. and V. καθαιρεῖν, V. καταρρέπειν, κλίνειν.

Bring forth: P. and V. ἐκφέρειν, ἐξάγειν, ἐκκομίζειν, V. ἐκπορεύειν.

Bear, produce ( of animals generally): P. and V. τίκτειν, V. ἀνιέναι; ( of human beings): P. and V. γεννᾶν, τίκτειν, V. γείνασθαι (aor. of γείνεσθαι) (also Xen. but rare P.), λοχεύεσθαι, ἐκλοχεύεσθαι; (of trees, etc.): P. and V. φέρειν; see Yield.

Bring forward: P. προάγειν.

Introduce: P. and V. παρέχειν (or mid.), ἐπάγειν, εἰσφέρειν, παραφέρειν, παράγειν, προσφέρειν, P. προφέρειν.

Bring in: P. and V. εἰσάγειν, εἰσφέρειν, εἰσκομίζειν.

Of money: P. προσφέρειν, φέρειν; see Yield.

A law: P. and V. γράφειν (Eur., Ion. 443).

Bring in besides: P. and V. ἐπεισφέρειν.

Bring on: P. and V. ἐπάγειν, ἐπιφέρειν; consequences, etc.: P. and V. ἐφέλκεσθαι (Xen.).

Bring on oneself: P. and V. ἐπάγεσθαι.

Bring oneself to: P. and V. τολμᾶν (infin.), ἀξιοῦν (infin.), ἀνέχεσθαι (part.), V. ἐπαξιοῦν (infin.), Ar. and V. τλῆναι (infin.) ( 2nd aor. of τλᾶν), ἐξανέχεσθαι (part.).

Bring out: P. and V. ἐκφέρειν, ἐκκομίζειν, ἐξάγειν, V. ἐκπορεύειν; see also Expose, Show.

Bring out a play: Ar. and P. διδάσκειν; a book: P. ἐκφέρειν, ἐκδιδόναι.

Bring over, win over to another: P. προσποιεῖν; to oneself: P. and V. προσποιεῖσθαι, προσάγεσθαι; see bring round, win.

Bring round: P. περικομίζειν.

I know well that they will all be brought round to this view: P. εὖ οἶδʼ ὅτι πάντες ἐπὶ ταύτην κατενεχθήσονται τὴν ὑπόθεσιν (Isoc. 295^A).

Bring to: P. and V. προσάγειν, προσφέρειν, P. προσκομίζειν.

met., recover ( one who is ill): P. ἀναλαμβάνειν, ἀναφέρειν, P. and V. ἀνορθοῦν.

Bring to bear: P. and V. προσφέρειν, προσάγειν, P. προσκομίζειν.

Bring to land: P. and V. κατάγειν, P. κατακομίζειν.

Bring to light: P. and V. εἰς φῶς ἄγειν; see Expose.

Bring to mind, remember: P. and V. μεμνῆσθαι (perf. pass. μιμνήσκειν) (acc. or gen.), μνημονεύειν; see Remember.

Bring to another's mind: P. and V. ἀναμιμνήσκειν; see Recall.

Bring to pass: P. and V. πράσσειν, V. ἐκπράσσειν; see Cause, Contrive.

Bring to trial: P. εἰς δικαστήριον, ἄγειν, ὑπάγειν εἰς δίκην; see under Trial.

Bring together: P. and V. συνάγειν.

Bring up: lit., P. and V. ἀνάγειν, ἀνιέναι, V. ἐξανάγειν; a question: P. and V. ἐκφέρειν; see Introduce.

Rear: P. and V. τρέφειν (or mid.), ἐκτρέφειν.

Educate: P. and V. παιδεύειν, ἐκπαιδεύειν, παιδαγωγεῖν.

An orphan: V. ὀρφανεύειν (acc.).

An accusation: P. and V. ἐπιφέρει, P. προφέρειν.

Bring up ( educate) again: Ar. and V. ἀναπαιδεύειν (Soph., frag.).

Bring up against: P. and V. ἐπιφέρειν (τί τινι); see also Apply.

Be brought up in: P. and V. ἐντρέφεσθαι (dat.).

Be brought up ( with another): P. and V. συντρέφεσθαι (dat.), συνεκτρέφεσθαι (dat.).

Bring upon: P. and V. ἐπιφέρειν (τινί τι), V. εἰσφέρειν (τινί τι).