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  • 21 ῥαθυμία

    A easiness of temper, taking things easily, Th.2.39.
    2 recreation, relaxation, amusement, E. Cyc. 203, Ael.VH9.9: in pl.,

    αἱ ῥ. καὶ αἱ ἀπονίαι καὶ αἱ ἀμέλειαι Arist. Rh. 1370a14

    , cf. Isoc.9.42, 45, Plb.10.19.5.
    II mostly in bad sense, indifference, sluggishness, laziness, Lys.10.11, X.Mem.3.5.5, al., cf. D.9.5; ἐκτήσαντο ῥ. get a name for laziness, E.Med. 218.
    2 heedlessness, rashness,

    τοῦ λόγου Pl.Phd. 99b

    . [Written ῥαθ- correctly in Phld.Rh.2.31 S., Ir.p.60 W., Hom.p.28 O., IG5(1).1208.33 (Gythium, i A.D.); [dialect] Ion. ῥᾳθυμίη is dub. in Hp.Acut.47 (cf. i p. lxxviii K.); this group of words is not found in Hdt. or other Ionic texts.]

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ῥαθυμία

  • 22 καρπός

    καρπός, οῦ, ὁ (Hom.+) ‘fruit’ (the sing. used collectively: Diod S 3, 24, 1).
    product or outcome of someth., fruit
    in a physical sense
    α. of plants: trees Mt 12:33; 21:19; Mk 11:14; Lk 6:44; 13:6f; IEph 14:2; Hs 1, 2, 1; 9, 1, 10; 9, 28, 1 and 3 (Did., Gen. 86, 3). Of the fruit of the vine (Jos., Ant. 2, 67; Ath 22:6) Mt 21:34; Mk 12:2; Lk 20:10; 1 Cor 9:7; 1 Cl 23:4; of a berry-bush B 7:8. Of field crops (Diod S 4, 4, 2; Ps.-Phoc. 38; SibOr 4, 16; Hippol., Ref. 7, 29, 5) 2 Ti 2:6; 1 Cl 24:4; qualified by τῆς γῆς Js 5:7a; cp. vs. 7b v.l.; 1 Cl 14:1 (Gen 4:3); GJs 3:3. συνάγειν τοὺς κ. (Lev 25:3) Lk 12:17; cp. J 4:36; ὅταν παραδοῖ ὁ κ. when the (condition of the) crop permits Mk 4:29 (‘fruit’=grain as Ps.-Scylax, Peripl. §93 p. 36 Fabr. [πυροὺς κ. κριθάς]). βλαστάνειν τὸν κ. produce crops Js 5:18 (βλαστάνω 1). ποιεῖν κ. (=עָשָׂה פְרִי) bear or yield fruit (Gen 1:11f; 4 Km 19:30; Ezk 17:23; ParJer 9:16, 19.—Diosc., Mat. Med. 2, 195) Mt 3:10 (s. δένδρον); 7:17ff; 13:26; Lk 3:9; 6:43; 8:8; 13:9; Rv 22:2a. Also διδόναι (=נָתַן פְּרִי; Lev 26:20; Dt 11:17; Ps 1:3; Zech 8:12) Mt 13:8; Mk 4:7f; B 11:6 (Ps 1:3); Hs 2:4; 5, 2, 4. φέρειν (Apollon. Rhod. 4, 1396–99b; Jo 2:22; Hos 9:16; Jos., Ant. 3, 11; SibOr 2, 320; Did., Gen. 31, 3) Mt 7:18a v.l.; J 12:24 (of the resurrection: ἐκφέρει 1 Cl 24:5); 15:2, 4; Hs 2:3, 8a. ἡ γῆ προφέρει τοὺς κ. αὐτῆς GJs 8:3. ἀποδιδόναι bear fruit (Lev 26:4) Rv 22:2b; Hs 2:8b; cp. Hb 12:11, but pay a person a portion of the fruit Mt 21:41. γεννᾶν κ. θανατηφόρον bear deadly fruit ITr 11:1 (in imagery, s. b below). κ. ἔχειν of trees Hs 9, 28, 3; of staffs 8, 1, 18; 8, 2, 1; 8, 3, 7; 8, 4, 6; 8, 5, 6; of Aaron’s staff (Num 17:23ff) 1 Cl 43:5.
    β. of a human being: Hebraistically of offspring ὁ κ. τῆς κοιλίας the fruit of the womb (Gen 30:2; Ps 131:11; Mi 6:7; La 2:20; TestAbr A 6 p. 83, 14 [Stone p. 14]; Mel., P. 52, 384 [since the central mng. of κοιλία is someth. ‘hollow’, in the Ps and Mi pass. κοιλία is used in the general sense of ‘body’ as the cavity from which someth. emanates]) Lk 1:42. τοῦ μὴ δοῦναί σοι καρπόν= to grant you no children GJs 2:3; cp. 6:3 (s. b below). Fr. the standpoint of a father: ὁ κ. τῆς ὀσφύος the fruit of his loins Ac 2:30; AcPl Ha 8, 14 (ἰσχύος Ox 1602, 12f/BMM recto 17).
    fig., in the spiritual (opp. physical) realm; sometimes the orig. figure is quite prominent; somet. it is more or less weakened: result, outcome, product (cp. Epict. 2, 1, 21 τῶν δογμάτων καρπός; IPriene 112, 14 [I B.C.] μόνη μεγίστους ἀποδίδωσιν καρπούς; Dio Chrys. 23 [40], 34 τῆς ἔχθρας καρπός) κ. τοῦ πνεύματος Gal 5:22 (a list of virtues following a list of vices as Cebes 19, 5; 20, 3; Ael. Aristid. 37, 27 K.=2 p. 27 D.). τοῦ φωτός Eph 5:9; κ. πολὺν φέρειν be very fruitful J 15:5, 8, 16. κ. δικαιοσύνης fruit of righteousness (cp. Epicurus, Fgm. 519 δικαιοσύνης καρπὸς μέγιστος ἀταραξία; Am 6:12; Pr 11:30; 13:2; EpArist 232) Phil 1:11; Js 3:18; Hs 9, 19, 2a; cp. ἔδωκέν μοι κύριος … καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (of the birth of Mary; s. β above); κ. εἰρηνικὸς δικαιοσύνης peaceful fruit of righteousness Hb 12:11. κ. ἀληθείας Hs 9, 19, 2b. The outcome of acting is a deed: ἀπὸ τῶν καρπῶν τινος ἐπιγινώσκειν τινά know someone by the person’s deeds, as one knows a tree by its fruits Mt 7:16, 20; Hs 4:5 (Proverbia Aesopi 51 P.: Δῆλος ἔλεγχος ὁ καρπὸς γενήσεται | παντὸς δένδρου ἣν ἔχει φύσιν=its fruit will be for every tree a clear proof of its nature). γεννᾶν καρπὸν θανατηφόρον bear deadly fruit ITr 11:1 (s. 1aα); moral performance as fruit vs. 2 (accord. to the imagery, Christians are branches of the cross as their trunk and their deeds are the produce). Fruit of martyrdom Hs 9, 28, 4. ποιεῖν τοὺς καρποὺς αὐτῆς (=τῆς βασιλείας τ. θεοῦ) prove fruitful for the kingdom ποιεῖν καρπὸν ἄξιον τῆς μετανοίας Mt 21:43. bear fruit consistent with repentance 3:8; the pl. in the parallel Lk 3:8 is farther removed fr. the orig. picture: καρποί = ἔργα (cp. Pr 10:16). καρποὶ ἀγαθοί Js 3:17. Cp. Dg 12:1. τίνα καρπὸν ἄξιον … (δώσομεν); what fruit (are we to bring to Christ that would be) worthy of what he has given us? 2 Cl 1:3. Of the outcome of life in sin as well as in righteousness Ro 6:21f (of the results of evil e.g., Oenomaus Fgm. 2m [in Eus., PE 5, 20, 10]); ταχὺς κ. (s. ταχ. 1a) 2 Cl 20:3. After an upright life καρπὸν προσδοκῶν Dg 12:6; cp. 12:8; resurrection as the reward after a miserable life ἔδονται τῆς ἑαυτῶν ὁδοῦ τοὺς κ. 2 Cl 19:3.—ἀφʼ οὗ καρποῦ ἡμεῖς (the suffering of Jesus,) the fruit from which we are, i.e. from which we derive our identity as Christians (the cross is here viewed as a tree on which Jesus hangs as the fruit: Ignatius probably thinks of Christians as germinated seeds) ISm 1:2.—Of the proceeds of a collection Ro 15:28.
    Hebraistically, a praise-offering as καρπὸς χειλέων (Hos 14:3; Pr 18:20; 31:31 v.l.; PsSol 15:3) Hb 13:15.
    advantage, gain, profit (Polyaenus 3, 9, 1 κ. τῆς ἀνδραγαθίας; EpArist 260 σοφίας κ.; Philo, Fug. 176 ἐπιστήμης; Jos., Ant. 20, 48 εὐσεβείας) κ. ἔργου gain from the labor Phil 1:22. οὐ δόμα, ἀλλὰ τὸν καρπόν not the gift, but the advantage (accruing to the Philippians fr. their generous giving) 4:17; κ. ἔχειν have fruit Ro 1:13.—B. 511. DELG 1 καρπός. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καρπός

  • 23 אגף

    אֲגַףcom. (v. foreg. = גַּף; cmp. b. h. אֲגַפִּים) 1) wing, pinion. Pl. אֲגַפִּים; Du. אֲגַפַּיִים. Neg. XIV, 1. Gen. R. s. 39; a. e. 2) winged animals, poultry. Succ.42a. 3) arms, shoulders of a human being. Y.Snh.VII, 24b bot. יכול יטלינו מבין הא׳ you might think the convict must be cut through at the arm-pits. Sabb.129a חבירותיה נושאותוכ׳ her mates lift her by her arms. 4) banks of river B. Kam.61a a rivulet which imparts שלל לאֲגַפֶּיהָ booty (alluvium) to its banks. B. Bath.99b שכלו א׳ whose embankments have disappeared (washed away).

    Jewish literature > אגף

  • 24 אֲגַף

    אֲגַףcom. (v. foreg. = גַּף; cmp. b. h. אֲגַפִּים) 1) wing, pinion. Pl. אֲגַפִּים; Du. אֲגַפַּיִים. Neg. XIV, 1. Gen. R. s. 39; a. e. 2) winged animals, poultry. Succ.42a. 3) arms, shoulders of a human being. Y.Snh.VII, 24b bot. יכול יטלינו מבין הא׳ you might think the convict must be cut through at the arm-pits. Sabb.129a חבירותיה נושאותוכ׳ her mates lift her by her arms. 4) banks of river B. Kam.61a a rivulet which imparts שלל לאֲגַפֶּיהָ booty (alluvium) to its banks. B. Bath.99b שכלו א׳ whose embankments have disappeared (washed away).

    Jewish literature > אֲגַף

  • 25 איסור I

    אִיסּוּרI pr. n. m. Issur; 1) a proselyte. Ab. Zar.70a. B. Bath. 149a. 2) an expert on coins. B. Kam.99b bot.

    Jewish literature > איסור I

  • 26 אִיסּוּר

    אִיסּוּרI pr. n. m. Issur; 1) a proselyte. Ab. Zar.70a. B. Bath. 149a. 2) an expert on coins. B. Kam.99b bot.

    Jewish literature > אִיסּוּר

  • 27 אמה

    אַמָּהf. (b. h.; אמם, v. אֵם) 1) fore-arm, arm. Sot.12b; Ex. R. s. 1 אמתה חד אמר ידה the word אמתה (Ex. 2:5)one says it means אַמָּתָהּ, her arm, the other says it means אֲמָתָהּ, her maid-servant (v. אָמָה).Lam. R. introd. (R. Josh. 2) א׳ דבצלי׳ an arm (direction-post) ; v. בְּצַל; Koh. R. to XII, 7 אם.אַמַּת (בית) השחי the arm up to the axilla, arm-pit, name of an opening in a Temple door; v. however, infra. 4). 2) cubit, a measure equal to the distance from the elbow to the tip of the middle-finger. Keth.5b; Men.11a זו א׳ this one (the middle-finger) is used for defining the cubit measure. Kel. XVII, 10 אַמַּת הבניןוכ׳ the standard cubit of the Temple proportions was six, that of the vessels five hand-breadths. Sabb.31a א׳ הבנין the builders cubit (instrument).א׳ על א׳ square-cubit. Yoma 31a; a. e.Zeb.62b (גרומה) א׳ גדומה; Y.Yoma IV, 41c bot. גמודה a reduced cubit; v. גָּדַם; also called א׳ בת ששה עצבות a cubit of six hand-breadths pressed together (sorrowing), opp. to א׳ (בת ששה) שוחקות a cubit of six wide-spread (laughing) hand-breadths. Erub.3b. Y.Shek.VI, end, 50b.Gen. R. s. 31 (א׳) תביקין Theban (Egypt.) cubit (?). B. Bath.99b אמה בית השלחין land for digging a dyke of one cubits width; הקילון א׳ בית (Var. קלון, סילון) land for a creek or pond for watering cattle and washing clothes, of one cubits width. 3) (= אצבע) membrum virile. Sabb.108b. Nid. 13a sq. B. Kam.19b. 4) prop. river-arm, hence canal, dyke, sewer. Peah II, 2 אַמַּת המים.Yoma V, 6 אלו ואלו מתערבין בא׳ the blood of both was mixed in the sewer; Tam.III, 6; B. Mets.33a; Y.Hor.III, 48b top אמת (בית) השחי a sewer in the Temple called the duct of the arm-pit (from its shape; v. Grætz Monatsschr. 1880, p. 289; (emendation שית unnecessary); v. supra.Pl. אַמֹּות cubits. Kel. XVII, 10; a. fr.

    Jewish literature > אמה

  • 28 אַמָּה

    אַמָּהf. (b. h.; אמם, v. אֵם) 1) fore-arm, arm. Sot.12b; Ex. R. s. 1 אמתה חד אמר ידה the word אמתה (Ex. 2:5)one says it means אַמָּתָהּ, her arm, the other says it means אֲמָתָהּ, her maid-servant (v. אָמָה).Lam. R. introd. (R. Josh. 2) א׳ דבצלי׳ an arm (direction-post) ; v. בְּצַל; Koh. R. to XII, 7 אם.אַמַּת (בית) השחי the arm up to the axilla, arm-pit, name of an opening in a Temple door; v. however, infra. 4). 2) cubit, a measure equal to the distance from the elbow to the tip of the middle-finger. Keth.5b; Men.11a זו א׳ this one (the middle-finger) is used for defining the cubit measure. Kel. XVII, 10 אַמַּת הבניןוכ׳ the standard cubit of the Temple proportions was six, that of the vessels five hand-breadths. Sabb.31a א׳ הבנין the builders cubit (instrument).א׳ על א׳ square-cubit. Yoma 31a; a. e.Zeb.62b (גרומה) א׳ גדומה; Y.Yoma IV, 41c bot. גמודה a reduced cubit; v. גָּדַם; also called א׳ בת ששה עצבות a cubit of six hand-breadths pressed together (sorrowing), opp. to א׳ (בת ששה) שוחקות a cubit of six wide-spread (laughing) hand-breadths. Erub.3b. Y.Shek.VI, end, 50b.Gen. R. s. 31 (א׳) תביקין Theban (Egypt.) cubit (?). B. Bath.99b אמה בית השלחין land for digging a dyke of one cubits width; הקילון א׳ בית (Var. קלון, סילון) land for a creek or pond for watering cattle and washing clothes, of one cubits width. 3) (= אצבע) membrum virile. Sabb.108b. Nid. 13a sq. B. Kam.19b. 4) prop. river-arm, hence canal, dyke, sewer. Peah II, 2 אַמַּת המים.Yoma V, 6 אלו ואלו מתערבין בא׳ the blood of both was mixed in the sewer; Tam.III, 6; B. Mets.33a; Y.Hor.III, 48b top אמת (בית) השחי a sewer in the Temple called the duct of the arm-pit (from its shape; v. Grætz Monatsschr. 1880, p. 289; (emendation שית unnecessary); v. supra.Pl. אַמֹּות cubits. Kel. XVII, 10; a. fr.

    Jewish literature > אַמָּה

  • 29 אפיקורוס

    אַפִּיקוֹרוֹסm. ( פקרס, enlarg. of פקר, cmp. פרכס ; cmp. אפקרסין) one irreverent of authority or religion, sceptic, heretic. (The peculiar form and also the meaning assigned to our w. found a ready support in its phonetic coincidence with Epicurus, the philosopher; cmp. N. T. Acta 17:18. The derivatives of our w. and those of the plain root פקר interchange frequently. Snh.X (XI), 1, the following have no share in the world to come … וא׳ and the Ep.; Y. ib. XI, 27d bot. כהן דאמר אהן ספראוכ׳ as the one who (speaking of the Law) says (sneeringly) ‘That book, or ‘Those Rabbis. Bab. ib. 99b (similar definition). Ab. II, 14 ודע מה שתשיב לא׳ that you may know what to reply to the sceptic; cmp. Snh.38b; a. fr.Pl. אַפִּיקוֹרְסִין, סִים …, אַפִּיקוֹרוֹ׳. R. Hash. 17a Yalk. Num. 764. Ḥag.5b מאי תיהוי עלן מא׳ how shall we henceforth cope with the heretics?, i. e. opponents of tradition (Jew-Christians; cmp. מִין a. Snh.38b).Cmp. אַפְקָרוּתָא.Denom. אַפִּיקוֹרוֹסִית, v. אַפִּיקוֹרְסוּת.

    Jewish literature > אפיקורוס

  • 30 אַפִּיקוֹרוֹס

    אַפִּיקוֹרוֹסm. ( פקרס, enlarg. of פקר, cmp. פרכס ; cmp. אפקרסין) one irreverent of authority or religion, sceptic, heretic. (The peculiar form and also the meaning assigned to our w. found a ready support in its phonetic coincidence with Epicurus, the philosopher; cmp. N. T. Acta 17:18. The derivatives of our w. and those of the plain root פקר interchange frequently. Snh.X (XI), 1, the following have no share in the world to come … וא׳ and the Ep.; Y. ib. XI, 27d bot. כהן דאמר אהן ספראוכ׳ as the one who (speaking of the Law) says (sneeringly) ‘That book, or ‘Those Rabbis. Bab. ib. 99b (similar definition). Ab. II, 14 ודע מה שתשיב לא׳ that you may know what to reply to the sceptic; cmp. Snh.38b; a. fr.Pl. אַפִּיקוֹרְסִין, סִים …, אַפִּיקוֹרוֹ׳. R. Hash. 17a Yalk. Num. 764. Ḥag.5b מאי תיהוי עלן מא׳ how shall we henceforth cope with the heretics?, i. e. opponents of tradition (Jew-Christians; cmp. מִין a. Snh.38b).Cmp. אַפְקָרוּתָא.Denom. אַפִּיקוֹרוֹסִית, v. אַפִּיקוֹרְסוּת.

    Jewish literature > אַפִּיקוֹרוֹס

  • 31 בוכיא

    בּוּכְיָאm. ( בוך; v. P. Sm. I 526 sq.) 1) the weavers shuttle; 2) the spider. Succ.52a; Snh.99b חוט של ב׳ the thread of the shuttle (or spider-web). (Snh. l. c. כוביא, Mss. vary betw. כוביא a. כוכיא q. v.( 3) coal-pan, v. בּוּבְיָא.Cmp. בִּיכַי.

    Jewish literature > בוכיא

  • 32 בּוּכְיָא

    בּוּכְיָאm. ( בוך; v. P. Sm. I 526 sq.) 1) the weavers shuttle; 2) the spider. Succ.52a; Snh.99b חוט של ב׳ the thread of the shuttle (or spider-web). (Snh. l. c. כוביא, Mss. vary betw. כוביא a. כוכיא q. v.( 3) coal-pan, v. בּוּבְיָא.Cmp. בִּיכַי.

    Jewish literature > בּוּכְיָא

  • 33 ביקורת

    בִּיקּוֹרֶת, בִּקּ׳f. (b. h. בִּקֹּרֶת, v. preced.) 1) examination, assessment. אגרת ב׳ a public announcement inviting buyers to examine the property assessed, i. e. an announcement of public sale = אַכְרָזָה. Keth.XI, 5 (99b); a. fr.v. אִגֶּרֶת. 2) (b. h. punishment). Kerith. 11a (ref. to Lev. 19:20) ב׳ תהיה מלמד שהיא לוקה there shall be bikkoreth, this teaches that she shall be lashed. ומיניין דהדין ב׳ לישנאוכ׳ how do we know that this bikkoreth has the sense of chastisement? Answ. תהא בקריאה … Rashi (ed. בקראי) she shall have the Bible verses read to her (as customary when chastising in court, v. Macc.III, 14); oth. homilet. interpret. בביקור תהא, v. preced. Tosef.M. Kat. II. 11 ביקורת ed. Zuck., v. בַּקְרוּת.

    Jewish literature > ביקורת

  • 34 בק׳

    בִּיקּוֹרֶת, בִּקּ׳f. (b. h. בִּקֹּרֶת, v. preced.) 1) examination, assessment. אגרת ב׳ a public announcement inviting buyers to examine the property assessed, i. e. an announcement of public sale = אַכְרָזָה. Keth.XI, 5 (99b); a. fr.v. אִגֶּרֶת. 2) (b. h. punishment). Kerith. 11a (ref. to Lev. 19:20) ב׳ תהיה מלמד שהיא לוקה there shall be bikkoreth, this teaches that she shall be lashed. ומיניין דהדין ב׳ לישנאוכ׳ how do we know that this bikkoreth has the sense of chastisement? Answ. תהא בקריאה … Rashi (ed. בקראי) she shall have the Bible verses read to her (as customary when chastising in court, v. Macc.III, 14); oth. homilet. interpret. בביקור תהא, v. preced. Tosef.M. Kat. II. 11 ביקורת ed. Zuck., v. בַּקְרוּת.

    Jewish literature > בק׳

  • 35 בִּיקּוֹרֶת

    בִּיקּוֹרֶת, בִּקּ׳f. (b. h. בִּקֹּרֶת, v. preced.) 1) examination, assessment. אגרת ב׳ a public announcement inviting buyers to examine the property assessed, i. e. an announcement of public sale = אַכְרָזָה. Keth.XI, 5 (99b); a. fr.v. אִגֶּרֶת. 2) (b. h. punishment). Kerith. 11a (ref. to Lev. 19:20) ב׳ תהיה מלמד שהיא לוקה there shall be bikkoreth, this teaches that she shall be lashed. ומיניין דהדין ב׳ לישנאוכ׳ how do we know that this bikkoreth has the sense of chastisement? Answ. תהא בקריאה … Rashi (ed. בקראי) she shall have the Bible verses read to her (as customary when chastising in court, v. Macc.III, 14); oth. homilet. interpret. בביקור תהא, v. preced. Tosef.M. Kat. II. 11 ביקורת ed. Zuck., v. בַּקְרוּת.

    Jewish literature > בִּיקּוֹרֶת

  • 36 בִּקּ׳

    בִּיקּוֹרֶת, בִּקּ׳f. (b. h. בִּקֹּרֶת, v. preced.) 1) examination, assessment. אגרת ב׳ a public announcement inviting buyers to examine the property assessed, i. e. an announcement of public sale = אַכְרָזָה. Keth.XI, 5 (99b); a. fr.v. אִגֶּרֶת. 2) (b. h. punishment). Kerith. 11a (ref. to Lev. 19:20) ב׳ תהיה מלמד שהיא לוקה there shall be bikkoreth, this teaches that she shall be lashed. ומיניין דהדין ב׳ לישנאוכ׳ how do we know that this bikkoreth has the sense of chastisement? Answ. תהא בקריאה … Rashi (ed. בקראי) she shall have the Bible verses read to her (as customary when chastising in court, v. Macc.III, 14); oth. homilet. interpret. בביקור תהא, v. preced. Tosef.M. Kat. II. 11 ביקורת ed. Zuck., v. בַּקְרוּת.

    Jewish literature > בִּקּ׳

  • 37 גדי

    גְּדִיm. (b. h.) 1) kid, in gen. young animal. Ḥull. 113ab (ref. to Gen. 38:17) כאן ג׳ עזיםוכ׳ here it reads gdi izzim from which we learn that wherever gdi without any qualification is used, it includes cow and sheep. Men.XIII, 7; a. fr.Pl. גְּדָיִם, גְּדָיִים. Snh.11a; Tosef. ib. II, 4 מפני הג׳וכ׳ on account of the kids or lambs (being too young for offerings on Passover).Y. ib. X, 28b bot.; Gen. R. s. 42, a. e. אם אין ג׳ אין תישים when there will be no kids (young students), there will be no wethers (leaders, scholars). Y. ib. I, 19a top ג׳ שהנחתוכ׳ the kids (young scholars) thou hast left behind (in Palestine) have grown to be wethers; a. e.Trnsf. the tender grain in its husks. Pesik. Asser p. 99b>; Tanḥ. Reh 17; Yalk. Deut. 892 (homiletic interpret. of Deut. 15:21) אל תגרמו לי לבשל ג׳וכ׳ do not cause me to ripen the grains in their mothers womb (husks, so as to be blown out by the East wind). 2) the Capricorn, a sign in the Zodiac. Pesik. R. s. 20. Yalk. Ex. 418; Kings 185. (Yalk. Num. 785 הרי נכנס הזאב לגדי, v. גדיגוד.

    Jewish literature > גדי

  • 38 גְּדִי

    גְּדִיm. (b. h.) 1) kid, in gen. young animal. Ḥull. 113ab (ref. to Gen. 38:17) כאן ג׳ עזיםוכ׳ here it reads gdi izzim from which we learn that wherever gdi without any qualification is used, it includes cow and sheep. Men.XIII, 7; a. fr.Pl. גְּדָיִם, גְּדָיִים. Snh.11a; Tosef. ib. II, 4 מפני הג׳וכ׳ on account of the kids or lambs (being too young for offerings on Passover).Y. ib. X, 28b bot.; Gen. R. s. 42, a. e. אם אין ג׳ אין תישים when there will be no kids (young students), there will be no wethers (leaders, scholars). Y. ib. I, 19a top ג׳ שהנחתוכ׳ the kids (young scholars) thou hast left behind (in Palestine) have grown to be wethers; a. e.Trnsf. the tender grain in its husks. Pesik. Asser p. 99b>; Tanḥ. Reh 17; Yalk. Deut. 892 (homiletic interpret. of Deut. 15:21) אל תגרמו לי לבשל ג׳וכ׳ do not cause me to ripen the grains in their mothers womb (husks, so as to be blown out by the East wind). 2) the Capricorn, a sign in the Zodiac. Pesik. R. s. 20. Yalk. Ex. 418; Kings 185. (Yalk. Num. 785 הרי נכנס הזאב לגדי, v. גדיגוד.

    Jewish literature > גְּדִי

  • 39 גריעותא

    גְּרִיעוּתָאf. ( גרע) diminution; lesser degree; disadvantage. Ber.56a מפשר ליה לג׳ he interpreted his dream unfavourably, opp. למעליותא. B. Kam.99b עביד בך … תרתי לג׳ he has doubly injured thee (through his verdict). Yeb.122b top מאי ג׳וכ׳ whereon is the inn-keepers lower status (lesser trustworthiness) based? Ḥull.5b wherever the Bible uses bhemah (beast), ג׳ היא does it necessarily imply contempt?

    Jewish literature > גריעותא

  • 40 גְּרִיעוּתָא

    גְּרִיעוּתָאf. ( גרע) diminution; lesser degree; disadvantage. Ber.56a מפשר ליה לג׳ he interpreted his dream unfavourably, opp. למעליותא. B. Kam.99b עביד בך … תרתי לג׳ he has doubly injured thee (through his verdict). Yeb.122b top מאי ג׳וכ׳ whereon is the inn-keepers lower status (lesser trustworthiness) based? Ḥull.5b wherever the Bible uses bhemah (beast), ג׳ היא does it necessarily imply contempt?

    Jewish literature > גְּרִיעוּתָא

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