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vyāpti

  • 1 विशेष


    vi-ṡesha
    m. (once in Pañcat. n.;

    ifc. f. ā) distinction, difference between (two gen., two loc., orᅠ gen. andᅠ instr.) GṛṠrS. MBh. etc.;
    characteristic difference, peculiar mark, special property, speciality, peculiarity Mn. MBh. etc.;
    a kind, species, individual (e.g.. vṛiksha-v-, a species of tree, in comp. often alsoᅠ = special, peculiar, particular, different, e.g.. chando-v-, a particular metre, vñviṡesha-maṇḍana, a peculiar ornament;
    argha-viṡeshāḥ, different prices) MBh. Kāv. etc.;
    (pl.) various objects Megh. ;
    distinction, peculiar merit, excellence, superiority (in comp. often= excellent, superior, choice, distinguished e.g.. ākṛiti-v-, « an excellent form» ;
    cf. vñviṡesha-pratipatti) Mn. MBh. etc.;
    (in gram.) a word which defines orᅠ limits the meaning of another word (cf. vi-ṡeshaka andᅠ vi-ṡeshaṇa);
    (in phil.) particularity, individuality, essential difference orᅠ individual essence (with the Vaiṡeshikas the 5th cate gory orᅠ Padârtha, belonging to the 9 eternal substances orᅠ Dravyas,
    viz. soul, time, place, ether, andᅠ the 5 atoms of earth, water, light, air, andᅠ mind, which are said to be so essentially different that one can never be the other) IW. 66 etc.. ;
    (in medicine) a favourable turn orᅠ crisis of a sickness Suṡr. ;
    (in rhet.) statement of difference orᅠ distinction, individualization, variation Kuval. (cf. viṡeshôkti);
    a sectarian mark, any mark on the forehead (= tilaka) L. ;
    (in geom.) the hypotenuse Ṡulbas. ;
    N. of the primary elements orᅠ Mahā-bhūtas (q.v.) MaitrUp. ;
    the earth as an element BhP. ;
    the mundane egg ib. ;
    - virāj ib. ;
    (ibc., ena orᅠ āt ind. exceedingly, especially, particularly, even more Mn. MBh. etc.;
    āt ifc., by reason orᅠ in consequence of. VarBṛS. ;
    yenayenaviṡesheṇa, in any way whatever MBh.);
    mf (ā)n. extraordinary, abundant Ragh. II, 14 ( B. viṡeshāt for viṡeshā);
    - karaṇa n. making better, improvement Mālav. ;
    - kṛit mfn. making a distinction, distinguishing RPrāt. ;
    - garhaṇīya mfn. especially reprehensible, even more blamable Kuval.;
    - guṇa m. a special orᅠ distinct quality Nīlak. ;
    (in phil.) a substance of a distinct kind (as soul, time, space, ether, andᅠ the five atoms enumerated above) W. ;
    - jña mfn. knowing distinctions, judicious Kāv. Kathās. ;
    (ifc.) knowing various kinds of. R. ;
    jñāna-vādâ̱rtha m. N. of wk.;
    - tac ind. according to the difference of. in proportion to (comp.) Mn. XI, 2 ;
    especially, particularly, above all Mn. MBh. etc.;
    individually, singly, Vedantas. ;
    - tva n. distinction, notion of the particular L. ;
    - driṡya mfn. of splendid aspect orᅠ appearance Ragh. ;
    - dharma m. a peculiar orᅠ different duty W. ;
    a special law MW. ;
    niyama m. a partic. observance MBh. ;
    - nirukti f. (ibc.) « explanation of differences» ;
    N. of wk. (- kroḍa m. - ṭīkā f. - prakāṡa, m.;
    - tyāloka m. N. of wks.);
    - patanīya n. a partic. crime orᅠ sin Yājñ. III, 298 ;
    -padâ̱rtha m. (in Nyāya) the category of particularity (cf. above under viṡesha);
    - pratipatti f. a special mark of honour orᅠ respect Ragh. ;
    - pratishedha m. a special exception MW. ;
    - pramāṇa n. special authority ib. ;
    - bhāga m. a partic. part of an elephant's fore-foot L. ;
    - bhāvanā f. reflecting on orᅠ perceiving difference W. ;
    (in arithm.) a partic. operation in extracting roots, composition by the difference of the products ib. ;
    - bhūta-pariṡishṭa n. N. of wk.;
    - maṇḍana n. a peculiar ornament Ṡak. ;
    - mati m. N. of a Bodhisattva andᅠ of another man Buddh. ;
    - mitra m. N. of a man Buddh. ;
    - ramaṇīya mfn. especially delightful, particularly pleasant Vikr. ;
    - lakshaṇa n. any specific orᅠ characteristic mark orᅠ sign W. ;
    (- ṇāṭīkā f. N. of wk.);
    liṅga n. a partic. mark, specific property, attribute of a subordinate class Kap. ;
    - vacana n. « distinguishing orᅠ defining word», an adjective, apposition Pāṇ. 8-1, 74 ;
    a special text, special rule orᅠ precept W. ;
    - vat mfn. pursuing something particular MBh. II, 849 ;
    possessed of some distinguishing property orᅠ specific quality BhP. ;
    excellent, superior, better than (abl.) MBh. Hariv. ;
    making a difference ( seeᅠ a-v-);
    - vāda m. the above doctrine of the Vaiṡeshikas;
    (- ṭīkā f. N. of wk.;
    - din m. an adherent of that doctrine Sāṃkhyak. Sch.);
    - vikrama-ruci mfn. taking delight in splendid heroism Bhartṛ. ;
    - vid mfn. = jña MBh. ;
    - vidvas m. « eminently learned», a sage, philosopher W. ;
    - vidhi m. a special rule orᅠ observance W. ;
    - vyāpti f. (in logic) a form of Vyāpti orᅠ pervasion L. ;
    N. of wk. ( alsoᅠ - rahasya n.);
    - ṡārṅgadhara m. N. of wk.;
    - ṡālin mfn. possessing peculiar merit orᅠ excellence Kir. ;
    - ṡāstra n. (in gram.) a special rule(= apavāda) MW. ;
    - sthu mfn. being (found only) in excellent persons orᅠ things Kāvyâd. II, 170 ;
    -shâ̱tideṡa m. a special supplementary rule ib. ;
    -shâ̱mṛita n. N. of wk.;
    -shâ̱rtha m. the sense orᅠ essence of distinction, difference (am ind. for the sake of difference MW.);
    - prakāṡikā f. - bodhikā f. N. of wks.;
    -shâ̱rthin mfn. seeking for excellence orᅠ distinction MBh. ;
    particular in searching for anything MW. ;
    (- thi) - f. the searching for something better Pañcat. ;
    -shâ̱vasyakaniryukti f. N. of wk.;
    - shôkti f. « mention of difference»
    N. of a figure of speech (in which the excellence of a thing is implied by comparing it to some highly prized object, yet mentioning the difference
    e.g.. dyūtaṉnāmapurushasyâ̱siṉhâ̱sanaṉrājyam, « truly gambling is a man's throneless kingdom» Mṛicch. II, 6/7) Vām. IV, 3, 23 (cf. Kāvyad. II, 323 etc..);
    enumeration of merits, panegyric W. ;
    -shâ̱cchvasita n. the peculiar breath orᅠ life, cherished object), a peculiar treasure (applied to an object especially dear) MW. ;
    - shôddeṡa m. (in Nyāya) a partic. kind of enunciation ib.

    Sanskrit-English dictionary > विशेष

  • 2 अन्वयः _anvayḥ

    अन्वयः [इ कर्तरि भावे वा अच्]
    1 Going after, following; follower, retinue, attendants; का त्वमेकाकिनी भीरु निरन्वयजने वने Bk.5.66.
    -2 Association, connection, relation; गन्धः कटुकान्वयः = कटुकान्वितः.
    -3 The natural order or connection of words in a sentence, construing grammatical order or relation; पदानां परस्पराकाङ्क्षा योग्यता च, or शब्दानां परस्परमर्थानुगमनम्; तात्पर्याख्यां वृत्तिमाहुः पदार्थान्वय- बोधने S. D.; logical connection of words, अत्र (in the ex. तिष्ठतु सर्पिः) सर्पिःशब्दस्य स्थितिक्रियायामन्वयः P. VIII.3.44 Sk; परस्परनिरपेक्षस्यानेकस्य एकस्मिन्नन्वयः समुच्चयः P.II.2.29 Sk.
    -4 Drift, tenor, purport.
    -5 Race, family, lineage; रघूणामन्वयं वक्ष्ये R.1.9,12;3.27;12. 33; अन्वयगुणः Mv.4.22 virtue of my race.
    -6 Descen- dants, posterity; ताभ्य ऋते अन्वयः Y.2.117; स˚ along with the family or descendants; Ms.2.168; जातस्तु गण्यते सो$त्र यः स्फुरत्यन्वयाधिकम् Pt.1.27.
    -7 Logical connection of cause and effect, logical continuance; जन्माद्यस्य यतो$न्वयादितरतः Bhāg.1.1.1.
    -8 Being seen (प्रत्यक्ष); स्यात्साहसं त्वन्वयवत् प्रसभं कर्म यत्कृतम् । निरन्वयं भवेत्स्तेयम्... Ms.8.332.
    -9 (In Nyāya) Statement of the constant and invariable concomitance of the हेतु (middle term) and the साध्य (major term) of an Indian syllogism (हेतुसाध्ययोर्व्याप्तिरन्वयः). In the familiar instance पर्वतो वह्निमान् धूमवत्त्वात् the relation यत्र यत्र धूमस्तत्र तत्र वह्निः (wherever there is smoke there is fire) is called अन्वय or अन्वयव्याप्ति. अन्वय, in fact, corresponds to the universal A proposition of European logic 'All A is B.' The 'व्यतिरेकव्याप्ति' means an assertion of the concomi- tance of the absence of साध्य and the absence of हेतु (तदभावयोः हेत्वभावसाध्याभावयोः व्याप्तिः) and corresponds to the converted A proposition 'All not-B is not-A'; or in Sanskrit यत्र यत्र वह्निर्नास्ति तत्र तत्र धूमो$पि नास्ति; and a cause or हेतु is said to be connected with its effect by अन्वयव्यतिरेकव्याप्ति when both the affirmative and negative relations between the thing to be proved and the cause that proves can be equally asserted; such a Hetu alone makes the argument perfectly sound and incapable of refutation. This process of arriving at the Vyāpti or universal proposition corresponds to the methods of Agreement and Difference in Mill's Logic; साध्ये निश्चितमन्वयेन घटितम् Mu.5.1.
    -Com. -आगत a. hereditary; Pt.1,3; ˚तं वैरम् Pt.3.
    -ज्ञः a genealogist; अथ स्तुते बन्दिभिरन्वयज्ञैः R.6.8.
    -व्यतिरेक (˚कौ or ˚कम्)
    1 positive and negative assertion; agreement and contrariety or difference; see above.
    -2 rule and exception.
    -व्याप्तिः f. affirmative assertion or agreement, affirmative universal.

    Sanskrit-English dictionary > अन्वयः _anvayḥ

  • 3 ཁྱབ་

    [khyab]
    vyāpti - (loginis) atitikimas, logiškumas; silogizmo viduriniojo ir didžiojo terminų nekintamas sambūvis.

    Tibeto-lietuvių žodynas > ཁྱབ་

  • 4 ཁྱབ་པ་

    [khyab pa]
    1. vyāp - apimti, turėti savyje, talpinti; pripildyti, persmelkti; mi gtsang bas ཁྱབ་པ་'i sa phyogs - nešvarumų pilna vieta; 2. vyāpti, vyāpana - paplitimas, apėmimas; įsismelkimas; log. ryšys; atitikimas, tapatumas; 3. 1) sphāsaṇa - visa apimantis, visur esantis; 2) perk. vanduo; 3) perk. aiškus.

    Tibeto-lietuvių žodynas > ཁྱབ་པ་

  • 5 अतिव्याप्ति


    áti-vyāpti
    f. unwarrantable stretch (of a rule orᅠ principle) Pāṇ. 6-3, 35 Sch.

    Sanskrit-English dictionary > अतिव्याप्ति

  • 6 अन्वयव्याप्ति


    anv-aya-vyāpti
    f. an affirmative argument

    Sanskrit-English dictionary > अन्वयव्याप्ति

  • 7 अभिव्याप्ति


    abhi-vyāpti
    f. inclusion, comprehension (= abhi-vi-dhi q.v.) Pāṇ. 6-4, 53 Sch.

    Sanskrit-English dictionary > अभिव्याप्ति

  • 8 अव्याप्ति


    a-vyāpti
    f. « non-coniprehensiveness», inadequate pervasion orᅠ extent (of a definition;

    e.g.. « man is a cooking animal», which does not extend to savages who eat raw food) Sāh. Comm. on Kap.

    Sanskrit-English dictionary > अव्याप्ति

  • 9 पूर्वपक्ष


    pū́rva-pakshá
    m. the fore part orᅠ side TBr. ;

    the first half of a lunar month, the fortnight of the waxing moon TS. Br. Lāṭy. etc. (-kshâ̱ha, a day in the first half etc. ĀpGṛ.);
    the first half of a year KātyṠr. ;
    an action at law, the first statement of the plaintiff, first step in a law-suit Yājñ. Vishṇ. Nār. ;
    the first objection to an assertion in any discussion, the prima facie view orᅠ argument in any question Ṡaṃk. Suṡr. MārkP. (cf. IW. 99);
    - grantha m. - tha-ṭīkā f. - tha-prakāṡa m. - tha-rahasya n. -thâ̱nu-gama m. - nirukti f. N. of wks.;
    - pāda m. the first step of a legal process orᅠ law-suit, the plaint of the plaintiff W. ;
    - rahasya n. - lakshaṇa n. - vyāpti f. - ti-kroḍa m. - ti-lakshaṇa n. - vyutpatti-lakshaṇa n. - vyutpatti-vāda m. -kshâ̱valī f. N. of wks.

    Sanskrit-English dictionary > पूर्वपक्ष

  • 10 मुक्तावलि


    muktā-vali
    muktā-valī
    (-tâ̱v-) f. a pearls necklace Kāv. etc. (- li L.);

    N. of various wks.;
    (- ) N. of the wife of Candra-ketu Kathās. ;
    - kiraṇa m. ṭīkā f. dīpikā - dīpikā f. - paddhati, f. - prakāṡa m. - prabhā f. N. of wks.;
    (- ) - maya mf (ī)n. formed of strings of pearls Hcat. ;
    -vyâ̱khyā f. - vyāpti-vāda-dipikā f. N. of wks.

    Sanskrit-English dictionary > मुक्तावलि

  • 11 मुक्तावली


    muktā-vali
    muktā-valī
    (-tâ̱v-) f. a pearls necklace Kāv. etc. (- li L.);

    N. of various wks.;
    (- ) N. of the wife of Candra-ketu Kathās. ;
    - kiraṇa m. ṭīkā f. dīpikā - dīpikā f. - paddhati, f. - prakāṡa m. - prabhā f. N. of wks.;
    (- ) - maya mf (ī)n. formed of strings of pearls Hcat. ;
    -vyâ̱khyā f. - vyāpti-vāda-dipikā f. N. of wks.

    Sanskrit-English dictionary > मुक्तावली

  • 12 यावद्व्याप्ति


    yāvad-vyāpti
    ind. to the utmost reach orᅠ extent Nir.

    Sanskrit-English dictionary > यावद्व्याप्ति

  • 13 विश्वव्याप्ति


    víṡva-vyāpti
    f. universal diffusion orᅠ permeation, W.

    Sanskrit-English dictionary > विश्वव्याप्ति

  • 14 व्यतिरेक


    vy-atireka
    m. distinction, difference, separateness, separation, exclusion Lāṭy. Kāv. Pur. etc. ( bhāvovyatireka-tas, a separate orᅠ particular existence;

    vî ̱ta-vyatireka, not separate orᅠ particular;
    eṇa orᅠ āt ind. < orᅠ vyatireka ibc.>, with exception of, without);
    negation Kap. ;
    contrariety, contrast to (comp.) Kām. (e ind., on the contrary supposition);
    logical discontinuance (opp. to anvaya q.v.) Bhāshāp. ;
    (in rhet.) a partic. figure of speech (the contrasting of things compared in some respects with each other) Kāvyâd. ;
    . Sāh. etc. N. of wk.;
    - tas ind. seeᅠ above;
    - vyāpti f. « pervasion of difference orᅠ dissimilitude», a comprehensive argument derived from negation orᅠ non-existence of certain qualities MW. ;
    -kâ̱laṉkāra m. the rhetorical figure called Vyatireka ib. ;
    -kâ̱valī f. N. of wk.

    Sanskrit-English dictionary > व्यतिरेक

  • 15 व्यधिकरण


    vy-adhikaraṇa
    mfn. being in a different case-relation, relating to another subject KapS. Sch. Vām. ;

    n. incongruity, Kusum. Ṡiṡ. Sch. ;
    the subsisting orᅠ inhering in different receptacles orᅠ subjects orᅠ substrata (sometimes applied to a loose orᅠ ambiguous argument;
    opp. to samānâ̱dhik- seeᅠ viṡesha-vyāpti) MW. ;
    N. of sev. wks.;
    -dharmâ̱vachinna-vāda m. -cchinnâ̱bhāva m. (- va-kroda, m. - va-khaṇḍana n. - va-ṭikā f. - va-parishkāra m. - va-prakāṡa m. - va-rahasya n.)
    N. of wks.;
    - pada mfn. containing words in different cases (as a Bahuvrīhi, e.g.. kaṇṭhe-kāla, « one who has black colour in the throat» <= kālakaṇṭha, « black-throated» >) Laghuk. 1036 ;
    -nâ̱bhāva m. N. of wk.
    vy-adhva etc.

    Sanskrit-English dictionary > व्यधिकरण

  • 16 सामग्रीव्याप्ति


    sāmagrī-vyāpti
    f. N. of wks.

    Sanskrit-English dictionary > सामग्रीव्याप्ति

  • 17 सामग्रीव्याप्तिविचार


    sāmagrī-vyāpti-vicāra
    m. N. of wks.

    Sanskrit-English dictionary > सामग्रीव्याप्तिविचार

  • 18 सिद्धान्तव्याप्ति


    siddhâ̱nta-vyāpti
    f. N. of wks.

    Sanskrit-English dictionary > सिद्धान्तव्याप्ति

См. также в других словарях:

  • a-vyāpti — अव्याप्ति …   Indonesian dictionary

  • abhi-vyāpti — अभिव्याप्ति …   Indonesian dictionary

  • anv-aya-vyāpti — अन्वयव्याप्ति …   Indonesian dictionary

  • áti-vyāpti — अतिव्याप्ति …   Indonesian dictionary

  • sāmagrī-vyāpti — सामग्रीव्याप्ति …   Indonesian dictionary

  • sāmagrī-vyāpti-vicāra — सामग्रीव्याप्तिविचार …   Indonesian dictionary

  • siddhâ̱nta-vyāpti — सिद्धान्तव्याप्ति …   Indonesian dictionary

  • víṡva-vyāpti — विश्वव्याप्ति …   Indonesian dictionary

  • yāvad-vyāpti — यावद्व्याप्ति …   Indonesian dictionary

  • Nyaya — Part of a series on Hindu philosophy …   Wikipedia

  • Vedanta Desika — (1269 – 1370) is considered the second greatest Sri Vaishnava writer. He was a great poet, devotee, philosopher and master teacher. Ramanuja s death in 1137 A.D. was followed by a sectarian split among the Sri Vaishnava sampradaya. By the end of… …   Wikipedia

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