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21 קְרָטִיסִין
קְרָטִיסִין, קְרָטִיסִיס(not … ים) f. (κράτησις, S.) 1) dominion, power, possession, esp. (sub. יום) a Roman festival commemorating the conquest of eastern countries. Ab. Zar.I, 3 (8a) (Mish. Nap. קריטיסים; Y. ed. קרטסים; v. Rabb. D. S. a. l. note 5); ib. 8b; T. ib. I, 39c; Tosef. ib. I, 4 קרטיסים (Var. קראטיס׳, טוסם …). 2) royal prohibition. Pesik. Baḥod., p. 104b> sq. קבע ק׳ בניוכ׳ he issued a prohibition, that the Romans must not go down to Syria ; התיר ק׳ he cancelled the prohibition; Yalk. Ex. 273 (Ar. קבע קרטיסים בים, corr. acc.). -
22 קְרָטִיסִיס
קְרָטִיסִין, קְרָטִיסִיס(not … ים) f. (κράτησις, S.) 1) dominion, power, possession, esp. (sub. יום) a Roman festival commemorating the conquest of eastern countries. Ab. Zar.I, 3 (8a) (Mish. Nap. קריטיסים; Y. ed. קרטסים; v. Rabb. D. S. a. l. note 5); ib. 8b; T. ib. I, 39c; Tosef. ib. I, 4 קרטיסים (Var. קראטיס׳, טוסם …). 2) royal prohibition. Pesik. Baḥod., p. 104b> sq. קבע ק׳ בניוכ׳ he issued a prohibition, that the Romans must not go down to Syria ; התיר ק׳ he cancelled the prohibition; Yalk. Ex. 273 (Ar. קבע קרטיסים בים, corr. acc.). -
23 конвенция конвенци·я
convention, concordввести конвенцию в силу — to put a convention into force / effect
выйти из конвенции — to secede / to withdraw from a convention
заключить конвенцию — to enter into / to conclude a convention
не выполнять конвенцию / не считаться с конвенцией — to disregard a convention
осуществлять конвенцию — to bring / to carry / to put a convention into effect
подрывать конвенцию — to scuttle / to undercut a convention
присоединиться к конвенции — to accede / to become party to a convention, to join the convention
соблюдать конвенцию — to observe / to adhere to a convention
Всемирная / Всеобщая конвенция по защите авторского права — Universal Copyright Convention
Гаагская конвенция 1907 года о мирном разрешении международных споров — Convention of the Hague of 1907 for the Pacific Settlement of International Disputes
Международная конвенция о ликвидации всех форм расовой дискриминации — International Convention on the Elimination of All Forms of Racial Discrimination
выполнение / соблюдение конвенции — adherence to / observance of a convention
Конвенция о запрещении воздействия на природную среду в военных целях — Convention Banning Modification of the Environment for Military Purposes
Конвенция о запрещении и предотвращении незаконного ввоза, вывоза и передачи права собственности на культурные ценности — Convention on prohibition and prevention of the illicit import, export and transfer of ownership of cultural property
Конвенция о запрещении разработки производства и накопления бактериологического (биологического) и токсинного оружия и об их уничтожении — Convention on the Prohibition of the Development, Production and Stockpiling of Bacteriological (Biological) and Toxin Weapons and on Their Destruction
Конвенция о неприменимости срока давности к военным преступлениям и преступлениям против человечества — Convention on the Non-Applicability of Statutory Limitations to War Crimes and Crimes Against Humanity
Конвенция о привилегиях и иммунитетах (Объединённых Наций и т.п.) — Convention on the Privileges and Immunities (of the United Nations, etc.)
конвенция об охране всемирного культурного наследия — convention on protection of the world cultural heritage
нарушение конвенции — infringement of a convention; (грубое) violation of a convention
область / сфера применения конвенции — scope of a convention
соблюдение конвенции — adherence to / observance of a convention
страна, подписавшая конвенцию — signatory to a convention
Russian-english dctionary of diplomacy > конвенция конвенци·я
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24 סור I
סוּרI (b. h.) 1) to go around; to turn; with ל to turn to, follow; with מן, מ־, to turn away; in gen. ( to turn from the right path, to go astray; to degenerate. Snh.21b (ref. to Deut. 17:17) אני ארבה ולא אָסוּר I (Solomon) will take many wives and yet not go astray. Ber.19b, a. fr. לאו דלא תָסוּר the prohibition inplied in the words, ‘thou shalt not deviate (from the decisions of the courts, the interpretations of the Rabbis, Deut. 17:11); a. fr. 2) to pass away, cease. Num. R. s. 9 (ref. to Am. 6:7) אותה שעה תָסוּר שמחת הסרוחים at that time shall the joy of the (corrupt.) banqueters cease; a. e. Hif. הֵסִיר 1) to remove, take off. Num. R. s. 14 (play on סיר, Ps. 60:10) והֵסַרְתִּי הצרעת מעליו and I removed the leprosy from him; שהסרתי אותו מן הטביעה whom I removed (saved) from drowning, v. טְבִיעָה I; Num. R. s. 12 הָסֵר הטומאהוכ׳ remove the uncleanness out of thy house; a. e. 2) to cause to deviate, to corrupt. Snh.II, 4 (ref. to Deut. 17:17) ובלבד שלא יהו מְסִירוֹת את לבו provided they (the wives) do not corrupt his heart; אפי׳ אחת ומְסִירָהוכ׳ even one wife, if she might corrupt his heart, he must not marry. Kidd.68b (ref. to Deut. 7:4) לרבות כל המְסִירִים this is to intimate the extension of the prohibition of intermarriage to all nations that might lead astray; Yeb.23a; Ab. Zar.36b המְסִירוֹת. Hof. הוּסַר to be removed. Macc.5a (ref. to סרה Deut. 19:16) עד שתּוּסַר גופה של עדות Ar. s. v. זמם (ed. שתסרה) until the testimony itself has been removed (an alibi has been proved). -
25 סוּר
סוּרI (b. h.) 1) to go around; to turn; with ל to turn to, follow; with מן, מ־, to turn away; in gen. ( to turn from the right path, to go astray; to degenerate. Snh.21b (ref. to Deut. 17:17) אני ארבה ולא אָסוּר I (Solomon) will take many wives and yet not go astray. Ber.19b, a. fr. לאו דלא תָסוּר the prohibition inplied in the words, ‘thou shalt not deviate (from the decisions of the courts, the interpretations of the Rabbis, Deut. 17:11); a. fr. 2) to pass away, cease. Num. R. s. 9 (ref. to Am. 6:7) אותה שעה תָסוּר שמחת הסרוחים at that time shall the joy of the (corrupt.) banqueters cease; a. e. Hif. הֵסִיר 1) to remove, take off. Num. R. s. 14 (play on סיר, Ps. 60:10) והֵסַרְתִּי הצרעת מעליו and I removed the leprosy from him; שהסרתי אותו מן הטביעה whom I removed (saved) from drowning, v. טְבִיעָה I; Num. R. s. 12 הָסֵר הטומאהוכ׳ remove the uncleanness out of thy house; a. e. 2) to cause to deviate, to corrupt. Snh.II, 4 (ref. to Deut. 17:17) ובלבד שלא יהו מְסִירוֹת את לבו provided they (the wives) do not corrupt his heart; אפי׳ אחת ומְסִירָהוכ׳ even one wife, if she might corrupt his heart, he must not marry. Kidd.68b (ref. to Deut. 7:4) לרבות כל המְסִירִים this is to intimate the extension of the prohibition of intermarriage to all nations that might lead astray; Yeb.23a; Ab. Zar.36b המְסִירוֹת. Hof. הוּסַר to be removed. Macc.5a (ref. to סרה Deut. 19:16) עד שתּוּסַר גופה של עדות Ar. s. v. זמם (ed. שתסרה) until the testimony itself has been removed (an alibi has been proved). -
26 סוג I
סוּגI (b. h.) (to cut off, separate, to fence in, mark off. Y.Ab. Zar. IV, 43c, sq. כל שהוא סָגוכ׳ any stone that is put up to mark the sea-shore or the roads. Y.M. Kat. I, 80c פידצה שהיא סָגָהוכ׳ a fence which, though broken, still bars the ground behind it (from falling out); Y.Shebi.III, end, 34d; a. e.Trnsf. (v. סְיָג a. גָּדַר) to guard against trespassing a law, to make a prohibition more restrictive; to exaggerate. Ab. dR. N. ch. I סייג שסָג … לדבריו (v. ed. Schechter) the guard which Adam set to his words (by adding the prohibition to touch the tree of knowledge). Ib. אם סג אדם לדבריווכ׳ if a person exaggerates his words, he cannot abide by them. Pi. סִיֵּיג to fence in. Part. pass. מְסוּיָּיג. Koh. R. to V, 14 והיהֹ מס׳וכ׳ it (the vineyard) was fenced in on all sides. Hif. חִסִּיג (with גְּבוּל) to remove the landmark. Sabb.85a (ref. to Deut. 19:14) גבול … לא תַסִּיג do not remove the landmark which those before thee (the Canaanites) have set. -
27 סוּג
סוּגI (b. h.) (to cut off, separate, to fence in, mark off. Y.Ab. Zar. IV, 43c, sq. כל שהוא סָגוכ׳ any stone that is put up to mark the sea-shore or the roads. Y.M. Kat. I, 80c פידצה שהיא סָגָהוכ׳ a fence which, though broken, still bars the ground behind it (from falling out); Y.Shebi.III, end, 34d; a. e.Trnsf. (v. סְיָג a. גָּדַר) to guard against trespassing a law, to make a prohibition more restrictive; to exaggerate. Ab. dR. N. ch. I סייג שסָג … לדבריו (v. ed. Schechter) the guard which Adam set to his words (by adding the prohibition to touch the tree of knowledge). Ib. אם סג אדם לדבריווכ׳ if a person exaggerates his words, he cannot abide by them. Pi. סִיֵּיג to fence in. Part. pass. מְסוּיָּיג. Koh. R. to V, 14 והיהֹ מס׳וכ׳ it (the vineyard) was fenced in on all sides. Hif. חִסִּיג (with גְּבוּל) to remove the landmark. Sabb.85a (ref. to Deut. 19:14) גבול … לא תַסִּיג do not remove the landmark which those before thee (the Canaanites) have set. -
28 Конвенция о запрещении разработки, производства и накопления запасов бактериологического (би
General subject: Convention on the Prohibition of the Development, Production. stockpiling and Use of Bacteriological (Biological) and Toxin Weapons and on their Destruction, Convention on the prohibition of the development, production and stockpiling of bacteriological (biological) and toxin weapons and on their destruction (1972)Универсальный русско-английский словарь > Конвенция о запрещении разработки, производства и накопления запасов бактериологического (би
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29 Конвенция о запрещении разработки, производства и накопления запасов бактериологического
General subject: (би Convention on the Prohibition of the Development, Production. stockpiling and Use of Bacteriological (Biological) and Toxin Weapons and on their Destruction, (би Convention on the prohibition of the development, production and stockpiling of bacteriological (biological) and toxin weapons and on their destruction (1972)Универсальный русско-английский словарь > Конвенция о запрещении разработки, производства и накопления запасов бактериологического
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30 Запрет распространяет
General subject: The prohibition extends to... (The prohibition extends only to corrupt payments to a foreign official, a foreign political party or party official, or any candidate for foreign political office.)Универсальный русско-английский словарь > Запрет распространяет
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31 организация по запрещению ХО
Универсальный русско-английский словарь > организация по запрещению ХО
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32 proibizionismo
proibizionismo s.m. prohibitionism.* * *[proibittsjo'nizmo]sostantivo maschile2) stor. (in America)* * *proibizionismo/proibittsjo'nizmo/sostantivo m.1 prohibitionism -
33 debeku
[from old Cast. "deviedo"] iz.1. prohibition, obstacle, hindrance. obstruction, ban; \debekua hautsi zuten ; they broke the prohibition ; \debekua kendu zuten ; they have lifted the ban2. ( eragozpen, e.a.)a. obstacle, snagb. Med. gernu-\debeku urinal retentionc. \debekua du hizketan he {stammers || stutters} -
34 אב II
אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה. -
35 אָב
אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה. -
36 שום II
שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr. -
37 שוּם
שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr. -
38 מורא I
מוֹרָאI c. (b. h.; יָרֵא) fear, reverence. Ab. I, 3, a. fr. מ׳ שמים the fear of the Lord. Ber.28b שתהא מ׳ שמים עליכם כמ׳ ב״וד (Ms. M. שיהא) that your fear of the Lord be as great as the fear of man (before whom you hide yourselves when you want to do wrong). Kidd.31a הקדיםהקב״ה מ׳ האם למ׳ האב the Lord (the Bible text) places the reverence due to the mother before that due to the father (Lev. 19:3). Ib.b איזהו מ׳ whereby is filial reverence shown?; Sifra Kdosh., beg. איזו היא מ׳. Ab. III, 2 שאלמלא מוֹרָאָהּוכ׳ but for the fear of it (the secular government) ; a. fr.Fem. form מוֹרְאָה, constr. מוֹרְאַת. Kidd.30b. Num. R. s. 15 מורא זו … מ׳ הרב this ‘fear (Koh. 8:13), we know not what it refers to; but on reading … (Lev. 19:32) we learn that it means the reverence due to ones teacher. Ib. הרי מ׳ רבית ומ׳ משקלות there is also the warning to fear the Lord attached to the prohibition of usury (Lev. 25:36) and of false weights (ib. 19:36).Naz.IX, 5, v. מוֹרָה II.(Yalk. Sam. 78 מה הדין מ׳ … חדין מ׳, read: סירא … סערא, v. Midr. Sam. ch. 2. -
39 מוֹרָא
מוֹרָאI c. (b. h.; יָרֵא) fear, reverence. Ab. I, 3, a. fr. מ׳ שמים the fear of the Lord. Ber.28b שתהא מ׳ שמים עליכם כמ׳ ב״וד (Ms. M. שיהא) that your fear of the Lord be as great as the fear of man (before whom you hide yourselves when you want to do wrong). Kidd.31a הקדיםהקב״ה מ׳ האם למ׳ האב the Lord (the Bible text) places the reverence due to the mother before that due to the father (Lev. 19:3). Ib.b איזהו מ׳ whereby is filial reverence shown?; Sifra Kdosh., beg. איזו היא מ׳. Ab. III, 2 שאלמלא מוֹרָאָהּוכ׳ but for the fear of it (the secular government) ; a. fr.Fem. form מוֹרְאָה, constr. מוֹרְאַת. Kidd.30b. Num. R. s. 15 מורא זו … מ׳ הרב this ‘fear (Koh. 8:13), we know not what it refers to; but on reading … (Lev. 19:32) we learn that it means the reverence due to ones teacher. Ib. הרי מ׳ רבית ומ׳ משקלות there is also the warning to fear the Lord attached to the prohibition of usury (Lev. 25:36) and of false weights (ib. 19:36).Naz.IX, 5, v. מוֹרָה II.(Yalk. Sam. 78 מה הדין מ׳ … חדין מ׳, read: סירא … סערא, v. Midr. Sam. ch. 2. -
40 עונש
עוֹנֶש, עֹנֶשm. (b. h.; עָנַש) 1) punishment, penalty; responsibility. Snh.89b כך עוֹנְשוֹוכ׳, v. בַּדּאי; Ab. dR. N. ch. XXX. Snh.54b top, a. fr. ע׳ שמענו אזהרה מנין we learn here the penalty, whence do we learn the prohibition? Yeb.3b, v. אַזְהָרָה. Ib. 47a ומודיעין אותו עוֹנְשָׁן של מצות and we acquaint him (the proselyte) with the penalty attending the neglect of the duties (of an Israelite), v. עָוֹן. Sabb.87a בתחלה פירש עוֹנְשָׁהּוכ׳ first he explained the penalty for trespassing the Law, … and then the reward for observing it. B. Bath.88b עוֹנְשָׁן של מדות the responsibility connected with measures (the punishment for giving wrong measures); Yeb.21a עונשין (corr. acc.); a. fr. 2) punishable act, sin. Sabb.115b גדול ע׳ האחרוןוכ׳ the sinfulness of the latter act is greater than B. Kam. 105b ע׳ ממון (Rashi ע׳ כפירה) the crime of denying an obligation; ע׳ שבועה the crime of false swearing; a. fr.Pl. עוֹנְשִׁין. Snh.43b ע׳ שבגלוי sins committed publicly; a. e.
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