-
61 BREAK
(vb) rac- (past participle rácina "broken" is attested); BREAK APART terhat- (pa.t. terhantë); BREAK ASUNDER hat- (pa.t. hantë) – but in earlier material, hat- meant “fling”, and Tolkien may have restored that meaning (see FLING). Since the status of hat- “break asunder” is uncertain, the alternative form \#ascat- (pa.t. ascantë) apparently from the same root may be preferred. –MC:223, SKAT, SD:310 -
62 BY
as a prep. introducing the agent in a passive construction may be rendered by ló (nahtana ló Turin *“slain by Túrin”, VT42:24) or by the instrumental case (turún’ ambartanen “by doom mastered”, UT:138). BY meaning “near; next to” may be rendered by ara “beside” (*coa ara ëar, “a house by the sea”). BY THIS MEANS, see SO. -
63 DESIRE
(vb) \#mer- (cited in the form merë, evidently the 3rd person aorist; pa.t. given as mernë) (want, wish). The stem YES yields a word yesta- "desire" (which may however be confused with yesta “beginning”). DESIRE (noun) írë, náma (= "a desire" or "a judgement"), námië (= "a (single) desire" or "a (single) judgement"), milmë (greed). (Note: írë also means "when".) See SEXUAL DESIRE for a term that possibly has this meaning. DESIREABLE írima (loveable), DESIRER Irmo (name of a Vala). DESIRING TO START mína (eager to go), also verb DESIRE TO GO IN SOME DIRECTION mína- (to wish to go to a place, make for it, have some end in view). –MER, ID, VT41:13, MIL-IK, YES/VT46:23, WJ:403, VT39:11 -
64 DO
\#car- (make, build; see MAKE for various attested forms of this verb); NOT DO \#um- (cited in the form umin "I do not", 1st pers. aorist; also short uin) (pa.t. úmë, not to be confused with a noun meaning "collection, crowd"). This verb is also used = "not be", see BE concerning this and other verbs for “not do, not be”. DO NOT! (imperative) vá! (also = I will not); DON'T áva, avá, alalyë (the last form incorporates the ending -lyë "thou", hence "do not thou [do something]") DON'T DO IT! áva carë! SET VIGOROUSLY OUT TO DO horya- (be compelled to do something, have an impulse) DO BACK ahtar- or accar- (react; requite, avenge) –KAR, UGU/UMU, WJ:371, VT44:8, VT45:22, PE17:166 -
65 ENQUIRY
centa (as in Essecenta Eldarinwa, probably meaning *"Enquiry into Eldarin Names", as Tolkien described the work as an "Enquiry into the origins of Elvish names for Elves"; cf. also Osanwe-centa, translated "enquiry into the communication of thought". Another possible translation of centa may be *"essay".) –MR:415, VT39:23 -
66 EVER
oi, voro, vor (continually) (pref. \#oio-, vor-, voro-), EVERWHITE, EVER-SNOW-WHITE Oiolossë (a name for Taniquetil; gen Oiolossëo is attested in Nam, where it has an ablatival meaning); EVERSUMMER Oiolairë, EVERLASTING oia; vorima; EVERLASTING [?AGE] (Tolkien's handwriting was illegible) oirë, oialë; FOR EVER, EVERLASTINGLY oialë (evidently the noun just mentioned used as an adverb), tennoio, oia (the latter is both adj. "everlasting" and the adv. *"everlastingly", according to VT46:8). –OY, UT:458, BOR, LT1:250/273, Nam/RGEO:67, Silm:429, UT:317 -
67 HARVEST
yávië (autumn) – evidently obsoleting yávan in LT1:273. In the Calendar of Imladris, yávië was a precisely defined period of 52 days, but the word was also used without any exact definition. Note: here yávië refers to harvest time, and it is unclear whether it can also mean "harvest" in the sense "harvested products", though it is derived from a stem meaning "fruit". –LotR:1142, 1145 -
68 LYING HEAVY
lumna (heavy, burdensome, oppressive, ominous) Combined with the superlative prefix an-, this word should appear as *andumna because d was the initial sound of the original root. (Note: lumna is also a verb meaning "lie heavy"); LYING IN BED caila (bedridden, ?sickness) –DUB, KAY/VT45:19 -
69 SEXUAL DESIRE
is the apparent meaning of yérë, a word that is not really glossed, but derived from the root YER "feel sexual desire" (VT46:23). The word hroafelmë, "body-impulse" (VT41:19 cf. 13) is also said to cover sexual desire (but likewise physical fear, hunger, or thirst). -
70 STRONG
tulca (firm, immoveable, steadfast. Note: there is a homophone meaning "fix, set up, establish"), STRONG (physically) polda (burley). STRONG/SWIFT AT RUNNING nórima. In the Etymologies as printed in LR, the word sarnë is glossed "strong place" (entry SAR), but according to VT46:12, the gloss should actually read "stony place". –TULUK, POL, VT49:29 -
71 WOOD
toa (probably "wood" as a material rather than "wood" = "forest"; not to be confused with the homophone adj. toa "of wool, woollen"), GREAT WOOD taurë (pl. tauri is attested) (forest), wood as material: tavar (also toa), rough piece of wood: runda, piece of shaped wood: pano, smouldering wood (ember): yulmë (Note: yulmë also means "drinking, carousal") firewood: turu ("firewood" was the proper meaning, but the word was used for "wood" in general); OF WOOD taurina, WOODEN turúva, WOODEN POST samna (Þ); WOODEN HALL ampano, WOODPECKER tambaro, WOODLAND tavas (LT1:261 also gives nan(d), but this means "valley" in LotR-style Quenya.) –VT39:6, TÁWAR/Silm:438/MC:222 cf. 215, RUD, PAN, YUL, LT1:270, STAB, TAM, LT1:267 -
72 AMRAS
Telufinwë (meaning "Last Finwë", not the equivalent in sense to his Sindarin name. The short form of his name was Telvo *"Last One". His mother-name [q.v.] was Ambarussa, but this name was not used in narrative.) –PM:353 -
73 AMROD
Pityafinwë (meaning "Little Finwë", not the equivalent in sense to his Sindarin name. The short form of his name was Pityo *"Little One". His mother-name [q.v.] was Ambarto, or Umbarto, but these names were not used in narrative.) –PM:353 -
74 BEYOND
pella (a postposition in Quenya: Andúnë pella "beyond the West", elenillor pella "from beyond the stars"). Genuine prepositions meaning “beyond” are han, ava (outside) –Nam, MC:222, VT43:14, VT45:6 -
75 FIND
\#hir- (only fut hiruva is attested), \#tuv- (only perf \#utúvië is attested [with pronominal endings: utúvienyes "I have found it"]). It is difficult to say what distintion in meaning there may be between these words (if any at all); the verb \#tuv- is evidently the same as tuvu- in GL:71, there glossed "receive". –Nam/RGEO:67, LotR:1008 -
76 LESS
mis (adverb); suffix –LESS –lóra (= "without"; this –lóra is a suffix used to derive adjectives; Tolkien gave the example ómalóra "voiceless"). The earlier "Qenya" suffix –viltë, –valta of similar meaning may not be valid in LotR-style Quenya. –PE14:80, VT45:28, GL:23 -
77 MAEDHROS
Nelyafinwë (meaning "Finwë third", not equivalent in sense to Sindarin Maedhros. The short form of the name was Nelyo. His mother-name [q.v.], "recorded....though never used in narrative", was Maitimo "well-shaped one". He also had a nickname Russandol "copper-top") –PM:352, 353 -
78 SHADOW
lëo ( =shadow cast by an object) (shade), also laimë (shadow "cast by an object or form", VT45:8), lómin (shade), lumbulë (=[heavy] shadow), fuinë, huinë (= deep shadow) (gloom, darkness – according to VT41:8, fuinë is actually a Telerin form, the proper Quenya form being huinë), ungo (=dark shadow) (cloud), mordo (obscurity, stain, smear, dimness), lumbë (gloom). "The Shadow" meaning Sauron should probably be Huinë, as this word is associated with his coming to Númenor in LR:47 and SD:246/310. SHADOWED halda (veiled, hidden, shady). –DAY/VT45:8, LT1:255, Nam/RGEO:67, PHUY, UÑG, MOR/VT45:35, LUM, SKAL -
79 TWIN
onóna (also = adj "twinborn", the primary meaning of the word), pl. ónoni (surprisingly, a dual form is not used) –WJ:367 -
80 WEAK
milya (soft, gentle) (Note: milya- is also a verb "long for".) The adjectives nípa and *nimpë (the latter given in archaic form nimpi), meaning "small", are said to be used "usually with connotation of weakness". –VT45:34, VT48:18
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