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i'm+not+into+that

  • 121 Introduction

       Portugal is a small Western European nation with a large, distinctive past replete with both triumph and tragedy. One of the continent's oldest nation-states, Portugal has frontiers that are essentially unchanged since the late 14th century. The country's unique character and 850-year history as an independent state present several curious paradoxes. As of 1974, when much of the remainder of the Portuguese overseas empire was decolonized, Portuguese society appeared to be the most ethnically homogeneous of the two Iberian states and of much of Europe. Yet, Portuguese society had received, over the course of 2,000 years, infusions of other ethnic groups in invasions and immigration: Phoenicians, Greeks, Celts, Romans, Suevi, Visigoths, Muslims (Arab and Berber), Jews, Italians, Flemings, Burgundian French, black Africans, and Asians. Indeed, Portugal has been a crossroads, despite its relative isolation in the western corner of the Iberian Peninsula, between the West and North Africa, Tropical Africa, and Asia and America. Since 1974, Portugal's society has become less homogeneous, as there has been significant immigration of former subjects from its erstwhile overseas empire.
       Other paradoxes should be noted as well. Although Portugal is sometimes confused with Spain or things Spanish, its very national independence and national culture depend on being different from Spain and Spaniards. Today, Portugal's independence may be taken for granted. Since 1140, except for 1580-1640 when it was ruled by Philippine Spain, Portugal has been a sovereign state. Nevertheless, a recurring theme of the nation's history is cycles of anxiety and despair that its freedom as a nation is at risk. There is a paradox, too, about Portugal's overseas empire(s), which lasted half a millennium (1415-1975): after 1822, when Brazil achieved independence from Portugal, most of the Portuguese who emigrated overseas never set foot in their overseas empire, but preferred to immigrate to Brazil or to other countries in North or South America or Europe, where established Portuguese overseas communities existed.
       Portugal was a world power during the period 1415-1550, the era of the Discoveries, expansion, and early empire, and since then the Portuguese have experienced periods of decline, decadence, and rejuvenation. Despite the fact that Portugal slipped to the rank of a third- or fourth-rate power after 1580, it and its people can claim rightfully an unusual number of "firsts" or distinctions that assure their place both in world and Western history. These distinctions should be kept in mind while acknowledging that, for more than 400 years, Portugal has generally lagged behind the rest of Western Europe, although not Southern Europe, in social and economic developments and has remained behind even its only neighbor and sometime nemesis, Spain.
       Portugal's pioneering role in the Discoveries and exploration era of the 15th and 16th centuries is well known. Often noted, too, is the Portuguese role in the art and science of maritime navigation through the efforts of early navigators, mapmakers, seamen, and fishermen. What are often forgotten are the country's slender base of resources, its small population largely of rural peasants, and, until recently, its occupation of only 16 percent of the Iberian Peninsula. As of 1139—10, when Portugal emerged first as an independent monarchy, and eventually a sovereign nation-state, England and France had not achieved this status. The Portuguese were the first in the Iberian Peninsula to expel the Muslim invaders from their portion of the peninsula, achieving this by 1250, more than 200 years before Castile managed to do the same (1492).
       Other distinctions may be noted. Portugal conquered the first overseas empire beyond the Mediterranean in the early modern era and established the first plantation system based on slave labor. Portugal's empire was the first to be colonized and the last to be decolonized in the 20th century. With so much of its scattered, seaborne empire dependent upon the safety and seaworthiness of shipping, Portugal was a pioneer in initiating marine insurance, a practice that is taken for granted today. During the time of Pombaline Portugal (1750-77), Portugal was the first state to organize and hold an industrial trade fair. In distinctive political and governmental developments, Portugal's record is more mixed, and this fact suggests that maintaining a government with a functioning rule of law and a pluralist, representative democracy has not been an easy matter in a country that for so long has been one of the poorest and least educated in the West. Portugal's First Republic (1910-26), only the third republic in a largely monarchist Europe (after France and Switzerland), was Western Europe's most unstable parliamentary system in the 20th century. Finally, the authoritarian Estado Novo or "New State" (1926-74) was the longest surviving authoritarian system in modern Western Europe. When Portugal departed from its overseas empire in 1974-75, the descendants, in effect, of Prince Henry the Navigator were leaving the West's oldest empire.
       Portugal's individuality is based mainly on its long history of distinc-tiveness, its intense determination to use any means — alliance, diplomacy, defense, trade, or empire—to be a sovereign state, independent of Spain, and on its national pride in the Portuguese language. Another master factor in Portuguese affairs deserves mention. The country's politics and government have been influenced not only by intellectual currents from the Atlantic but also through Spain from Europe, which brought new political ideas and institutions and novel technologies. Given the weight of empire in Portugal's past, it is not surprising that public affairs have been hostage to a degree to what happened in her overseas empire. Most important have been domestic responses to imperial affairs during both imperial and internal crises since 1415, which have continued to the mid-1970s and beyond. One of the most important themes of Portuguese history, and one oddly neglected by not a few histories, is that every major political crisis and fundamental change in the system—in other words, revolution—since 1415 has been intimately connected with a related imperial crisis. The respective dates of these historical crises are: 1437, 1495, 1578-80, 1640, 1820-22, 1890, 1910, 1926-30, 1961, and 1974. The reader will find greater detail on each crisis in historical context in the history section of this introduction and in relevant entries.
       LAND AND PEOPLE
       The Republic of Portugal is located on the western edge of the Iberian Peninsula. A major geographical dividing line is the Tagus River: Portugal north of it has an Atlantic orientation; the country to the south of it has a Mediterranean orientation. There is little physical evidence that Portugal is clearly geographically distinct from Spain, and there is no major natural barrier between the two countries along more than 1,214 kilometers (755 miles) of the Luso-Spanish frontier. In climate, Portugal has a number of microclimates similar to the microclimates of Galicia, Estremadura, and Andalusia in neighboring Spain. North of the Tagus, in general, there is an Atlantic-type climate with higher rainfall, cold winters, and some snow in the mountainous areas. South of the Tagus is a more Mediterranean climate, with hot, dry, often rainless summers and cool, wet winters. Lisbon, the capital, which has a fifth of the country's population living in its region, has an average annual mean temperature about 16° C (60° F).
       For a small country with an area of 92,345 square kilometers (35,580 square miles, including the Atlantic archipelagos of the Azores and the Madeiras), which is about the size of the state of Indiana in the United States, Portugal has a remarkable diversity of regional topography and scenery. In some respects, Portugal resembles an island within the peninsula, embodying a unique fusion of European and non-European cultures, akin to Spain yet apart. Its geography is a study in contrasts, from the flat, sandy coastal plain, in some places unusually wide for Europe, to the mountainous Beira districts or provinces north of the Tagus, to the snow-capped mountain range of the Estrela, with its unique ski area, to the rocky, barren, remote Trás-os-Montes district bordering Spain. There are extensive forests in central and northern Portugal that contrast with the flat, almost Kansas-like plains of the wheat belt in the Alentejo district. There is also the unique Algarve district, isolated somewhat from the Alentejo district by a mountain range, with a microclimate, topography, and vegetation that resemble closely those of North Africa.
       Although Portugal is small, just 563 kilometers (337 miles) long and from 129 to 209 kilometers (80 to 125 miles) wide, it is strategically located on transportation and communication routes between Europe and North Africa, and the Americas and Europe. Geographical location is one key to the long history of Portugal's three overseas empires, which stretched once from Morocco to the Moluccas and from lonely Sagres at Cape St. Vincent to Rio de Janeiro, Brazil. It is essential to emphasize the identity of its neighbors: on the north and east Portugal is bounded by Spain, its only neighbor, and by the Atlantic Ocean on the south and west. Portugal is the westernmost country of Western Europe, and its shape resembles a face, with Lisbon below the nose, staring into the
       Atlantic. No part of Portugal touches the Mediterranean, and its Atlantic orientation has been a response in part to turning its back on Castile and Léon (later Spain) and exploring, traveling, and trading or working in lands beyond the peninsula. Portugal was the pioneering nation in the Atlantic-born European discoveries during the Renaissance, and its diplomatic and trade relations have been dominated by countries that have been Atlantic powers as well: Spain; England (Britain since 1707); France; Brazil, once its greatest colony; and the United States.
       Today Portugal and its Atlantic islands have a population of roughly 10 million people. While ethnic homogeneity has been characteristic of it in recent history, Portugal's population over the centuries has seen an infusion of non-Portuguese ethnic groups from various parts of Europe, the Middle East, and Africa. Between 1500 and 1800, a significant population of black Africans, brought in as slaves, was absorbed in the population. And since 1950, a population of Cape Verdeans, who worked in menial labor, has resided in Portugal. With the influx of African, Goan, and Timorese refugees and exiles from the empire—as many as three quarters of a million retornados ("returned ones" or immigrants from the former empire) entered Portugal in 1974 and 1975—there has been greater ethnic diversity in the Portuguese population. In 2002, there were 239,113 immigrants legally residing in Portugal: 108,132 from Africa; 24,806 from Brazil; 15,906 from Britain; 14,617 from Spain; and 11,877 from Germany. In addition, about 200,000 immigrants are living in Portugal from eastern Europe, mainly from Ukraine. The growth of Portugal's population is reflected in the following statistics:
       1527 1,200,000 (estimate only)
       1768 2,400,000 (estimate only)
       1864 4,287,000 first census
       1890 5,049,700
       1900 5,423,000
       1911 5,960,000
       1930 6,826,000
       1940 7,185,143
       1950 8,510,000
       1960 8,889,000
       1970 8,668,000* note decrease
       1980 9,833,000
       1991 9,862,540
       1996 9,934,100
       2006 10,642,836
       2010 10,710,000 (estimated)

    Historical dictionary of Portugal > Introduction

  • 122 ὅπως

    ὅπως, [dialect] Ep. also and [dialect] Aeol. [full] ὅππως, [dialect] Ion. [full] ὅκως, [dialect] Dor. [full] ὁπῶς acc. to A.D.Adv.173.11: correlat. to ὡς and πῶς.
    A ADV. OF MANNER, Relat. as, in such manner as, and with interrog. force how, in what manner, rarely indef., v. infr. A. V.
    B FINAL CONJUNCTION, in such a manner that, in order that.
    A ADV. OF MANNER, how, as:
    I Relat. to ὥς or οὕτως (like ὡς), in such manner as, as:
    1 with the ordinary Constr. of the Relat.:
    a with ind.,

    ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν Od.15.111

     ;

    οὕτως ὅ... S.Tr. 330

     ;

    ὧδ' ὅ. Id.El. 1301

     ;

    οὕτως ὅ. δύνανται Th.7.67

    : sts. an analogous word replaces the antec. Adv., με τοῖον ἔθηκεν, ὅπως (for οἷον)

    ἐθέλει Od.16.208

     : freq. without any antec. expressed, ἔλθοι ὅ... ἐθέλω (sc. αὐτὸν ἐλθεῖν) 14.172 ;

    ἔρξον ὅ. ἐθέλεις Il.4.37

    , Od.13.145 ;

    χρῶ ὅ. βούλει X.Cyr.8.3.46

    ; ποίει ὅ. ἄριστόν σοι δοκεῖ εἶναι ib.4.5.50 ; ὅ. ἔχω as I am, on the spot, S. Ph. 819.
    b with [tense] fut. ind., esp. after Verbs of seeing, providing, taking care.., in the manner in which, how, that,

    οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται X.Cyr.1.2.3

    ;

    ποιέειν ὅκως μηκέτι κεῖνος ἐς Ἕλληνας ἀπίξεται Hdt.5.23

     ;

    ἐφρόντιζον ὅκως μὴ λείψομαι τῶν πρότερον γενομένων Id.7.8

    .ά, cf. Pl.Ap. 29e ;

    ἔπρασσον ὅπως τις βοήθεια ἥξει Th.3.4

     ;

    τοῦτο μηχανᾶσθαι ὅπως ἀποφεύξεται πᾶν ποιῶν θάνατον Pl.Ap. 39a

     ;

    τούτου στοχαζόμενοι, ὅπως.. ἔσονται Id.Grg. 502e

     (cf. infr.111.1 b, etc.): this [tense] fut. ind. may become opt. after a historical tense,

    ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο X.Cyr.8.1.43

    , cf. HG7.5.3, Cyr.8.1.10, Oec.7.5, Ages.2.8 ; and ὅπως is freq. used interchangeably with such forms as δι' ὧν, ὅτῳ τρόπῳ, etc.,

    εἰσηγοῦνται μὴ δι' ὧν.. ἀσκήσουσιν, ἀλλ' ὅπως.. δόξουσι Isoc.1.4

    , cf. Th.6.11: this sense easily passes into a final sense, so that,

    τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει Hdt.3.40

     ; οὕτω δ' (sc. ποίει)

    ὅπως μήτηρ σε μὴ 'πιγνώσεται S.El. 1296

    , cf. Ar.Ra. 905, X.Cyr.4.5.25, HG 2.4.17 ; v. infr. B.
    2 with ἄν ([dialect] Ep. κε ) and subj. in indefinite sentences, in whatever way, just as, however,

    ὅππως κεν ἐθέλῃσιν Il.20.243

     (but ὅπως ἐθέλῃσιν (without κε) Od.1.349, 6.189) ;

    οὕτως ὅκως ἂν καὶ δυνώμεθα Hdt.8.143

     ;

    οὕτως ὅπως ἂν αὐτοὶ βούλωνται X.Cyr.1.1.2

    , cf. IG22.1.13 (v B. C.), Pl.Phd. 116a, Smp. 174b, etc.
    b with opt. after historical tenses,

    οὕτως ὅ. τύχοιεν Th.8.95

     ;

    ὅ. βούλοιντο X.HG 2.3.13

     ; in a gnomic statement,

    εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις S. OT 979

     : when ἄν appears with the opt., it belongs to the Verb and not to ὅπως, ὅ. ἄν τις ὀνομάσαι τοῦτο however one might think fit to call it, D.13.4.
    3 a very common phrase is οὐκ ἔστιν ὅ. ( οὐκ ἔσθ' ὅπως ) there is no way in which.., it cannot be that,

    οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους Hdt.7.102

    , cf. Ar.Pl.18, D.18.208, al.; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin,

    οὐκ ἔσθ' ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ' S.OC97

    , cf. Ar.Ach. 116, Eq. 426, Th. 882, Pl.Ap. 27e ; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, Id.Tht. 160d ; so also

    οὐκ ἂν γένοιτο τοῦθ' ὅ... οὐ φανῶ S.OT 1058

     ; οὐ γὰρ γένοιτ' ἄν, ταῦθ' ὅ. οὐχ ὧδ' ἔχειν (anacoluth. for ἔχει or ἕξει) Id.Aj. 378 : so in questions, ἔσθ' ὅ... ἔλθωμεν; Ar.V. 471 (v.l. -οιμεν) ; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσει; Pl.R. 495a, cf. Phdr. 262b, Tht. 154c : so, besides ind. of all tenses, οὐκ ἔσθ' ὅ. may be folld. by opt. with

    ἄν, οὐ γάρ ἐσθ' ὅπως μί' ἡμέρα γένοιτ' ἂν ἡμέραι δύο Ar.Nu. 1181

    , cf. V. 212, Isoc.12.156, Pl.La. 184c: by ind. with

    ἄν, οὐκ ἔστιν ὅπως ἂν.. κατέστησαν Isoc. 15.206

    , cf. D.33.28 : ἄν is omitted in

    οὐκ ἔσθ' ὅπως λέξαιμι A.Ag. 620

    , cf. E.Alc.52, Ar.V. 471 (v.l. ἔλθωμεν).
    4 in Trag., etc., like ὡς in comparisons,

    κῦμ' ὅπως A.Pr. 1001

     ;

    γῄτης ὅπως S.Tr.32

    , cf. 442, 683 ;

    ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα Id.El.98

     (anap.) ; ὅπως ἁ πάνδυρτος ἀηδών ib. 1076 (lyr.), cf. Ph. 777, E.Andr. 1140 ;

    ὅκως τις καλλίης κάτω κύπτων Herod.3.41

     ; so in [dialect] Locr. Prose,

    ὅπω (ς) ξένον IG9(1).334.2

     (V B.C.).
    5 like ὡς or ὅτι, with [comp] Sup. of Advs.,

    ὅ. ἄριστα A.Ag. 600

    , IG12.44.8, etc.; ὅ. ἀνωτάτω as high up as possible, Ar. Pax 207 ; in full, οὕτως ὅ. ἥδιστα (sc. ἔχει) S.Tr. 330.
    6 with a gen. added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, A.Supp. 837 (lyr., where however < ἔχετε> shd. prob. be added); v. infr. 111.10, ἔχω (A) B. 11.2b.
    7 sts. of Time, when,

    Τρῶες.. ὅπως ἴδον αἷμ' Ὀδυσῆος.., ἐπ' αὐτῷ πάντες ἔβησαν Il.11.459

    , cf. 12.208, Od.3.373: freq. in Hdt. with opt., whenever,

    ὅκως μὲν εἴη ἐν τῇ γῇ καρπὸς ἁδρός 1.17

    , cf. 68, 100, 162, 186, 2.13, 174, al.: in Trag. and Com., A.Pers. 198, S.El. 749, Tr. 765, Ar.Nu. 60 : with [comp] Sup. of Advs.,

    ὅ. πρῶτα

     as soon as,

    Hes.Th. 156

     ;

    ὅ. ὤκιστα Thgn.427

     ;

    ὅ. τάχιστα A.Pr. 230

    .
    8 of Place, where, dub. in Herod.3.75.
    II ὅπως is sts. used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how,

    λόγῳ ἀνάπεισον ὅκως.. Hdt.1.37

     ;

    οὐδὲ φήσω ὅκως.. Id.2.49

    , cf. 3.115, 116 ;

    τοῦτ' αὐτὸ μή μοι φράζ', ὅπως οὐκ εἶ κακός S.OT 548

    , cf. Ant. 223, Pl.Euthd. 296e ; after ἐλπίζειν, S.El. 963, E.Heracl. 1051 ; after Verbs of emotion, ἐμοὶ δ' ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how.. (i. e. that..), Od.4.109, cf. S.Ph. 169 (lyr.); after θαυμάζω freq. in [dialect] Att.,

    θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι X.Mem.1.1.20

    , cf. Pl.Cri. 43a.
    2 οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is not only not.. but.., and is expld. by an ellipsis of λέγω or ἐρῶ (cf. ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become.., but you will also.., Th.1.35, cf. X.HG5.4.34, D.6.9 ;

    οὐχ ὅ. ὑμῖν τῶν αὑτοῦ τι ἐπέδωκεν, ἀλλὰ τῶν ὑμετέρων πολλὰ ὑφῄρηται Lys.30.26

     ;

    οὐχ ὅ. τούτων χάριν ἀπέδοσαν, ἀλλ' ἀπολιπόντες ὑμᾶς εἰς τὴν Λακεδαιμονίων συμμαχίαν εἰσῆλθον Isoc.14.27

    , cf. D.18.131, 53.13 ;

    οὐ γὰρ ὅπως.., ἀλλὰ καὶ.. Id.21.11

     ;

    οὔκουν ὅπως.., ἀλλὰ.. X.Cyr.8.2.12

     ; also

    οὐχ ὅ..., ἀλλ' οὐδέ.., οὐχ ὅ. ἀδικοῦντες, ἀλλ' οὐδ' ἐπιδημοῦντες ἐφυγαδευόμεθα Id.HG2.4.14

     ;

    οὐχ ὅ. τῆς κοινῆς ἐλευθερίας μετέχομεν, ἀλλ' οὐδὲ δουλείας μετρίας τυχεῖν ἠξιώθημεν Isoc.14.5

     ;

    διμοιρίαν λαμβάνων ἐν ταῖς θοίναις οὐχ ὅπως ἀμφοτέραις ἐχρῆτο, ἀλλὰ διαπέμπων οὐδετέραν αὑτῷ κατέλειπε X.Ages.5.1

     ;

    οὐχ ὅ. ζημιοῦν, ἀλλὰ μηδ' ἀτιμάζειν.. Th.3.42

     : so sts. μὴ ὅ. (where an imper. must be supplied), μὴ ὅ. ὀρχεῖσθαι ἀλλ' οὐδὲ ὀρθοῦσθαι ἐδύνασθε do not think that you could dance = so far from being able to dance, X.Cyr.1.3.10.
    b οὐχ ὅ. rarely follows another clause, to say nothing of.., let alone..,

    πεπαύμεθ' ἡμεῖς, οὐχ ὅ. σε παύσομεν S.El. 796

     ; μηδ' ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. let alone a bull, Luc.Cont.8, cf. Prom.8, Pr.Im.7, Pisc. 31.
    III in in direct questions, how, in what way or manner:
    1 with ind.,
    a

    ἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν Il.16.113

     ;

    εἴπ' ἄγε μ'.. ὅππως τούσδ' ἵππους λάβετον 10.545

     ;

    εὖ μοι κατάλεξον ὅπως ἤντησας Od.3.97

     ;

    ὅπως ἠφανίσθη οὐδὲ λόγῳ εἰκότι δύνανται ἀποφαίνειν Antipho 5.26

     ;

    Ἀλκιβιάδης ἀνήχθη.. ἐπὶ κατασκοπὴν.. τοῦ οἴκαδε κατάπλου ὅπως ἡ πόλις πρὸς αὐτὸν ἔχοι X.HG1.4.11

     ;

    οὐδέ τί πω σάφα ἴδμεν ὅπως ἔσται τάδε ἔργα Il.2.252

    , etc.
    2 with deliberative subj. after Verbs of deliberation, taking care, and the like ,

    λεύσσει ὅπως ὄχ' ἄριστα.. γένηται Il.3.110

     ; ἐνόησεν (gnomic [tense] aor.)

    ὅππως κέρδος ἔῃ 10.225

     ;

    ἀλλ' ἄγεθ' ἡμεῖς οἵδε περιφραζώμεθα πάντες νόστον ὅπως ἔλθῃσι Od.1.77

    , cf. 13.365 ;

    οὐκ οἶδ' ὅπως.. φῶ S.OT 1367

    , cf. Aj. 428, Lys.8.5, Pl.Men. 91d ;

    ἐπιμελητέον ὅπως τρέφωνται οἱ ἵπποι X.Eq.Mag.1.3

    , cf. Oec.7.36,37,9.14, 15.1, Pl.Grg. 515c.—Sts. the [tense] fut. and subj. are conjoined without difference of meaning,

    ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται Aeschin.3.65

    , cf. X. Ages.7.7, Mem.2.2.10.—On ὅπως ἄν (κεν), v. infr. 5.
    3 with opt. after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο ib.1.3.2, etc.: after Verbs of deliberation, being virtually orat. obliq., μερμήριξε.. Ἥρη ὅπως ἐξαπάφοιτο (orat. rect. πῶς ἐξαπάφωμαι;) Il.14.160 ;

    μερμήριζεν ὅπως ἀπολοίατο πᾶσαι νῆες Od.9.554

    , cf. 420 ;

    οὐ γὰρ εἴχομεν.. ὅπως δρῶντες καλῶς πράξαιμεν S.Ant. 271

     ;

    ἐπεμελήθημεν ὅπως ἐξαλειφθείη αὐτῷ τὰ ἁμαρτήματα Lys.6.39

    , cf. 13.32, X.Cyr.6.2.11.
    4 with opt. and ἄν freq. expressing a wish, which in orat. rect. would be expressed by

    πῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα Ar.Eq.81

     (v.l. ἀποθάνωμεν), cf. Nu. 760 ;

    βουλευόμενοι ὅ. ἂν τὴν ἡγεμονίαν λάβοιεν τῆς Ἑλλάδος X.HG7.1.33

    , cf. Cyr.2.1.4 ; τῶν ἄλλων ἐπιμελεῖται ὅ. ἂν θηρῷεν (v.l. -ῶσιν) ib.1.2.10: the opt. with ἄν and subj. sts. appear in consecutive clauses, Id.HG3.2.1.
    5 ὅπως ἄν (κεν) with the subj. is used after imper. or inf. used as imper.,

    πείρα ὅπως κεν δὴ σὴν πατρίδα γαῖαν ἵκηαι Od.4.545

    ;

    φράζεσθαι.., ὅππως κε μνηστῆρας.. κτείνῃς 1.295

    ;

    σκοπεῖτε.., ὅ. ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε A.Supp. 233

    , etc.;

    φύλασσε.. ἔπειθ' ὅ. ἂν.. ἡ χάρις.. ἐξ ἁπλῆς διπλῆ φανῇ S.Tr. 618

    , cf. E.IA 539 : in Prose,

    ἐπιμεληθῆναι ὅ. ἂν.. X.Cyr.8.3.6

    , cf. Pl.Prt. 326a;

    μηχανᾶσθαι Id.Phdr. 239b

    , Grg. 481a, cf. Ar.Eq. 917.
    6 rarely c. inf.,

    ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι X.Cyr.4.2.37

     (v.l. -εσκευασμένα ᾖ), cf. Oec.7.29, HG6.2.32; so later ὅπως παρακολουθῆμεν ([dialect] Dor. inf.) Supp.Epigr.1.170.18 (cf. p.138, Delph., ii B. C.); ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, D.S.20.4,85;

    ὅπως πέμπιν PTeb.315.30

     (ii A. D.).
    7 after Verbs of fear and caution, ὅπως and ὅπως μή are used with [tense] fut. ind. or [tense] aor. subj. :— the readings are freq. uncertain: the following (among others) are made certain either by the metre or the form,
    a with [tense] fut. ind.,

    δέδοιχ' ὅπως μὴ τεύξομαι Ar.Eq. 112

     ;

    παντὶ λόγῳ ἀντιτείνετε εὐλαβούμενοι ὅπως μὴ.. οἰχήσομαι Pl.Phd. 91c

     ;

    φόβος.. ἔστιν.. ὅπως μὴ αὖθις διασχισθησόμεθα Id.Smp. 193a

     : sts. the preceding Verb is omitted,

    ὅπως μὴ οὐκ.. ἔσομαι Id.Men. 77a

    .
    b with [tense] aor. subj.,

    τὴν θεὸν δ' ὅ. λάθω δέδοικα E.IT 995

    ;

    φυλάττου, ὅ. μὴ εἰς τοὐναντίον ἔλθῃς X.Mem.3.6.16

     : rarely with [tense] pres.,

    οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων Pl.Euthphr.4e

     : sts. the preceding Verb is omitted, with [tense] aor. subj.,

    ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι Hdt.6.85

     : with [tense] pres. subj.,

    ὅπως μὴ.. ᾖ τοῦτο Pl.Cra. 430d

    .
    c with opt. representing subj. after a historical tense, X. Mem.2.9.3.
    8 this Constr. is used in admonitions or commands: in the orig. Constr. a Verb implying caution or circumspection precedes,

    ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι Hdt.3.36

     ;

    ἄθρει.. ὅπως μὴ ἐκδύσεται Ar.V. 141

    ; τηρώμεσθ' ὅπως μὴ.. αἰσθήσεται ib. 372 : but this came to be omitted, and ὅπως or ὅπως μή with [tense] fut. ind. or [tense] aor. subj. are exactly = the imper.,

    ἔμβα χὤπως ἀρεῖς Id.Ra. 378

     (lyr.): most freq. with [tense] fut. ind., ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, = δίδου λόγον, Hdt.3.142 ; ὅπως παρέσει μοι, = πάρισθι, Ar.Av. 131 ;

    ὅπως πετήσει Id. Pax77

    , cf. X.An.1.7.3, Lys.1.21, 12.50, Pl.Grg. 489a, etc.: rarely with I pers.,

    ὁποῖα κισσὸς δρυός, ὅπως τῆσδ' ἕξομαι E.Hec. 398

    , cf. Ar.Ec. 297 (lyr.): very rarely with [tense] aor. subj.,

    ὅπως μή τι ἡμᾶς σφήλῃ Pl.Euthd. 296a

     codd.;

    ὅπως μὴ.. ἐξαπατήσῃ Id.Prt. 313c

     ;

    ὅπως μὴ ποιήσητε D.4.20

     codd.—The codd. freq. vary, as between διδάξεις and

    - ξῃς Ar.Nu. 824

     ; τιμωρήσονται and

    - ωνται Th.1.56

    ; πράξομεν and - ωμεν ib.82 ; θορυβήσει and

    - σῃ D.13.14

    , etc.—Since the [tense] fut. is frequently, and the [tense] aor. (whether 1 or 2) rarely guaranteed by metre or form, the [tense] aor. 1 forms shd. prob. be rejected, both in signf. 7 and 8, in cases where codd. vary.
    9 as the echo to a preceding πῶς; in dialogue, A καὶ πῶς; B ὅπως; [do you ask] how? Ar. Eq. 128; A πῶς με χρὴ καλεῖν; B ὅπως; Id.Nu. 677, cf. Pl. 139.
    10 with a gen. (v. supr. 1.6),

    οὐκ οἶδα παιδείας ὅπως ἔχει καὶ δικαιοσύνης

     in the matter of..,

    Pl.Grg. 470e

    , cf. R. 389c.
    IV in direct questions, how? ἔπραξας ὅπως; Jul.Ep.82p.106B.-C.; cf. ὅστις.
    V indef., anyhow, τὸ οὐδ' ὅ. the expression 'not at all', Pl.Tht. 183b (v.l. οὐδ' οὕτως).
    B FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, cf. ἵνα, with which it is sts. interchanged, Antipho 1.23 and 24, And.3.14, Lycurg. 119 sq.:—in early [dialect] Att. Inscrr. only ὅπως ἄν is used, IG12.39.19, al. ; ὅπως without ἄν only once in cent. iv B. C., ib.22.226.42 (343 B.C.), after which it becomes gradually prevalent:
    1 with subj.,
    a after primary tenses, or after subj. or imper.,

    τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται Od.14.181

    , cf. A.Ch. 873, S.Ph. 238, El. 457, X.Mem.2.10.2, etc.
    b after historical tenses (v.

    ἵνα B. 1.1b

    ), when there is no [tense] pf. form, or when the [tense] aor. represents the [tense] pf., ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, Ar.Ec. 117 ;

    παρήλθομεν.., ὅπως μὴ χεῖρον βουλεύσησθε Th.1.73

     ; also when the occurrence purposed is regarded from the point of view of the person purposing, ἦλθον πρεσβευσόμενοι, ὅπως μὴ σφίσι.. τὸ αὐτῶν [ναυτικὸν] ἐμπόδιον γένηται ib.31, cf. 57,65, etc.: sts. the opt. and subj. appear in consecutive clauses,

    φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν Id.3.22

    , cf. 6.96, 7.17.
    2 with opt. after historical tenses,

    πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι Il.21.548

     ; more freq. in Od., as 13.319, 14.312, 18.160, 22.472; so in S.OT 1005, OC 1305, X.Cyr.1.4.25, Pl.Ti. 77e, etc.: after historical [tense] pres.,

    πέμπει τούσδ' ὅπως κτείνοιεν A.Pers. 450

     ;

    ἡγεμόνα πέμπει ὅπως ἄγοι X.An.4.7.19

     : after opt.,

    ἔλθοι.. ὅ. γένοιτο A.Eu. 297

    , cf. S.Aj. 1221 (lyr.).
    3 with ind.,
    a of historical tenses, where the principal clause expresses an action or obligation unfulfilled,

    εἴθ' εἶχε φωνὴν ἔμφρον' ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην A.Ch. 196

    , cf. S.El. 1134: rare in Prose,

    ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε And.2.21

     ; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθη; D.36.20;

    οὐκοῦν ἐχρῆν σε Πηγάσου ζεῦξαι πτερόν, ὅ. ἐφαίνου τοῖς θεοῖς τραγικώτερος Ar. Pax 135

    ; τί.. οὐκ ἔρριψ' ἐμαυτὴν.. ὅ. ἀπηλλάγην; A.Pr. 749.
    b of [tense] fut., θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) Od.1.57, cf. Il.1.136 ;

    [χρὴ] ἀναβιβάζειν ἐπὶ τὸν τροχὸν τοὺς ἀπογραφέντας, ὅ. μὴ πρότερον νὺξ ἔσται And.1.43

     ;

    ἐμισθώσατο τοῦτον.., ὅ. συνερεῖ D.19.316

     : sts. [tense] fut. ind. and [tense] aor. subj. are conjoined,

    σιγᾶθ', ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ' ἀπαγγείλῃ τάδε A. Ch. 265

    .
    II ὅπως c. subj. is sts. used after Verbs of will and endeavour, instead of the inf.,

    λίσσεσθαι.. ὅ. νημερτέα εἴπῃ Od.3.19

     ;

    αἰτεῖσθαι ὅ. μὴ καταψηφίσησθε Antipho 1.12

     ; δεήσεται.., ὅ. δίκην μὴ δῷ ib.23 ;

    ὅ. μὴ ἀποθάνῃ ἠντεβόλει Lys.1.29

     ; παρακελεύεσθε ὑμῖν

    αὐτοῖς ὅ... ἐξίητε Lycurg.127

     ( ἔξιτε Rehdantz): with

    ἄν, δεῖταί μου σφόδρα ὅπως ἂν οἰκουρῇ Ar.Ach. 1060

    , cf. Hdt.2.126, 3.44 ;

    διεκελεύετο ὅπως ἂν.. ἐγγράφωσί με Is.7.27

    ; so δεῖ σ' ὅ. δείξεις (for δεῖξαι), S.Aj. 556, may be expld. as ellipsis for δεῖ σ' ὁρᾶν (σκοπεῖν) ὅπως, cf. Id.Ph.55 ;

    δεῖ σ' ὅπως.. μηδὲν διοίσεις.. Cratin.108

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅπως

  • 123 ratio

    rătĭo, onis (abl. rationi, Lucr. 6, 66), f. [reor, ratus], a reckoning, account, calculation, computation.
    I.
    Lit.
    (α).
    Sing.: Les. Nequaquam argenti ratio conparet tamen. Sta. Ratio quidem hercle adparet: argentum oichetai, Plaut. Trin. 2, 4, 15 sq.:

    rationem putare... bene ratio accepti atque expensi inter nos convenit,

    id. Most. 1, 3, 141; 146; cf.: ad calculos vocare amicitiam, ut par sit ratio acceptorum et datorum, Cic. Lael. 16, 58:

    itur, putatur ratio cum argentario... Ubi disputata est ratio cum argentario,

    Plaut. Aul. 3, 5, 53 sq.:

    dextera digitis rationem computat,

    id. Mil. 2, 2, 49:

    magna ratio C. Verruci,

    Cic. Verr. 2, 2, 77, § 188:

    direptio ejus pecuniae, cujus ratio in aede Opis confecta est,

    id. Phil. 5, 6, 16; cf.:

    quibus in tabulis nominatim, ratio confecta erat, qui numerus domo exisset, etc.,... Quarum omnium rerum summa erat, etc.,

    Caes. B. G. 1, 29: auri ratio constat: aurum in aerario est, the account agrees, i. e. is correct, Cic. Fl. 28, 69 (v. consto):

    decumo post mense, ut rationem te dictare intellego,

    to make the reckoning, Plaut. Am. 2, 2, 38 (al. ductare):

    rationem ducere,

    to make a computation, to compute, calculate, reckon, Cic. Verr. 2, 2, 52, § 129; so, rationem habere, to take an account, make a computation:

    omnium proeliorum,

    Caes. B. C. 3, 53; cf.:

    hujus omnis pecuniae conjunctim ratio habetur,

    id. B. G. 6, 19; and:

    piratarum,

    Cic. Verr. 2, 5, 28, § 71:

    rationem inire,

    to cast up, reckon, calculate, Caes. B. G. 7, 71, 4:

    quattuor minae periere, ut ratio redditur,

    Plaut. Men. 1, 3, 23; cf.:

    tibi ego rationem reddam?

    id. Aul. 1, 1, 6; id. Trin. 2, 4, 114:

    rationem referre,

    Cic. Verr. 2, 1, 39, § 98:

    rationem repetere de pecuniis repetundis,

    id. Clu. 37, 104: Py. Quanta istaec hominum summa est? Ar. Septem millia. Py. Tantum esse oportet:

    recte rationem tenes,

    Plaut. Mil. 1, 1, 47 et saep.:

    drachumae, quas de ratione debuisti,

    according to the account, id. Trin. 2, 4, 24:

    grandem (pecuniam) quemadmodum in rationem inducerent, non videbant,

    how they should bring it into their accounts, Cic. Verr. 2, 1, 41, § 106.—
    (β).
    Plur.: rationes putare argentariam, frumentariam, pabuli causa quae parata sunt;

    rationem vinariam, oleariam, quid venierit, etc.,

    Cato, R. R. 2, 5:

    rationes ad aerarium continuo detuli... quas rationes si cognoris, intelleges, etc.,

    Cic. Pis. 25, 61:

    ut rationes cum publicanis putarent,

    id. Att. 4, 11, 1:

    rationes a colono accepit,

    id. Caecin. 32, 94:

    quid opus est? inquam. Rationes conferatis. Assidunt, subducunt, ad nummum convenit,

    id. Att. 5, 21, 12:

    rationes referre... rationes deferre,

    id. Fam. 5, 20, 2:

    Romani pueri longis rationibus assem Discunt in partes centum diducere,

    Hor. A. P. 325 et saep.:

    A RATIONIBVS,

    an accountant, Inscr. Orell. 1494; 2973; 2986; 4173 et saep. (cf. ab).—
    B.
    Transf.
    1.
    A list, roll, register (rare):

    cedo rationem carceris, quae diligentissime conficitur, quo quisque die datus in custodiam, quo mortuus, quo necatus sit,

    Cic. Verr. 2, 5, 57, § 147:

    rationes imperii, ab Augusto proponi solitas, sed a Tiberio intermissas, publicavit (sc. Caligula),

    Suet. Calig. 16 ( = breviarium) totius imperii, id. Aug. 101 fin.:

    rationarium imperii,

    id. ib. 28.—
    2.
    A sum, number (rare), Plaut. Trin. 2, 4, 11:

    nunc lenonum et scortorum plus est fere Quam olim muscarum est. Ea nimia est ratio,

    id. Truc. 1, 1, 49:

    pro ratione pecuniae liberalius est Brutus tractatus quam Pompeius,

    Cic. Att. 6, 3, 5; cf. II. B. 1. c. infra.—
    3.
    A business matter, transaction, business; also, a matter, affair, in gen. (a favorite word of Cicero):

    res rationesque eri Ballionis curo,

    Plaut. Ps. 2, 2, 31:

    res rationesque vestrorum omnium,

    id. Am. prol. 4:

    re ac ratione cum aliquo conjunctus,

    Cic. Verr. 2, 2, 70, § 172:

    de tota illa ratione atque re Gallicana inter se multa communicare,

    id. Quint. 4, 15:

    cum (Druides) in reliquis fere rebus, publicis privatisque rationibus, Graecis utantur litteris,

    Caes. B. G. 6, 14 (metaphrast. pragmasi):

    ratio nummaria,

    Cic. Att. 10, 11, 2:

    aeraria ratio,

    id. Quint. 4, 15:

    ratio domestica... bellica,

    id. Off. 1, 22, 76:

    quod ad popularem rationem attinet,

    id. Fam. 1, 2, 4:

    rationes familiares componere,

    Tac. A. 6, 16 fin.:

    fori judiciique rationem Messala suscepit,

    Cic. Rosc. Am. 51, 149; cf.:

    in explicandis rationibus rerum civilium,

    id. Rep. 1, 8, 13:

    rationes civitatis,

    id. ib. 1, 6, 11:

    quantos aestus habet ratio comitiorum... nihil fallacius ratione tota comitiorum,

    id. Mur. 17, 35:

    propter rationem Gallici belli,

    id. Prov. Cons. 8, 19; so id. ib. 8, 14, 35:

    ad omnem rationem humanitatis,

    id. Mur. 31, 66: in hac ratione quid res, quid causa, quid tempus ferat, tu facillime perspicies, id. Fam. 1, 7, 6 fin.:

    ad eam rationem existimabam satis aptam naturam meam,

    id. Att. 9, 11, A, 1.—
    b.
    Pregn.: meae (tuae, etc.) rationes, my ( thy, etc.) interest, my ( thy, etc.) advantage (cf. in Engl. to find one's account in any thing):

    me ad ejus rationes adjungo, quem tu in meis rationibus tibi esse adjungendum putasti,

    Cic. Fam. 1, 8, 2; cf.:

    exemplum meis alienissimum rationibus,

    id. Corn. Fragm. 1, 7 B. and K.:

    consideres, quid tuae rationes postulent,

    Sall. C. 44, 5: servitia repudiabat... alienum suis rationibus existimans videri causam civium cum servis fugitivis communicasse, inconsistent with his policy or interests, id. ib. 56, 5:

    si meas rationes unquam vestrae saluti anteposuissem,

    Cic. Red. ad Quir. 1, 1.
    II.
    Trop., a reckoning, account, computation:

    postquam hanc rationem cordi ventrique edidi,

    presented this reckoning, Plaut. Aul. 2, 7, 12:

    itidem hic ut Acheronti ratio accepti scribitur,

    i.e. things are taken only, nothing is given back, id. Truc. 4, 2, 36:

    nomen (comoediae) jam habetis, nunc rationes ceteras Accipite,

    an account of the rest, id. Poen. prol. 55; cf.:

    census quom sum, juratori recte rationem dedi,

    id. Trin. 4, 2, 30; so,

    rationem dare, for the more usual rationem reddere,

    Varr. L. L. 6, § 86 Mull.; Cic. Verr. 2, 1, 36, § 92 Zumpt:

    (argentarii) ratione utuntur,

    make a reckoning, settle up, Plaut. Cas. prol. 27:

    cum eam mecum rationem puto,

    go into that calculation, think over the matter, id. ib. 3, 2, 25; cf.:

    frustra egomet mecum has rationes puto,

    Ter. Ad. 2, 1, 54:

    (Medea et Atreus) inita subductaque ratione nefaria scelera meditantes,

    Cic. N. D. 3, 29, 71:

    quod posteaquam iste cognovit hanc rationem habere coepit,

    to make the following calculation, reflection, id. Verr. 2, 5, 39, § 101; cf.: totius rei consilium his rationibus explicavit, ut si, etc.,... si, etc.,... sin, etc., drew the plan of the whole undertaking according to the following calculation, that if, etc., Caes. B. C. 3, 78;

    and herewith cf.: rationem consilii mei accipite,

    id. ib. 3, 86:

    ut habere rationem possis, quo loco me convenias, etc.,

    that you may calculate, Cic. Fam. 3, 6, 6:

    semper ita vivamus, ut rationem reddendam nobis arbitremur,

    id. Verr. 2, 2, 11, § 28; cf.:

    nihil est, quod minus ferendum sit, quam rationem ab altero vitae reposcere eum, qui non possit suae reddere,

    id. Div. in Caecil. 9, 28;

    and with this cf.: si gravius quid acciderit, abs te rationem reposcent,

    will call you to account, Caes. B. G. 5, 30: clarorum virorum atque magnorum non minus otii, quam negotii rationem exstare oportere, an account must be capable of being given, Cato ap. Cic. Planc. 27, 66:

    tam otii quam negotii rationem reddere majores censuisse,

    Col. 11 fin.: eam condicionem esse imperandi, ut non aliter ratio constet, quam si uni reddatur, that the account is not correct unless, etc., Tac. A. 1, 6 fin.:

    mirum est quam singulis diebus in urbe ratio aut constet aut constare videatur,

    Plin. Ep. 1, 9, 1; 1, 5, 16 et saep.; cf. Just. praef. 5.—
    B.
    Transf.
    1.
    Relation, reference, respect to a thing:

    (agricolae) habent rationem cum terra, quae nunquam recusat imperium,

    have an account, have to do, have dealings with the earth, Cic. Sen. 15, 51; cf.:

    ubi ratio cum Orco habetur,

    Varr. R. R. 1, 4, 3;

    for which: ubi sit cum Orco ratio ponenda,

    Col. 1, 3, 2:

    cum omnibus Musis rationem habere cogito,

    Cic. Att. 2, 5, 2:

    cum hac (muliere) aliquid adulescentem hominem habuisse rationis,

    id. Cael. 20, 50; cf. id. Verr. 2, 2, 77, § 190. omnes, quibuscum ratio huic aut est aut fuit, assunt, defendunt, id. Quint. 23, 75; cf.

    . quae ratio tibi cum eo intercesserat?

    id. Rosc. Com. 14, 41:

    pacis vero quae potest esse cum eo ratio, in quo est incredibilis crudelitas, fides nulla?

    id. Phil. 4, 6, 14:

    quod si habenda cum M. Antonii latrocinio pacis ratio fuit, etc.,

    id. ib. 12, 7, 17:

    fontes ad nostrorum annalium rationem veteres, ad ipsorum sane recentes,

    in respect to our annals, id. Brut. 13, 49.—
    b.
    Pregn., a respect, regard, concern, consideration, care for a thing (usu. in the connection habere and ducere alicujus rei rationem): ad hanc rationem quoniam maximam vim natura habet, fortuna proximam: utriusque omnino habenda ratio est in deligendo genere vitae, Cic. Off. 1, 33, 120:

    quorum (civium Romanorum) nobis pro vestra sapientia, Quirites, habenda est ratio diligenter,

    id. Imp. Pomp. 7, 17:

    (deos) piorum et impiorum habere rationem,

    id. Leg. 2, 7, 15:

    cujus absentis rationem haberi proximis comitiis populus jussisset,

    Caes. B. C. 1, 9; so,

    absentis,

    id. ib. 1, 32; 3, 82 fin.:

    sauciorum et aegrorum habita ratione,

    id. ib. 3, 75:

    moneret, frumenti rationem esse habendam,

    Hirt. B. G. 8, 34;

    so (al. frumentandi), rationem habere,

    Caes. B. G. 7, 75 Oud.; cf. id. ib. 7, 71:

    alicujus vel dignitatis vel commodi rationem non habere,

    Cic. de Or. 2, 4, 17: ut summae rei publicae rationem habeamus, Pompeius ap. Cic. Att. 8, 12, c, 3:

    alicujus salutis rationem habere,

    i. e. to regard, care for, be concerned about, Caes. B. G. 7, 71; so id. B. C. 1, 20:

    turpissimae fugae rationem habere,

    id. ib. 2, 31:

    ut in ceteris habenda ratio non sui solum sed etiam aliorum, sic, etc.,

    Cic. Off. 1, 39, 139:

    proinde habeat rationem posteritatis et periculi sui,

    Caes. B. C. 1, 13:

    habere nunc se rationem officii pro beneficiis Caesaris,

    id. B. G. 5, 27:

    non ullius rationem sui commodi ducit,

    Cic. Rosc. Am. 44, 128:

    cum hujusce periculi tum ceterorum quoque officiorum et amicitiarum ratio,

    id. Clu. 42, 117:

    omnis hac in re habenda ratio et diligentia est, ut, etc.,

    id. Lael. 24, 89; cf.:

    didici ex tuis litteris, te omnibus in rebus habuisse rationem, ut mihi consuleres,

    id. Fam. 3, 5, 1:

    habeo rationem, quid a populo Romano acceperim,

    bring into consideration, consider, id. Verr. 2, 5, 14, § 36:

    ut habere rationem possis, quo loco me salva lege Cornelia convenias, ego veni, etc.,

    id. Fam. 3, 6, 6:

    neque illud rationis habuisti, eam provinciam ad summam stultitiam nequitiamque venisse,

    id. Verr. 2, 5, 15, § 38; cf.:

    hoc rationis habebant, facere eos nullo modo posse, ut, etc.,

    id. ib. 2, 2, 29, e70.—
    c.
    Relation to a thing, i. e.
    (α).
    Subject., course, conduct, procedure, mode, manner, method, fashion, plan, etc. (cf. consilium):

    nunc sic rationem incipissam, hanc instituam astutiam, ut, etc.,

    Plaut. Mil. 2, 2, 82; cf. id. ib. 3, 1, 175 sqq.:

    ubi cenas hodic, si hanc rationem instituis?

    Plaut. Stich. 3, 1, 26; id. Truc. 1, 1, 3:

    tua ratio est, ut secundum binos ludos mihi respondere incipias: mea, ut ante primos ludos comperendinem. Ita fiet, ut tua ista ratio existimetur astuta, meum hoc consilium necessarium,

    Cic. Verr. 1, 11, 34; cf.:

    ratio viaque defensionis,

    id. Verr. 2, 5, 1, § 4:

    itaque in praesentia Pompeii insequendi rationem omittit,

    Caes. B. C. 1, 30:

    mea autem ratio in dicendo haec esse solet, ut, etc.,

    Cic. de Or. 2, 72, 292:

    haec in philosophia ratio contra omnia disserendi,

    id. N. D. 1, 5, 11:

    dicendi,

    id. Or. 32, 114; id. de Or. 3, 15, 56; cf.:

    aliquot ante annis inita ratio est, ut, etc.,

    id. Rep. 2, 36, 61:

    ut, quo primum occurreretur, vix ratio iniri possit,

    Caes. B. G. 7, 24:

    quia reponendarum (tegularum) nemo artifex inire rationem potuerit,

    Liv. 42, 3 fin. —In plur.:

    hoc aditu laudis non mea me voluntas sed meae vitae rationes ab ineunte aetate susceptae prohibuerunt,

    plan of life, Cic. Imp. Pomp. 1, 1:

    de rationibus rerum publicarum aut constituendarum aut tuendarum,

    id. Rep. 1, 6, 11.—
    (β).
    Object., relation, condition, nature, kind, sort, fashion, way, etc. (cf. modus):

    sed ratio ordoque agminis aliter se habebat ac Belgae ad Nervios detulerant,

    Caes. B. G. 2, 19; cf.:

    ut rei militaris ratio atque ordo postulabat,

    id. ib. 2, 22; so,

    rei militaris,

    id. ib. 4, 23:

    ratio atque usus belli,

    the art and practice of war, id. ib. 4, 1; id. B. C. 1, 76 fin.; 2, 18; 3, 17 et saep. al.; cf.:

    novae rationes bellandi,

    id. ib. 3, 50:

    ratio equestris proelii,

    id. B. G. 5, 16:

    quorum operum haec erat ratio, etc.,

    id. B. C. 1, 25; cf.: rationem pontis hanc instituit;

    tigna bina, etc.,

    id. B. G. 4, 17:

    serpit per omnium vitas amicitia, nec ullam aetatis degendae rationem patitur esse expertem sui,

    Cic. Lael. 23, 87; cf.:

    ita ratio comparata est vitae naturaeque nostrae, ut, etc.,

    id. ib. 27, 101; id. Ac. 2, 43, 132:

    civitas (Platonis) non quae possit esse, sed in qua ratio rerum civilium perspici posset,

    id. Rep. 2, 30, 52 init.; cf.:

    reliqui disseruerunt de generibus et de rationibus civitatum,

    id. ib. 2, 11, 22;

    1, 8, 13: quam creberrimis litteris faciam ut tibi nota sit omnis ratio dierum atque itinerum meorum,

    id. Fam. 3, 5, 4: quoniam eadem est ratio juris in utroque, id. Rep. 3, 12, 21; cf.:

    haec eadem ratio est in summa totius Galliae,

    Caes. B. G. 6, 11 fin.:

    ab nostris eadem ratione, qua pridie, resistitur,

    id. ib. 5, 40; id. B. C. 3, 100; cf. id. ib. 3, 101:

    docet, longe alia ratione esse bellum gerendum atque antea sit gestum,

    id. B. G. 7, 14:

    hoc si Romae fieri posset, certe aliqua ratione expugnasset iste,

    Cic. Verr. 2, 2, 52, ee130:

    quid refert, qua me ratione cogatis?

    id. Lael. 8, 26:

    quod fuit illis conandum atque omni ratione efficiendum,

    Caes. B. C. 1, 65 fin.; 1, 67 fin.:

    simili ratione Pompeius in suis castris consedit,

    id. ib. 3, 76:

    auxilium ferri nulla ratione poterat,

    id. ib. 1, 70:

    nec quibus rationibus superare possent, sed quem ad modum uti victoria deberent, cogitabant,

    id. ib. 3, 83 fin.; 3, 58; 3, 18 fin. et saep.—
    (γ).
    With gen. of a subst. in circumlocution for the subst. itself (v. Zumpt, Gram. §

    678): vereor ne oratio mea aliena ab judiciorum ratione esse videatur,

    Cic. Verr. 2, 4, 49, ee109:

    multa autem propter rationem brevitatis praetermittenda,

    id. ib. 2, 1, 40, ee

    103: quantas perturbationes et quantos aestus habet ratio comitiorum?

    id. Mur. 17, 35:

    nihil fallacius ratione tota comitiorum,

    id. ib. 17, 36:

    praedicere tempestatum rationem et praedonum,

    id. ib. 2, 4:

    tota ratio talium largitionum genere vitiosa est,

    id. Off. 2, 17, 60.—
    2.
    Pregn., that faculty of the mind which forms the basis of computation and calculation, and hence of mental action in general, i. e. judgment, understanding, reason: duplex est vis animorum atque natura: una pars in appetitu posita est, quae est hormê Graece, quae hominem huc et illuc rapit;

    altera in ratione, quae docet et explanat, quid faciendum, quid fugiendum sit. Ita fit, ut ratio praesit, appetitus obtemperet,

    Cic. Off. 1, 28, 101:

    homo, quod rationis est particeps, per quam consequentia cernit, causas rerum videt earumque progressus et quasi antecessiones non ignorat, similitudines comparat rebusque praesentibus adjungit atque annectit futuras, facile totius vitae cursum videt ad eamque degendam praeparat res necessarias. Eademque natura vi rationis hominem concilia homini et ad orationis et ad vitae societatem, etc.,

    id. ib. 1, 4, 11 sq.:

    haud scio, an melius fuerit, humano generi motum istum celerem cogitationis, acumen, sollertiam, quam rationem vocamus, non dari omnino quam tam munifice et tam large dari, etc.,

    id. N. D. 2, 27, 69:

    lex est ratio summa, insita in natura, quae jubet ea, quae facienda sunt, prohibetque contraria. Eadem ratio, cum est in hominis mente confirmata et confecta, lex est,

    id. Leg. 1, 6, 18:

    ut, quos ratio non posset, eos ad officium religio duceret,

    id. N. D. 1, 42, 118:

    mens et ratio et consilium in senibus est,

    id. Sen. 19, 67; cf. Liv. 28, 28:

    si pudor quaeritur, si probitas, si fides, Mancinus haec attulit, si ratio, consilium, prudentia, Pompeius antistat,

    Cic. Rep. 3, 18, 28; cf. id. Quint. 16, 53; and:

    si ratio et prudentia curas aufert,

    Hor. Ep. 1, 11, 25:

    quibus in rebus temeritas et casus, non ratio nec consilium valet,

    Cic. Div. 2, 41, 85; cf.:

    illa de urbis situ revoces ad rationem quae a Romulo casu aut necessitate facta sunt,

    id. Rep. 2, 11, 22; and:

    moneo ut agentem te ratio ducat, non fortuna,

    Liv. 22, 39 fin.: mulier abundat audacia;

    consilio et ratione deficitur,

    Cic. Clu. 65, 184:

    Ariovistum magis ratione et consilio quam virtute vicisse. Cui rationi contra homines barbaros locus fuisset, etc.,

    Caes. B. G. 1, 40: arma amens capio;

    nec sat rationis in armis,

    Verg. A. 2, 314:

    rationis egens,

    id. ib. 8, 299 et saep.:

    iracundia dissidens a ratione,

    Cic. Rep. 1, 38, 60:

    majora quam hominum ratio consequi possit,

    id. ib. 1, 10, 15:

    quantum ratione provideri poterat,

    Caes. B. G. 7, 16 fin.:

    quantumque in ratione esset, exploratum habuit,

    Hirt. B. G. 8, 6 init.:

    nec majore ratione bellum administrari posse,

    Caes. B. C. 7, 21:

    minari divisoribus ratio non erat,

    it was not reasonable, was contrary to reason, Cic. Verr. 1, 9, 24; so, nulla ratio est, with an objectclause, id. Caecin. 5, 15; so,

    too, minime rationis est,

    Col. 3, 5, 3; cf. with dat.:

    Vitellianus exercitus, cui acquiescere Cremonae ratio fuit,

    which, as reason dictated, ought to have rested at Cremona, Tac. H. 3, 22:

    quod domi te inclusisti, ratione fecisti,

    reasonably, sensibly, judiciously, Cic. Att. 12, [p. 1527] 14, 3.—
    b.
    The reasonable cause of a thing, a ground, motive, reason:

    ratio est causa, quae demonstrat, verum esse id, quod intendimus, brevi subjectione. Rationis confirmatio est ea, quae pluribus argumentis corroborat breviter expositam rationem,

    Auct. Her. 2, 18, 28:

    quid tandem habuit argumenti aut rationis res, quamobrem, etc.,

    Cic. Verr. 2, 2, 47, § 115; cf.:

    nostra confirmare argumentis ac rationibus: deinde contraria refutare,

    id. de Or. 2, 19, 80:

    noverit orator argumentorum et rationum locos,

    id. Or. 14, 44 (v. also argumentum):

    si mei consilii causam rationemque cognoverit,

    id. Div. in Caecil. 1, 1; cf.:

    ad eam sententiam cum reliquis causis haec quoque ratio eos deduxit, quod, etc.,

    Caes. B. G. 2, 10 fin.:

    quam habet rationem, non quaero aequitatis, sed ipsius improbitatis atque impudentiae?... facti, si non bonam, at aliquam rationem afferre,

    Cic. Verr. 2, 3, 85, e196; cf.:

    deinde nihil rationis affert, quamobrem, etc.,

    id. Caecin. 33, 96:

    non deest hoc loco copia rationum, quibus docere velitis, humanas esse formas deorum: primum quod, etc.... deinde quod, etc.... tertiam rationem affertis, quod, etc.,

    id. N. D. 1, 27, 76:

    et quidem, cur sic opinetur, rationem subicit,

    id. Div. 2, 50, 104:

    idcirco minus existimo te nihil nisi summa ratione fecisse,

    id. Att. 8, 11, D, §

    5: nunc non modo agendi rationem nullam habeo, sed ne cogitandi quidem,

    id. Fam. 4, 13, 3:

    rationes in ea disputatione a te collectae vetabant me rei publicae penitus diffidere,

    id. Fam. 5, 13, 3; cf. id. Ac. 2, 36, 116:

    rationibus conquisitis de voluptate et dolore disputandum putant,

    id. Fin. 1, 9, 31; cf.:

    quod cum disputando rationibusque docuisset,

    id. Rep. 1, 16, 25:

    his rationibus tam certis tamque illustribus opponuntur ab his, qui contra disputant primum labores, etc.,

    id. ib. 1, 3, 4 et saep.:

    num parva causa aut prava ratio est?

    reason, excuse, Ter. Eun. 3, 5, 27.—
    (β).
    In rhet., a showing cause, argument, reasoning in support of a proposition:

    ratio est, quae continet causam, quae si sublata sit, nihil in causa controversiae relinquatur, hoc modo: Orestes si accusetur matricidii, nisi hoc dicat, Jure feci, illa enim patrem meum occiderat, non habet defensionem,

    Cic. Inv. 1, 13, 18:

    ad propositum subjecta ratio, et item in distributis supposita ratio,

    id. de Or. 3, 54, 207; cf. Quint. 3, 11, 4; 5, 14, 1; 16; 7, 8, 3.—
    c.
    Reasonableness, reason, propriety, law, rule, order, conformity, etc.:

    in omnibus, quae ratione docentur et via, primum constituendum est, quid quidque sit, etc.,

    in a reasonable, regular manner, Cic. Or. 33, 116; cf.:

    ut ratione et via procedat oratio,

    id. Fin. 1, 9, 29:

    modo et ratione aliquid facere (along with recte atque ordine facere),

    id. Quint. 7, 28; cf.:

    quae res Nec modum habet neque consilium, ratione modoque Tractari non vult,

    Hor. S. 2, 3, 266:

    nihil est, quod ratione et numero moveri possit sine consilio,

    Cic. N. D. 2, 16, 43:

    intervallis imparibus, sed tamen pro rata parte ratione distinctis,

    divided proportionally by rule, id. Rep. 6, 18, 18; cf.:

    ex summis et infimis et mediis interjectis ordinibus ut sonis moderata ratione civitas concinit,

    in symmetrical proportion, id. ib. 2, 42, 69:

    in quo defuit fortasse ratio, sed tamen vincit ipsa rerum publicarum natura saepe rationem,

    order, system, id. ib. 2, 33, 57;

    5, 5, 7: declinatio si cum ratione fiet,

    reasonably, id. Tusc. 4, 6, 13:

    ratio et distributio,

    a reasonable division, Q. Cic. Pet. Cons. 1, 1.—
    d.
    A theory, doctrine, or system based upon reason; science, and (less freq.), subject., knowledge:

    erat enim tunc haec nova et ignota ratio, solem lunae oppositum solere deficere,

    Cic. Rep. 1, 16, 25; cf.:

    nova et a nobis inventa ratio,

    id. ib. 1, 8, 13;

    2, 39, 66: si animum contulisti in istam rationem et quasi artem,

    id. ib. 1, 23, 37; cf.:

    omnes tacito quodam sensu sine ulla arte aut ratione, quae sint in artibus ac rationibus recta ac prava dijudicant,

    id. de Or. 3, 50, 195; id. Brut. 74, 258:

    continet enim totam hanc quaestionem ea ratio, quae est de natura deorum,

    id. Div. 1, 51, 117:

    Epicuri ratio, quae plerisque notissima est,

    doctrine, system, philosophy, id. Fin. 1, 5, 13; cf.:

    Stoicorum ratio disciplinaque,

    id. Off. 3, 4, 20:

    Cynicorum ratio,

    id. ib. 1, 41, 148; so id. Fin. 3, 20, 68: ratio vivendi... ratio civilis et disciplina populorum, the art of living... statesmanship, id. Rep. 3, 3, 4; cf.:

    etiamsi cui videbitur illa in optimis studiis et artibus quieta vitae ratio beatior, haec civilis laudabilior est certe et illustrior,

    id. ib. 3, 3, 4:

    improba navigii ratio tum caeca jacebat,

    Lucr. 5, 1004: saltationis ac musicae rationis studiosi, Col. prooem. e3 al.—Subject., knowledge:

    si qua (est in me) exercitatio dicendi aut si hujus rei ratio aliqua, ab optimarum artium studiis ac disciplina profecta,

    Cic. Arch. 1, 1.—
    e.
    A view or opinion resting upon reasonable grounds:

    mea sic est ratio,

    Ter. Ad. 1, 1, 43; cf.:

    inventus est nemo, cujus non haec et sententia esset et oratio, non esse metuendum, etc.... Haec cum omnes sentirent et cum in eam rationem pro suo quisque sensu ac dolore loqueretur,

    Cic. Verr. 2, 1, 27, § 68 sq.; and with this cf. id. Att. 1, 11, 1:

    cujus ratio etsi non valuit,

    Nep. Milt. 3, 6 (just before: hujus cum sententiam plurimi essent secuti).—
    f.
    In philos. lang., a production of proof, argumentation, reasoning: (Epicurus) tollit definitiones; nihil de dividendo ac partiendo docet;

    non, quo modo efficiatur concludaturque ratio, tradit,

    Cic. Fin. 1, 7, 22; cf. id. Div. 2, 10, 25; id. de Or. 2, 38, 158:

    ratio ipsa coget, et ex aeternitate quaedam esse vera et ea non esse nexa causis aeternis, etc.,

    id. Fat. 16, 38; cf.:

    ergo, ubi tyrannus est, ibi non vitiosam ut heri dicebam, sed, ut nunc ratio cogit, dicendum est, plane nullam esse rem publicam,

    id. Rep. 3, 31, 43.

    Lewis & Short latin dictionary > ratio

  • 124 παρά

    παρά (Hom.+. On elision s. B-D-F §17; Rob. 208) prep. w. three cases (Kühner-G. §440; Schwyzer II 491–98; B-D-F §236–38; Rob. 612–16. Further lit. s.v. ἀνά, beg.; also HRau, De praepositionis παρά usu: GCurtius, Studien etc. III 1870).
    A. W. gen., which nearly always as in Hom., Hdt., Pla., X. et al. denotes a pers., and indicates that someth. proceeds fr. this pers. (Hs 2:3 is an exception):
    ① marker of extension from the side of, from (the side of) w. local sense preserved, used w. verbs of coming, going, sending, originating, going out, etc. (TestAbr A 2 p. 78, 30 [Stone p. 4] παρὰ τοῦ μεγάλου βασιλέως ἀπεστάλην; Lucian, Demon. 13 ἀπιὼν παρʼ αὐτοῦ) ἐκπορεύεσθαι J 15:26b. ἐξέρχεσθαι 16:27; 17:8; Lk 2:1; 6:19. ἔρχεσθαι 8:49. παραγίνεσθαι Mk 14:43. πέμπειν τινὰ παρά τινος J 15:26a. πνεύματος ἁγίου … παρὰ τοῦ πατρὸς ἀποσταλέντος εἰς αὐτήν (=Μαρίαν) AcPlCor 2:5. εἶναι παρά τινος be from someone (cp. Job 21:2, 9) J 6:46; 7:29; 9:16, 33; 17:7.
    ② marker of one who originates or directs, from (Appian, Bell. Civ. 4, 100 §420 παρὰ τ. θεῶν; TestJob 38:8 παρὰ θεοῦ) παρὰ κυρίου ἐγένετο αὕτη this was the Lord’s doing Mt 21:42; Mk 12:11 (both Ps 117:23). W. a double negative: οὐκ ἀδυνατήσει παρὰ τ. θεοῦ πᾶν ῥῆμα (s. ἀδυνατέω) Lk 1:37. τὰ λελαλημένα αὐτῇ παρὰ κυρίου what was said to her (by the angel) at the Lord’s command vs. 45. ἀπεσταλμένος παρὰ θεοῦ John the Baptist was not, like Jesus, sent out fr. the very presence of God, but one whose coming was brought about by God J 1:6 (cp. 2 Macc 11:17). παρʼ ἑαυτῆς φέρει καρπὸν καὶ παρὰ τῆς πτελέας it (i.e. the vine) bears fruit which comes both from itself and from the elm Hs 2:3. On 2 Pt 2:11 s. κρίσις 1bβ.
    ③ marker of the point fr. which an action originates, from
    ⓐ after verbs
    α. of asking, demanding αἰτεῖν and αἰτεῖσθαι (cp. X., An. 1, 3, 16, Hell. 3, 1, 4; SIG 785, 9f; PFay 121, 12ff; Tob 4:19 BA al.; LXX; TestAbr A 9 p. 87, 2 [Stone p. 22]; TestJob 20:2; ParJer 7:14; Jos., Ant. 15, 92) Mt 20:20 v.l. (for ἀπʼ αὐτοῦ); J 4:9; Ac 3:2; 9:2; Js 1:5; 1J 5:15 v.l. (for ἀπʼ αὐτοῦ); 1 Cl 36:4 (Ps 2:8); Hm 9:2, 4; Dg 1. ζητεῖν (Tob 4:18; Sir 7:4; cp. 1 Macc 7:13) Mk 8:11; Lk 11:16; 12:48.
    β. of taking, accepting, receiving λαμβάνειν (class.; Appian, Mithrid. 88 §397; SIG 546 B, 23 [III B.C.]; Jdth 12:15; Sus 55 Theod.; 1 Macc 8:8; 11:34; 4 Macc 12:11; TestJob 11:5; JosAs 24:11; Just., A I, 39, 5 al.) Mk 12:2; Lk 6:34; J 5:34, 41, 44; 10:18; Ac 2:33; 3:5; 17:9; 20:24; 26:10 (Jos., Ant. 14, 167 λαβὼν ἐξουσίαν παρά σου [= τ. ἀρχιερέως]; 11, 169); Js 1:7; 2 Pt 1:17; 2J 4; Rv 2:28; Hs 1:8; 8, 3, 5; GJs 20, 2 codices. ἀπολαμβάνειν (SIG 150, 19f [restored text; IV B.C.]; 4 Macc 18:23) Hv 5:7. παραλαμβάνειν (Hdt. et al.; oft. ins; POxy 504, 14 al. in pap) Gal 1:12; 1 Th 2:13; 4:1; 2 Th 3:6. δέχεσθαι (Thu. 1, 20, 1 et al.; 1 Macc 15:20; TestJob 11:12; cp. διαδέχεσθαι Ath. 37, 1) Ac 22:5; Phil 4:18a. κομίζεσθαι (SIG 244 I, 5ff [IV B.C.]; Gen 38:20; 2 Macc 7:11; Ath. 12, 1) Eph 6:8. εὑρεῖν (SIG 537, 69; 1099, 28; cp. εὑρίσκω 3, end) 2 Ti 1:18. ἔχειν τι παρά τινος have received someth. fr. someone (1 Esdr 6:5) Ac 9:14; cp. Hv 3, 9, 8. γίνεταί μοί τι παρά τινος I receive someth. from someone (Att.) Mt 18:19. ἔσται μεθʼ ἡμῶν χάρις … παρὰ θεοῦ πατρὸς καὶ παρὰ Ἰησοῦ 2J 3 (cp. X., An. 7, 2, 25). οἱ πιστευθέντες παρὰ θεοῦ ἔργον those who were entrusted by God with a task 1 Cl 43:1 (cp. Polyb. 3, 69, 1; SIG 1207, 12f). παρὰ τοῦ κυρίου πλουτίζεσθαι receive one’s wealth fr. the Lord Hs 2:10.—Sim. in the case of a purchase the seller is introduced by παρά: buy fr. someone ἀγοράζειν (s. ἀγοράζω 1, end) Rv 3:18. ὠνεῖσθαι Ac 7:16. ἄρτον φαγεῖν παρά τινος receive support from someone 2 Th 3:8.
    γ. of learning, coming to know, hearing, asking ἀκούειν (s. ἀκούω 1bβ and 3) J 1:40; 6:45; 7:51; 8:26, 40; 15:15; Ac 10:22; 28:22; 2 Ti 1:13; 2:2; AcPlCor 1:6; ἀκριβοῦν Mt 2:7, 16. ἐξακριβάζεσθαι Hm 4, 2, 3. ἐπιγινώσκειν Ac 24:8. μανθάνειν (since Aeschyl., Ag. 858; Jos., C. Ap. 2, 176; Sir 8:8f; 2 Macc 7:2 v.l.; 3 Macc 1:1; Just., A I, 23, 1 and D. 78, 1 al.; Ath. 7, 2; 22, 8) 2 Ti 3:14. πυνθάνεσθαι (Hdt. 3, 68; X., Cyr. 1, 6, 23; Pla., Rep. 5, 476e; SIG 1169, 30; 2 Ch 32:31) Mt 2:4; J 4:52 (without παρά v.l.); B 13:2 (Gen 25:22).
    ⓑ w. adjectival function ὁ, ἡ, τὸ παρά τινος made, given, etc., by someone
    α. w. a noun (funct. as a gen.: Pla., Symp. 197e ὁ παρά τινος λόγος ‘the expression made by someone’; X., Hell. 3, 1, 6 δῶρον παρὰ βασιλέως, Mem. 2, 2, 12 ἡ παρά τινος εὔνοια, Cyr. 5, 5, 13 τὸ παρʼ ἐμοῦ ἀδίκημα ‘the crime committed by me’; Polyb. 3, 69, 3 ἡ παρʼ αὐτοῦ σωτηρία; Polyaenus 3, 9, 28 ἡ παρὰ στρατηγοῦ ἀρετή; SIG 543, 27; Ex 4:20; 14:13; Philo, Plant. 14; Jos., Ant. 12, 400; Just., A I, 32, 8 and D. 92, 1 al.; Ath. 7, 1) ἡ παρʼ ἐμοῦ διαθήκη Ro 11:27 (Is 59:21).—Ac 26:12 v.l.; 22 v.l.
    β. w. subst. function
    א. τὰ παρά τινος what someone gives, someone’s gifts (X., Mem. 3, 11, 13; Jos., Bell. 2, 124, Ant. 8, 175; Tat. 32, 1 τὰ παρὰ θεοῦ) Lk 10:7; Phil 4:18b. τὰ παρʼ αὐτῆς her property, what she had Mk 5:26 (cp. IPriene 111, 177). τὰ παρὰ ζώσης καὶ μενούσης (the help that I received) from a living, contemporary voice Papias (2:4).
    ב. οἱ παρά τινος someone’s envoys (οἱ παρὰ βασιλέω πρέσβει X., Hell. 1, 3, 9; oft. in ins.: see, e.g., OGI 5, 50 from Ptolemy; the full expression οἱ παρʼ ὑμῶν πρεσβείς OGI 8 VI, 108–9; Schwyzer II 498; B-D-F §237, 2) οἱ παρὰ τοῦ βασιλέως (1 Macc 2:15; 1 Esdr 1:15) 1 Cl 12:4.—The Koine also uses this expr. to denote others who are intimately connected w. someone, e.g. family, relatives (PGrenf II, 36, 9 [II B.C.]; POxy 805 [I B.C.]; 298, 37 [I A.D.]; CPR I, 179, 16; 187, 7; Sb 5238, 19 [I A.D.]; Sus 33; 1 Macc 13:52; Jos., Ant. 1, 193. Further exx. fr. pap in Mlt. 106f; Rossberg [s. ἀνά, beg.] 52) Mk 3:21 (s. CBruston/PFarel: RTQR 18, 1909, 82–93; AWabnitz, ibid. 221–25; SMonteil, ibid. 19, 1910, 317–25; JMoulton, Mk 3:21: ET 20, 1909, 476; GHartmann, Mk 3:20f: BZ 11, 1913, 248–79; FZorell, Zu Mk 3:20, 21: ZKT 37, 1913, 695–7; JBelser, Zu Mk 3:20f: TQ 98, 1916, 401–18; Rdm.2 141; 227.—S. also at ἐξίστημι 2a).
    B. w. dat., the case that exhibits close association
    ① marker of nearness in space, at/by (the side of), beside, near, with, acc. to the standpoint fr. which the relationship is viewed
    ⓐ near, beside
    α. w. things (Synes., Ep. 126 p. 262a; Kaibel 703, 1; POxy 120, 23; 2 Km 10:8; 11:9; Jos., Ant. 1, 196) εἱστήκεισαν παρὰ τῷ σταυρῷ J 19:25. κεῖσθαι παρὰ τῷ πύργῳ Hv 3, 5, 5.
    β. w. persons ἔστησεν αὐτὸ παρʼ ἑαυτῷ he had him (i.e. the child) stand by his side Lk 9:47.
    ⓑ in (someone’s) house, city, company, etc. (Demetr.: 722 Fgm. 1, 5 al. παρὰ Λάβαν)
    α. house: ἀριστᾶν Lk 11:37. καταλύειν 19:7 (Pla., Gorg. 447b; Demosth. 18, 82). μένειν (JosAs 20:8; Jos., Ant. 1, 298; 299) J 1:39; Ac 9:43; 18:3; 21:8. ξενίζεσθαι 10:6; 21:16 (ξενίζω 1). So prob. also ἕκαστος παρʼ ἑαυτῷ each one at home 1 Cor 16:2 (cp. Philo, Cher. 48 παρʼ ἑαυτοῖς, Leg. ad Gai. 271). ὸ̔ν ἀπέλιπον ἐν Τρῳάδι παρὰ Κάρπῳ 2 Ti 4:13.
    β. city: Rv 2:13. So prob. also ἦσαν παρʼ ἡμῖν ἑπτὰ ἀδελφοί Mt 22:25.—J 4:40; Col 4:16 (where the congregation at Laodicea is contrasted w. the one at Col.).
    γ. other uses: παρὰ Ἰουδαίοις among Judeans Mt 28:15. παρʼ αὐτοῖς ἐπιμεῖναι remain with them Ac 28:14; cp. 21:7. οἱ παρʼ ὑμῖν πρεσβύτεροι the elders among you 1 Cl 1:3.—παρὰ τῷ πατρί with (of spatial proximity) the Father Mt 6:1; J 8:38a; cp. 17:5 (Synes., Kingship 29 p. 31d: philosophy has her abode παρὰ τῷ θεῷ and if the world refuses to receive her when she descends to earth, μένει παρὰ τῷ πατρί). Of Jesus: παρʼ ὑμῖν μένων while I was with you (on earth) J 14:25. Of the Spirit: παρʼ ὑμῖν μένει vs. 17. Of the Father and Son in their relation to the faithful Christian: μονὴν παρʼ αὐτῷ ποιησόμεθα we will take up our abode with him vs. 23.
    δ. fig. παρά τινι before someone’s judgment seat (Demosth. 18, 13 εἰς κρίσιν καθιστάναι παρά τινι; Appian, Maced. 11 §8 παρʼ ὑμῖν ἐς κρίσιν) 2 Pt 2:11 v.l. Closely related is
    ② marker of one whose viewpoint is relevant, in the sight or judgment of someone (Soph., Hdt.; PSI 435, 19 [258 B.C.] παρὰ τῷ βασιλεῖ) παρὰ τῷ θεῷ: δίκαιος παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13 (cp. Job 9:2; Jos., Ant. 6, 205; Ath. 31, 2 εὐδοξοῦμεν … παρὰ τῷ θεῷ).—Cp. 1 Cor 3:19; Gal 3:11; 2 Th 1:6; Js 1:27; 1 Pt 2:4; 2 Pt 3:8. θυσία δεκτὴ παρὰ τῷ θεῷ Hs 5, 3, 8. ἔνδοξος παρὰ τῷ θεῷ m 2:6; Hs 5, 3, 3; 8, 10, 1; 9, 27, 3; 9, 28, 3; 9, 29, 3.—9, 7, 6.—Acc. to the judgment of humans (Jos., Ant. 7, 84; Just., A I, 20, 3) 8, 9, 1. τί ἄπιστον κρίνεται παρʼ ὑμῖν; Ac 26:8. ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι Ro 11:25; cp. 12:16 (s. Pr 3:7 μὴ ἴσθι φρόνιμος παρὰ σεαυτῷ).—‘In the judgment’ passes over into a simpler with (PsSol 9:5 παρὰ κυρίῳ; Jos. Himerius, Or. 8 [=23], 10 παρὰ θεοῖς=with the gods) εὑρεῖν χάριν παρά τινι find favor with someone (Ex 33:16; cp. Num 11:15) Lk 1:30; Hs 5, 2, 10. τοῦτο χάρις παρὰ θεῷ 1 Pt 2:20. χάριν ἔχειν (Ex 33:12) m 5, 1, 5. προέκοπτεν ἐν τῇ χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52. τί ταπεινοφροσύνη παρὰ θεῷ ἰσχύει, τί ἀγάπη ἁγνὴ παρά θεῷ δύναται how strong humility is before God, what pure love before God can do 1 Cl 21:8.
    ③ marker of personal reference, at the side of, with almost equivalent to the dat. as such (Ps 75:13): δυνατόν or ἀδύνατον παρά τινι possible or impossible for someone (Gen 18:14; Just., A I, 33, 2; Ath., R. 9 p. 58, 6) Mt 19:26ab; Mk 10:27abc; Lk 1:37 v.l.; 18:27ab; 1 Cl 27:2.—AFridrichsen, SymbOsl 14, ’35, 44–46. Closely related in mng. is
    ④ marker of connection of a quality or characteristic w. a pers., with (οὐκ) ἔστιν τι παρά τινι someth. is (not) with or in someone, someone has someth. (nothing) to do w. someth. (Demosth. 18, 277 εἰ ἔστι καὶ παρʼ ἐμοί τις ἐμπειρία; Gen 24:25; Job 12:13; Ps 129:4 παρὰ σοι ὁ ἱλασμός ἐστιν; Just., D. 82, 1 παρὰ … ἡμῖν … χαρίσματα) οὐκ ἔστιν προσωπολημψία παρὰ τ. θεῷ Ro 2:11 (TestJob 43, 13). Cp. 9:14; Eph 6:9; Js 1:17. Sim. Mt 8:10; 2 Cor 1:17.
    ⑤ marker of a relationship w. a narrow focus, among, before παρʼ ἑαυτοῖς among themselves (Philo, Cher. 48) διαλογίζεσθαι Mt 21:25 v.l. (cp. Demosth. 10, 17 γιγνώσκειν παρʼ αὑτῷ; Epict., Ench. 48, 2).—In ἐν τούτῳ μενέτω παρὰ θεῷ 1 Cor 7:24, the mng. of παρὰ θεῷ is not certain: let the pers. remain in that position (the same one in which he was when called to salvation) before God; it is prob. meant to remind Christians of the One before whom they cannot even have the appearance of inferiority (ins: Mitt-Wilck, I/2, 4, 4 [13 B.C.] παρὰ τῷ κυρίῳ Ἑρμῇ=‘before, in the sight of’; Sb 7616 [II A.D.] τὸ προσκύνημά σου ποιῶ παρὰ τῷ κυρίῳ Σαράπι=‘before the Lord’ S.; 7661, 3 [c. 100 A.D.]; 7932, 7992, 6 [letter II/III A.D.]). Or perh. it simply means that no matter what the situation may be, one is to be focused on God.
    C. w. acc. of pers. or thing
    ① marker of a position viewed as extended (w. no difference whether παρά answers the question ‘where?’ or ‘whither?’ See B-D-F §236, 1; Rob. 615).
    ⓐ by, along περιπατεῖν παρὰ τὴν θάλασσαν (Pla., Gorg. 511e. Cp. SIG 1182; Jos., Ant. 2, 81) Mt 4:18; cp. Mk 1:16.
    α. παρὰ (τὴν) θάλασσαν by the sea (or lake) , at the shore Mt 13:1; Mk 4:1; 5:21; Ac 10:6, 32; cp. Lk 5:1, 2. παρὰ τὴν ὁδόν by the side of the road (X., An. 1, 2, 13; Plut., Lysander 450 [29, 4] a tomb παρὰ τ. ὁδόν=beside the road) Mt 20:30; Mk 10:46; Lk 18:35 (but on the road is also poss. in these three places; s. d below).
    β. παρὰ τὴν θάλασσαν to (the side of) the sea (lake) Mt 15:29; Mk 2:13. παρὰ ποταμόν to the river Ac 16:13.
    ⓒ gener. near, at παρὰ τοὺς πόδας τινός at someone’s feet (sit, fall, place etc.; TestAbr A 17 p. 98, 16 [Stone p. 44]) Mt 15:30; Lk 7:38; 8:35, 41; 10:39 v.l.; 17:16; Ac 4:35, 37 v.l.; 5:2; 7:58; 22:3 (s. ET 30, 1919, 39f). παρὰ τὸν πὺργον beside the tower Hs 9, 4, 8; 9, 6, 5; 8; 9, 7, 1; 9, 11, 6.—παρὰ τὴν ἰτέαν 8, 1, 2 (cp. TestAbr A 6 p. 83, 10 [Stone p. 14] παρὰ τὴν δρῦν τὴν Μαμβρῆ).
    ⓓ on παρὰ τὴν ὁδόν on the road (w. motion implied; Aesop, Fab. 226 P.=420 H.: πεσὼν παρὰ τὴν ὁδόν; Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I p. 222, 22] πίπτουσι παρὰ τὴν ὁδόν) Mt 13:4, 19; Mk 4:4; Lk 8:5; on the road (w. no motion implied; Theophr., HP 6, 6, 10: the crocus likes to be trodden under foot, διὸ καὶ παρὰ τὰς ὁδοὺς κάλλιστος; Phot. p. 222, 29 H. [s. above]) Mk 4:15; Lk 8:12. Perh. also Mt 20:30; Mk 10:46; Lk 18:35 (s. bα above).—παρὰ τὸ χεῖλος τῆς θαλάσσης on the seashore Hb 11:12 (TestAbr A 1 p. 78, 1 [Stone p. 4]; ApcEsdr 3:10; ApcSed 8:9).
    ② marker of extension in time, during, from … to (Lucian, Catapl. 24 παρὰ τ. βίον=during his life; POxy 472, 10; TestAbr A 20 p. 102, 26 [Stone p. 52] παρὰ μίαν ὥραν; Tat. 14, 2 παρʼ ὸ̔ν ἔζων χρόνον) παρʼ ἐνιαυτόν from year to year (Plut., Cleom. 15, 1; cp. ἐνιαυτός 1) B 10:7.
    ③ marker of comparative advantage, in comparison to, more than, beyond ἁμαρτωλοί, ὀφειλέται π. πάντας Lk 13:2, 4 (PSI 317, 6 [95 A.D.] παρὰ πάντας; Jos., C. Ap. 2, 234 παρὰ τ. ἄλλους ἅπαντας; JosAs 10:6 παρὰ πάσας τὰς παρθένους; Just., A I, 20, 3 παρὰ πάντας ἀδίκως μισούμεθα). κρίνειν ἡμέραν παρʼ ἡμέραν (s. κρίνω 1) Ro 14:5. π. πᾶσαν τὴν γῆν B 11:9 (prophetic quot. of unknown orig.). π. πάντα τὰ πνεύματα more than all other spirits Hm 10, 1, 2. ἐλαττοῦν τινα π. τινα make someone inferior to someone Hb 2:7, 9 (s. ἐλαττόω 1 and cp. PGrenf I, 42, 12 [II B.C.] ἐλαττουμένων ἡμῶν παρὰ τοὺς δεῖνα). εἶδος ἐκλεῖπον π. τὸ εἶδος τῶν ἀνθρώπων (s. ἐκλείπω 4) 1 Cl 16:3.—After a comp. (Thu. 1, 23, 3; ApcEsdr 1:22; Tat. 2, 2) Lk 3:13; Hb 1:4; 3:3; 9:23; 11:4; 12:24; B 4:5 (cp. Da 7:7); Hv 3, 12, 1; Hs 9, 18, 2.—When a comparison is made, one member of it may receive so little attention as to pass fr. consideration entirely, so that ‘more than’ becomes instead of, rather than, to the exclusion of (Plut., Mor. 984c; PsSol 9:9; EpArist 134; Just., A I, 22, 2) λατρεύειν τῇ κτίσει παρὰ τὸν κτίσαντα serve the creation rather than the Creator Ro 1:25 (cp. EpArist 139: the Jews worship τὸν μόνον θεὸν παρʼ ὅλην τὴν κτίσιν). δεδικαιωμένος παρʼ ἐκεῖνον justified rather than the other Lk 18:14. ἔχρισέν σε … παρὰ τοὺς μετόχους (God) has anointed you and not your comrades Hb 1:9 (Ps 44:8). ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν Ro 12:3 (Plut., Mor. 83f παρʼ ὸ̔ δεῖ). παρὰ καιρὸν ἡλικίας Hb 11:11 (Plut., Rom. 25, 6 παρʼ ἡλικίαν; cp. ἡλικία 2a).—παρὰ δύναμιν beyond their means (s. δύναμις 2) 2 Cor 8:3.—After ἄλλος (Pla., Lach. 178b, Leg. 3, 693b; X., Hell. 1, 5, 5; Demosth. 18, 235) another than 1 Cor 3:11.
    ④ marker of degree that falls slightly short in comparison, except for, almost παρὰ μικρόν except for a little, almost (s. μικρός 1eγ) Hs 8, 1, 14. Likew. παρά τι (cp. Vett. Val. 228, 6) Lk 5:7 D; Hs 9, 19, 3.
    ⑤ marker of causality, because of (cp. Pind., O. 2, 65 κενεὰν παρὰ δίαιταν ‘in the interest of’ or ‘for the sake of a scanty livelihood’, the scantiness here contrasting with the immense labor involved; Demosth. 4, 11; 9, 2; PRyl 243, 6; POxy 1420, 7) παρὰ τό w. acc. foll. because (SIG 495, 130; UPZ 7, 13 [163 B.C.] παρὰ τὸ Ἕλληνά με εἶναι.—Mayser II/1, 1926, 331; Gen 29:20; Ex 14:11) 1 Cl 39:5f (Job 4:20f). π. τοῦτο because of this (Kühner-G. I 513, 3; Synes., Ep. 44 p. 185a; 57 p. 192d) ITr 5:2; IRo 5:1 (quot. fr. 1 Cor 4:4, where Paul has ἐν τούτῳ). οὐ παρὰ τοῦτο οὐ (double neg. as a strengthened affirmative) not for that reason any the less 1 Cor 12:15f.
    ⑥ marker of that which does not correspond to what is expected, against, contrary to (Hom., Alc. et al.; ins, pap, LXX; Just., Tat., Ath.—Schwyzer II 497) π. τὴν διδαχήν Ro 16:17. παρʼ ἐλπίδα against hope (s. ἐλπίς 1a) in wordplay w. ἐπʼ ἐλπίδι 4:18. παρὰ φύσιν (Thu. 6, 17, 1; Pla., Rep. 5, 466d; Tat. 22, 2; Ath. 26, 2, R. 6 p. 54, 13) 1:26; 11:24. παρὰ τὸν νόμον (Just., A II, 2, 4; Ath. 1, 3; cp. X., Mem. 1, 1, 18 παρὰ τοὺς νόμους; PMagd 16, 5 [222 B.C.] παρὰ τοὺς νόμους; Jos., C. Ap. 2, 233; Just., A I, 68, 10) Ac 18:13. παρʼ ὅ contrary to that which Gal 1:8f (Just., A I, 43, 8).
    ⑦ marker of something that is less, less (Hdt. 9, 33; Plut., Caesar 722 [30, 5]; Jos., Ant. 4, 176; POxy 264, 4 [I A.D.]) τεσσεράκοντα παρὰ μίαν forty less one=thirty-nine (i.e. lashes) 2 Cor 11:24 (cp. Makkoth 3, 10 [tr. HDanby, The Mishnah ’33, 407]).—On παρʼ αὐτά ITr 11:1 s. παραυτά.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρά

  • 125 עקר

    עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.

    Jewish literature > עקר

  • 126 עָקַר

    עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.

    Jewish literature > עָקַר

  • 127 М-13

    МАЛО ТОГб AdvP Invar sent adv (parenth) fixed WO
    besides that, apart from that, further
    moreover
    more than that (and) what's more (and) not only that as if that were not enough.
    ...Сам Николай Гаврилович (Чернышевский) был человек громадного, всестороннего ума, громадной творческой воли... Мало того, я утверждаю, что критик он был превосходный — вдумчивый, честный, смелый... (Набоков 1)....Nikolai Gavrilovich Chernyshevski himself was a man with a vast, versatile mind, with enormous, creative willpower...Moreover I maintain that he was a superb critic—penetrating, honest, brave... (1a).
    Я допускаю, что Иосиф не случайно намекнул дедушке про Сарру... хотел избавиться от Сарры, но не хотел попадать в зависимость от дедушки и потому отдалённо намекнул ему про Сарру, знал, что дедушка поймет самый отдаленный намек. Дедушка понял. Мало того, проверил. И убедился, что Сарра знает о приходе Гриши... (Рыбаков 1). I reckon that Yosif's hint to grandfather about Sarah had been on purpose....He wanted to get Sarah off his back, but he didn't want to be in debt to grandfather, so he gave him a remote hint, knowing that he would pick it up, which he did. More than that, grandfather did some checking up and was certain that Sarah knew about Grisha's visit (1a).
    .С первого же дня (отец) стал оказывать бабушке внимание и уважение, к которому в доме не привыкли, и это внимание и уважение само по себе звучало неким протестом. Мало того, отец заставил и мою мать относиться с уважением к бабушке... (Рыбаков 1). From the first day...he (father) showed concern and respect for grandmother, which nobody else was used to doing, and this attitude was something of a protest in itself. Not only that, father also compelled my mother to show respect to grandmother... (1a).
    Он (Фёдор Константинович) шел по улицам, которые давно успели втереться ему в знакомство, — мало того, рассчитывали на любовь... (Набоков 1). Не (Fyodor Коп-stantinovich) was walking along streets that had already long since insinuated themselves into his acquaintance-and as if that were not enough, they expected affection... (1a).

    Большой русско-английский фразеологический словарь > М-13

  • 128 мало того

    [AdvP; Invar; sent adv (parenth); fixed WO]
    =====
    ⇒ besides that, apart from that, further:
    - as if that were not enough.
         ♦...Сам Николай Гаврилович [Чернышевский] был человек громадного, всестороннего ума, громадной творческой воли... Мало того, я утверждаю, что критик он был превосходный - вдумчивый, честный, смелый... (Набоков 1)....Nikolai Gavrilovich Chemyshevski himself was a man with a vast, versatile mind, with enormous, creative willpower....Moreover I maintain that he was a superb critic - penetrating, honest, brave... (1a).
         ♦ Я допускаю, что Иосиф не случайно намекнул дедушке про Сарру... хотел избавиться от Сарры, но не хотел попадать в зависимость от дедушки и потому отдалённо намекнул ему про Сарру, знал, что дедушка поймет самый отдаленный намек. Дедушка понял. Мало того, проверил. И убедился, что Сарра знает о приходе Гриши... (Рыбаков 1). I reckon that Yosif's hint to grandfather about Sarah had been on purpose....He wanted to get Sarah off his back, but he didn't want to be in debt to grandfather, so he gave him a remote hint, knowing that he would pick it up, which he did. More than that, grandfather did some checking up and was certain that Sarah knew about Grisha's visit (1a).
         ♦...С первого же дня [ отец] стал оказывать бабушке внимание и уважение, к которому в доме не привыкли, и это внимание и уважение само по себе звучало неким протестом. Мало того, отец заставил и мою мать относиться с уважением к бабушке... (Рыбаков 1). From the first day...he [father] showed concern and respect for grandmother, which nobody else was used to doing, and this attitude was something of a protest in itself. Not only that, father also compelled my mother to show respect to grandmother... (1a).
         ♦ Он [Фёдор Константинович] шел по улицам, которые давно успели втереться ему в знакомство, - мало того, рассчитывали на любовь... (Набоков 1). Не [Fyodor Konstantinovich] was walking along streets that had already long since insinuated themselves into his acquaintance-and as if that were not enough, they expected affection... (1a).

    Большой русско-английский фразеологический словарь > мало того

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