sam-ā-dhā

sam-abhi-dhā

to proclaim, announce Kir. ;
to direct all one's thoughts to (acc.) MW. ;
sam-abhidhā

sam-ā-dhā

to compose, set right, repair, put in order, arrange, redress, restore MBh. Hit. ;
to put to, add, put on (esp. fuel on the fire) AV. ṠBr. R. ;
to kindle, stir (fire) ṠBr. ;
to place, set, lay, fix, direct, settle, adjust (with astram, « to adjust an arrow» ;
with garbham, « to impregnate» ;
with savituḥ, « to lay in the sun» ;
with dṛishṭim, cittam, cetas, matim, manas, « to direct orﾠ fix the eyes orﾠ mind upon» <loc.>;
with matim, « to settle in one's mind, resolve», « make up one's mind» <followed by iti>;
with ātmānam, orﾠ manas, « to collect the thoughts orﾠ concentrate the mind in meditation etc.» ;
without an acc. - « to be absorbed in meditation orﾠ prayer») RV. etc. etc.;
to impose upon (loc.) MBh. ;
to entrust orﾠ commit to (loc.) ib. ;
to establish in (loc.) Ragh. ;
to effect, cause, produce Hariv. ;
(in the following meanings only Ā.) to take to orﾠ upon one's self. conceive (in the womb),
put on (a garment orﾠ dress), assume (a shape), undergo (effort), show, exhibit, display MBh. Kāv. etc.;
to devote one's self entirely to, give one's self up to (acc.) R. Hariv. etc. (once in Bhaṭṭ. P.);
to lay down as settled, settle, establish, prove, declare, Kap. Sch. ;
to admit, grant Kull. on Mn. VIII, 54:
Desid. - dhitsati, to wish to put together, desire to collect the thoughts MBh. XII, 9586. ;
sam-ādhā

completion, accomplishment

sam-api-dhā

sam-ava-dhā

sam-ud-dhā

to burst forth, be heard, sound Prasannar.

sam-upa-dhā

mánas

intellect, intelligence, understanding, perception, sense, conscience, will RV. etc. etc.
(in phil. the internal organ orﾠ antaḥ-karaṇa of perception andﾠ cognition, the faculty orﾠ instrument through which thoughts enter orﾠ by which objects of sense affect the soul IW. 53 ;
in this sense manas is always is always regarded as distinct from ātman andﾠ purusha, « spirit orﾠ soul» andﾠ belonging only to the body, like which it is - except in the Nyāya - considered perishable;
as to its position in the various systems seeﾠ for Nyāya andﾠ Vaiṡeshika IW. 63; 67; 76, for Sāṃkhya andﾠ Vedânta ib. 84; 109; 117 ;
in RV. it is sometimes joined with hṛid orﾠ hṛidaya, the heart Mn. VII, 6 ;
with cakshus, the eye);
the spirit orﾠ spiritual principle, the breath orﾠ living soul which escapes from the body at death (called asu in animals;
cf. above) ib. ;
thought, imagination, excogitation, invention, reflection, opinion, intention, inclination, affection, desire, mood, temper, spirit ib. (ifc. after a verbal noun orﾠ an inf. stem in - tu = having a mind orﾠ wishing to;
cf. drashṭu-m- etc.;
manaḥ kṛi, to make up one's mind;
with gen., to feel inclination for;
manaḥ kṛi, pra-kṛi, dhā, vi- dhā, dhṛi, bandh andﾠ Caus. of ni-viṡ with loc. dat. acc. with prati, orﾠ inf., to direct the mind orﾠ thoughts towards, think of orﾠ upon;
manaḥ with sam-ā-dhā, to recover the senses, collect one's self;
with han seeﾠ mano-hatya;
mánasā ind. in the mind;
in thought orﾠ imagination;
with all the heart, willingly;
with gen., by the leave of;
with iva = - sêva, as with a thought, in a moment;
with man, to think in one's mind, be willing orﾠ inclined;
with saṉ-gam, to become unanimous, agree;
manasi with kṛi, to bear orﾠ ponder in the mind, meditate on, remember;
with ni-dhā, to impress on the mind, consider;
with vṛit, to be passing in one's mind);
N. of the 26th Kalpa (s.v.) Cat. ;
of the lake Mānasa BhP. ;
manasodohaḥ N. of a Sāman. ĀrshBr. ;
+ cf. Gk. μένος;
Lat. miner-va
- मनस्कान्त
- मनस्कार
- मनस्केत
- मनस्ताप
- मनस्ताल
- मनस्तुष्टि
- मनस्तेजस्
- मनस्तोका
- मनस्त्व
- मनस्पाप
- मनस्मय
- मनस्वत्
- मनस्वि
- मनस्विन्

සමාදහති samaadahati samādahati

සමාධියති samaadhiyati samādhiyati

සṃවිදහති saMvidahati saṃvidahati

anu-sam-ā-dhā

upa-sam-ā-dhā

to kindle (a fire) ṠBr. ĀṡvGṛ. Āp. Gaut. etc.;
to put upon, place in order Daṡ.

prati-sam-ā-dhā

to redress, correct (an error) Ṡaṃk.

sam-ad

samád

accord. toﾠ Yāska either fr. sam-ad, orﾠ fr. sam-mad;
accord. toﾠ others fr. 2. sam + suffix ad;
cf. sámana) strife, battle (often in loc. pl.;
acc. with kṛi orﾠ dhā andﾠ dat., « to cause strife among orﾠ between») RV. AV. Br.

sam

cf. ṡam) Dhātup. XIX, 82 ;
cl. 10. P. samayati orﾠ stamayati, to be agitated orﾠ disturbed Vop. ;
sám

with, together with, along with, together, altogether
(used as a preposition orﾠ prefix to verbs andﾠ verbal derivatives
andﾠ expressing « conjunction», « union», « thoroughness», « intensity», « completeness»
e.g.. saṉyuj, « to join together» ;
saṉ-dhā, « to place together» ;
saṉ-dhi, « placing together» ;
saṉ-tap, « to consume utterly by burning» ;
sam-uccheda, « destroying altogether, complete destruction» ;
in Ved. the verb connected with it has sometimes to be supplied, e.g.. ā́poagnímyaṡásaḥsáṉhípūrvī́ih, « for many glorious waters surrounded Agni» ;
it is sometimes prefixed to nouns in the sense of 2. sama, « same» ;
cf. samartha) RV. etc. etc.
+ like Gk. σύν,
Lat. con,

sam-abhi-saṉ-dhā

to aim at, strive after, determine on (acc.) ib.

sam-arhaṇa

sam-pra-ṇi-dhā

to put aside, disregard ib.

sam-pra-dhāna

matí

thought, design, intention, resolution, determination, inclination, wish, desire (with loc. dat. orﾠ inf.) RV. etc. etc. ( matyā ind. wittingly, knowingly, purposely;
matiṉ kṛi orﾠ dhā orﾠ dhṛi orﾠ ā-dhā orﾠ samā-dhā orﾠ ā-sthā orﾠ sam-ā-sthā, with loc. dat. acc. with prati, orﾠ artham ifc., to set the heart on, make up one's mind, resolve, determine;
matim with Caus. of ni-vṛit andﾠ abl. of a verbal noun, to give up the idea of;
āhita-mati ifc. -having resolved upon;
vinivṛitta-mati with abl. = having desisted from);
opinion, notion, idea, belief, conviction, view, creed ṠrS. Mn. MBh. etc. ( matyā ind. at will;
ifc., « under the idea of» e.g.. vyāghra-m-, « under the idea of its being a tiger»);
the mind, perception, understanding, intelligence, sense, judgment ṠBr. etc. etc. (in RV. alsoﾠ « that which is sensible», intelligent, mindful, applied to Aditi, Indra andﾠ Agni);
esteem, respect, regard Kir. ;
memory, remembrance L. ;
Opinion personified ( andﾠ identified with Subalâtmajā as one of the mothers of the five sons of Pāṇdu, orﾠ regarded as a daughter of Daksha andﾠ wife of Soma, orﾠ as the wife of Viveka) MBh. Hariv. Prab. ;
a kind of vegetable orﾠ pot-herb L. ;
m. N. of a king Buddh. ;
+ cf. Lat. mens;
Angl. Sax. ge-mynd;
Eng. mind
- मतिकर्मन्
- मतिगति
- मतिगर्भ
- मतिचित्र
- मतिदत्त
- मतिदर्शन
- मतिदा
- मतिद्वैध
- मतिध्वज
- मतिनार
- मतिनिर्णय
- मतिनिश्चय
- मतिपथ
- मतिपुर
- मतिपूर्व
- मतिपूर्वक
- मतिप्रकर्ष
- मतिभद्रगणि
- मतिभेद
- मतिभ्रम
- मतिभ्रान्ति
- मतिमत्
- मतिमानुष
- मतिमुकुर
- मतिरत्नमुनि
- मतिराज
- मतिवत्
- मतिवर्धन
- मतिविद्
- मतिविपर्यय
- मतिविभ्रंश
- मतिविभ्रम
- मतिविभ्रान्ति
- मतिशालिन्
- मतिहीन