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  • 81 knock

    [nok] 1. verb
    1) (to make a sharp noise by hitting or tapping, especially on a door etc to attract attention: Just then, someone knocked at the door.) χτυπώ
    2) (to cause to move, especially to fall, by hitting (often accidentally): She knocked a vase on to the floor while she was dusting.) (χτυπώ και) ρίχνω
    3) (to put into a certain state or position by hitting: He knocked the other man senseless.) ρίχνω
    4) ((often with against, on) to strike against or bump into: She knocked against the table and spilt his cup of coffee; I knocked my head on the car door.) χτυπώ
    2. noun
    1) (an act of knocking or striking: She gave two knocks on the door; He had a nasty bruise from a knock he had received playing football.) χτύπημα
    2) (the sound made by a knock, especially on a door etc: Suddenly they heard a loud knock.) χτύπος
    - knock-kneed
    - knock about/around
    - knock back
    - knock down
    - knock off
    - knock out
    - knock over
    - knock up
    - get knocked up

    English-Greek dictionary > knock

  • 82 Amalthea

    Ămalthēa, ae, f., = Amaltheia.
    I.
    A nymph, daughter of Melissus, king of Crete, who fed Jupiter with goat's milk, Hyg. Fab. 139.—Acc. to others, Amalthea is the name of the goat itself, one of whose horns, accidentally broken off, was placed among the stars as the Cornu Amaltheae, or Cornu copiae, Hyg. Astr. 2, 13; 3, 12. From this horn nectar and ambrosia are said to have flowed;

    hence, it was the emblem of plenty,

    Ov. F. 5, 121; Hor. C. 1, 17, 14; id. C. S. 59; id. Ep. 1, 12, 28.—Hence, meton.: Ămal-thēa, ae, f., or Ămalthēum, i, n.; in Cic., the name of a library (acc. to others, an old sanctuary of Amalthea near the villa of Atticus, in Epirus, adorned with inscriptions, etc., by Atticus, in imitation of which Cicero made a similar one at Arpinum):

    Amalthea mea te exspectat,

    Cic. Att. 2, 1 fin.; 1, 16 fin.
    II.
    The name of the Cumœan sibyl:

    Quidquid Amalthea dixit,

    Tib. 2, 5, 67; cf. Lact. 1, 6; Serv. ad Verg. A. 6, 72.

    Lewis & Short latin dictionary > Amalthea

  • 83 Amaltheum

    Ămalthēa, ae, f., = Amaltheia.
    I.
    A nymph, daughter of Melissus, king of Crete, who fed Jupiter with goat's milk, Hyg. Fab. 139.—Acc. to others, Amalthea is the name of the goat itself, one of whose horns, accidentally broken off, was placed among the stars as the Cornu Amaltheae, or Cornu copiae, Hyg. Astr. 2, 13; 3, 12. From this horn nectar and ambrosia are said to have flowed;

    hence, it was the emblem of plenty,

    Ov. F. 5, 121; Hor. C. 1, 17, 14; id. C. S. 59; id. Ep. 1, 12, 28.—Hence, meton.: Ămal-thēa, ae, f., or Ămalthēum, i, n.; in Cic., the name of a library (acc. to others, an old sanctuary of Amalthea near the villa of Atticus, in Epirus, adorned with inscriptions, etc., by Atticus, in imitation of which Cicero made a similar one at Arpinum):

    Amalthea mea te exspectat,

    Cic. Att. 2, 1 fin.; 1, 16 fin.
    II.
    The name of the Cumœan sibyl:

    Quidquid Amalthea dixit,

    Tib. 2, 5, 67; cf. Lact. 1, 6; Serv. ad Verg. A. 6, 72.

    Lewis & Short latin dictionary > Amaltheum

  • 84 bargain

    1. n торговая сделка; договор о покупке; договорённость

    to make a bargain — договориться ; заключить соглашение

    to drive a hard bargain — много запрашивать, торговаться

    to have the best of a bargain — извлечь наибольшую выгоду из соглашения; выиграть

    I hope you will stand by your bargain — надеюсь, что вы не измените своему слову

    2. n разг. сговорчивый человек; человек с лёгким характером

    his mother-in-law is no bargain — его тёща не подарок, у его тёщи тяжёлый характер

    3. v торговаться, рядиться; вести переговоры, договариваться; уславливаться
    4. v заключить сделку; прийти к соглашению; условиться, договориться
    5. v разг. ожидать, предвидеть
    6. v разг. рассчитывать, надеяться

    I bargained on your helping me — я рассчитывал, что вы поможете мне

    catching bargain — покупка по дешёвке у предполагаемого наследника имущества, на которое он может рассчитывать

    7. v разг. разг. поменять
    8. n диал. небольшой земельный участок
    Синонимический ряд:
    1. deal (noun) accord; agreement; arrangement; bond; compact; concord; concordat; contract; convention; covenant; deal; pact; settlement; transaction; understanding
    2. discount (noun) budget price; buy; closeout; discount; good deal; good purchase; low price; markdown; pennyworth; purchase; reduction; steal
    3. dicker (verb) buy and sell; dicker; merchandise; transfer; treat
    4. haggle (verb) chaffer; haggle; higgle; huckster; palter
    5. negotiate (verb) agree; arrange; confer; contract; covenant; make terms; negotiate; settle; stipulate; transact
    6. trade (verb) barter; exchange; swap; trade; traffic; truck

    English-Russian base dictionary > bargain

  • 85 knock

    [nɔk]
    1. verb
    1) to make a sharp noise by hitting or tapping, especially on a door etc to attract attention:

    Just then, someone knocked at the door.

    يَدُق
    2) to cause to move, especially to fall, by hitting (often accidentally):

    She knocked a vase on to the floor while she was dusting.

    يَصْدِم ويوقِع
    3) to put into a certain state or position by hitting:

    He knocked the other man senseless.

    يَصْرَع
    4) ( often with against, ~on) to strike against or bump into:

    I knocked my head on the car door.

    يَصْطَدِم
    2. noun
    1) an act of knocking or striking:

    He had a nasty bruise from a knock he had received playing football.

    ضَرْبَه، صَدْمَه
    2) the sound made by a knock, especially on a door etc:

    Suddenly they heard a loud knock.

    طَرْقَه

    Arabic-English dictionary > knock

  • 86 knock

    [nok] 1. verb
    1) (to make a sharp noise by hitting or tapping, especially on a door etc to attract attention: Just then, someone knocked at the door.) frapper, cogner
    2) (to cause to move, especially to fall, by hitting (often accidentally): She knocked a vase on to the floor while she was dusting.) renverser
    3) (to put into a certain state or position by hitting: He knocked the other man senseless.) assommer
    4) ((often with against, on) to strike against or bump into: She knocked against the table and spilt his cup of coffee; I knocked my head on the car door.) se cogner, heurter
    2. noun
    1) (an act of knocking or striking: She gave two knocks on the door; He had a nasty bruise from a knock he had received playing football.) coup
    2) (the sound made by a knock, especially on a door etc: Suddenly they heard a loud knock.) coup
    - knock-kneed - knock about/around - knock back - knock down - knock off - knock out - knock over - knock up - get knocked up

    English-French dictionary > knock

  • 87 knock

    [nok] 1. verb
    1) (to make a sharp noise by hitting or tapping, especially on a door etc to attract attention: Just then, someone knocked at the door.) bater
    2) (to cause to move, especially to fall, by hitting (often accidentally): She knocked a vase on to the floor while she was dusting.) derrubar
    3) (to put into a certain state or position by hitting: He knocked the other man senseless.) golpear
    4) ((often with against, on) to strike against or bump into: She knocked against the table and spilt his cup of coffee; I knocked my head on the car door.) bater
    2. noun
    1) (an act of knocking or striking: She gave two knocks on the door; He had a nasty bruise from a knock he had received playing football.) pancada
    2) (the sound made by a knock, especially on a door etc: Suddenly they heard a loud knock.) pancada
    - knock-kneed - knock about/around - knock back - knock down - knock off - knock out - knock over - knock up - get knocked up

    English-Portuguese (Brazil) dictionary > knock

  • 88 crease

    crease [kri:s]
    1 noun
    (a) (in material, paper → made on purpose) pli m; (→ accidental) faux pli m; (in skin, on face) pli m;
    to put a crease in a pair of trousers faire le pli d'un pantalon;
    in order to get rid of the creases (in shirt, blouse etc) pour le/la défroisser
    (b) (in cricket) limite f du batteur
    (a) (on purpose) faire les plis de; (accidentally) froisser, chiffonner;
    this shirt is all creased cette chemise est toute froissée;
    to crease one's brow froncer les sourcils
    this one'll crease you celle-là va te faire mourir de rire
    (c) (of bullet → scalp etc) érafler
    (clothes) se froisser, se chiffonner;
    his face creased with laughter son visage s'est plissé de rire
    se tordre de rire
    faire mourir ou se tordre de rire;
    you just have to look at him and he creases you up il suffit de le regarder pour se tordre de rire

    Un panorama unique de l'anglais et du français > crease

  • 89 Goodyear, Charles

    [br]
    b. 29 December 1800 New Haven, Connecticut, USA
    d. 1 July 1860 New York, USA
    [br]
    American inventor of the vulcanization of rubber.
    [br]
    Goodyear entered his father's country hardware business before setting up his own concern in Philadelphia. While visiting New York, he noticed in the window of the Roxburgh India Rubber Company a rubber life-preserver. Goodyear offered to improve its inflating valve, but the manager, impressed with Goodyear's inventiveness, persuaded him to tackle a more urgent problem, that of seeking a means of preventing rubber from becoming tacky and from melting or decomposing when heated. Goodyear tried treatments with one substance after another, without success. In 1838 he started using Nathaniel M.Hayward's process of spreading sulphur on rubber. He accidentally dropped a mass of rubber and sulphur on to a hot stove and noted that the mixture did not melt: Goodyear had discovered the vulcanization of rubber. More experiments were needed to establish the correct proportions for a uniform mix, and eventually he was granted his celebrated patent no. 3633 of 15 June 1844. Goodyear's researches had been conducted against a background of crippling financial difficulties and he was forced to dispose of licences to vulcanize rubber at less than their real value, in order to pay off his most pressing debts.
    Goodyear travelled to Europe in 1851 to extend his patents. To promote his process, he designed a spectacular exhibit for London, consisting of furniture, floor covering, jewellery and other items made of rubber. A similar exhibit in Paris in 1855 won him the Grande Médaille d'honneur and the Croix de la Légion d'honneur from Napoleon III. Patents were granted to him in all countries except England. The improved properties of vulcanized rubber and its stability over a much wider range of temperatures greatly increased its applications; output rose from a meagre 31.5 tonnes a year in 1827 to over 28,000 tonnes by 1900. Even so, Goodyear profited little from his invention, and he bequeathed to his family debts amounting to over $200,000.
    [br]
    Principal Honours and Distinctions
    Grande Médaille d'honneur 1855. Croix de la Légion d'honneur 1855.
    Bibliography
    15 June 1844, US patent no. 3633 (vulcanization of rubber).
    1853, Gum Elastic and Its Varieties (includes some biographical material).
    Further Reading
    B.K.Pierce, 1866, Trials of an Inventor: Life and Discoveries of Charles Goodyear.
    H.Allen, 1989, Charles Goodyear: An Intimate Biographical Sketch, Akron, Ohio: Goodyear Tire \& Rubber Company.
    LRD

    Biographical history of technology > Goodyear, Charles

  • 90 Hargreaves, James

    SUBJECT AREA: Textiles
    [br]
    b. c.1720–1 Oswaldtwistle, near Blackburn, England
    d. April 1778 Nottingham, England
    [br]
    English inventor of the first successful machine to spin more than a couple of yarns of cotton or wool at once.
    [br]
    James Hargreaves was first a carpenter and then a hand-loom weaver at Stanhill, Blackburn, probably making Blackburn Checks or Greys from linen warps and cotton weft. An invention ascribed to him doubled production in the preparatory carding process before spinning. Two or three cards were nailed to the same stock and the upper one was suspended from the ceiling by a cord and counterweight. Around 1762 Robert Peel (1750–1830) sought his assistance in constructing a carding engine with cylinders that may have originated with Daniel Bourn, but this was not successful. In 1764, inspired by seeing a spinning wheel that continued to revolve after it had been knocked over accidentally, Hargreaves invented his spinning jenny. The first jennies had horizontal wheels and could spin eight threads at once. To spin on this machine required a great deal of skill. A length of roving was passed through the clamp or clove. The left hand was used to close this and draw the roving away from the spindles which were rotated by the spinner turning the horizontal wheel with the right hand. The spindles twisted the fibres as they were being drawn out. At the end of the draw, the spindles continued to be rotated until sufficient twist had been put into the fibres to make the finished yarn. This was backed off from the tips of the spindles by reversing them and then, with the spindles turning in the spinning direction once more, the yarn was wound on by the right hand rotating the spindles, the left hand pushing the clove back towards them and one foot operating a pedal which guided the yarn onto the spindles by a faller wire. A piecer was needed to rejoin the yarns when they broke. At first Hargreaves's jenny was worked only by his family, but then he sold two or three of them, possibly to Peel. In 1768, local opposition and a riot in which his house was gutted forced him to flee to Nottingham. He entered into partnership there with Thomas James and established a cotton mill. In 1770 he followed Arkwright's example and sought to patent his machine and brought an action for infringement against some Lancashire manufacturers, who offered £3,000 in settlement. Hargreaves held out for £4,000, but he was unable to enforce his patent because he had sold jennies before leaving Lancashire. Arkwright's "water twist" was more suitable for the Nottingham hosiery industry trade than jenny yarn and in 1777 Hargreaves replaced his own machines with Arkwright's. When he died the following year, he is said to have left property valued at £7,000 and his widow received £400 for her share in the business. Once the jenny had been made public, it was quickly improved by other inventors and the number of spindles per machine increased. In 1784, there were reputed to be 20,000 jennies of 80 spindles each at work. The jenny greatly eased the shortage of cotton weft for weavers.
    [br]
    Bibliography
    1770, British patent no. 962 (spinning jenny).
    Further Reading
    C.Aspin and S.D.Chapman, 1964, James Hargreaves and the Spinning Jenny, Helmshore Local History Society (the fullest account of Hargreaves's life and inventions).
    For descriptions of his invention, see W.English, 1969, The Textile Industry, London; R.L. Hills, 1970, Power in the Industrial Revolution, Manchester; and W.A.Hunter, 1951–3, "James Hargreaves and the invention of the spinning jenny", Transactions of
    the Newcomen Society 28.
    A.P.Wadsworth and J. de L.Mann, 1931, The Cotton Trade and Industrial Lancashire, Manchester (a good background to the whole of this period).
    RLH

    Biographical history of technology > Hargreaves, James

  • 91 Merica, Paul Dyer

    SUBJECT AREA: Metallurgy
    [br]
    b. 17 March 1889 Warsaw, Indiana, USA
    d. 20 October 1957 Tarrytown, New York, USA
    [br]
    American physical metallurgist who elucidated the mechanism of the age-hardening of alloys.
    [br]
    Merica graduated from the University of Wisconsin in 1908. Before proceeding to the University of Berlin, he spent some time teaching in Wisconsin and in China. He obtained his doctorate in Berlin in 1914, and in that year he joined the US National Bureau of Standards (NBS) in Washington. During his five years there, he investigated the causes of the phenomenon of age-hardening of the important new alloy of aluminium, Duralumin.
    This phenomenon had been discovered not long before by Dr Alfred Wilm, a German research metallurgist. During the early years of the twentieth century, Wilm had been seeking a suitable light alloy for making cartridge cases for the Prussian government. In the autumn of 1909 he heated and quenched an aluminium alloy containing 3.5 per cent copper and 0.5 per cent magnesium and found its properties unremarkable. He happened to test it again some days later and was impressed to find its hardness and strength were much improved: Wilm had accidentally discovered age-hardening. He patented the alloy, but he made his rights over to Durener Metallwerke, who marketed it as Duralumin. This light and strong alloy was taken up by aircraft makers during the First World War, first for Zeppelins and then for other aircraft.
    Although age-hardened alloys found important uses, the explanation of the phenomenon eluded metallurgists until in 1919 Merica and his colleagues at the NBS gave the first rational explanation of age-hardening in light alloys. When these alloys were heated to temperatures near their melting points, the alloying constituents were taken into solution by the matrix. Quenching retained the alloying metals in supersaturated solid solution. At room temperature very small crystals of various intermetallic compounds were precipitated and, by inserting themselves in the aluminium lattice, had the effect of increasing the hardness and strength of the alloy. Merica's theory stimulated an intensive study of hardening and the mechanism that brought it about, with important consequences for the development of new alloys with special properties.
    In 1919 Merica joined the International Nickel Company as Director of Research, a post he held for thirty years and followed by a three-year period as President. He remained in association with the company until his death.
    [br]
    Bibliography
    1919, "Heat treatment and constitution of Duralumin", Sci. Papers, US Bureau of Standards, no. 37; 1932, "The age-hardening of metals", Transactions of the American Institution of Min. Metal 99:13–54 (his two most important papers).
    Further Reading
    Z.Jeffries, 1959, "Paul Dyer Merica", Biographical Memoirs of the National Academy of Science 33:226–39 (contains a list of Merica's publications and biographical details).
    LRD

    Biographical history of technology > Merica, Paul Dyer

  • 92 Insight

       In October 1838 that is, fifteen months after I had begun my systematic enquiry, I happened to read for amusement "Malthus on Population," and being well prepared to appreciate the struggle for existence which everywhere goes on from long-continued observation of the habits of animals and plants, it at once struck me that under these circumstances favorable variations would tend to be preserved, and unfavorable ones to be destroyed. (Darwin, 1911, p. 68)
       The insight of the chimpanzee shows itself to be principally determined by his optical apprehension of the situation. (KoЁhler, 1925, p. 267)
       Then I turned my attention to the study of some arithmetical questions apparently without much success and without a suspicion of any connection with my preceding researches. Disgusted with my failure, I went to spend a few days at the seaside, and thought of something else. One morning, walking on the bluff, the idea came to me, with just the same characteristics of brevity, suddenness and immediate certainty, that the arithmetic transformations of indeterminate ternary quadratic forms were identical with those of non-Euclidean geometry. (Poincareґ, 1929, p. 388)
       The direct awareness of determination... may also be called insight. When I once used this expression in a description of the intelligent behavior of apes, an unfortunate misunderstanding was, it seems, not entirely prevented.... Apparently, some readers interpreted this formulation as though it referred to a mysterious mental agent or faculty which was made responsible for the apes' behavior. Actually, nothing of this sort was intended... the concept is used in a strictly descriptive fashion. (KoЁhler, 1947, pp. 341-342)
       The task must be neither so easy that the animal solves the problem at once, thus not allowing one to analyze the solution; nor so hard that the animal fails to solve it except by rote learning in a long series of trials. With a problem of such borderline difficulty, the solution may appear out of a blue sky. There is a period first of fruitless effort in one direction, or perhaps a series of attempted solutions. Then suddenly there is a complete change in the direction of effort, and a cleancut solution of the task. This then is the first criterion of the occurrence of insight. The behavior cannot be described as a gradual accretion of learning; it is evident that something has happened in the animal at the moment of solution. (What happens is another matter.) (Hebb, 1949, p. 160)
       If the subject had not spontaneously solved the problem [of how to catch hold at the same time of two strings hung from the ceiling so wide apart that he or she could only get hold of one at a time, when the only available tool was a pair of pliers, by tying the pliers to one string and setting it into pendular motion] within ten minutes, Maier supplied him with a hint; he would "accidentally" brush against one of the strings, causing it to swing gently. Of those who solved the problem after this hint, the average interval between hint and solution was only forty-two seconds.... Most of those subjects who solved the problem immediately after the hint did so without any realization that they had been given one. The "idea" of making a pendulum with pliers seemed to arise spontaneously. (Osgood, 1960, p. 633)
       There seems to be very little reason to believe that solutions to novel problems come about in flashes of insight, independently of past experience.... People create solutions to new problems by starting with what they know and later modifying it to meet the specific problem at hand. (Weisberg, 1986, p. 50)

    Historical dictionary of quotations in cognitive science > Insight

  • 93 זמן

    זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.

    Jewish literature > זמן

  • 94 זָמַן

    זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.

    Jewish literature > זָמַן

  • 95 לחי II, לחי

    לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr.

    Jewish literature > לחי II, לחי

  • 96 לֶחִי

    לֶחִיII, לְחִי m. (b. h.; לחה; cmp. לוֹעָא) ( joint, 1) jaw. Tanḥ. Ki Thissa 18 לוחות שיגיעתן בל׳ the tablets are called luḥoth, because they must be studied with weariness of the leḥi (jaw).Du. לְחָיַיִם. Erub.54a (play on לחת, Ex. 31:18) אם משים אדם לְחָיָיו כאבןוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) if one will make his jaws as (untiring in repeating lessons as) a stone Cant. R. to IV, 15; ib. to V, 12 (ref. to ib. 1 3) זה מלחים … עד שתהא הלכה יוצאה כמין ל׳ one scholar inserts one thing, another another thing, until the halakhah (decision) comes forth like jaws (well adjusted). Sabb.57b (expl. סרביטין, ib. VI, 1) המגיעין לה עד לְחָיֶיהָ ed. (Ms. M. המגיעין עד הלחיים) ornaments of the head which hang down so as to reach her cheeks. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 יעלי עשבים בלְחָיֶיךָוכ׳ grass will grow through thy jaws (thou shalt be dead and buried), and the son of David shall not yet have appeared. Tosef.Ohol.I, 6 והלְחָיַיִן עמהן (ed. Zuck. והלחי) and the jaw-bones count among them. Ḥull.X, 1; a. fr. 2) various objects resembling a jaw, or attached to another object; a) that part of the bridle which encompasses the jaw. Kel. XI, 5.b) the cheek-pieces of a casque. Ib. 8 (v. Maim. comment. ed. Dehr.).c) inserted sticks, with which the plough is guided. Ib. XXI, 2.Esp. 3) leḥi, a stake fastened in the ground by the side of a wall, serving as a mark or as a fictitious partition (enclosure) for the purpose of enabling the inmates of an alley to move objects, on the Sabbath, within the space thus enclosed (v. עֵירוּב). Erub.12b ל׳ משום מחיצה a leḥi is to serve the place of a partition (palisade), contrad. to משום היכר a mark to distinguish the alley from the public road. Ib. I, 2 הכשר מבוי … ל׳ וקורה the means of fitting an alley for movements on the Sabbath … are a stake and a beam on top; ר׳ אל׳ אומר לְחָיַיִן R. E. says two stakes. Ib. 6 לחיין שאמרווכ׳ the stakes about which they speak must be ten hand-breadths high Ib. 15a ל׳ העומד מאליו … הוי ל׳ a pole put up accidentally (not with the intention of making it a Sabbath mark) … serves the ritual purposes of a leḥi. Ib. 12b הִכְשִׁירוֹ בל׳ if the alley has been made available for Sabbath movements by means of a leḥi; a. v. fr.

    Jewish literature > לֶחִי

  • 97 פלךְ

    פֶּלֶךְm. (b. h.; פלך to cut out, round; cmp. פֶּלַח) ( circle, 1) district. B. Bath.21a התקינו … בכל פ׳ ופ׳ they ordained that teachers must be appointed, one for each district. Macc.7a. Ib. 12b בן לוי … גולה מפ׳ לפ׳ … לפִלְכוֹ פִּלְכוֹ קולט a Levite (native of a place of refuge) who has killed a person accidentally flees from one district to another, but if he flees to his own native (juridical) district, his district protects him; Zeb.117a; Yalk. Ex. 323; a. fr.Pl. פְּלָכִים, פְּלָכִין. Tosef.Bicc.II, 8 לא … יחידים אלא פ׳ פ׳ they did not go up (to Jerusalem, with the first-fruits) singly, but by districts. 2) (ball of tow, wool, distaff or spindle. Keth.IX, 4 (86b) על פִּילְכָהּ ועל עיסתה a husband may administer an oath to his wife on her distaff (on what she spins or weaves) and on her dough. Yoma 66b (in answer to a womans question) אין חכמה לאשה אלא בפ׳ there is no wisdom for woman except at the distaff. Gen. R. s. 56, end לאשה שנתעשרה מפִּלְכָהּ … ומן הפ׳ הזהוכ׳ (Ar. מפלחה … הפלח) like a woman that became rich through her distaff (or spindle, spinning or weaving), and she says, since I have become rich through this distaff (spindle), it shall not part from ; a. fr.Trnsf. vocation, duty. Gen. R. s. 71, v. הוֹדָאָה; ib. רחל תפסה פ׳ שתיקה Rachel made silence her duty (not to betray her sister when she was substituted for her); Midr. Sam. ch. XXVIII; a. e.מחזיק בפ׳ holding the distaff, being like a woman, forced to stay home, lame. Tanḥ. Masʿé 12 (expl. מחזיק בפ׳, 2 Sam. 3:29, among the curses that fell back on the house of David) שנעשה כאשה שאחזתו פודגרה he (Asa) became like a woman, for podagra seized him; Snh.48b; Y.Kidd.I, 61a bot. ומחזיק בפ׳ זה יואש ‘and holding a distaff, that means Joash (who was abused like a woman); a. e.

    Jewish literature > פלךְ

  • 98 פֶּלֶךְ

    פֶּלֶךְm. (b. h.; פלך to cut out, round; cmp. פֶּלַח) ( circle, 1) district. B. Bath.21a התקינו … בכל פ׳ ופ׳ they ordained that teachers must be appointed, one for each district. Macc.7a. Ib. 12b בן לוי … גולה מפ׳ לפ׳ … לפִלְכוֹ פִּלְכוֹ קולט a Levite (native of a place of refuge) who has killed a person accidentally flees from one district to another, but if he flees to his own native (juridical) district, his district protects him; Zeb.117a; Yalk. Ex. 323; a. fr.Pl. פְּלָכִים, פְּלָכִין. Tosef.Bicc.II, 8 לא … יחידים אלא פ׳ פ׳ they did not go up (to Jerusalem, with the first-fruits) singly, but by districts. 2) (ball of tow, wool, distaff or spindle. Keth.IX, 4 (86b) על פִּילְכָהּ ועל עיסתה a husband may administer an oath to his wife on her distaff (on what she spins or weaves) and on her dough. Yoma 66b (in answer to a womans question) אין חכמה לאשה אלא בפ׳ there is no wisdom for woman except at the distaff. Gen. R. s. 56, end לאשה שנתעשרה מפִּלְכָהּ … ומן הפ׳ הזהוכ׳ (Ar. מפלחה … הפלח) like a woman that became rich through her distaff (or spindle, spinning or weaving), and she says, since I have become rich through this distaff (spindle), it shall not part from ; a. fr.Trnsf. vocation, duty. Gen. R. s. 71, v. הוֹדָאָה; ib. רחל תפסה פ׳ שתיקה Rachel made silence her duty (not to betray her sister when she was substituted for her); Midr. Sam. ch. XXVIII; a. e.מחזיק בפ׳ holding the distaff, being like a woman, forced to stay home, lame. Tanḥ. Masʿé 12 (expl. מחזיק בפ׳, 2 Sam. 3:29, among the curses that fell back on the house of David) שנעשה כאשה שאחזתו פודגרה he (Asa) became like a woman, for podagra seized him; Snh.48b; Y.Kidd.I, 61a bot. ומחזיק בפ׳ זה יואש ‘and holding a distaff, that means Joash (who was abused like a woman); a. e.

    Jewish literature > פֶּלֶךְ

  • 99 קצץ

    קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

    Jewish literature > קצץ

  • 100 קָצַץ

    קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

    Jewish literature > קָצַץ

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