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1 είσοδον
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2 εἴσοδον
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3 εἴσοδος
εἴσοδος, ου, ἡ (Hom. et al.; ins, pap, LXX, TestSol; GrBar 4:15 [Christ.]; Just., Mel.)① place of entering, entrance (Od. 10, 90 et al.; Herm. Wr. 1, 22. So mostly ins, pap; Judg 1:24f; 4 Km 23:11; Jos., Bell. 5, 220, Ant. 15, 347) of Christ μία εἴσοδός ἐστι πρὸς τὸν κύριον (this) is the only entrance to the Lord Hs 9, 12, 6 (εἴς. πρός w. acc. as Philo, Fuga 183).② act of arriving at a destination, entrance, access (Hdt. 1, 118; X., Hell. 4, 4, 7; EpArist 120; Philo, Deus Imm. 132; Jos., Bell. 5, 346; 1 Km 29:6; Ps 120:8; PsSol) τῶν ἁγίων (s. ἅγιος 2b) (in) to the sanctuary Hb 10:19. As festive metaphor, εἰς τὴν αἰώνιον βασιλείαν 2 Pt 1:11. Abs. πρὸ προσώπου τῆς εἰσόδου αὐτοῦ before his coming Ac 13:24 (cp. Mal 3:1).③ act of finding acceptance, acceptance εἴσοδον ἔχειν πρός τινα receive a welcome fr. someone 1 Th 1:9; cp. 2:1 (cp. the Lat. pap POxy 32, 14 [II A.D.] ideo peto a te ut habeat introitum at te=therefore I ask that he be granted the right of admittance to you; Dssm., LO 164 [LAE 198] and M-M. s.v.; M. Ant. 5, 19 τὰ πράγματα … οὐδ. ἔχει εἴσοδον πρὸς ψυχήν); but εἴ. can also mean visit (Eur., Andr. 930, 952) here.—M-M. TW. -
4 ἀναπετάννυμι
ἀναπετάννῡμι or [suff] ἀνα-ύω X.An.7.1.17 (cf. ἀναπίτνημι), poet. [full] ἀμπ-; ἀναπετάω Luc.Cal.21: [tense] fut. -πετάσω, [dialect] Att.A- πετῶ Men.Fr.3
D.:— spread out, unfold,ἀνά θ' ἱστία λευκὰ πέτασσαν Il.1.480
, etc.;ἀ. βόστρυχον E.Hipp. 202
; unfold, display,Sapph.
29; φάος ἀμπετάσας having shed light abroad, E.IA34; ἀναπετάσαι τὰς πύλας throw wide the gates, Hdt.3.146, cf. X.An. l. c.:—[voice] Pass., ἀναπεπταμέναι σανίδες, θύραι, Il.12.122, Pi.N.9.2;βλέφαρα ἀναπετάννυται X.Mem.1.4.6
; ἀλώπηξ ἀναπιτναμένη a fox sprawling on its back to await the eagle's swoop, Pi.I.4(3).47: in [tense] pf. [voice] Pass., to be open, lie open, οἰκία πρὸς μεσημβρίαν -πέπταται lies open to the south, X.Oec.9.4;αὐλὼν ἀναπέπταται πρὸς τὴν θάλατταν Plu. Fab.6
; freq. in [tense] pf. part., open,ἐν πελάγεϊ ἀ. ναυμαχήσεις Hdt.8.60
.ά; ἀ. ὄμματα X.Mem.2.1.22
; ἀ. πρὸς τὸ φῶς τὴν εἴσοδον ἔχουσα, of the cave, Pl.R. 514a;δίαιτα ἀ.
in the open air,Plu.
Per.34: metaph., ἀ. παρρησία open, barefaced impudence, Pl.Phdr. 240e;ὄμμα ἀ.
impudent, brazen,Zeno Stoic.
1.58;ἀ. τῇ ψυχῇ δέξασθαί τι Luc.Nigr.4
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναπετάννυμι
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5 ἐνοικο̄δομέω
ἐνοικο̄δομέω,A build in a place, [τῇ νήσῳ] πύργον Th.3.51
; [ἐν τῇ Αακωνικῇ] τείχισμα Id.8.4
; (Delos, ii B. C.):—[voice] Pass.,ἐν τῇ Μιλήτῳ φρούριον Th.8.84
:—[voice] Med., ἐ. τεῖχος build oneself a fort there, Id.3.85.II build up, block up,τὰς θύρας τῶν οἰκιῶν PPetr.2p.28
;θυρίδα Arr.An.6.29.10
;εἴσοδον D.S.11.45
;πυλίδα τινὰ ἐνῳκοδομημένην Th.6.51
(or perh. built into the wall), cf. Polyaen. 1.40.4;φάραγξ -μημένη D.S.3.37
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐνοικο̄δομέω
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6 ὑπερθυρόω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπερθυρόω
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7 λίθος
λίθος, ου, ὁ (Hom.+; in our lit. always masc.)① stone, in general: Mt 3:9 (ZNW 9, 1908, 77f; 341f); 4:3, 6 (Ps 90:12); 7:9; Mk 5:5; Lk 3:8; 4:3, 11 (Ps 90:12); 11:11 v.l.; 19:40 (cp. 4 Esdr 5:5 and the ‘hearing’ πέτραι PGM 36, 263); 22:41; J 8:7, 59; 10:31; Ox 1 recto, 6 (ASyn. 171, 5)=GTh 77 (s. AWalls, VigChr 16, ’62, 71–78; cp. Lucian, Hermotim. 81 p. 826 ὁ θεὸς οὐκ ἐν οὐρανῷ ἐστιν, ἀλλὰ διὰ πάντων πεφοίτηκεν, οἷον ξύλων κ. λίθων κ. ζῴων). Of blood (but πτῶμα pap) of Zachariah, which turned to stone GJs 24:3.② stone, of a special kindⓐ of stones used in building (Dio Chrys. 57 [74], 26; Oenomaus in Eus., PE 5, 24, 4 λίθοι καὶ ξύλοι; Palaeph. p. 62, 7; PPetr II, 13 [18a], 7 [258 B.C.]; Dt 27:5f; 3 Km 6:7; TestSol 2:5 al.; JosAs 2:17) Mt 24:2; Mk 13:1f (LGaston, No Stone on Another, ’70 [fall of Jerus.]); Lk 19:44; 21:6 (λίθος ἐπὶ λίθῳ as Aristippus Fgm. 20 FPhGr [in Diog. L. 2, 72]); Hv 3, 2, 4–9; 3, 4, 2f; 3, 5, 1–3; 3, 6, 3; 6f; 3, 7, 1; 5; Hs 9, 3, 3ff al.; λ. καλοί costly stone(s) (prob. kinds of marble; cp. Diod S 1, 66, 3 κάλλιστοι λίθοι; Jos., Ant. 15, 392) Lk 21:5.—1 Cor 3:12 is also classed here by Blass and Dssm., Pls2 1925, 245f (Paul, 1926, 212ff); s. b below.ⓑ of precious stones, jewels (TestSol 1:3 al.; TestAbr, JosAs, Joseph.; Ant. 17, 197; Synes., Ep. 3 p. 158b) λίθος καθαρός Rv 15:6 v.l. Mostly in the combination λίθος τίμιος (τιμιώτατος) and mentioned beside gold, silver, or even pearls (Appian, Liby. 66 §297; Herodian 5, 2, 4; Da 11:38 Theod.; 2 Km 12:30; TestSol 1:6; TestAbr A 6 p. 83, 23 [Stone p. 14]; JosAs 2:3; 18:4; cp. TestAbr A 3 p. 80, 12 [Stone p. 8] πολύτιμοι; TestJob 28:5 πολυτελεῖς, ἔνδοξοι; JosAs 2:7 al. πολυτελεῖς); Rv 17:4; 18:12, 16; 21:11, 19 (s. the lit. s.v. ἀμέθυστος. Also FCumont3 246, 87). Likewise in 1 Cor 3:12 the way in which the word is used scarcely permits another mng., and hence we must assume (unless it is enough to think of the edifice as adorned w. precious stones [Diod S 3, 47, 6f: the use of gold, silver, and precious stones in the building of palaces in Sabae; Lucian, Imag. 11 ὁ νεὼς λίθοις τ. πολυτελέσιν ἠσκημένος κ. χρυσῷ]) that Paul either had in mind imaginary buildings (Ps.-Callisth. 3, 28, 4: in the city of Helios on the Red Sea there are 12 πύργοι χρυσῷ καὶ σμαράγδῳ ᾠκοδομημένοι• τὸ δὲ τεῖχος ἐκ λίθου Ἰνδικοῦ κτλ.) as Rv 21:18ff; Is 54:11f; Tob 13:17, or simply mentioned the costliest materials, without considering whether they could actually be used in erecting a building (in Phoenix of Colophon [III B.C.] 1, 9: AnthLG I/33 ’54 Diehl the rich snob thinks of houses ἐγ [=ἐκ] λίθου σμαραγδίτου. S. χρυσίον.—S. a above).—λ. ἴασπις (q.v.) Rv 4:3.ⓒ of millstones λ. μυλικός Lk 17:2. Two times as v.l. for μύλος ὀνικός: Mt 18:6; Mk 9:42. v.l. λ. ὡς μύλινος Rv 18:21.ⓓ of large stones used to seal graves (Chariton 3, 3, 1 παραγενόμενος εὗρε τ. λίθους κεκινημένους κ. φανερὰν τὴν εἴσοδον) Mt 27:60, 66; 28:2; Mk 15:46; 16:3f; Lk 24:2; J 11:38f, 41; 20:1; GPt 8:32 al. Also of the tables of the Mosaic law 2 Cor 3:7.ⓔ of stone images of the gods (Dt 4:28; Ezk 20:32; Just., D. 113, 6) Ac 17:29; 2 Cl 1:6; cp. PtK 2 p. 14, 14; Dg 2:2.ⓕ in imagery relating to God’s people and the transcendent (in the pass. fr. Hv 3 and Hs 9 mentioned in 2a above, the tower and its stones are symbolic): of Christ (cp. Just., D. 86, 3) λ. ζῶν 1 Pt 2:4. Likew. of the Christians λίθοι ζῶντες living stones (in the spiritual temple) vs. 5 (JPlumpe, Vivum saxum, vivi lapides: Traditio 1, ’43, 1–14). ὡς ὄντες λίθοι ναοῦ πατρός as building-stones of the Father’s temple IEph 9:1. 1 Pt and B 6:2c, 3 (s. LBarnard, Studia Evangelica, ed. FCross, ’64, III, 306–13: NT and B) also refer to Christ as the λ. ἐκλεκτὸς ἀκρογωνιαῖος 1 Pt 2:6 (cp. Is 28:16; ESiegman, CBQ 18, ’56, 364–79; JElliott, The Elect and the Holy ’66, esp. 16–38; s. ἀκρογωνιαῖος), the λ., ὸ̔ν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες vs. 7 (Ps 117:22)—likew. Mt 21:42; Mk 12:10; Lk 20:17; cp. Ac 4:11; Eph 2:20 v.l. (for lit. s. on κεφαλή 2b)—and finally the λ. προσκόμματος 1 Pt 2:8 (Is 8:14)—likew. Ro 9:32f. The same OT (Is 8:14f) infl. is felt in Mt 21:44; Lk 20:18 (Daimachus [IV B.C.]: 65 Fgm. 8 Jac. speaks in his work περὶ εὐσεβείας of the fall of a holy stone fr. heaven πεσεῖν τὸν λίθον).—SKottek, Names, Roots and Stones in Jewish Lore: Proceedings XXXII Intern. Congr. of History of Medicine, Antwerp n.d. [’91] 63–74; also idem: ANRW II/37/3 p. 2855 n. 53 on use of stones in antiquity. B. 51; 442. DELG. M-M. TW. Spicq. -
8 παρρησία
παρρησία, ας, ἡ (πᾶς, ῥῆσις; Eur., Pla.+; Stob., Flor. III 13 p. 453 H. [a collection of sayings περὶ παρρησίας]; ins, pap, LXX; TestReub 4:2; JosAs 23:10 cod. A [Bat. p. 75, 2] and Pal. 364; EpArist, Philo, Joseph.; Ath. 11, 2; loanw. in rabb.—On the spelling s. B-D-F §11, 1; Mlt-H. 101; s. also Schwyzer I 469).① a use of speech that conceals nothing and passes over nothing, outspokenness, frankness, plainness (Demosth. 6, 31 τἀληθῆ μετὰ παρρησίας ἐρῶ πρὸς ὑμᾶς καὶ οὐκ ἀποκρύψομαι; Diod S 4, 74, 2; 12, 63, 2; Pr 1:20; a slave does not have such a privilege: Eur., Phoen. 390–92) παρρησίᾳ plainly, openly (EpArist 125) Mk 8:32; J 7:13; 10:24; 11:14; 16:25 (opp. ἐν παροιμίαις.—On the subject matter cp. Artem. 4, 71 οἱ θεοὶ πάντως μὲν ἀληθῆ λέγουσιν, ἀλλὰ ποτὲ μὲν ἁπλῶς λέγουσι, ποτὲ δὲ αἰνίσσονται=the gods always speak the truth, but sometimes directly, sometimes indirectly), 29 v.l. (opp. παροιμία); Dg 11:2. Also ἐν παρρησίᾳ J 16:29. μετὰ παρρησίας (s. Demosth. above; Ael. Aristid. 30 p. 571 D.; Appian, Bell. Civ. 3, §15 λέγω μετὰ π.; 3 Macc 4:1; 7:12; JosAs 23:10 [s. above]; Philo; Jos., Ant 6, 256) plainly, confidently Ac 2:29; μετὰ παρρησίας ἄκουε MPol 10:1. This is also the place for πολλῇ παρρησίᾳ χρώμεθα (opp. Moses’ veiling of his face) 2 Cor 3:12 (παρρησίᾳ χράομαι as Appian, Maced. 11 §3; Cass. Dio 62, 13; Philo, De Jos. 107; Jos., Ant. 2, 116).—RPope, ET 21, 1910, 236–38; HWindisch, exc. on 2 Cor 3:12.② ‘Openness’ somet. develops into openness to the public, before whom speaking and actions take place (Philo, Spec. Leg. 1, 321 τοῖς τὰ κοινωφελῆ δρῶσιν ἔστω παρρησία) παρρησίᾳ in public, publicly J 7:26; 11:54; 18:20. δειγματίζειν ἐν παρρησίᾳ make a public example of Col 2:15. ἐν παρρησίᾳ εἶναι to be known publicly J 7:4 (opp. ἐν κρυπτῷ). This is prob. also the place for παρρησίᾳ Ac 14:19 v.l. and μετὰ πάσης παρρησίας ἀκωλύτως quite openly and unhindered 28:31. Also ἐν πάσῃ παρρησίᾳ Phil 1:20. This is prob. the place also for 2 Cor 7:4 (but sense 3 is preferred by some): I am speaking to you with great frankness (REB; i.e. without weighing every word).③ a state of boldness and confidence, courage, confidence, boldness, fearlessness, esp. in the presence of persons of high rank.ⓐ in association with humans (Socrat., Ep. 1, 12; Cass. Dio 62, 13; EpArist 125 παρρησίᾳ; Philo, De Jos. 107; 222, Rer. Div. Her. 5f; Jos., Ant. 9, 226; 15, 37; TestReub 4:2f. Cp. also OGI 323, 10; POxy 1100, 15; PGM 12, 187; OEger, Rechtsgeschichtliches zum NT: Rektoratsprogr. Basel 1919, 41f) Ac 4:13. Some would put πολλή μοι παρρησία πρὸς ὑμᾶς (sc. ἐστίν and cp. Diod S 14, 65, 4 πρὸς τύραννον π.) 2 Cor 7:4 here, but the context appears to favor 2 above. πολλὴν παρρησίαν ἔχων ἐπιτάσσειν σοι Phlm 8 (π. ἔχω as Dio Chrys. 26 [43], 7). ἐν παρρησίᾳ fearlessly Eph 6:19 (DSmolders, L’audace de l’apôtre: Collectanea Mechlinensia 43, ’58, 16–30; 117–33; RWild, CBQ 46, ’84, 284–98; the verb w. ἅλυσις vs. 20, cp. Paul’s situation Ac 28:30f). μετὰ παρρησίας (Aristoxenus, Fgm. 32; Appian, Bell. Civ. 5, 42 §178; Jos., Ant. 6, 256; Ps.-Clem., Hom. 1, 11; 5, 18; μετὰ π. καὶ οὐ κρύβδην Orig., C. Cels. 3, 57, 20) Ac 2:29 (cp. Chion 16, 7 H. ἀνέξῃ γὰρ μετὰ παρρησίας μοῦ λέγοντος); 4:31; 1 Cl 34:1. μετὰ παρρησίας πάσης (Jos., Ant. 16, 379) Ac 4:29; 6:10 D; 16:4 D.ⓑ in relation to God (Job 27:10; Philo, Rer. Div. Her. 5–7; Jos., Ant. 5, 38) w. προσαγωγή Eph 3:12. Here joyousness, confidence is the result or the accompaniment of faith, as 1 Ti 3:13; Hb 10:35. W. καύχημα 3:6; 1 Cl 34:5. παρρησίαν ἔχειν πρὸς τὸν θεόν (Jos., Ant. 2, 52) 1J 3:21; cp. 5:14. μετὰ παρρησίας with joyful heart Hb 4:16; 2 Cl 15:3. ἀλήθεια ἐν παρρησίᾳ 1 Cl 35:2. ἔχοντες παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων since we have confidence to enter the sanctuary Hb 10:19.—W. expressly forensic and eschatological coloring (as Wsd 5:1) παρρησίαν ἔχειν 1J 2:28 (opp. αἰσχύνεσθαι); 4:17.—EPeterson, Z. Bedeutungsgesch. v. π.: RSeeberg Festschr. I 1929, 283–97; WvUnnik, The Christian’s Freedom of Speech: BJRL ’62, 466–88; HCombrink, Parresia in Handelinge: GereformTT ’75, 56–63; WBeilner, ΠΑΡΡΗΣΙΑ ’79 (lit.); SMarrow, CBQ 44, ’82, 431–46; PMiguel, Parrhēsia: Dictionnaire de spiritualité 12, ’83, 260–67; also articles by DFredrickson, SWinter, AMitchell, WKlassen, in Friendship, Flattery, and Frankness of Speech ’96, 163–254; RAC VII 839–77.—DELG s.v. 2 εἴρω. M-M. EDNT. TW. Spicq. Sv. -
9 ἄνω
ἄνω adv. of place (the usual adv. form of ἀνά; Hom.+).① at a position above another position, above (opp. κάτω as Aristot. p. 6a, 13; Aeneas Tact. 1674; Philo, Conf. Ling. 139, Deus Imm. 175 al.; Jos., C. Ap. 1, 77; Tat.; Ath. 22, 6; Mel., P. 44, 314f) ἐν τ. οὐρανῷ ἄ. in the heaven above Ac 2:19 (Jo 3:3 v.l.; cp. Ex 20:4; Dt 4:39; 5:8 al.; Herm. Wr., Fgm. XXIV 1 [in Stobaeus I 407, 23 W.=Sc. 494, 28]), where ἄ. is seemingly pleonastic. The pious person ἄνω μετὰ τῶν πατέρων ἀναβιώσας εὐφρανθήσεται on high the pious will live in (eternal) joy with the ancestors 2 Cl 19:4. ἡ χεὶρ αὐτοῦ ἔστη ἄ. the hand (of the shepherd, who intended to strike) was arrested mid-air GJs18:3 (not pap). ἕως ἄ. (2 Ch 26:8) γεμίζειν fill to the brim J 2:7.—As adj. (Diod S 4, 55, 7 οἱ ἄνω τόποι; Appian, Syr. 12 §47 ἡ Ἀσία ἡ ἄνω; Arrian, Ind. 5, 13; UPZ 162 V, 28 [117 B.C.]; Jos. Ant. 12, 135 οἱ ἄνω τόποι, 147; 13, 223 ἡ ἄ. Συρία, Vi. 67; Mel., P. 44, 314f) ἡ ἄ. Ἰερουσαλήμ (opp. ἡ νῦν Ἰ.) the Jerus. above, the heavenly (or future) Jerus. Gal 4:26 (Mel., P. 45, 316; ParJer 5:35 πόλις; s. Ἱεροσόλυμα 3 and cp. Jos., Bell. 5, 400 ὁ ἄ. δικαστής; TestAbr A 7 p. 84, 16 [Stone p. 16] ὁ ἄ. βασιλεύς, both of God).—As subst. τὰ ἄ. what is above=heaven (cp. Herm. Wr. 4, 11 τὴν πρὸς τὰ ἄνω ὁδόν; Theoph. Ant. 2, 17 [p. 142, 18] τὰ ἄνω φρονοῦντες) ἐγὼ ἐκ τῶν ἄ. εἰμί I am from the world above J 8:23. τὰ ἄ. ζητεῖν seek what is above (heavenly) Col 3:1. τὰ ἄ. φρονεῖν vs. 2.② extension toward a goal which is up, upward(s), up (Alex. Aphr., Fat. 27, II 2 p. 198, 28 ἄνω φέρεσθαι=raise oneself upward; POxy 744, 8 [I B.C.]; I Esdr 9:47; En 14:8; Philo, Spec. Leg. 1, 207 ἀπὸ γῆς ἄνω πρὸς οὐρανόν) ἄ. ὁρᾶν look upward Dg 10:2 (in prayer as ἄνω βλέπω in Moschus, Fgm. 4 p. 139 v. Wilam. [1906]; cp. Herm. Wr. Fgm. IV 1 [406, 19 Sc.] ἄ. βλέπειν; Celsus 3, 62). Also ἦρεν τοὺς ὀφθαλμοὺς ἄνω, where ἄ. is superfluous J 11:41. πάντων ἦν τὰ πρόσωπα ἄ. βλέποντα all looked up GJs 18:2 (not pap). ῥίζα ἄ. φύουσα a root growing up Hb 12:15 (Dt 29:17). ἡ ἄνω κλῆσις the upward call Phil 3:14 (cp. GrBar 4:15 ἐν αὐτῷ μέλλουσιν τ. ἀνάκλησιν [ἄνω κλῆσιν James, p. 87, 33] προσλαβεῖν, καὶ τ. εἰς παράδεισον εἴσοδον).—DELG s.v. ἀνά. M-M. TW. -
10 ὁποῖος
ὁποῖος, οία, οῖον (Hom.+) correlative pron. of what sort, as τοιοῦτος, ὁπ. (X., Cyr. 1, 6, 36; Ael. Aristid. 45, 1 K.=8 p. 81 D.; IGR III, 89, 12–14 [69 A.D.]; Jos., Ant. 7, 385; Just., A I, 19, 5 al.; Tat. 21, 2) Ac 26:29; cp. Hm 11:15. Used as a pron. in indirect questions (Hom. et al.; s. B-D-F §300, 1; Rob. 732; in dir. question Tat. 32, 13) τὸ ἔργον ὁπ. ἐστιν what sort of work (each has done) 1 Cor 3:13. ὁπ. εἴσοδον ἔσχομεν πρὸς ὑμᾶς what sort of welcome we had among you 1 Th 1:9. ἐπελάθετο ὁποῖος ἦν he forgets what sort of person he is Js 1:24. Almost equal to the relative 1 Cl 43:2. ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει it makes no difference to me what sort of people they were Gal 2:6 (cp. Just., A I, 21, 4; s. B-D-F §303; Rob. 732; VWeber, Erklärung von Gal 2:6a: Der Katholik 80, 1900, 481–99).—DELG s.v. πο-. Frisk s.v. ποῖο. M-M.
См. также в других словарях:
εἴσοδον — εἴσοδος entrance fem acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
въходъ — ВЪХОД|Ъ (122), А с. 1.Вход, приход (действие): свѣтьлоѥ же ˫ако подобаше ѿ всѣхъ ѹлѹчивъ сърѣтениѥ. свѣтьлѣишѹ же паче ѿ пьрвонастольника и ѿ самоѥ ц(с)рце въхода ѹполѹчи чьсти. (τῆς εἰσοδίου) ЖФСт XII, 71 об.; ˫Ако не подобаѥть попомъ прѣжде… … Словарь древнерусского языка (XI-XIV вв.)
ВХОД — [греч. εἴσοδος], в правосл. богослужении торжественная процессия священнослужителей, центральным моментом к рой является вход через св. врата в алтарь. Во время Божественной литургии совершаются 2 В. малый и великий; В. может также происходить во … Православная энциклопедия
ад без выхода, а грехи без вывода — Ср. Тульск. архив. Сборн. посл. XVII в. Ср. Panditur ad nullas janua nigra praeces. Черная дверь не раскрывается ни за какую цену. Propert. 4, 11, 2. Ср. Αιδης εισοδον μεν έχει, εξοδον δε ουκ έχει. См. вход в него для всех открыт … Большой толково-фразеологический словарь Михельсона
FOVEIS maxime Leones capi — Plin. docet l. 8. c. 16. quo respicit Ezech. c. 19. v. 2. ubi Iosiae filios et successores Ioachazum et Ioachimum, Propheta eleganti allegoriâ conferr cum leunculis, qui cum praedari et rapto vivere iam inciperent, in venatorum foveas et casses… … Hofmann J. Lexicon universale
ενοικοδομώ — (AM ἐνοικοδομῶ, έω) [οικοδομώ] χτίζω, οικοδομώ κάπου αρχ. 1. οικοδομώ, χτίζω κάπου για τον εαυτό μου («τεῑχος ἐνοικοδομησάμενοι ἔφθειρον τοὺς ἐν τῇ πόλει», Θουκ.) 2. αποφράζω, κλείνω με τοίχο («ἐνοικοδομῆσαι τὴν εἴσοδον», Αρριαν.) 3. ανοικοδομώ … Dictionary of Greek
μονεμβασία — Ιστορική μεσαιωνική πόλη στην ανατολική ακτή της Λακωνίας, χτισμένη σ’ ένα βράχο ύψους 300 μ., αποκομμένο από την ξηρά, με την οποία τη συνδέει μια γέφυρα. Η M., με 90 κατοίκους υπάγεται διοικητικά στον δήμο Μονεμβασίας. Η Μ. είχε παραμείνει… … Dictionary of Greek
οποίος — α, ο και οποιός, ά, ό (Α ὁποῑος, οία, ον, ιων. τ. ὁκοῑος, η, ον, επικ. τ. ὁπποῑος, η, ον, αρσ. κρητ. ὀτεῑος, Μ και ὁποιός, ά, ό) (αναφ. αντων.) αυτού τού είδους, ό,τι λογής, ποιας λογής νεοελλ. 1. (με άρθρο) (αναφ. αντων.) ο οποίος, η οποία, το… … Dictionary of Greek
πρόναος — Έτσι ονομαζόταν από τους αρχαίους Έλληνες αλλά και από τους Βυζαντινούς, ο περίστυλος χώρος που βρισκόταν μπροστά από τον κυρίως ναό. Ήταν γνωστός και ως πρόθυρο ή πρόδρομος. Στη χριστιανική αρχιτεκτονική, ο π. ονομαζόταν νάρθηκας και συχνά ήταν… … Dictionary of Greek
τυρεψητός — ή, όν, Μ αυτός που έχει ψηθεί, που έχει μαγειρευθεί με τυρί («μετὰ τὴν εἴσοδον τῶν τυρεψητῶν ζωμῶν», Κ. Πορφ.). [ΕΤΥΜΟΛ. < τυρός + ἐψητός «βραστός»] … Dictionary of Greek
ИОАНН КУКУЗЕЛЬ — [Пападопул; греч. ᾿Ιωάννης Κουκουζέλης Παπαδόπουλος, ὁ μαΐστωρ] († до 1341), прп. (пам. греч. 1 окт.; во 2 ю Неделю по Пятидесятнице в Соборе Афонских преподобных), маистор (руководитель придворного хора), мон. Великой Лавры на Афоне, визант.… … Православная энциклопедия
