matim

intellect

sam-ā-dhā

to compose, set right, repair, put in order, arrange, redress, restore MBh. Hit. ;
to put to, add, put on (esp. fuel on the fire) AV. ṠBr. R. ;
to kindle, stir (fire) ṠBr. ;
to place, set, lay, fix, direct, settle, adjust (with astram, « to adjust an arrow» ;
with garbham, « to impregnate» ;
with savituḥ, « to lay in the sun» ;
with dṛishṭim, cittam, cetas, matim, manas, « to direct orﾠ fix the eyes orﾠ mind upon» <loc.>;
with matim, « to settle in one's mind, resolve», « make up one's mind» <followed by iti>;
with ātmānam, orﾠ manas, « to collect the thoughts orﾠ concentrate the mind in meditation etc.» ;
without an acc. - « to be absorbed in meditation orﾠ prayer») RV. etc. etc.;
to impose upon (loc.) MBh. ;
to entrust orﾠ commit to (loc.) ib. ;
to establish in (loc.) Ragh. ;
to effect, cause, produce Hariv. ;
(in the following meanings only Ā.) to take to orﾠ upon one's self. conceive (in the womb),
put on (a garment orﾠ dress), assume (a shape), undergo (effort), show, exhibit, display MBh. Kāv. etc.;
to devote one's self entirely to, give one's self up to (acc.) R. Hariv. etc. (once in Bhaṭṭ. P.);
to lay down as settled, settle, establish, prove, declare, Kap. Sch. ;
to admit, grant Kull. on Mn. VIII, 54:
Desid. - dhitsati, to wish to put together, desire to collect the thoughts MBh. XII, 9586. ;
sam-ādhā

completion, accomplishment

nome masculino

kṛi

Ā. 2. sg. kṛishé;
impf. 2. andﾠ 3. sg. ákar, 3. sg. rarely ákat ṠBr. III, XI ;
3. du. ákartām;
pl. ákarma, ákarta ( alsoﾠ BhP. ix), ákran (aor., according to Pāṇ. 4-2, 80 Kāṡ.);
Ā. ákri RV. X, 159, 4 and 174, 4,
ákṛithās RV. V, 30, 8,
ákṛita ( RV.);
akrātām ( ṠāṇkhṠr.), ákrata ( RV. AV.):
Impv. kṛidhí ( alsoﾠ MBh. I, 5141 and BhP. VIII),
kṛitám, kṛitá;
Ā. kṛishvá, kṛidhvám;
Subj. 2. andﾠ 3. sg. kar pl. kárma, kárta andﾠ kartana, kran;
Ā. 3. sg. kṛita RV. IX, 69, 5,
3. pl. kránta RV. I, 141, 3:
Pot. kriyāma RV. X, 32, 9 ;
pr. p. P. (nom. pl.) krántas Ā. krāṇá. cl. 1. P. kárasi, kárati, kárathas, káratas, káranti;
Ā. kárase, kárate, kárāmahe:
impf. ákaram, ákaras, ákarat (aor., according to Pāṇ. 3-1, 59):
Impv. kára, káratam, káratām:
Subj. káram, kárāṇi, káras, kárat, kárāma, káran;
Ā. karāmahai;
pr. p. (f.) kárantī (Naigh.) III. cl. 5. P. kṛiṇómi, - ṇóshi, - ṇóti, kṛiṇuthás, kṛiṇmás andﾠ kṛiṇmasi, kṛiṇuthá, kṛiṇvánti;
Ā. kṛiṇvé, kṛiṇushé, kṛiṇuté, 3. du. kṛiṇvaíte RV. VI, 25, 4 ;
pl. kṛiṇmáhe, kṛiṇváte:
impf. ákṛiṇos, ákṛiṇot, ákṛiṇutam, ákṛiṇuta andﾠ - ṇotana RV. I, 110, 8,
ákṛiṇvan;
Ā. 3. sg. ákṛiṇuta pl. ákṛiṇudhvam, ákṛiṇvata:
Impv. kṛiṇú orﾠ kṛiṇuhí orﾠ kṛiṇutā́t, kṛiṇótu, kṛiṇutám, kṛiṇutā́m, 2. pl. kṛiṇutá orﾠ kṛiṇóta orﾠ kṛiṇótana, 3. pl. kṛiṇvántu;
Ā. kṛiṇushvá, kṛiṇutā́m, kṛiṇvā́thām, kṛiṇudhvám:
Subj. kṛiṇávas, - ṇávat orﾠ - ṇávāt, kṛiṇávāva, - ṇávāma, - ṇávātha, - ṇávatha, - ṇávan;
Ā. kṛiṇávai (once - ṇavā RV. X, 95, 2),
kṛiṇavase ( alsoﾠ ṠvetUp. II, 7 v.l. - ṇvase), kṛiṇavate, kṛiṇávāvahai, kṛiṇávāmahai, 3. pl. kṛiṇávanta ( RV.) orﾠ kṛiṇavante orﾠ kṛiṇvata ( RV.):
Pot. Ā. kṛiṇvītá;
pr. p. P. kṛiṇvát (f. -vatī́) Ā. kṛiṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas;
Sūtras, andﾠ in classical Sanskṛit) P. karómi
(ep. kurmi MBh. III, 10943 R. II, 12, 33);
kurvás, kuruthás, kurutás, kurmás < kulmas in an interpolation after RV. X, 128 >,
kuruthá, kurvánti;
Ā. kurvé, etc., 3. pl. kurváte (Pāṇ. 6-4, 108-110):
impf. akaravam, akaros, akarot, akurva, etc.;
Ā. 3. sg. akuruta pl. akurvata:
Impv. kuru, karotu (in the earlier language 2. andﾠ 3. sg. kurutāt, 3. sg. alsoﾠ BhP. VI, 4, 34),
kuruta orﾠ kurutana Nir. IV, 7 ;
Ā. kurushva, kurudhvam, kurvátām:
Subj. karavāṇi, karavas, - vāt, - vāva orﾠ - vāvas (Pāṇ. 3-4, 98 Kāṡ.),
- vāma orﾠ - vāmas ( ib.), - vātha, - van;
Ā. karavai, kuruthās, karavāvahai ( TUp. ;
- he MBh. III, 10762),
karavaithe, - vaite (Pāṇ. 3-4, 95, Kāṡ),
- vāmahai (- he MBh. R. I, 18, 12):
Pot. P. kuryām Ā. kurvīya (Pāṇ. 6-4, 109 and 110) ;
pr. p. P. kurvát (f. -vatī́);
Ā. kurvāṇá:
perf. P. cakā́ra, cakártha, cakṛivá, cakṛimá, cakrá (Pāṇ. 7-2, 13) ;
Ā. cakré, cakriré;
p. cakṛivas (acc. cakrúsham RV. X, 137, 1);
Ā. cakrāṇa ( Vop.): 2nd fut. karishyáti;
Subj. 2. sg. karishyā́s RV. IV, 30, 23 ; 1st fut. kártā:
Prec. kriyāsam:
aor. P. Ved. cakaram RV. IV, 42, 6,
acakrat RV. IV, 18, 12, ácakriran RV. VIII, 6, 20 ;
Ā. 1. sg. kṛiske RV. X, 49, 7 ;
Class. akārshīt Pāṇ. 7-2, 1 Kāṡ. ;
(once akārashīt BhP. I, 10, 1);
Pass. aor. reflex. akāri andﾠ akṛita (Pāṇ. 3-1, 62 Kāṡ.):
Inf. kártum, Ved. kártave, kártavaí, kártos ( seeﾠ ss.vv.);
ind. p. kṛitvā́, Ved. kṛitvī́ < RV. > andﾠ kṛitvā́ya TS. IV, V ;
to do, make, perform, accomplish, cause, effect, prepare, undertake RV. etc.;
to do anything for the advantage orﾠ injury of another (gen. orﾠ loc.) MBh. R. etc.;
to execute, carry out (as an order orﾠ command) ib. ;
to manufacture, prepare, work at, elaborate, build ib. ;
to form orﾠ construct one thing out of another (abl. orﾠ instr.) R. I, 2, 44 Hit. etc.. ;
to employ, use, make use of (instr.) ṠvetUp. Mn. X, 91 MBh. etc.. ;
to compose, describe R. I ;
to cultivate Yājñ. II, 158 (cf. Mn. X, 114);
to accomplish any period, bring to completion, spend
(e.g.. varshāṇidaṡacakruḥ, « they spent ten years» MBh. XV, 6 ;
kshaṇaṉkuru, « wait a moment» MBh. ;
cf. kritakshaṇa);
to place, put, lay, bring, lead, take hold of (acc. orﾠ loc. orﾠ instr. e.g.. ardháṉ-kṛi, to take to one's own side orﾠ party, cause to share in (gen.;
seeﾠ 2. ardhá);
haste orﾠ pāṇau-kṛi, to take by the hand, marry Pāṇ. 1-4, 77 ;
hṛidayena-kṛi, to place in one's heart, love Mṛicch. ;
hṛidi-kṛi, to take to heart, mind, think over, consider Rājat. V, 313 ;
manasi-kṛi id. R. II, 64, 8 Hcar. ;
to determine, purpose <ind. p. - sikṛitvā orﾠ - si-kṛitya> Pāṇ. 1-4, 75 ;
vaṡe-kṛi, to place in subjection, become master of Mn. II, 100);
to direct the thoughts, mind, etc. ( mánas RV. Mn. MBh. etc.. ;
orﾠ buddhim Nal. XXVI, 10 orﾠ matim MBh. R. orﾠ bhāvam < ib. >, etc.)
towards any object, turn the attention to, resolve upon, determine on
(loc. dat. inf., orﾠ a sentence with iti e.g.. māṡokemanaḥkṛithāḥ,
do not turn your mind to grief Nal. XIV, 22 ;
gamanāyamatiṉcakre, he resolved upon going R. I, 9, 55 ;
alābuṉsamutsrashṭuṉmanaṡcakre, he resolved to create a gourd MBh. III, 8844 ;
drashṭātavâ̱smî ̱timatiṉcakāra, he determined to seeﾠ him MBh. III, 12335);
to think of (acc.) R. I, 21, 14 ;
to make, render (with two acc. e.g.. ādityaṉkāshṭhāmakurvata, they made the sun their goal AitBr. IV, 7) RV. ṠBr. etc.;
to procure for another, bestow, grant (with gen. orﾠ loc.) RV. VS. ṠBr. etc.. ;
Ā. to procure for one's self, appropriate, assume ṠBr. BṛĀrUp. Mn. VII, 10 etc.. ;
to give aid, help any one to get anything (dat.) RV. VS. ;
to make liable to (dat.) RV. III, 41, 6 ṠBr. IV ;
to injure, violate (e.g.. kanyāṉ-kṛi, to violate a maiden) Mn. VIII, 367 and 369 ;
to appoint, institute ChUp. Mn. ;
to give an order, commission Mn. R. II, 2, 8 ;
to cause to get rid of, free from (abl. orﾠ - tas) Pāṇ. 5-4, 49 Kāṡ. ;
to begin (e.g.. cakreṡobhayitumpurīm, they began to adorn the city) R. II, 6, 10 ;
to proceed, act, put in practice VS. ṠBr. AitBr. etc.;
to worship, sacrifice RV. ṠBr. Mn. III, 210 ;
to make a sound ( svaram orﾠ ṡabdam) MBh. III, 11718 Pāṇ. 4-4, 34 Hit.),
utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váshaṭ, svadhā́, svā́hā, hiṉ), pronounce any formula (Mn. II, 74 and XI, 33) ;
(with numeral adverbs ending in dhā) to divide, separate orﾠ break up into parts (e.g.. dvidhā-kṛi, to divide into two parts, ind. p. dvidhākṛitvā orﾠ dvidhā-kṛitya orﾠ - kāram Pāṇ. 3-4, 62 ;
sahasradhā-kṛi, to break into a thousand pieces);
(with adverbs ending in vat) to make like orﾠ similar, consider equivalent (e.g.. rājyaṉtṛiṇa-vatkṛitvā, valuing the kingdom like a straw Vet.);
(with adverbs ending in sāt)
to reduce anything to, cause to become, make subject
( seeﾠ ātma-sāt, bhasma-sāt) Pāṇ. 5-4, 52ff. ;
The above senses of kṛi may be variously modified orﾠ almost infinitely extended according to the noun with which this root is connected, as in the following examples:
sakhyaṉ-kṛi, to contract friendship with;
pūjāṉ-kṛi, to honour;
rājyaṉ-kṛi, to reign;
snehaṉ-kṛi, to show affection;
ājñāṉ orﾠ nideṡaṉ orﾠ ṡāsanaṉ orﾠ kāmaṉ orﾠ yācanāṉ orﾠ vacaḥ orﾠ vacanaṉ orﾠ vākyaṉ-kṛi, to perform any one's command orﾠ wish orﾠ request etc.;
dharmaṉ-kṛi, to do one's duty Mn. VII, 136 ;
nakhāni-kṛi, « to clean one's nails» seeﾠ kṛita-nakha;
udakaṉ Mn. Yājñ. R. Daṡ. orﾠ salilaṉ R. I, 44, 49 kṛi, to offer a libation of Water to the dead;
to perform ablutions;
astrāṇi-kṛi, to practise the use of weapons MBh. III, 11824 ;
darduraṉ-kṛi, to breathe the flute Pāṇ. 4-4, 34 ;
daṇḍaṉ-kṛi, to inflict punishment etc. Vet. ;
kālaṉ-kṛi, to bring one's time to an end i.e. to die;
ciraṉ-kṛi, to be long in doing anything, delay;
manasā (for - si seeﾠ above) kṛi, to place in one's mind, think of, meditate MBh. ;
ṡirasā-kṛi, to place on one's the head;
mūrdhnā-kṛi, to place on one's head, obey, honour
Very rarely in Veda AV. XVIII, 2, 27,
but commonly in the Brāhmaṇas, Sūtras,
andﾠ especially in classical Sanskṛit the perf.
forms cakāra andﾠ cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives e.g.. āsāṉcakre, « he sat down» ;
gamayā́ṉcakāra, « he caused to go» < seeﾠ Pāṇ. 3-1, 40 ;
in Veda some other forms of kṛi are used in a similar way, viz. pr. karoti ṠāṇkhṠr. ;
impf. akar MaitrS. and Kāṭh. ;
3. pl. akran MaitrS. and TBr. ;
Prec. kriyāt MaitrS. ( seeﾠ Pāṇ. 3-1, 42);
according to Pāṇ. 3-1, 41, alsoﾠ karotu with vid>
Caus. kārayati, - te,
to cause to act orﾠ do, cause another to perform, have anything made orﾠ done by another
(double acc. instr. andﾠ acc. < seeﾠ Pāṇ. 1-4, 53 >
e.g.. sabhāṉkāritavān, he caused an assembly to be made Hit. ;
rāja-darṡanaṉmāṉkāraya, cause me to have an audience of the king;
vāṇijyaṉkārayedvaiṡyam, he ought to cause the Vaiṡya to engage in trade Mn. VIII, 410 ;
naṡakshyāmikiṉcitkārayituṉtvayā, I shall not be able to have anything done by thee MBh. II, 6);
to cause to manufacture orﾠ form orﾠ cultivate Lāṭy. Yājñ. II, 158 MBh. etc.. ;
to cause to place orﾠ put, have anything placed, put upon, etc.
(e.g.. taṉcitrapaṭaṉvāsa-gṛihebhittāvakārayat,
he had the picture placed on the wall in his house Kathās. V, 30) Mn. VIII, 251. ;
Sometimes the Caus. of kṛi is used for the simple verb orﾠ without a causal signification
(e.g.. padaṉkārayati, he pronounces a word Pāṇ. 1-3, 71 Kāṡ. ;
mithyāk-, he pronounces wrongly ib. ;
kaikeyīmanurājānaṉkāraya, treat orﾠ deal with Kaikeyī as the king does R. II, 58, 16):
Desid. cíkīrshati (aor. 2. sg. acikīrshīs ṠBr. III), ep. alsoﾠ - te, to wish to make orﾠ do, intend to do, design, intend, begin, strive after AV. XII, 4, 19 ṠBr. KātyṠr. Mn. etc.. ;
to wish to sacrifice orﾠ worship AV. V, 8, 3:
Intens. 3. pl. karikrati (pr. p. kárikrat seeﾠ Naigh. II, 1 and Pāṇ. 7-4, 65),
to do repeatedly RV. AV. TS. ;
Class. carkarti orﾠ carikarti orﾠ carīkarti Pāṇ. 7-4, 92 Kāṡ.,
alsoﾠ carkarīti orﾠ carikarīti orﾠ carīkarīti orﾠ cekrīyate < ib. Sch. Vop. >;
+ cf. Hib. caraim, « I perform, execute» ;
ceard, « an art, trade, business, function» ;
sucridh, « easy» ;
Old Germ. karawan, « to prepare» ;
Mod. Germ. gar, « prepared (as food)» ;
Lat. creo, ceremonia;
κραίνω, κρόνος
2) cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās;
aor. 1. sg. akārsham AV. VII, 7, 1 orﾠ akārisham RV. IV, 39, 6),
to make mention of, praise, speak highly of (gen.) RV. AV.:
Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran;
Impv. 2. sg. carkṛitā́t andﾠ carkṛidhi;
aor. 3. sg. Ā. cárkṛishe) id. RV. AV. (cf. kārú, kīrí, kīrtí.)
3) to injure, etc. seeﾠ 2. kṛī
to make the sound kharaṭa Pāṇ. 5-4, 57 Kāṡ. ;
P. - karoti, to make straight ib.

dhā

pl. dadhmási orﾠ - más, dhatthá, dādhati;
impf. ádadhāt pl. - dhur, 2. pl. ádhatta orﾠ ádadhāta RV. VII, 33, 4 ;
Subj. dádhat orﾠ - dhāt Pāṇ. 7-3, 70 Kāṡ.,
- dhas, - dhatas, - dhan;
Pot. dadhyā́t;
Impv. dādhātu pl. - dhatu;
2. sg. dhehí <fr. dhaddhi;
cf. Pāṇ. 6-4, 119 > orﾠ dhattāt RV. III, 8, 1 ;
2. pl. dhattá I, 64, 15,
dhattana I, 20, 7,
dádhāta VII, 32, 13,
orﾠ - tana X, 36, 13 <cf. Pāṇ. 7-1, 45 Sch. >;
p. dádhat, - ti m. pl. - tas;
Ā. 1. sg. dadhé <at once 3. sg. = dhatté RV. I, 149, 5 etc.. ;
andﾠ = pf. Ā.>, 2. sg. dhátse VIII, 85, 5 orﾠ dhatsé AV. V, 7, 2 ;
2., 3. du. dadhā́the, -dhā́te;
2. pl. - dhidhvé <cf. pf.>;
3. pl. dádhate RV. V, 41, 2 ;
impf. ádhatta, - tthās;
Subj. dádhase VIII, 32, 6, Pāṇ. 3-4, 96 Kāṡ. ;
Pot. dádhīta RV. I, 40, 2 orﾠ dadhītá, V, 66, 1 ;
Impv. 2. sg. dhatsva X, 87, 2 orﾠ dadhishva III, 40, 5 etc.. ;
2. pl. dhaddhvam Pāṇ. 8-2, 38 Kāṡ. orﾠ dadhidhvam RV. VII, 34, 10, etc.. ;
3. pl. dadhatām AV. VIII, 8, 3 ;
p. dádhāna);
rarely cl. 1. P. Ā. dadhati, - te RV. MBh. ;
only thrice cl. 2. P. dhā́ti RV. ;
andﾠ once cl. 4. Ā. Pot. dhāyeta MaitrUp. (pf. P. dadhaú, -dhā́tha, - dhatur, -dhimǍ4, - dhur RV. etc.;
Ā. dadhé <cf. pr.>, dadhishé orﾠ dhishe RV. I, 56, 6 ;
2. 3. du. dadhā́the, -dhā́te, 2. pl. dadhidhvé <cf. pr.>;
3. pl. dadhiré, dadhre X, 82, 5; 6,
orﾠ dhire I, 166, 10 etc.. ;
p. dádhāna <cf. pr.>;
aor. P. ádhāt, dhā́t, dhā́s;
adhúr, dhúr RV. etc.;
Pot. dheyām, - yur;
dhetana RV. TBr. ;
2. sg. dhāyīs RV. I, 147, 5 ;
Impv. dhā́tu <cf. Pāṇ. 6-i, 8 Vārtt. 3 Pat. >;
2. pl. dhā́ta orﾠ - tana, 3. pl. dhāntu RV. ;
Ā. adhita, - thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe RV. ;
3. sg. ahita, hita AV. TĀr. ;
Subj. dhéthe RV. I, 158, 2, dhaithe, VI, 67, 7 ;
Impv. dhishvǍ4 II, 11, 18, etc.. ;
P. adhat SV. ;
dhat RV. ;
P. dhāsur Subj. - sathas andﾠ - satha RV. ;
Ā. adhishi, - shata Br. ;
Pot. dhishīya ib. P. VII, 4, 45 ;
dheshīya MaitrS. ;
fut. dhāsyati, - te orﾠ dhātā Br. etc.;
inf. dhā́tum Br. etc.;
Ved. alsoﾠ - tave, - tavaí, - tos;
dhiyádhyai RV. ;
Class. alsoﾠ - dhitum;
ind. P. dhitvā́ Br. ;
hitvā Pāṇ. 7-4, 42,
-dhā́ya andﾠ -dhā́m AV.:
Pass. dhīyáte RV. etc. Pāṇ. 6-4, 66,
p. dhīyámāna RV. I, 155, 2 ;
aor. ádhāyi, dhā́yi RV. Pāṇ. 7-3, 33 Kāṡ. ;
Prec. dhāsīshṭa orﾠ dhāyishīshṭa VI, 4, 62)
to put, place, set, lay in orﾠ on (loc.) RV. etc. etc.
(with daṇḍam, to inflict punishment on <with loc. MBh. V, 1075,
with gen. R. V, 28, 7 >;
with tat-padavyāmpadam, to put one's foot in another's footstep i.e. imitate, equal Kāvyâd. II. 64);
to take orﾠ bring orﾠ help to (loc. orﾠ dat.;
with āré, to remove) RV. AV. ṠBr. ;
(Ā.) to direct orﾠ fix the mind orﾠ attention ( cintām, manas, matim, samādhim etc.) upon, think of (loc. orﾠ dat.), fix orﾠ resolve upon (loc. dat. acc. with prati orﾠ a sentence closed with iti) RV. Mn. MBh. Kāv. BhP. ;
to destine for, bestow on, present orﾠ impart to (loc. dat. orﾠ gen.) RV. Br. MBh. etc. (Pass. to be given orﾠ granted, fall to one's <dat.> lot orﾠ share RV. I, 81, 3);
to appoint, establish, constitute RV. ṠBr. ;
to render (with double acc.) RV. VII, 31, 12 Bhartṛ. III. 82 ;
to make, produce, generate, create, cause, effect, perform, execute RV. TBr. ṠvetUp. etc. (aor. with pūrayām, mantrayām, varayām etc. = pūrayām etc. cakāra);
to seize, take hold of, hold, bear, support, wear, put on (clothes) RV. AV. Kāv. BhP. etc.;
(Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas orﾠ cánas, to take pleasure orﾠ delight in <loc. orﾠ dat.>) RV. AV. Br. ;
to assume, have, possess, show, exhibit, incur, undergo RV. Hariv. Kāv. Hit.etc.:
Caus. - dhāpayati Pāṇ. 7-3, 36 ;
( seeﾠ antar-dhā, ṡrad-dhā etc.):
Desid. dhítsati, - te (Pāṇ. 7-4, 54), to wish to put in orﾠ lay on (loc.) RV. AitBr. (Class. Pass. dhitsyate;
dhitsya seeﾠ s.v.);
dídhishati, - te, to wish to give orﾠ present RV. ;
(Ā.) to wish to gain, strive after (p. dídhishāṇa X, 114, 1) ib.:
with avadyám, to bid defiance ib. IV, 18, 7 (cf. didhishā́yya, didhishú):
Intens. dedhīyate Pāṇ. 6-4, 66. ;
+ cf. Zd. dā, dadaiti;
Gk. θε, θη, τίθημι;
Lith. dedú, déti;
Slav. dedja, diti;
Old Sax. duan, dôn,
Angl. Sax. dôn,
Eng. do;
Germ. tuan; tuon, thun
2) mfn. putting, placing, bestowing, holding, having, causing etc. (ifc.;
cf. 2. dha);
m. placer, bestower, holder, supporter etc.;
N. of Brahmā. orﾠ Bṛihas-pati L. ;
(ā) f. seeﾠ 2. dha;
instr. (= nom.) perhaps in the suffix dhā (which forms adverbs from numerals e.g.. eka-dhā́, dví-dhā etc.)

matí

thought, design, intention, resolution, determination, inclination, wish, desire (with loc. dat. orﾠ inf.) RV. etc. etc. ( matyā ind. wittingly, knowingly, purposely;
matiṉ kṛi orﾠ dhā orﾠ dhṛi orﾠ ā-dhā orﾠ samā-dhā orﾠ ā-sthā orﾠ sam-ā-sthā, with loc. dat. acc. with prati, orﾠ artham ifc., to set the heart on, make up one's mind, resolve, determine;
matim with Caus. of ni-vṛit andﾠ abl. of a verbal noun, to give up the idea of;
āhita-mati ifc. -having resolved upon;
vinivṛitta-mati with abl. = having desisted from);
opinion, notion, idea, belief, conviction, view, creed ṠrS. Mn. MBh. etc. ( matyā ind. at will;
ifc., « under the idea of» e.g.. vyāghra-m-, « under the idea of its being a tiger»);
the mind, perception, understanding, intelligence, sense, judgment ṠBr. etc. etc. (in RV. alsoﾠ « that which is sensible», intelligent, mindful, applied to Aditi, Indra andﾠ Agni);
esteem, respect, regard Kir. ;
memory, remembrance L. ;
Opinion personified ( andﾠ identified with Subalâtmajā as one of the mothers of the five sons of Pāṇdu, orﾠ regarded as a daughter of Daksha andﾠ wife of Soma, orﾠ as the wife of Viveka) MBh. Hariv. Prab. ;
a kind of vegetable orﾠ pot-herb L. ;
m. N. of a king Buddh. ;
+ cf. Lat. mens;
Angl. Sax. ge-mynd;
Eng. mind
- मतिकर्मन्
- मतिगति
- मतिगर्भ
- मतिचित्र
- मतिदत्त
- मतिदर्शन
- मतिदा
- मतिद्वैध
- मतिध्वज
- मतिनार
- मतिनिर्णय
- मतिनिश्चय
- मतिपथ
- मतिपुर
- मतिपूर्व
- मतिपूर्वक
- मतिप्रकर्ष
- मतिभद्रगणि
- मतिभेद
- मतिभ्रम
- मतिभ्रान्ति
- मतिमत्
- मतिमानुष
- मतिमुकुर
- मतिरत्नमुनि
- मतिराज
- मतिवत्
- मतिवर्धन
- मतिविद्
- मतिविपर्यय
- मतिविभ्रंश
- मतिविभ्रम
- मतिविभ्रान्ति
- मतिशालिन्
- मतिहीन