(thing+which+really+exists)

सत् a. (

-ती f.)

1 Being, existing, existent; सन्तः स्वतः प्रकाशन्ते गुणा न परतो नृणाम् Bv.1.12; सत्कल्पवृक्षे वने Ś.7.12.

-2 Real, essential, true; Bṛi. Up.2.3.1.

-3 Good, virtuous, chaste; सती सती योगविसृष्टदेहा Ku.1. 21; Ś.5.17.

-4 Noble, worthy, high; as in सत्कुलम्.

-5 Right, proper.

-6 Best, excellent.

-7 Venerable, respectable.

-8 Wise, learned.

-9 Handsome, beautiful.

-1 Firm, steady. -m. A good or virtuous man, a sage; आदानं हि विसर्गाय सतां वारिमुचामिव R.4.86; अविरतं परकार्यकृतां सतां मधुरिमातिशयेन वचो$मृतम् Bv.1.113; Bh.2. 78; R.1.1. -n.

1 That which really exists, entity, existence, essence.

-2 The really existent truth, reality.

-3 Good; as in सदसत् q. v.

-4 Brahman or the Supre- me Spirit.

-5 Ved. Water.

-6 The primary cause (कारण); य ईक्षिता$हं रहितो$प्यसत्सतोः Bhāg.1.38.11.

-7 (In gram.) The termination of the present parti- ciple. (सत्कृ means

1 to respect, treat with respect, receive hospitably.

-2 to honour, worship, adore.

-3 to adorn.)

-Comp. -अञ्जनम् (सदञ्जनम्) calx of brass.

-अर्थः (सदर्थः) a matter in question.

-असत् (सदसत्) a.

1 existent and non-existent, being and not being.

-2 real and unreal.

-3 true and false.

-4 good and bad, right and wrong.

-5 virtuous and wicked. (-n. du.)

1 entity and non-entity.

-2 good and evil, right and wrong. ˚विवेकः discrimination bet- ween good and evil, or truth and falsehood. ˚व्यक्तिहेतुः the cause of discrimination between the good and bad; तं सन्तः श्रोतुमर्हन्ति सदसद्व्यक्तिहेतवः R.1.1.

-आचारः (सदाचारः) 1 good manners, virtuous of moral con- duct.

-2 approved usage, traditionary observances, immemorial custom; यस्मिन् देशे य आचारः पारंपर्यक्रमागतः । वर्णानां सान्तरालानां स सदाचार उच्यते ॥ Ms.2.18.

-आत्मन् a. (

सदात्मन्) virtuous, good.

-आनन (सदानन) a. fair-faced.

-उत्तरम् (सदुत्तरम्) a proper or good reply.

-करणम् funeral obsequies.

-कर्तृ m. an epithet of Viṣṇu.

-कर्मन् n.

1 a virtuous or pious act.

-2 virtue, piety.

-3 funeral obsequies.

-4 expia- tion.

-5 hospitality.

-काण्डः a hawk, kite.

-कारः 1 a kind or hospitable treatment, hospitable recep- tion; सत्कारमानपूजार्थं तपो दम्भेन चैव यत् । क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥ Bg.17.18.

-2 reverence, respect.

-3 care, attention.

-4 a meal.

-5 a festival, religious observance.

-कार्यम् (in Sāṁkhya phil.) the necessary existence of an effect. ˚वाद the doctrine of the actual existence of an effect (in its cause).

-कुल a good or noble family.

-कुलीन a. nobly born, of noble descent.

-कृत a.

1 done well or properly.

-2 hospitably recei- ved or treated.

-3 revered, respected, honoured.

-4 worshipped. adored.

-5 entertained.

-6 welcomed. (

-तः) an epithet of Śiva.

(-तम्) 1 hospitality.

-2 respect.

-3 virtue, piety.

-कृतिः f.

1 treating with respect, hospitality, hospitable reception.

-2 virtue, morality.

-क्रिया 1 virtue, goodness; शकुन्तला मूर्तिमती च सत्क्रिया Ś.5.15.

-2 charity, good or virtuous action.

-3 hospitality, hospitable reception; सत्क्रियाविशेषात् Ś.7.

-4 courtesy, salutation.

-5 any purificatory ceremony.

-6 funeral ceremonies, obsequies.

-7 Celebration, decoration; यावदादिशति पार्थिवस्तयोर्निर्गमाय पुरमार्गसत्क्रियाम् R.11.3.

-गतिः f.

(-सद्गतिः) 1 a good or happy state, felicity, beatitude.

-2 The way of good men.

-गुण a. (

सद्गुण) possessed of good qualities, virtuous, (

-णः) virtue, excellence, goodness, good quality.

-घनः (सद्घनः) holy existence.

-2 nothing but existence.

-चरित, -चरित्र a. (

सच्चरित-त्र) well conducted, honest, virtuous, righteous; सूनुः सच्चरितः Bh.2.25. (-n.)

1 good of virtuous conduct.

-2 history or account of the good; Ś.1.

-चारा (सच्चारा) turmeric.

-चिद् (सच्चिद्) the Supreme Spirit. ˚अंशः a portion of existence and thought. ˚आत्मन् m. the soul consisting of entity and thought. ˚आनन्दः

1 'existence or entity, knowledge and joy'; an epithet of the Supreme Spirit or Brahman.

-2 of Viṣṇu.

-जन a. (

सज्जन) good, virtuous, respec- table. (

-नः) a good or virtuous man. ˚गर्हित despised by the virtuous; पुक्कस्यां जायते पापः सदा सज्जनगर्हितः Ms.1. 38.

-धर्मः (सद्धर्मः) true justice.

-पतिः Ved.

1 a lord of good persons or heroes.

-2 N. of Indra.

-पत्रम् the new leaf of a water-lily.

-पथः 1 a good road.

-2 the right path of duty, correct or virtuous conduct.

-3 an orthodox doctrine.

-परिग्रहः acceptance (of gifts) from a proper person.

-पशुः a victim fit for a sacrifice, a good sacrificial victim.

-पात्रम् a worthy or virtuous person. ˚वर्षः bestowing favours on worthy recipients, judicious liberality. ˚वर्षिन् a. having judicious liberality.

-पुत्रः 1 a good or virtuous son.

-2 a son who performs all the prescribed rites in honour of his ancestors. -a. one who has a son; यद्यपि स्यात्तु सत्पुत्रो$प्यसत्पुत्रो$पि वा भवेत् Ms.9.154.

-प्रतिपक्षः (in logic) one of the five kinds of hetvābhāsas or fallacious hetus, a counterbalanced hetu, one along which there exists another equal hetu on the opposite side; यत्र साध्याभावसाधकं हेत्वन्तरं स सत्प्रति- पक्षः; e. g. 'sound is eternal because it is audible'; and also 'sound is non-eternal, because it is a product'; नाप्रामाण्यं मतानां स्यात् केषां सत्प्रतिपक्षवत् N.17.19.

-प्रमुदिता (in Sāṁkhya phil.) N. of one of the 8 perfections.

-भाग्यम् (सद्भाग्यम्) 1 good fortune.

-2 Felicity.

-फलः the pomegranate tree.

-भावः (सद्भावः) 1 existence, being, entity; सद्भावे साधुभावे च सदित्येतत् प्रयुज्यते Bg.17.26.

-2 actual existence, reality.

-3 good disposition or nature, amiability.

-4 quality of goodness.

-5 obtainment (प्राप्ति); देहस्यान्यस्य सद्भावे प्रसादं कर्तुमर्हसि Rām.7.56.9.

-मातुरः (सन्मातुरः) the son of a virtuous mother.

-मात्रः (सन्मात्रः) 'consisting of mere entity', the soul.

-मानः (सन्मानः) esteem of the good.

-मित्रम् (सन्मित्रम्) a good or faithful friend.

-युवतिः f. (

सद्युवतिः) a virtuous maiden.

-वंश (सद्वंश) a. of high birth.

-वचस् n. (

सद्वचस्) an agreeable or pleasing speech.

-वस्तु n.

(सद्वस्तु) 1 a good thing.

-2 a good plot or story; प्रणयिषु वा दाक्षिण्यादथवा सद्वस्तुपुरुषबहुमानात् । शृणुत मनोभिरवहितैः क्रियामिमां कालिदासस्य ॥ V.1.2.

-वादिता (सद्वादिता) true counsel; सद्वादितेवाभिनिविष्टबुद्धौ Ki.17.11.

-विद्य (सद्विद्य) well- educated, having good learning.

-वृत्त a.

(सद्वृत्त) 1 well- behaved, well conducted, virtuous, upright.

-2 perfect- ly circular, well-rounded; सद्वृत्तः स्तनमण्डलस्तव कथं प्राणै- र्मम क्रीडति Gīt.3 (where both senses are intended).

(-त्तम्) 1 good or virtuous conduct.

-2 an agreeable or amiable disposition.

-शील (सच्छील) a.

1 good temper- ed.

-2 benevolent, kindly disposed (towards others).

-संसर्गः, -संनिधानम्, -संगः, -संगतिः, -समागमः com- pany or society of the good, association with the good; तथा सत्संनिधानेन मूर्खो याति प्रवीणताम् H.1; सत्संगजानि निधनान्यपि तारयन्ति U.2.11; सत्संगतिः कथय किं न करोति पुंसाम् Bh.2.23.

-संप्रदायः good tradition.

-संप्रयोगः right application.

-सहाय a. having virtuous friends. (

-यः) a good com- panion.

-सार a. having good sap or essence.

(-रः) 1 a kind of tree.

-2 a poet.

-3 a painter.

-हेतुः (सद्धेतुः) a faultless or valid hetu or middle term.

ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

oftener aliquis,

id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).

A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

Ervom tibi aliquis cras faxo ad villam adferat,

Plaut. Most. 1, 1, 65:

hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

Ter. Hec. 4, 4, 30:

utinam modo agatur aliquid!

Cic. Att. 3, 15:

aliquid facerem, ut hoc ne facerem,

I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

Cic. Phil. 1, 3:

quamvis enim demersae sunt leges alicujus opibus,

id. Off. 2, 7, 24:

quod motum adfert alicui,

to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

nec manibus humanis (Deus) colitur indigens aliquo,

any thing, Vulg. Act. 17, 25:

non est tua ulla culpa, si te aliqui timuerunt,

Cic. Marcell. 6 fin.:

in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

Quint. 4, 2, 67:

sunt aliqua epistulis eorum inserta,

Tac. Or. 25:

laudare aliqua, ferre quaedam,

Quint. 2, 4, 12:

quaero, utrum aliquid actum an nihil arbitremur,

Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

nunc aliquis dicat mihi: Quid tu?

Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

Ov. M. 10, 560:

si qua tibi spon sa est, haec tibi sive aliqua est,

id. ib. 4, 326.—

Not unfrequently with adj.:

Novo modo novum aliquid inventum adferre addecet,

Plaut. Ps. 1, 5, 156:

novum aliquid advertere,

Tac. A. 15, 30:

judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

Cic. Sen. 13, 43:

mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

dignum aliquid elaborare,

Tac. Or. 9:

aliquid improvisum, inopinatum,

Liv. 27, 43:

aliquid exquisitum,

Tac. A. 12, 66:

aliquid illustre et dignum memoriā,

id. Or. 20:

sanctum aliquid et providum,

id. G. 8:

insigne aliquid faceret eis,

Ter. Eun. 5, 5, 31:

aliquid magnum,

Verg. A. 9, 186, and 10, 547:

quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

Vulg. Act. 8, 9:

majus aliquid et excelsius,

Tac. A. 3, 53:

melius aliquid,

Vulg. Heb. 11, 40:

deterius aliquid,

ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

ad unum aliquem confugiebant,

Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

effert se, si unum aliquid adfert,

id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

aliquis unus pluresve divitiores,

id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

that one, Quint. 12, 1, 31; 1, 12, 2.—

Partitive with ex, de, or the gen.:

aliquis ex vobis,

Cic. Cael. 3:

aliquem ex privatis audimus jussisse, etc.,

Plin. 13, 3, 4, § 22:

ex principibus aliquis,

Vulg. Joan. 7, 48; ib. Rom. 11, 14:

aliquis de tribus nobis,

Cic. Leg. 3, 7:

si de iis aliqui remanserint,

Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

suorum aliquis,

Cic. Phil. 8, 9:

exspectabam aliquem meorum,

id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

trium rerum aliqua consequemur,

Cic. Part. 8, 30:

impetratum ab aliquo vestrūm,

Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

principum aliquis,

Tac. G. 13:

cum popularibus et aliquibus principum,

Liv. 22, 13:

horum aliquid,

Vulg. Lev. 15, 10.—

Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

aliquid pugnae,

Plaut. Capt. 3, 4, 54:

vestimenti aridi,

id. Rud. 2, 6, 16:

consilii,

id. Ep. 2, 2, 71:

monstri,

Ter. And. 1, 5, 15:

scitamentorum,

Plaut. Men. 1, 3, 26:

armorum,

Tac. G. 18:

boni,

Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

aequi,

Ter. Ad. 2, 1, 33:

mali,

Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

novi,

Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

potionis,

Plaut. Men. 5, 2, 22:

virium,

Cic. Fam. 11, 18:

falsi,

id. Caecin. 1, 3:

vacui,

Quint. 10, 6, 1:

mdefensi,

Liv. 26, 5 al. —Very rarely in abl.:

aliquo loci morari,

Dig. 18, 7, 1.—

Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

asperius locutus est aliquid aliquando,

id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

non despero fore aliquem aliquando,

id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—

In conditional clauses with si, nisi, quod si, etc.:

si aliquid de summā gravitate Pompeius dimisisset,

Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

Quod si de iis aliqui remanserint,

Vulg. Lev. 26, 39:

si quando aliquid tamquam aliqua fabella narratur,

Cic. de Or. 2, 59:

si quis vobis aliquid dixerit,

Vulg. Matt. 21, 3; ib. Luc. 19, 8:

si aliquem, cui narraret, habuisset,

Cic. Lael. 23, 88:

si aliquem nacti sumus, cujus, etc.,

id. ib. 8, 27:

cui (puero) si aliquid erit,

id. Fam. 14, 1:

nisi alicui suorum negotium daret,

Nep. Dion, 8, 2:

si aliquid eorum praestitit,

Liv. 24, 8.—

In negative clauses with ne:

Pompeius cavebat omnia, no aliquid vos timeretis,

Cic. Mil. 24, 66:

ne, si tibi sit pecunia adempta, aliquis dicat,

Nep. Epam. 4, 4:

ne alicui dicerent,

Vulg. Luc. 8, 46.—

In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

me adesse quis nuntiate): aperite aliquis actutum ostium,

Ter. Ad. 4, 4, 27.—

In Verg. once with the second person sing.:

Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

Verg. A. 4, 625.

aliqui, as nemo sometimes stands with a noun for the adj. nullus:

nos quibus est alicunde aliquis objectus labos,

Ter. Hec. 3, 1, 6 Fleck.;

Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

Cic. Div. in Caecil. 7, 24 B. and K.:

num igitur aliquis dolor in corpore est?

id. Tusc. 1, 34, 82 iid.:

ut aliquis nos deus tolleret,

id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

si deus aliquis vitas repente mutāsset,

Tac. Or. 41 Halm:

sic est aliquis oratorum campus,

id. ib. 39 id.:

sive sensus aliquis argutā sententiā effulsit,

id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.

Esp.

With alius, aliud: some or any other, something else, any thing else:

dum aliud aliquid flagitii conficiat,

Ter. Phorm. 5, 2, 5:

potest fieri, ut alius aliquis Cornelius sit,

Cic. Fragm. B. VI. 21:

ut per alium aliquem te ipsum ulciscantur,

id. Div. in Caecil. 6, 22:

non est in alio aliquo salus,

Vulg. Act. 4, 12:

aliquid aliud promittere,

Petr. 10, 5 al. —

And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

vellem aliquid Antonio praeter illum libellum libuisset scribere,

Cic. Brut. 44:

aut ipse occurrebat aut aliquos mittebat,

Liv. 34, 38:

cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

et iis, quae ab aliquo ederentur, rarissime interfuit,

Suet. Tib. 47.—

In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

non omnia in ducis, aliquid et in militum manu esse,

Liv. 45, 36.—Hence, esp.,

Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

atque fac, ut me velis esse aliquem,

Cic. Att. 3, 15 fin.:

aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

Juv. 1, 73:

an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

Cic. Tusc. 5, 36, 104:

exstitit Theodas dicens se esse aliquem,

Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

ego quoque aliquid sum,

id. Fam. 6, 18:

qui videbantur aliquid esse,

Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

sed, etc.,

Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

est aliquid nupsisse Jovi,

Ov. F. 6, 27:

Est aliquid de tot Graiorum milibus unum A Diomede legi,

id. M. 13, 241:

est aliquid unius sese dominum fecisse lacertae,

Juv. 3, 230:

omina sunt aliquid,

Ov. Am. 1, 12, 3; so,

crimen abesse,

id. F. 1, 484:

Sunt aliquid Manes,

Prop. 5, 7, 1:

est aliquid eloquentia,

Quint. 1, prooem. fin. —

Dicere aliquid, like legein ti, to say something worth the while:

diceres aliquid et magno quidem philosopho dignum,

Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

Cic. Tusc. 1, 20, 45.—

In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

mane, aliquid fiet, ne abi,

id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—

Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

Quint. 1, 6, 13 Halm.—

Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—

It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

Cic. Off. 2, 7, 25:

sunt quibus in satirā videar nimis acer,

Hor. S. 2, 1, 1:

sunt qui adiciant his evidentiam, quae, etc.,

Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—

Aliquid, like nihil (q. v. I. g), is used of persons:

Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.

ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

illud vereor, ne tibi illum succensere aliquid suspicere,

Cic. Deiot. 13, 35:

si in me aliquid offendistis,

at all, in any respect, id. Mil. 36, 99:

quos tamen aliquid usus ac disciplina sublevarent,

somewhat, Caes. B. G. 1, 40:

Philippi regnum officere aliquid videtur libertati vestrae,

Liv. 31, 29:

Nos aliquid Rutulos contra juvisse nefandum est?

Verg. A. 10, 84:

neque circumcisio aliquid valet,

Vulg. Gal. 6, 15:

perlucens jam aliquid, incerta tamen lux,

Liv. 41, 2:

aliquid et spatio fessus,

Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—

ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).

Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

ut aliquo ex urbe amoveas,

Plaut. Ep. 2, 2, 94:

aliquo abicere,

Ter. Ad. 4, 7, 26:

concludere,

id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

ab eorum oculis aliquo concederes,

Cic. Cat. 1, 17:

demigrandum potius aliquo est quam, etc.,

id. Dom. 100:

aliquem aliquo impellere,

id. Vatin. 15:

aliquo exire,

id. Q. Fr. 3, 1:

aliquo advenire vel sicunde discedere,

Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

in angulum Aliquo abire,

Ter. Ad. 5, 2, 10; 3, 3, 6:

aliquem rus aliquo educere,

Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—

With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

dum proficiscor aliquo,

Ter. And. 2, 1, 28:

at certe ut hinc concedas aliquo,

id. Heaut. 3, 3, 11:

si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—

ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.

Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).

Absol.:

ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

Cic. Clu. 9, 25:

Aristum Athenis audivit aliquam diu,

id. Ac. 1, 3, 12:

in vincula conjectus est, in quibus aliquamdiu fuit,

Nep. Con. 5, 3;

id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

Sall. J. 74, 3; Liv. 3, 70, 4.—

Often followed by deinde, postea, postremo, tandem, etc.:

pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

Liv. 2, 10, 9; so id. 1, 16:

quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

Caes. B. G. 1, 40, 6:

controversia aliquamdiu fuit: postremo, etc.,

Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

ibi aliquamdiu atrox pugna stetit: tandem, etc.,

Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—

With donec, as a more definite limitation of time, some time... until, a considerable time... until:

exanimis aliquamdiu jacuit, donec, etc.,

Suet. Caes. 82. —

Meton., for a long distance; most freq. of rivers:

Rhodanus aliquamdiu Gallias dirimit,

Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

Mel. 1, 13.—

Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

aliquammultis diebus decumbo,

App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

sed haec defensio, ut dixi, aliquam multum a me remota est,

App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

aliquam pluribus et amarioribus perorantem,

Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—

ălĭquā, adv. (prop. abl. fem.).

Somewhere (like mod. Engl. somewhere for somewhither):

antevenito aliquā aliquos,

Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

si quā evasissent aliquā,

Liv. 26, 27, 12.—

Transf. to action, in some way or other, in some manner, = aliquo modo:

aliquid aliquā sentire,

Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

aliquid aliquā resciscere,

Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

aliquā obesse,

App. Mag. p. 295, 17.—

ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

Quamquam ego tibi videor stultus, gaudere me aliqui volo,

Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.

plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

oftener aliquis,

id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).

A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

Ervom tibi aliquis cras faxo ad villam adferat,

Plaut. Most. 1, 1, 65:

hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

Ter. Hec. 4, 4, 30:

utinam modo agatur aliquid!

Cic. Att. 3, 15:

aliquid facerem, ut hoc ne facerem,

I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

Cic. Phil. 1, 3:

quamvis enim demersae sunt leges alicujus opibus,

id. Off. 2, 7, 24:

quod motum adfert alicui,

to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

nec manibus humanis (Deus) colitur indigens aliquo,

any thing, Vulg. Act. 17, 25:

non est tua ulla culpa, si te aliqui timuerunt,

Cic. Marcell. 6 fin.:

in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

Quint. 4, 2, 67:

sunt aliqua epistulis eorum inserta,

Tac. Or. 25:

laudare aliqua, ferre quaedam,

Quint. 2, 4, 12:

quaero, utrum aliquid actum an nihil arbitremur,

Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

nunc aliquis dicat mihi: Quid tu?

Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

Ov. M. 10, 560:

si qua tibi spon sa est, haec tibi sive aliqua est,

id. ib. 4, 326.—

Not unfrequently with adj.:

Novo modo novum aliquid inventum adferre addecet,

Plaut. Ps. 1, 5, 156:

novum aliquid advertere,

Tac. A. 15, 30:

judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

Cic. Sen. 13, 43:

mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

dignum aliquid elaborare,

Tac. Or. 9:

aliquid improvisum, inopinatum,

Liv. 27, 43:

aliquid exquisitum,

Tac. A. 12, 66:

aliquid illustre et dignum memoriā,

id. Or. 20:

sanctum aliquid et providum,

id. G. 8:

insigne aliquid faceret eis,

Ter. Eun. 5, 5, 31:

aliquid magnum,

Verg. A. 9, 186, and 10, 547:

quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

Vulg. Act. 8, 9:

majus aliquid et excelsius,

Tac. A. 3, 53:

melius aliquid,

Vulg. Heb. 11, 40:

deterius aliquid,

ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

ad unum aliquem confugiebant,

Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

effert se, si unum aliquid adfert,

id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

aliquis unus pluresve divitiores,

id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

that one, Quint. 12, 1, 31; 1, 12, 2.—

Partitive with ex, de, or the gen.:

aliquis ex vobis,

Cic. Cael. 3:

aliquem ex privatis audimus jussisse, etc.,

Plin. 13, 3, 4, § 22:

ex principibus aliquis,

Vulg. Joan. 7, 48; ib. Rom. 11, 14:

aliquis de tribus nobis,

Cic. Leg. 3, 7:

si de iis aliqui remanserint,

Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

suorum aliquis,

Cic. Phil. 8, 9:

exspectabam aliquem meorum,

id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

trium rerum aliqua consequemur,

Cic. Part. 8, 30:

impetratum ab aliquo vestrūm,

Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

principum aliquis,

Tac. G. 13:

cum popularibus et aliquibus principum,

Liv. 22, 13:

horum aliquid,

Vulg. Lev. 15, 10.—

Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

aliquid pugnae,

Plaut. Capt. 3, 4, 54:

vestimenti aridi,

id. Rud. 2, 6, 16:

consilii,

id. Ep. 2, 2, 71:

monstri,

Ter. And. 1, 5, 15:

scitamentorum,

Plaut. Men. 1, 3, 26:

armorum,

Tac. G. 18:

boni,

Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

aequi,

Ter. Ad. 2, 1, 33:

mali,

Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

novi,

Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

potionis,

Plaut. Men. 5, 2, 22:

virium,

Cic. Fam. 11, 18:

falsi,

id. Caecin. 1, 3:

vacui,

Quint. 10, 6, 1:

mdefensi,

Liv. 26, 5 al. —Very rarely in abl.:

aliquo loci morari,

Dig. 18, 7, 1.—

Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

asperius locutus est aliquid aliquando,

id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

non despero fore aliquem aliquando,

id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—

In conditional clauses with si, nisi, quod si, etc.:

si aliquid de summā gravitate Pompeius dimisisset,

Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

Quod si de iis aliqui remanserint,

Vulg. Lev. 26, 39:

si quando aliquid tamquam aliqua fabella narratur,

Cic. de Or. 2, 59:

si quis vobis aliquid dixerit,

Vulg. Matt. 21, 3; ib. Luc. 19, 8:

si aliquem, cui narraret, habuisset,

Cic. Lael. 23, 88:

si aliquem nacti sumus, cujus, etc.,

id. ib. 8, 27:

cui (puero) si aliquid erit,

id. Fam. 14, 1:

nisi alicui suorum negotium daret,

Nep. Dion, 8, 2:

si aliquid eorum praestitit,

Liv. 24, 8.—

In negative clauses with ne:

Pompeius cavebat omnia, no aliquid vos timeretis,

Cic. Mil. 24, 66:

ne, si tibi sit pecunia adempta, aliquis dicat,

Nep. Epam. 4, 4:

ne alicui dicerent,

Vulg. Luc. 8, 46.—

In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

me adesse quis nuntiate): aperite aliquis actutum ostium,

Ter. Ad. 4, 4, 27.—

In Verg. once with the second person sing.:

Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

Verg. A. 4, 625.

aliqui, as nemo sometimes stands with a noun for the adj. nullus:

nos quibus est alicunde aliquis objectus labos,

Ter. Hec. 3, 1, 6 Fleck.;

Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

Cic. Div. in Caecil. 7, 24 B. and K.:

num igitur aliquis dolor in corpore est?

id. Tusc. 1, 34, 82 iid.:

ut aliquis nos deus tolleret,

id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

si deus aliquis vitas repente mutāsset,

Tac. Or. 41 Halm:

sic est aliquis oratorum campus,

id. ib. 39 id.:

sive sensus aliquis argutā sententiā effulsit,

id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.

Esp.

With alius, aliud: some or any other, something else, any thing else:

dum aliud aliquid flagitii conficiat,

Ter. Phorm. 5, 2, 5:

potest fieri, ut alius aliquis Cornelius sit,

Cic. Fragm. B. VI. 21:

ut per alium aliquem te ipsum ulciscantur,

id. Div. in Caecil. 6, 22:

non est in alio aliquo salus,

Vulg. Act. 4, 12:

aliquid aliud promittere,

Petr. 10, 5 al. —

And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

vellem aliquid Antonio praeter illum libellum libuisset scribere,

Cic. Brut. 44:

aut ipse occurrebat aut aliquos mittebat,

Liv. 34, 38:

cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

et iis, quae ab aliquo ederentur, rarissime interfuit,

Suet. Tib. 47.—

In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

non omnia in ducis, aliquid et in militum manu esse,

Liv. 45, 36.—Hence, esp.,

Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

atque fac, ut me velis esse aliquem,

Cic. Att. 3, 15 fin.:

aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

Juv. 1, 73:

an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

Cic. Tusc. 5, 36, 104:

exstitit Theodas dicens se esse aliquem,

Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

ego quoque aliquid sum,

id. Fam. 6, 18:

qui videbantur aliquid esse,

Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

sed, etc.,

Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

est aliquid nupsisse Jovi,

Ov. F. 6, 27:

Est aliquid de tot Graiorum milibus unum A Diomede legi,

id. M. 13, 241:

est aliquid unius sese dominum fecisse lacertae,

Juv. 3, 230:

omina sunt aliquid,

Ov. Am. 1, 12, 3; so,

crimen abesse,

id. F. 1, 484:

Sunt aliquid Manes,

Prop. 5, 7, 1:

est aliquid eloquentia,

Quint. 1, prooem. fin. —

Dicere aliquid, like legein ti, to say something worth the while:

diceres aliquid et magno quidem philosopho dignum,

Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

Cic. Tusc. 1, 20, 45.—

In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

mane, aliquid fiet, ne abi,

id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—

Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

Quint. 1, 6, 13 Halm.—

Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—

It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

Cic. Off. 2, 7, 25:

sunt quibus in satirā videar nimis acer,

Hor. S. 2, 1, 1:

sunt qui adiciant his evidentiam, quae, etc.,

Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—

Aliquid, like nihil (q. v. I. g), is used of persons:

Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.

ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

illud vereor, ne tibi illum succensere aliquid suspicere,

Cic. Deiot. 13, 35:

si in me aliquid offendistis,

at all, in any respect, id. Mil. 36, 99:

quos tamen aliquid usus ac disciplina sublevarent,

somewhat, Caes. B. G. 1, 40:

Philippi regnum officere aliquid videtur libertati vestrae,

Liv. 31, 29:

Nos aliquid Rutulos contra juvisse nefandum est?

Verg. A. 10, 84:

neque circumcisio aliquid valet,

Vulg. Gal. 6, 15:

perlucens jam aliquid, incerta tamen lux,

Liv. 41, 2:

aliquid et spatio fessus,

Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—

ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).

Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

ut aliquo ex urbe amoveas,

Plaut. Ep. 2, 2, 94:

aliquo abicere,

Ter. Ad. 4, 7, 26:

concludere,

id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

ab eorum oculis aliquo concederes,

Cic. Cat. 1, 17:

demigrandum potius aliquo est quam, etc.,

id. Dom. 100:

aliquem aliquo impellere,

id. Vatin. 15:

aliquo exire,

id. Q. Fr. 3, 1:

aliquo advenire vel sicunde discedere,

Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

in angulum Aliquo abire,

Ter. Ad. 5, 2, 10; 3, 3, 6:

aliquem rus aliquo educere,

Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—

With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

dum proficiscor aliquo,

Ter. And. 2, 1, 28:

at certe ut hinc concedas aliquo,

id. Heaut. 3, 3, 11:

si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—

ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.

Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).

Absol.:

ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

Cic. Clu. 9, 25:

Aristum Athenis audivit aliquam diu,

id. Ac. 1, 3, 12:

in vincula conjectus est, in quibus aliquamdiu fuit,

Nep. Con. 5, 3;

id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

Sall. J. 74, 3; Liv. 3, 70, 4.—

Often followed by deinde, postea, postremo, tandem, etc.:

pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

Liv. 2, 10, 9; so id. 1, 16:

quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

Caes. B. G. 1, 40, 6:

controversia aliquamdiu fuit: postremo, etc.,

Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

ibi aliquamdiu atrox pugna stetit: tandem, etc.,

Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—

With donec, as a more definite limitation of time, some time... until, a considerable time... until:

exanimis aliquamdiu jacuit, donec, etc.,

Suet. Caes. 82. —

Meton., for a long distance; most freq. of rivers:

Rhodanus aliquamdiu Gallias dirimit,

Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

Mel. 1, 13.—

Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

aliquammultis diebus decumbo,

App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

sed haec defensio, ut dixi, aliquam multum a me remota est,

App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

aliquam pluribus et amarioribus perorantem,

Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—

ălĭquā, adv. (prop. abl. fem.).

Somewhere (like mod. Engl. somewhere for somewhither):

antevenito aliquā aliquos,

Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

si quā evasissent aliquā,

Liv. 26, 27, 12.—

Transf. to action, in some way or other, in some manner, = aliquo modo:

aliquid aliquā sentire,

Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

aliquid aliquā resciscere,

Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

aliquā obesse,

App. Mag. p. 295, 17.—

ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

Quamquam ego tibi videor stultus, gaudere me aliqui volo,

Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.

plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

ălĭquis, aliquid; plur. aliqui [alius-quis; cf. Engl. somebody or other, i.e. some person [p. 88] obscurely definite; v. Donald. Varron. p. 381 sq.] ( fem. sing. rare).— Abl. sing. aliqui, Plaut. Aul. prol. 24; id. Most. 1, 3, 18; id. Truc. 5, 30; id. Ep. 3, 1, 11.— Nom. plur. masc. aliques, analog. to ques, from quis, acc. to Charis. 133 P.— Nom. and acc. plur. neutr. always aliqua.— Dat. and abl. plur. aliquibus, Liv. 22, 13;

oftener aliquis,

id. 26, 15; 26, 49; Plin. 2, 48, 49, § 131.—Alicui, trisyl., Tib. 4, 7, 2), indef. subst. pron., some one, somebody, any one, something, any thing; in the plur., some, any (it is opp. to an object definitely stated, as also to no one, nobody. The synn. quis, aliquis, and quidam designate an object not denoted by name; quis leaves not merely the object, but even its existence, uncertain; hence it is in gen. used in hypoth. and conditional clauses, with si, nisi, num, quando, etc.; aliquis, more emphatic than quis, denotes that an object really exists, but that nothing depends upon its individuality; no matter of what kind it may be, if it is only one, and not none; quidam indicates not merely the existence and individuality of an object, but that it is known as such to the speaker, only that he is not acquainted with, or does not choose to give, its more definite relations; cf. Jahn ad Ov. M. 9, 429, and the works there referred to).

A.. In gen.: nam nos decebat domum Lugere, ubi esset aliquis in lucem editus, Enn. ap. Cic. Tusc. 1, 48, 115 (as a transl. of Eurip. Cresph. Fragm. ap. Stob. tit. 121, Edei gar hêmas sullogon poioumenous Ton phunta thrênein, etc.):

Ervom tibi aliquis cras faxo ad villam adferat,

Plaut. Most. 1, 1, 65:

hunc videre saepe optabamus diem, Quom ex te esset aliquis, qui te appellaret patrem,

Ter. Hec. 4, 4, 30:

utinam modo agatur aliquid!

Cic. Att. 3, 15:

aliquid facerem, ut hoc ne facerem,

I would do any thing, that I might not do this, Ter. And. 1, 5, 24; so id. Phorm. 5, 6, 34:

fit plerumque, ut ei, qui boni quid volunt adferre, adfingant aliquid, quo faciant id, quod nuntiant, laetius,

Cic. Phil. 1, 3:

quamvis enim demersae sunt leges alicujus opibus,

id. Off. 2, 7, 24:

quod motum adfert alicui,

to any thing, id. Tusc. 1, 23, 53: te donabo ego hodie aliqui (abl.), Plaut. Most. 1, 3, 18; so, gaudere aliqui me volo, in some thing (or some way), id. Truc. 5, 30:

nec manibus humanis (Deus) colitur indigens aliquo,

any thing, Vulg. Act. 17, 25:

non est tua ulla culpa, si te aliqui timuerunt,

Cic. Marcell. 6 fin.:

in narratione, ut aliqua neganda, aliqua adicienda, sic aliqua etiam tacenda,

Quint. 4, 2, 67:

sunt aliqua epistulis eorum inserta,

Tac. Or. 25:

laudare aliqua, ferre quaedam,

Quint. 2, 4, 12:

quaero, utrum aliquid actum an nihil arbitremur,

Cic. Tusc. 5, 6, 15: quisquis est ille, si modo est aliquis (i. e. if only there is some one), qui, etc., id. Brut. 73, 255; so id. Ac. 2, 43, 132, etc.; Liv. 2, 10 fin.:

nunc aliquis dicat mihi: Quid tu?

Hor. S. 1, 3, 19; so id. ib. 2, 2, 94; 2, 2, 105; 2, 3, 6; 2, 5, 42, and id. Ep. 2, 1, 206.— Fem. sing.:

Forsitan audieris aliquam certamine cursus Veloces superāsse viros,

Ov. M. 10, 560:

si qua tibi spon sa est, haec tibi sive aliqua est,

id. ib. 4, 326.—

Not unfrequently with adj.:

Novo modo novum aliquid inventum adferre addecet,

Plaut. Ps. 1, 5, 156:

novum aliquid advertere,

Tac. A. 15, 30:

judicabant esse profecto aliquid naturā pulchrum atque praeclarum,

Cic. Sen. 13, 43:

mihi ne diuturnum quidem quidquam videtur, in quo est aliquid extremum,

in which there is any end, id. ib. 19, 69; cf. id. ib. 2, 5:

dignum aliquid elaborare,

Tac. Or. 9:

aliquid improvisum, inopinatum,

Liv. 27, 43:

aliquid exquisitum,

Tac. A. 12, 66:

aliquid illustre et dignum memoriā,

id. Or. 20:

sanctum aliquid et providum,

id. G. 8:

insigne aliquid faceret eis,

Ter. Eun. 5, 5, 31:

aliquid magnum,

Verg. A. 9, 186, and 10, 547:

quos magnum aliquid deceret, Juv 8, 263: dicens se esse aliquem magnum,

Vulg. Act. 8, 9:

majus aliquid et excelsius,

Tac. A. 3, 53:

melius aliquid,

Vulg. Heb. 11, 40:

deterius aliquid,

ib. Joan. 5, 14.—Also with unus, to designate a single, but not otherwise defined person:

ad unum aliquem confugiebant,

Cic. Off. 2, 12, 41 (cf. id. ib. 2, 12, 42: id si ab uno justo et bono viro consequebantur, erant, etc.): sin aliquis excellit unus e multis;

effert se, si unum aliquid adfert,

id. de Or. 3, 33, 136; so id. Verr. 2, 2, 52:

aliquis unus pluresve divitiores,

id. Rep. 1, 32: nam si natura non prohibet et esse virum bonum et esse dicendiperitum:

cur non aliquis etiam unus utrumque consequi possit? cur autem non se quisque speret fore illum aliquem?

that one, Quint. 12, 1, 31; 1, 12, 2.—

Partitive with ex, de, or the gen.:

aliquis ex vobis,

Cic. Cael. 3:

aliquem ex privatis audimus jussisse, etc.,

Plin. 13, 3, 4, § 22:

ex principibus aliquis,

Vulg. Joan. 7, 48; ib. Rom. 11, 14:

aliquis de tribus nobis,

Cic. Leg. 3, 7:

si de iis aliqui remanserint,

Vulg. Lev. 26, 39; ib. 2 Reg. 9, 3:

suorum aliquis,

Cic. Phil. 8, 9:

exspectabam aliquem meorum,

id. Att. 13, 15: succurret fortasse alicui vestrūm, Brut. ap. Cic. Fam. 11, 1:

trium rerum aliqua consequemur,

Cic. Part. 8, 30:

impetratum ab aliquo vestrūm,

Tac. Or. 15; so Vulg. 1 Cor. 6, 1:

principum aliquis,

Tac. G. 13:

cum popularibus et aliquibus principum,

Liv. 22, 13:

horum aliquid,

Vulg. Lev. 15, 10.—

Aliquid (nom. or acc.), with gen. of a subst. or of a neutr, adj. of second decl. instead of the adj. aliqui, aliqua, aliquod, agreeing with such word:

aliquid pugnae,

Plaut. Capt. 3, 4, 54:

vestimenti aridi,

id. Rud. 2, 6, 16:

consilii,

id. Ep. 2, 2, 71:

monstri,

Ter. And. 1, 5, 15:

scitamentorum,

Plaut. Men. 1, 3, 26:

armorum,

Tac. G. 18:

boni,

Plaut. Aul. 4, 6, 5; Ter. And. 2, 3, 24; Vulg. Joan. 1, 46:

aequi,

Ter. Ad. 2, 1, 33:

mali,

Plaut. Ep. 1, 1, 60; Ter. Eun. 5, 5, 29:

novi,

Q. Cic. Pet. Cons. 1, 1; Vulg. Act. 17, 21:

potionis,

Plaut. Men. 5, 2, 22:

virium,

Cic. Fam. 11, 18:

falsi,

id. Caecin. 1, 3:

vacui,

Quint. 10, 6, 1:

mdefensi,

Liv. 26, 5 al. —Very rarely in abl.:

aliquo loci morari,

Dig. 18, 7, 1.—

Frequently, esp. in Cic., with the kindred words aliquando, alicubi, aliquo, etc., for the sake of emphasis or rhetorical fulness, Cic. Planc. 14, 35:

asperius locutus est aliquid aliquando,

id. ib. 13, 33; id. Sest. 6, 14; id. Mil. 25, 67:

non despero fore aliquem aliquando,

id. de Or. 1, 21, 95; id. Rep. 1, 9; id. Or. 42, 144; id. Fam. 7, 11 med.: evadat saltem aliquid aliquā, quod conatus sum, Lucil. ap. Non. 293, 1; App. Mag. p. 295, 17 al.—

In conditional clauses with si, nisi, quod si, etc.:

si aliquid de summā gravitate Pompeius dimisisset,

Cic. Phil. 13, 1: si aliquid ( really any thing, in contrast with nihil) dandum est voluptati, id. Sen. 13, 44: quod si non possimus aliquid proficere suadendo, Lucc. ap. Cic. Fam. 5, 14, 5:

Quod si de iis aliqui remanserint,

Vulg. Lev. 26, 39:

si quando aliquid tamquam aliqua fabella narratur,

Cic. de Or. 2, 59:

si quis vobis aliquid dixerit,

Vulg. Matt. 21, 3; ib. Luc. 19, 8:

si aliquem, cui narraret, habuisset,

Cic. Lael. 23, 88:

si aliquem nacti sumus, cujus, etc.,

id. ib. 8, 27:

cui (puero) si aliquid erit,

id. Fam. 14, 1:

nisi alicui suorum negotium daret,

Nep. Dion, 8, 2:

si aliquid eorum praestitit,

Liv. 24, 8.—

In negative clauses with ne:

Pompeius cavebat omnia, no aliquid vos timeretis,

Cic. Mil. 24, 66:

ne, si tibi sit pecunia adempta, aliquis dicat,

Nep. Epam. 4, 4:

ne alicui dicerent,

Vulg. Luc. 8, 46.—

In Plaut. and Ter. collect. with a plur. verb (cf. tis, Matth. Gr. 673): aperite atque Erotium aliquis evocate, open, some one (of you), etc., Plaut. Men. 4, 2, 111 (cf. id. Ps. 5, 1, 37:

me adesse quis nuntiate): aperite aliquis actutum ostium,

Ter. Ad. 4, 4, 27.—

In Verg. once with the second person sing.:

Exoriare aliquis nostris ex ossibus ultor, Qui face Dardanios ferroque sequare colonos,

Verg. A. 4, 625.

aliqui, as nemo sometimes stands with a noun for the adj. nullus:

nos quibus est alicunde aliquis objectus labos,

Ter. Hec. 3, 1, 6 Fleck.;

Et ait idem, ut aliquis metus adjunctus sit ad gratiam,

Cic. Div. in Caecil. 7, 24 B. and K.:

num igitur aliquis dolor in corpore est?

id. Tusc. 1, 34, 82 iid.:

ut aliquis nos deus tolleret,

id. Am. 23, 87 iid.: sin casus aliquis interpellārit, Matius ap. Cic. Fam. 11, 28, 8 iid.:

si deus aliquis vitas repente mutāsset,

Tac. Or. 41 Halm:

sic est aliquis oratorum campus,

id. ib. 39 id.:

sive sensus aliquis argutā sententiā effulsit,

id. ib. 20 id. A similar use of aliquid for the adj. aliquod was asserted to exist in Plaut. by Lind. ad Cic. Inv. 2, 6, 399, and this is repeated by Klotz, s. v. aliquis, but Lemaire's Index gives only one instance: ni occupo aliquid mihi consilium, Plaut. Men. 5, 2, 94, where Brix now reads aliquod.

Esp.

With alius, aliud: some or any other, something else, any thing else:

dum aliud aliquid flagitii conficiat,

Ter. Phorm. 5, 2, 5:

potest fieri, ut alius aliquis Cornelius sit,

Cic. Fragm. B. VI. 21:

ut per alium aliquem te ipsum ulciscantur,

id. Div. in Caecil. 6, 22:

non est in alio aliquo salus,

Vulg. Act. 4, 12:

aliquid aliud promittere,

Petr. 10, 5 al. —

And with the idea of alius implied, in opp. to a definite object or objects, some or any other, something else, any thing else: aut ture aut vino aut aliqui (abl.) semper supplicat, Plaut. Aul prol. 24:

vellem aliquid Antonio praeter illum libellum libuisset scribere,

Cic. Brut. 44:

aut ipse occurrebat aut aliquos mittebat,

Liv. 34, 38:

cum seditionem sedare vellem, cum frumentum imperarem..., cum aliquid denique rei publicae causā gererem,

Cic. Verr. 1, 27, 20: commentabar declamitans saepe cum M. Pisone et cum Q. Pompeio aut cum aliquo cotidie id. Brut. 90, 310; Vell. 1, 17; Tac. A. 1, 4: (Tiberius) neque spectacula omnino edidit;

et iis, quae ab aliquo ederentur, rarissime interfuit,

Suet. Tib. 47.—

In a pregn. signif. as in Gr. tis, ti, something considerable, important, or great = aliquid magnum (v. supra. I. B.; cf. in Gr. hoti oiesthe ti poiein ouden poiountes, Plat. Symp. 1, 4):

non omnia in ducis, aliquid et in militum manu esse,

Liv. 45, 36.—Hence, esp.,

Esse aliquem or aliquid, to be somebody or something, i. e to be of some worth, value, or note, to be esteemed:

atque fac, ut me velis esse aliquem,

Cic. Att. 3, 15 fin.:

aude aliquid brevibus Gyaris dignum, si vis esse aliquis,

Juv. 1, 73:

an quidquam stultius quam quos singulos contemnas, eos esse aliquid putare universos?

Cic. Tusc. 5, 36, 104:

exstitit Theodas dicens se esse aliquem,

Vulg. Act. 5, 36: si umquam in dicendo fuimus aliquid. Cic. Att. 4, 2:

ego quoque aliquid sum,

id. Fam. 6, 18:

qui videbantur aliquid esse,

Vulg. Gal. 2, 2; 2, 6: quod te cum Culeone scribis de privilegio locutum, est aliquid ( it is something, it is no trifle):

sed, etc.,

Cic. Att. 3, 15: est istuc quidem aliquid, sed, etc.; id. Sen. 3; id. Cat. 1, 4:

est aliquid nupsisse Jovi,

Ov. F. 6, 27:

Est aliquid de tot Graiorum milibus unum A Diomede legi,

id. M. 13, 241:

est aliquid unius sese dominum fecisse lacertae,

Juv. 3, 230:

omina sunt aliquid,

Ov. Am. 1, 12, 3; so,

crimen abesse,

id. F. 1, 484:

Sunt aliquid Manes,

Prop. 5, 7, 1:

est aliquid eloquentia,

Quint. 1, prooem. fin. —

Dicere aliquid, like legein ti, to say something worth the while:

diceres aliquid et magno quidem philosopho dignum,

Cic. Tusc. 3, 16, 35; cf. Herm. ad Vig. 731; 755; so, assequi aliquid, to effect something considerable:

Etenim si nunc aliquid assequi se putant, qui ostium Ponti viderunt,

Cic. Tusc. 1, 20, 45.—

In colloquial lang.: fiet aliquid, something important or great, will, may come to pass or happen: Ch. Invenietur, exquiretur, aliquid fiet. Eu. Enicas. Jam istuc aliquid fiet, metuo, Plaut. Merc. 2, 4, 25:

mane, aliquid fiet, ne abi,

id. Truc. 2, 4, 15; Ter. And. 2, 1, 14.—

Ad aliquid esse, in gram. lang., to refer or relate to something else, e. g. pater, filius, frater, etc. (v. ad):

idem cum interrogantur, cur aper apri et pater patris faciat, il lud nomen positum, hoc ad aliquid esse contendunt,

Quint. 1, 6, 13 Halm.—

Atque aliquis, poet. in imitation of hôide de tis, and thus some one (Hom. II. 7, 178;

7, 201 al.): Atque aliquis, magno quaerens exempla timori, Non alios, inquit, motus, etc.,

Luc. 2, 67 Web.; Stat. Th. 1, 171; Claud. Eutr. 1, 350.—

It is sometimes omitted before qui, esp. in the phrase est qui, sunt qui:

praemittebatque de stipulatoribus suis, qui perscrutarentur, etc.,

Cic. Off. 2, 7, 25:

sunt quibus in satirā videar nimis acer,

Hor. S. 2, 1, 1:

sunt qui adiciant his evidentiam, quae, etc.,

Quint. 4, 2, § 63 (cf. on the contr. § 69: verum in his quoque confessionibus est aliquid. quod ex invidiā detrahi possit).—

Aliquid, like nihil (q. v. I. g), is used of persons:

Hinc ad Antonium nemo, illinc ad Caesarem cotidie aliquid transfugiebat,

Vell. 2, 84, 2 (cf. in Gr. tôn d allôn ou per ti... oute theôn out anthrôpôn, Hom. H. Ven. 34 sq. Herm.).— Hence the advv.

ălĭquid (prop. acc. denoting in what respect, with a verb or [p. 89] adj.; so in Gr. ti), somewhat, in something, in some degree, to some extent:

illud vereor, ne tibi illum succensere aliquid suspicere,

Cic. Deiot. 13, 35:

si in me aliquid offendistis,

at all, in any respect, id. Mil. 36, 99:

quos tamen aliquid usus ac disciplina sublevarent,

somewhat, Caes. B. G. 1, 40:

Philippi regnum officere aliquid videtur libertati vestrae,

Liv. 31, 29:

Nos aliquid Rutulos contra juvisse nefandum est?

Verg. A. 10, 84:

neque circumcisio aliquid valet,

Vulg. Gal. 6, 15:

perlucens jam aliquid, incerta tamen lux,

Liv. 41, 2:

aliquid et spatio fessus,

Plin. 5, 9, 10, § 54; cf. Hand, Turs. I. p. 259; Ellendt ad Cic. de Or. 1, 9, 35.—

ălĭquō (from aliquoi, old dat. denoting direction whither; cf.: eo, quo, alio, etc.).

Somewhither (arch.), to some place, somewhere; in the comic poets sometimes also with a subst. added, which designates the place more definitely:

ut aliquo ex urbe amoveas,

Plaut. Ep. 2, 2, 94:

aliquo abicere,

Ter. Ad. 4, 7, 26:

concludere,

id. Eun. 4, 3, 25 (cf. id. Ad. 4, 2, 13, in cellam aliquam concludere):

ab eorum oculis aliquo concederes,

Cic. Cat. 1, 17:

demigrandum potius aliquo est quam, etc.,

id. Dom. 100:

aliquem aliquo impellere,

id. Vatin. 15:

aliquo exire,

id. Q. Fr. 3, 1:

aliquo advenire vel sicunde discedere,

Suet. Calig. 4; Plaut. Rud. 2, 6, 51; id. Men. 5, 1, 3:

in angulum Aliquo abire,

Ter. Ad. 5, 2, 10; 3, 3, 6:

aliquem rus aliquo educere,

Cic. Q. Fr. 3, 3.—With a gen., like quo, ubi, etc.: migrandum Rhodum aut aliquo terrarum, Brut. ap. Cic. Fam. 11, 1, 5.—

With the idea of alio implied, = alio quo, somewhere else, to some other place (cf. aliquis, II. B.):

dum proficiscor aliquo,

Ter. And. 2, 1, 28:

at certe ut hinc concedas aliquo,

id. Heaut. 3, 3, 11:

si te parentes timerent atque odissent tui, ab eorum oculis aliquo concederes,

Cic. Cat. 1, 7, 17; cf. Hand, Turs. I. p. 265.—

ălĭquam, adv. (prop. acc. fem.), = in aliquam partem, in some degree; only in connection with diu, multus, and plures.

Aliquam diu (B. and K.), or together aliquamdiu (Madv., Halm, Dietsch), awhile, for a while, for some time; also pregn., for some considerable time (most freq. in the histt., esp. Cæs. and Livy; also in Cic.).

Absol.:

ut non aliquando condemnatum esse Oppianicum, sed aliquam diu incolumem fuisse miremini,

Cic. Clu. 9, 25:

Aristum Athenis audivit aliquam diu,

id. Ac. 1, 3, 12:

in vincula conjectus est, in quibus aliquamdiu fuit,

Nep. Con. 5, 3;

id. Dion, 3, 1: quā in parte rex affuit, ibi aliquamdiu certatum,

Sall. J. 74, 3; Liv. 3, 70, 4.—

Often followed by deinde, postea, postremo, tandem, etc.:

pugnatur aliquamdiu pari contentione: deinde, etc., Auct. B. G. 8, 19, 3: cunctati aliquamdiu sunt: pudor deinde commovit aciem,

Liv. 2, 10, 9; so id. 1, 16:

quos aliquamdiu inermos timuissent, hos postea armatos superāssent,

Caes. B. G. 1, 40, 6:

controversia aliquamdiu fuit: postremo, etc.,

Liv. 3, 32, 7; 25, 15, 14; 45, 6, 6:

ibi aliquamdiu atrox pugna stetit: tandem, etc.,

Liv. 29, 2, 15; 34, 28, 4 and 11; Suet. Ner. 6.—

With donec, as a more definite limitation of time, some time... until, a considerable time... until:

exanimis aliquamdiu jacuit, donec, etc.,

Suet. Caes. 82. —

Meton., for a long distance; most freq. of rivers:

Rhodanus aliquamdiu Gallias dirimit,

Mel. 2, 5, 5; so id. 3, 5, 6; 3, 9, 8 al.—Of the Corycian cave in Cilicia:

deinde aliquamdiu perspicuus, mox, et quo magis subitur, obscurior,

Mel. 1, 13.—

Aliquam multi, or aliquammulti, somewhat many, considerable in number or quantity (mostly post-class.):

sunt vestrūm aliquam multi, qui L. Pisonem cognōrunt,

Cic. Verr. 2, 4, 25, § 56 B. and K.: aliquammultos non comparuisse, * Gell. 3, 10, 17 Hertz:

aliquammultis diebus decumbo,

App. Mag. p. 320, 10.—Also adv.: aliquam multum, something much, to a considerable distance, considerably:

sed haec defensio, ut dixi, aliquam multum a me remota est,

App. Mag. p. 276, 7 dub.—And comp. * aliquam plures, somewhat more, considerably more:

aliquam pluribus et amarioribus perorantem,

Tert. Apol. 12 dub.; cf. Hand, Turs. I. p. 243.—

ălĭquā, adv. (prop. abl. fem.).

Somewhere (like mod. Engl. somewhere for somewhither):

antevenito aliquā aliquos,

Plaut. Mil. 2, 2, 66: aliquā evolare si posset, * Cic. Verr. 2, 1, 26, § 67:

si quā evasissent aliquā,

Liv. 26, 27, 12.—

Transf. to action, in some way or other, in some manner, = aliquo modo:

aliquid aliquā sentire,

Plaut. Merc. 2, 2, 62: evadere aliquā, Lucil. ap. Non. 293, 1:

aliquid aliquā resciscere,

Ter. Phorm. 5, 1, 19, and 4, 1, 19: aliquā nocere, * Verg. E. 3, 15:

aliquā obesse,

App. Mag. p. 295, 17.—

ălĭqui, adv. (prop. abl. = aliquo modo), in some way, somehow:

Quamquam ego tibi videor stultus, gaudere me aliqui volo,

Plaut. Truc. 5, 30 (but in this and like cases, aliqui may be treated as the abl. subst.; cf. supra, I. A.); cf. Hand, Turs. I. p. 242.

plur., and aliquam, acc., and aliquā, abl., used adverbially, may also be referred to the adj. ălĭqui, ălĭqua, ălĭquod.

εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans³-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.² 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.

① be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.—There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).

② to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.

ⓐ gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.

ⓑ to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.

ⓒ in explanations:

α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.

β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.

③ be in reference to location, persons, condition, or time, be

ⓐ of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.

ⓑ involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.

ⓒ of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.

ⓓ of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).

④ to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.

⑤ to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.

⑥ to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8.— Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.

⑦ to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).

⑧ to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.

⑨ to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.

⑩ to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.

⑪ as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.² 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).

ⓐ (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.

ⓑ w. pres. ptc. (B-D-F §353).

α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).

β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.

γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).

ⓒ w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).

ⓓ Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.

ⓔ In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.

ⓕ to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv.

être [εtʀ]

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1. linking verb

2. auxiliary verb

3. intransitive verb

4. impersonal verb

5. masculine noun

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➭ TABLE 61

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► Pour les locutions comme être en colère, c'est dommage, reportez-vous à l'autre mot.

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1. <