-
61 (ספח)
סָפִיחַ(סֶפַח) m. (b. h. ספיח; סָפַח) spontaneous growth, after-growth.Pl. סְפִיחִים, סְפִיחִין, (סְפָ׳). Shebi. IX, 1 כל הס׳ מותרין חוץ מסְפִיחֵי כרוב (Y. ed. הספחים … סִפְחֵי) all spontaneous growths (of the Sabbatical year, dating from the sixth year) are permitted, except the after-growth of cabbage; Pes.51b כל הס׳ אסוריןוכ׳ (v. comment.). Sifra Bhar, Par. 1, ch. I (ref. to Lev. 25:5) מכאן סמכו … הס׳וכ׳ from here the scholars found a support for the prohibition of the after-growth. Shek. IV, 1 שומרי ס׳ בשביעיתוכ׳ those appointed to watch the after-growth (of barley for the ‘Omer) in the Sabbatical year receive their wages Y. ib. 48a top ספחית (corr. acc.); a. fr. -
62 סָפִיחַ
סָפִיחַ(סֶפַח) m. (b. h. ספיח; סָפַח) spontaneous growth, after-growth.Pl. סְפִיחִים, סְפִיחִין, (סְפָ׳). Shebi. IX, 1 כל הס׳ מותרין חוץ מסְפִיחֵי כרוב (Y. ed. הספחים … סִפְחֵי) all spontaneous growths (of the Sabbatical year, dating from the sixth year) are permitted, except the after-growth of cabbage; Pes.51b כל הס׳ אסוריןוכ׳ (v. comment.). Sifra Bhar, Par. 1, ch. I (ref. to Lev. 25:5) מכאן סמכו … הס׳וכ׳ from here the scholars found a support for the prohibition of the after-growth. Shek. IV, 1 שומרי ס׳ בשביעיתוכ׳ those appointed to watch the after-growth (of barley for the ‘Omer) in the Sabbatical year receive their wages Y. ib. 48a top ספחית (corr. acc.); a. fr. -
63 עצם
עֶצֶםm. (b. h.; preced.) ( strength, 1) bone. Tosef.Sabb.VII (VIII), 21 עמד ע׳ בגרונו if a bone sticks in ones throat; Sabb.67a. Pes.VII, 11 השובר את הע׳וכ׳ he who breaks a bone of the Passover sacrifice. Ib. 12 שאין בו משום שבירת הע׳ because the prohibition to break a bone does not apply to it; a. v. fr.Pl. עֲצָמוֹת. Ib. 10. Ib. VIII, 8 והמלקט לו ע׳ he who has the bones (of a parent) collected, v. לָקַט; a. v. fr. 2) substance, essence, self (v. עִיצּוּם). Ab. I, 14 וכשאני לעַצְמִיוכ׳ and if I am (I care) for myself only, what am I? Ib. II, 13 אל תהי רשע בפני עַצְמֶךָ be not a wicked man in thine own sight (despair not of thyself). Ber.43a; Tosef. ib. IV, 8 כל אחד ואחד מברך לעַצְמוֹ each says the blessing for himself. Zeb.VIII, 10 כשהוא בעצמו when it (the addition to, or the diminution from the prescribed action) stands by itself (is clearly visible); R. Hash. 28b; Erub.100a. Sifré Deut. 19 לא מעַצְמִי אניוכ׳ I did not say that of my own accord (as my idea), but at the command of God. Num. R. s. 20; Tanḥ. Bal. 13 בקש לילך לעצמווכ׳ he wanted to go to himself (go home); a. v. fr.Pl. constr. עַצְמֵי. Sifré Deut. 16 לשעבר … עַצְמֵיכֶםוכ׳ in the past you were your own masters, now you are servants and subjects of the community; a. fr. 3) substance, wealth, esp. live stock. Yalk. Gen. 111 (ref. to וַעֲבֻרָּה, Gen. 26:14) וַעֲבָדָהּ כתיב אם אין אדם נעשה כעבד לעַצְמוֹוכ׳ it may be read ‘and he shall serve it, unless a man become like a slave to his stock, he does not own it; Gen. R. s. 64 כמו עבד לעבדו (read לעצמו; cmp. Snh.58b).Pl. as ab. Gen. R. l. c. (ref. to עצמת ממנו, Gen. 26:16) כל אותן ע׳ שעצמת ממני היה לך all these possessions (herds and flocks) which thou hast obtained, are they not from us?; Yalk. l. c. עֲצוּמוֹת. -
64 עֶצֶם
עֶצֶםm. (b. h.; preced.) ( strength, 1) bone. Tosef.Sabb.VII (VIII), 21 עמד ע׳ בגרונו if a bone sticks in ones throat; Sabb.67a. Pes.VII, 11 השובר את הע׳וכ׳ he who breaks a bone of the Passover sacrifice. Ib. 12 שאין בו משום שבירת הע׳ because the prohibition to break a bone does not apply to it; a. v. fr.Pl. עֲצָמוֹת. Ib. 10. Ib. VIII, 8 והמלקט לו ע׳ he who has the bones (of a parent) collected, v. לָקַט; a. v. fr. 2) substance, essence, self (v. עִיצּוּם). Ab. I, 14 וכשאני לעַצְמִיוכ׳ and if I am (I care) for myself only, what am I? Ib. II, 13 אל תהי רשע בפני עַצְמֶךָ be not a wicked man in thine own sight (despair not of thyself). Ber.43a; Tosef. ib. IV, 8 כל אחד ואחד מברך לעַצְמוֹ each says the blessing for himself. Zeb.VIII, 10 כשהוא בעצמו when it (the addition to, or the diminution from the prescribed action) stands by itself (is clearly visible); R. Hash. 28b; Erub.100a. Sifré Deut. 19 לא מעַצְמִי אניוכ׳ I did not say that of my own accord (as my idea), but at the command of God. Num. R. s. 20; Tanḥ. Bal. 13 בקש לילך לעצמווכ׳ he wanted to go to himself (go home); a. v. fr.Pl. constr. עַצְמֵי. Sifré Deut. 16 לשעבר … עַצְמֵיכֶםוכ׳ in the past you were your own masters, now you are servants and subjects of the community; a. fr. 3) substance, wealth, esp. live stock. Yalk. Gen. 111 (ref. to וַעֲבֻרָּה, Gen. 26:14) וַעֲבָדָהּ כתיב אם אין אדם נעשה כעבד לעַצְמוֹוכ׳ it may be read ‘and he shall serve it, unless a man become like a slave to his stock, he does not own it; Gen. R. s. 64 כמו עבד לעבדו (read לעצמו; cmp. Snh.58b).Pl. as ab. Gen. R. l. c. (ref. to עצמת ממנו, Gen. 26:16) כל אותן ע׳ שעצמת ממני היה לך all these possessions (herds and flocks) which thou hast obtained, are they not from us?; Yalk. l. c. עֲצוּמוֹת. -
65 פרט
פָּרַט(b. h.) 1) to split, open. Lev. R. s. 5 (ref. to Am. 6:5) שהיו פוֹרְטִים פיהםוכ׳ they opened their mouths wide with cynical speech. Maasr. II, 6 אוכל, פּוֹרֵט he splits (the pomegranate) and eats (a slice). Ib. III, 9. 2) (cmp. עָרַף) to break into small change, to change money. Maas. Sh. II, 8, sq. הפורט סלעוכ׳ he who breaks (changes at the bankers) a Sela of second-tithes money. B. Bath.8b גבאי צדקה … פּוֹרְטִיןוכ׳ charity treasurers that have no poor among whom to distribute, may exchange for others (at a fee for the benefit of the fund), but not for themselves. Ex. R. s. 35 יש אדם פורט זהובוכ׳ a man changes one gold piece, and covers with it many expenses; a. fr. 3) to single out, specify. Mekh. Mishp., s. 5 משמע שניהם כאחת … עד שיִפְרוֹט לך הכתוב יחדו the Vav conjunctive may mean both together ( and), or each separately (or), unless the text explicitly states ‘together (as Deut. 22:10, sq.); Snh.85b, a. e. שיְפָרֵט (Pi.). Pes.21b כל מקום … עד שיפרוט לך הכתוב כדרך שפ׳וכ׳ wherever the Law says, ye shall not eat, it implies the prohibition of both eating and using, unless the text explicitly permits the use as it does with reference to carcasses (Deut. 14:21). Mekh. Bo, s. 5 פרסמו ופְרָטוֹוכ׳ (or ופֵרְטוֹ Pi.) the Scripture publishes and specifies him (by name); a. fr. Nif. נִפְרַט 1) to be split, separated. Peah VII, 3 נפל לארץ ונ׳ if a cluster fell to the ground and was separated into single grapes (פֶּרֶט); Sifra Kdosh., Par. 1, ch. III. 2) to be specified, examined singly. Taan.11a בשעת פטירתו … נִפְרָטִין לפניווכ׳ (not נפטרין, Ms. M. נכתבין) when man departs to his eternal home, all his deeds are called up before him one by one, and they say to him Pi. פֵּירֵט to divide, specify, v. supra.Part. pass. מְפוֹרָט. Tosef.Kel.B. Bath.V, 10 במ׳ ed. Zuck. (Var. במְפוֹרָש) that part which is torn off (and attached only at one point; prob. to be read: במְפוֹרָם, v. פָּרַם).(Pesik. R. s. 23–24 מפרטתו, read: מסטרתו, v. סָטַר. -
66 פָּרַט
פָּרַט(b. h.) 1) to split, open. Lev. R. s. 5 (ref. to Am. 6:5) שהיו פוֹרְטִים פיהםוכ׳ they opened their mouths wide with cynical speech. Maasr. II, 6 אוכל, פּוֹרֵט he splits (the pomegranate) and eats (a slice). Ib. III, 9. 2) (cmp. עָרַף) to break into small change, to change money. Maas. Sh. II, 8, sq. הפורט סלעוכ׳ he who breaks (changes at the bankers) a Sela of second-tithes money. B. Bath.8b גבאי צדקה … פּוֹרְטִיןוכ׳ charity treasurers that have no poor among whom to distribute, may exchange for others (at a fee for the benefit of the fund), but not for themselves. Ex. R. s. 35 יש אדם פורט זהובוכ׳ a man changes one gold piece, and covers with it many expenses; a. fr. 3) to single out, specify. Mekh. Mishp., s. 5 משמע שניהם כאחת … עד שיִפְרוֹט לך הכתוב יחדו the Vav conjunctive may mean both together ( and), or each separately (or), unless the text explicitly states ‘together (as Deut. 22:10, sq.); Snh.85b, a. e. שיְפָרֵט (Pi.). Pes.21b כל מקום … עד שיפרוט לך הכתוב כדרך שפ׳וכ׳ wherever the Law says, ye shall not eat, it implies the prohibition of both eating and using, unless the text explicitly permits the use as it does with reference to carcasses (Deut. 14:21). Mekh. Bo, s. 5 פרסמו ופְרָטוֹוכ׳ (or ופֵרְטוֹ Pi.) the Scripture publishes and specifies him (by name); a. fr. Nif. נִפְרַט 1) to be split, separated. Peah VII, 3 נפל לארץ ונ׳ if a cluster fell to the ground and was separated into single grapes (פֶּרֶט); Sifra Kdosh., Par. 1, ch. III. 2) to be specified, examined singly. Taan.11a בשעת פטירתו … נִפְרָטִין לפניווכ׳ (not נפטרין, Ms. M. נכתבין) when man departs to his eternal home, all his deeds are called up before him one by one, and they say to him Pi. פֵּירֵט to divide, specify, v. supra.Part. pass. מְפוֹרָט. Tosef.Kel.B. Bath.V, 10 במ׳ ed. Zuck. (Var. במְפוֹרָש) that part which is torn off (and attached only at one point; prob. to be read: במְפוֹרָם, v. פָּרַם).(Pesik. R. s. 23–24 מפרטתו, read: מסטרתו, v. סָטַר. -
67 זרות
זָרוּתf. (denom. of זָר) the legal status of the non-priest, the laws concerning non-priests. Y.Ter.V, 43c איסור ז׳ the prohibition as far as it concerns the Trumah to be eaten by non-priests. Y.Bicc.II, 65a היתר ז׳ inasmuch as they are permitted to non-priests. Y.Orl.2, end, 62c משום ז׳ for violating the law forbidding non-priests Yeb.68b, a. e. (ref. to וכל זר, Lev. 22:10) ז׳ אמרתי לךוכ׳ the Law treats of non-priests, but not of the mourners; a. e. -
68 זָרוּת
זָרוּתf. (denom. of זָר) the legal status of the non-priest, the laws concerning non-priests. Y.Ter.V, 43c איסור ז׳ the prohibition as far as it concerns the Trumah to be eaten by non-priests. Y.Bicc.II, 65a היתר ז׳ inasmuch as they are permitted to non-priests. Y.Orl.2, end, 62c משום ז׳ for violating the law forbidding non-priests Yeb.68b, a. e. (ref. to וכל זר, Lev. 22:10) ז׳ אמרתי לךוכ׳ the Law treats of non-priests, but not of the mourners; a. e. -
69 עסק II
עֵסֶקII m. (עָסַק) business, worldly occupation; affair, concern. Ḥag.13a, a. e. אין לך ע׳וכ׳ thou hast no concern with, v. סָתַר I. Ab. IV, 10, v. מָעַט. M. Kat. 22a bot. רצה ממעט בעִסְקוֹ if he desires, he may do less business (as a sign of mourning). Treat. Smaḥ. ch. IX ואינו מרבה בעסקו and he need not make elaborate preparations for his funeral; a. fr.Trnsf. affair, display. Men.X, 3 (65a) כדי שיהא נקצר בע׳ גדול that the cutting of the ‘Omer may take place with great display (in the presence of many people); Koh. R. to I, 3.Pl. עֲסָקִים, עֲסָקִין, constr. עִסְקֵי, עִי׳. Yoma 75a; Sabb.130a (ref. to Num. 11:10) על ע׳ משפחותיו (the people wept) over their family affairs (the prohibition of consanguineous marriages); Yalk. Num. 735. Sifra Kdosh., ch. VIII, Par. 4 (ref. to פני, Lev. 20:5) פונה אני מכל עֲסָקַיוכ׳ I shall leave all my affairs, and busy myself, v. עָסַק; ib. Aḥăré, ch. X, Par. 8; Yalk. Lev. 619; a. fr. 2) controversy, dispute, cause. B. Mets.97b כגון שיש ע׳ שבועה ביניהן when there is a dispute between them in which an oath is involved (i. e. when the oath that would have been required, cannot be administered).Pl. as ab. Shebu.31a שדה שיש עליה ע׳ Ar. (ed. עסיקין) a field the title of which is disputed. Keth.92b sq. יצאו עליו ע׳ (ed. עסי׳) protests against the title were issued; B. Mets.14a bot. עסי׳. -
70 עֵסֶק
עֵסֶקII m. (עָסַק) business, worldly occupation; affair, concern. Ḥag.13a, a. e. אין לך ע׳וכ׳ thou hast no concern with, v. סָתַר I. Ab. IV, 10, v. מָעַט. M. Kat. 22a bot. רצה ממעט בעִסְקוֹ if he desires, he may do less business (as a sign of mourning). Treat. Smaḥ. ch. IX ואינו מרבה בעסקו and he need not make elaborate preparations for his funeral; a. fr.Trnsf. affair, display. Men.X, 3 (65a) כדי שיהא נקצר בע׳ גדול that the cutting of the ‘Omer may take place with great display (in the presence of many people); Koh. R. to I, 3.Pl. עֲסָקִים, עֲסָקִין, constr. עִסְקֵי, עִי׳. Yoma 75a; Sabb.130a (ref. to Num. 11:10) על ע׳ משפחותיו (the people wept) over their family affairs (the prohibition of consanguineous marriages); Yalk. Num. 735. Sifra Kdosh., ch. VIII, Par. 4 (ref. to פני, Lev. 20:5) פונה אני מכל עֲסָקַיוכ׳ I shall leave all my affairs, and busy myself, v. עָסַק; ib. Aḥăré, ch. X, Par. 8; Yalk. Lev. 619; a. fr. 2) controversy, dispute, cause. B. Mets.97b כגון שיש ע׳ שבועה ביניהן when there is a dispute between them in which an oath is involved (i. e. when the oath that would have been required, cannot be administered).Pl. as ab. Shebu.31a שדה שיש עליה ע׳ Ar. (ed. עסיקין) a field the title of which is disputed. Keth.92b sq. יצאו עליו ע׳ (ed. עסי׳) protests against the title were issued; B. Mets.14a bot. עסי׳. -
71 קבל
קְבַלch. sam( Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל to be received, accepted), 1) (with אפי) to visit. Targ. Ps. 41:7. Ib. 45:10. 2) ק׳ למימרא to listen, obey, v. infra. Pa. קַבֵּל, קַבֵּיל to receive, take, accept. Targ. Ex. 23:8. Targ. II Sam. 14:14 (h. text ישא נפש!). Targ. Ps. 24:5. Targ. Is. 12:3. Targ. Lev. 20:17; a. fr.Targ. Ps. 62:11 ed. Lag. (ed. תהבלו = חבל׳ seize), v. הֲבַל.Esp. ק׳ למימרא to accept, consent, listen to, obey. Targ. Gen. 3:17 (Y. ed. Vien. קְבֵלַת Pe.). Ib. 16:2. Targ. Deut. 26:17; a. fr.B. Mets. 117a קַבִּילִי עלאי I took upon myself (consented to, was prepared for), v. עֲלִיָּה. Y.Ḥag.II, 77d מרתא דביתא דקַבַּלְתָּן the mistress of the house who received us (whose guests we were). Sabb.17a גזור וקַבְּלוּ מינייהו they decreed the prohibition, and the people accepted it of them. Bekh.38a בר קַבּוּלֶי טומאה susceptible of levitical uncleanness; a. fr. Ithpa. אִתְקַבֵּל 1) to be received, accepted. Targ. Num. 15:7; 10; 13. Targ. 2 Chr. 30:27; a. fr. 2) (v. preced. Hithpa.) to be made the recipient of, to have assigned to. Targ. O. Deut. 33:21 ויתקכל בקרמיתא דיליה ed. Berl. (oth. ed. ואתק׳) to him (to God) shall be (has been) assigned a share in the foremost part of it (of the land; h. text וירא ראשית לו). -
72 קְבַל
קְבַלch. sam( Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל to be received, accepted), 1) (with אפי) to visit. Targ. Ps. 41:7. Ib. 45:10. 2) ק׳ למימרא to listen, obey, v. infra. Pa. קַבֵּל, קַבֵּיל to receive, take, accept. Targ. Ex. 23:8. Targ. II Sam. 14:14 (h. text ישא נפש!). Targ. Ps. 24:5. Targ. Is. 12:3. Targ. Lev. 20:17; a. fr.Targ. Ps. 62:11 ed. Lag. (ed. תהבלו = חבל׳ seize), v. הֲבַל.Esp. ק׳ למימרא to accept, consent, listen to, obey. Targ. Gen. 3:17 (Y. ed. Vien. קְבֵלַת Pe.). Ib. 16:2. Targ. Deut. 26:17; a. fr.B. Mets. 117a קַבִּילִי עלאי I took upon myself (consented to, was prepared for), v. עֲלִיָּה. Y.Ḥag.II, 77d מרתא דביתא דקַבַּלְתָּן the mistress of the house who received us (whose guests we were). Sabb.17a גזור וקַבְּלוּ מינייהו they decreed the prohibition, and the people accepted it of them. Bekh.38a בר קַבּוּלֶי טומאה susceptible of levitical uncleanness; a. fr. Ithpa. אִתְקַבֵּל 1) to be received, accepted. Targ. Num. 15:7; 10; 13. Targ. 2 Chr. 30:27; a. fr. 2) (v. preced. Hithpa.) to be made the recipient of, to have assigned to. Targ. O. Deut. 33:21 ויתקכל בקרמיתא דיליה ed. Berl. (oth. ed. ואתק׳) to him (to God) shall be (has been) assigned a share in the foremost part of it (of the land; h. text וירא ראשית לו). -
73 שבות
שְׁבוּתf. (שָׁבַת) rest, abstention from secular occupation. Sabb.89a כלום … שאתם צריכים ש׳ do you (angels) work, that you needed rest? (Sifra Emor ch. XIII, Par. 11, a. e. שבתון (אלא) ש׳, read: שְׁבוֹת, v. שָׁבַת.Esp. shbuth, an occupation, on the Sabbath and Festivals, forbidden by the Rabbis as being out of harmony with the celebration of the day. Bets.V, 2 כל שחייבין עלין משום ש׳וכ׳ all occupations which are forbidden as shbuth … on the Sabbath, are also forbidden on the Holy Days; ואלו הן משום ש׳וכ׳ and these are forbidden as shbuth: you must not climb up a tree Ib. 37a ש׳ גרידתא a plain act forbidden as shbuth; ש׳ דרשות an act of exercise of authority; ש׳ דמצוה an act of a religious nature. Pes.65a אין ש׳ במקדש the prohibition of acts as shbuth does not apply to Temple functions; a. v. fr. -
74 שְׁבוּת
שְׁבוּתf. (שָׁבַת) rest, abstention from secular occupation. Sabb.89a כלום … שאתם צריכים ש׳ do you (angels) work, that you needed rest? (Sifra Emor ch. XIII, Par. 11, a. e. שבתון (אלא) ש׳, read: שְׁבוֹת, v. שָׁבַת.Esp. shbuth, an occupation, on the Sabbath and Festivals, forbidden by the Rabbis as being out of harmony with the celebration of the day. Bets.V, 2 כל שחייבין עלין משום ש׳וכ׳ all occupations which are forbidden as shbuth … on the Sabbath, are also forbidden on the Holy Days; ואלו הן משום ש׳וכ׳ and these are forbidden as shbuth: you must not climb up a tree Ib. 37a ש׳ גרידתא a plain act forbidden as shbuth; ש׳ דרשות an act of exercise of authority; ש׳ דמצוה an act of a religious nature. Pes.65a אין ש׳ במקדש the prohibition of acts as shbuth does not apply to Temple functions; a. v. fr. -
75 שגג
שָׁגַג(b. h.) (to be excited, confounded, to err, do wrong inadvertently; to act under a wrong impression. Ker.IV, 1 ש׳ … באיזה מהן ש׳ if he had connection with one of them under the impression that it was his wife, and it is unknown with which of them. Ib. II, 4 עשה בה את המזיד כשוֹגֵג with reference to her the law puts the wilful transgressor on a level with the inadvertent (obliging him to offer a sacrifice). Sabb.69a ש׳ בשבת והזיד במלאכות, v. זִיר. Ib. או שש׳ במלאכותוכ׳ or he acted inadvertently with regard to labors (not knowing that such a labor was forbidden on the Sabbath), but consciously as regards the Sabbath. Ib. ש׳ בזה ובזה if he was in error as to both. Ib. עד שיִשְׁגּוֹג בלאו וכרת שבה he must be ignorant of the prohibition ( לאו) and of the eventual punishment of extinction ( כרת); a. v. fr. Hif. הֵשֵׁג to confound. Yalk. Gen. 146 מְשִׁיגִּין, v. שָׁגָה. -
76 שָׁגַג
שָׁגַג(b. h.) (to be excited, confounded, to err, do wrong inadvertently; to act under a wrong impression. Ker.IV, 1 ש׳ … באיזה מהן ש׳ if he had connection with one of them under the impression that it was his wife, and it is unknown with which of them. Ib. II, 4 עשה בה את המזיד כשוֹגֵג with reference to her the law puts the wilful transgressor on a level with the inadvertent (obliging him to offer a sacrifice). Sabb.69a ש׳ בשבת והזיד במלאכות, v. זִיר. Ib. או שש׳ במלאכותוכ׳ or he acted inadvertently with regard to labors (not knowing that such a labor was forbidden on the Sabbath), but consciously as regards the Sabbath. Ib. ש׳ בזה ובזה if he was in error as to both. Ib. עד שיִשְׁגּוֹג בלאו וכרת שבה he must be ignorant of the prohibition ( לאו) and of the eventual punishment of extinction ( כרת); a. v. fr. Hif. הֵשֵׁג to confound. Yalk. Gen. 146 מְשִׁיגִּין, v. שָׁגָה. -
77 Подготовительный комитет по Договору о запрещении разме
Универсальный русско-английский словарь > Подготовительный комитет по Договору о запрещении разме
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78 в части, касающейся
1) General subject: insofar as the following matters are concerned2) Law: to the extent of... (This provision is ineffective to the extent of the prohibition or unenforceability.), as applicable to, as it pertains to, applicable, in so far as they relate to3) Officialese: in the case of, to the extent it relates to, in terms of, in so far as it/they relates/relate to4) Business: in so far as such provisions apply or relate to5) Cliche: so far as it relatesУниверсальный русско-английский словарь > в части, касающейся
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79 конференция участников Договора о запрещении размещения н
Универсальный русско-английский словарь > конференция участников Договора о запрещении размещения н
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80 נבלה
נְבֵלָה, נְבֵי׳f. (b. h.; נָבַל) carrion, an animal that has died a natural death. Gen. R. s. 81, end להוט אחר הנ׳ greedy for carrion. Ukts. III, 3 נִבְלַת בהמה טמאה the carcass of an unclean animal; a. fr.Esp. (ritual) an animal not slaughtered according to the ritual rules (v. דְּרָסָה, הַגְרָמָה). Ḥull.II, 4 כל שנפסלה בשחיטתה נ׳ whatever has become unfit through faulty slaughtering, is called nbelah, contrad. to טְרֵפָה. Ab. Zar.67b sq. כל הראויה לגר קרויה נ׳וכ׳ that which is fit for the stranger (Deut. 14:21) is called nbelah (the eating of which is a punishable offence), whatever is unfit for the stranger (putrefied) is no longer called nbelah. Ker.21a נְבֵילָתוֹ מנלן whence do we derive the prohibition to eat it when unlawfully slaughtered? Y.Shebi.IV, 35a bot. (in Chald. dict.) בשר דנ׳ forbidden meat; Ḥull.95a בְּשַׂר נ׳, opp. בשר שחוטה. Ib. מותרות משום נ׳ they are permitted as far as nbelah is concerned, i. e. they do not make unclean (Lev. 11:39); a. v. fr.Pl. נְבֵלוֹת, נְבֵילוֹת. Ib.; Shek. VII, 3 איברים נ׳ if found cut in limbs, they are forbidden, opp. מותרות. Eduy. VIII, 1. Ib. V, 1; a. fr.
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