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1 αφιέρωμα
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2 σουσούμι
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3 τε
τε, enclitic Particle, with two main uses (v. infr. A, B).A as a Conjunction,I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second,ἀνδρῶν τε θεῶν τε Il.1.544
;ἀγαθῶν τε κακῶν τε Hes.Op. 669
;δίψῃ τε λιμῷ τε A.Pers. 491
, cf. S.Aj.34,35, Ar.Ach. 370, 375;τήν τε νῆσον τήν τε ἤπειρον Th.4.8
, cf. Antipho 2.3.3, Pl. R. 373b;λυσόμενός τε θύγατρα, φέρων τ' ἀπερείσι' ἄποινα Il.1.13
; παῖδά τε σοὶ ἀγέμεν Φοίβῳ θ' ἱερὴν ἑκατόμβην ῥέξαι ib. 443; the elements joined by τε.. τε are usu. short in Hom., longer in later Gr., e.g.ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται.., ἔν τε τῇ στήλῃ γέγραπται IG12.103.7
;ἥ τε γὰρ γῆ.. εὔυδρός ἐστι, ποταμοί τε δι' αὐτῆς ῥέουσι Hdt.4.47
; χρὴ.. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους.. μὴ αἰσχῦναι κτλ. Th.4.92, cf. Pl.R. 474c, X.Cyr.1.4.25, Is.1.50; τά τε γὰρ ληφθέντα πάντ' ἂν σῴζοιτο οἵ τ' ἀδικήσαντες κατ' ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen. Tact.16.8, cf. Gp.2.49.1, 12.3.2-3;τούτου γὰρ γενομένου.. τά τε ἐχφόρια Χρυσέρμῳ δυνήσομαι ἀποδοῦναι, ἐγώ τε ἔσομαι παρὰ σοῦ φιλανθρωπίας τετευχώς PEnteux.60.11
(iii B.C.);κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι Gal.16.494
, cf. 495,501; this use is common at all times in οὔτε.. οὔτε, μήτε.. μήτε, εἴτε.. εἴτε (qq.v.); τε may be used three or more times,ἔν τ' ἄρα οἱ φῦ χειρί, ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζεν Od.15.530
, cf. Il.1.177, 2.58, A.Pr. 89sq., B.17.19sq., Lys. 19.17, X.Cyr.3.3.36:— ἑνδεκάτη τε δυωδεκάτη τε prob. means the eleventh or twelfth, Od.2.374, 4.588:—sts. τε.. τε couples alternatives, , cf. Heracl. 153, El. 391; hence we find τε.. ἢ.., Pl.Tht. 143c, Ion 535d; on ἢ (or ἦ) .. τε in Il.2.289 and A.Eu. 524 (lyr.) v. ἦ 1.3.2 the first clause may be negative, the second affirmative, asἐκκλησίαν τε οὐκ ἐποίει.., τήν τε πόλιν ἐφύλασσε Th.2.22
; but οὔτε.. τε is more freq., asοὔτε ποσίν εἰμι ταχύς.., γιγνώσκω τε X.Cyr.2.3.6
(v.οὔτε 11.4
); we also find οὐ.. τε.. , asοὐχ ἡσύχαζον.., παρεκάλουν τε τοὺς ξυμμάχους Th.1.67
; and μὴ.. τε.. , as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. Pl.Phd. 95e.a τε.. δὲ.. , asκόμισαί τέ με, δὸς δέ μοι ἵππους Il.5.359
, cf. 7.418, S.OC 367, Tr. 285, E.Ph. 1625;ἐσθὰς ἀμφότερόν νιν ἔχεν, ἅ τε.. ἐπιχώριος.., ἀμφὶ δὲ παρδαλέᾳ στέγετο Pi.P.4.80
;διήκουέ τε.., ἔπειτα δὲ καὶ ἐπῄνεσε X.Cyr.4.4.3
; so with ἅμα δὲ καὶ.., ὡσαύτως δὲ καὶ.., Th.1.25, Pl.Smp. 186e:—so τε.., ἀτὰρ οὖν καὶ.., Id.Hp.Ma. 295e.bμὲν.. τε.., ἄνδρα μὲν.., τρεῖς τε κασιγνήτους Il.19.291
-3, cf. Od.22.475-6, Pi.O.6.88, 7.88, A.Th. 924, Ch. 585 (lyr.), S.Ant. 963 (lyr.), E.Heracl. 337 codd., Cyc.41 (lyr.), Ar.Nu. 563(lyr.), Pl.Phdr. 266c, Lg. 927b: v. μέν A. 11.6c.4 a single τε ( and) joins a word, phrase, or (esp. later) clause or sentence to what precedes,τελευτὴν κεφαλήν τε Pl.Ti. 69a
; θνητὰ ἀθάνατά τε ib.c;Ζεῦ ἄλλοι τε θεοί Il.6.476
; ; ῥίγησέν τ' ἂρ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων v.l. for δ' ἂρ in 11.254; ἕν τε οὐδὲν κατέστη ἴαμα.., σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη.., Th.2.51; τά τε ἱερὰ.. νεκρῶν πλέα ἦν.. ib.52; νόμοι τε πάντες ξυνεταράχθησαν ibid.; , cf. 253, 262, al.;εἴς τε τὰς ἄλλας.. ἀθροίζεσθαι Aen.Tact.3.5
; τῶν τε ἀρχόντων.. ib.6, cf. 10.8, al.;ὅ τε γραφεὶς κύκλος.. Archim.Spir.11
Def.7;πρός τε τούτοις φησὶν.. PEnteux.63.18
(iii B.C.);χωρίς τε τούτων Plb.2.56.13
, 61.1, 3.17.7;ταῦτά τ' ἐγίνετο.. Id.2.43.6
, cf. 3.70.4;ἀπαιτούμενός τε ὑπ' ἐμοῦ τὰ ἔρια οὐκ ἀποδίδωσί PEnteux.2.6
, cf. 8.4, al. (iii B.C.); γράψαι Ἀγαθοκλεῖ τῷ ἐπιστάτῃ διασαφῆσαί τε αὐτῷ ib.81.21 (iii B.C.);καθόλου τε.. Arr.Epict.1.19.13
, cf. 2.2.17; , cf. 24, al.;ὄξει βαφικῷ στυπτηρίᾳ τε PHolm. 1.4
, cf. Gem.16.6;χρὴ.. λαχάνων ἅπτεσθαι, κοιλίαν τε λύειν Gp.1.12.19
, cf. 2.2.2, al.; this τε may be used any number of times, Od.4.149- 150, 14.75, 158-9, Men.Pk.15,16,20, Hipparch.1.9.8, Act.Ap.2.43,46, 4.13, 14, al.II τε.. καὶ.. , or τε καὶ.. , both.. and.., where τε points forward to καί, and usu. need not be translated, e.g. ; εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς ib.61; δειλός τε καὶ οὐτιδανὸς καλεοίμην ib. 293;ζωόν τε καὶ ἀρτεμέα 7.308
, cf. 327, 338, al.;τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων Hdt.4.47
;βούλεταί τε καὶ ἐπίσταται Th.2.35
;ὁ φύς τε καὶ τραφείς Pl.R. 396c
;βάσιν τε γὰρ πάλιν τὴν αὐτὴν ἔχουσι τὴν ΖΒ καὶ.. Euc.1.47
; sts. the elements joined by τε.. καὶ.. are joined in order to be compared or contrasted rather than simply joined, ; ; ; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο ib. 193;ταὐτὰ.. νῦν τε καὶ τότε Ar.Av. 24
; ; ; sts. (like τε.. τε) even used of alternatives,διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι Il.8.168
;ἐν δίκᾳ τε καὶ παρὰ δίκαν Pi.O.2.16
;θεοῦ τε.. θέλοντος καὶ μὴ θέλοντος A.Th. 427
;πείσας τε.. καὶ μὴ τυχών Th.3.42
:—on οἵ τε ἄλλοι καὶ.. , e.g.τοῖς τε ἄλλοις ἅπασι καὶ Λακεδαιμονίοις Isoc.12.249
, and ἄλλως τε καὶ.. , v. ἄλλος 11.6,ἄλλως 1.3
.2 in this sense τ' ἠδέ is only [dialect] Ep.,σκῆπτρόν τ' ἠδὲ θέμιστας Il.9.99
, cf. 1.400, al.; alsoτε.., ἰδέ, χαλκόν τε ἰδὲ λόφον 6.469
, cf. 8.162.3 καὶ.. τε, both.. and.., is occasionally found, as καὶ μητέρα πατέρα τ' E.Alc. 646.b καὶ.. τε perh. means and.. also inκαὶ ναυτικῷ τε ἅμα Th.1.9
;καὶ πρός τε τοὺς Ῥηγίνους Id.6.44
;καὶ αὐτός τε Id.8.68
; v. infr. c. 10.4 τε.. τε or τε.. καὶ.. sts. join elements which are not syntactically parallel, esp. a part. and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ' ἔβαλλον (for βάλλοντες) Il.3.80; ; ;τῆς τε ὥρας.. ταύτης οὔσης.., καὶ τὸ χωρίον.. χαλεπὸν ἦν Id.7.47
, cf. 4.85, 8.81, 95.5 the copulative τε becomes rare in later Gr.; it is found about 340 times in LXX, mostly in the Pentateuch and 1-4 Ma., only 3 times in Ps.; in the NT it is found about 150 times in Act.Ap., 20 times in Ep.Hebr., and very rarely in the other books.B In [dialect] Ep. (more rarely in other dactylic verse, v. infr. 11) τε stands in general or frequentative statements or in statements of what is well known; such statements are freq. made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (cf. τοι and τε in Od.2.276-7, and cf. Il.13.115 with 15.203); although associated with numerous particles and other words of particular types (v. infr.) its meaning remains independent of these and applies to the whole sentence in which it stands: ; ;θεοὶ δέ τε πάντα ἴσασιν 4.379
, cf. 5.79, 447, 10.306, 17.485, Il.9.497, 16.688, 17.176, 21.264; , cf. Od.11.537, Il.24.526;ἤ τ' ἔβλητ' ἤ τ' ἔβαλ' ἄλλον 11.410
;οὐ μὲν γάρ τε κακὸν βασιλευέμεν Od.1.392
;οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τε ζαφλεγέες τελέθουσιν.. ἄλλοτε δὲ.. Il.21.464
; , cf. 8.169, 170, 15.400; τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα, ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ ib.54, cf. 17.322;ῥεχθὲν δέ τε νήπιος ἔγνω Il.17.32
;παθὼν δέ τε νήπιος ἔγνω Hes.Op. 218
;αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν Od. 7.294
; δύσζηλοι γάρ τ' εἰμὲν ἐπὶ χθονὶ φῦλ' ἀνθρώπων ib. 307;τοῦ δέ τε πολλοὶ ἐπαυρίσκοντ' ἄνθρωποι, καί τε πολέας ἐσάωσε Il.13.733
-4; τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ, ἐν δέ τέ οἱ κραδίη στέρνοισι πατάσσει.., πάταγος δέ τε γίγνετ' ὀδόντων ib. 279-83; ;νέῳ δέ τε πάντ' ἐπέοικεν.. κεῖσθαι 22.71
;κατέλεξεν ἅπαντα κήδε' ὅσ' ἀνθρώποισι πέλει, τῶν ἄστυ ἁλώῃ· ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει, τέκνα δέ τ' ἄλλοι ἄγουσι, βαθυζώνους τε γυναῖκας 9.592
-4, cf. 22.492, 495, 499;νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ' ἀλλοῖον ὀδύρεται ἄνδρ' ὀλέσασα.. ἢ Ὀδυσῆ' Od.19.265
;σχέτλιε, καὶ μέν τίς τε χερείονι πείθεθ' ἑταίρῳ.., αὐτὰρ ἐγὼ θεός εἰμι 20.45
, cf. 23.118, Il.2.292, 9.632; νῦν δὲ μνησώμεθα δόρπου· καὶ γάρ τ' ἠΰκομος Νιόβη ἐμνήσατο σίτου κτλ. 24.602 (where a general inference is implied);ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων' 1.403
, cf. 2.814, 5.306, 10.258, 14.290; sts. of repeated action by particular persons,ἄλλοτε μέν τε γόῳ φρένα τέρπομαι Od.4.102
;οὐ μὰ γὰρ Ἀπόλλωνα Διὶ φίλον, ᾧ τε σύ, Κάλχαν, εὐχόμενος.. θεοπροπίας ἀναφαίνεις Il.1.86
; ἡ δὲ.. μ' αἰεὶ.. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν ib. 521;μήτηρ γάρ τέ μέ φησι θεά, Θέτις ἀργυρόπεζα, διχθαδίας κῆρας φερέμεν θανάτοιο τέλοσδε 9.410
.2 in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g.Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ' ἔκλυες ᾧ κ' ἐθέλῃσθα, βάσκ' ἴθι.. Il.24.334
;Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶν πείσονται μύθοισι.., νῦν δ' ἀπὸ πυρκαϊῆς σκέδασον.. 23.156
;δεῦρο δὴ ὄρσο, γρηῢ.., ἥ τε γυναικῶν δμῳάων σκοπός ἐσσι.., ἔρχεο Od. 22.395
, cf. Il.17.249.3 similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, freq. containing the subj. or opt.), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε:a the principal clause alone contains τε, ὅς κε θεοῖς ἐπιπείθηται, μάλα τ' ἔκλυον αὐτοῦ Il.1.218
;ὃς δ' ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, τοῦ μέν τε κλέος εὐρὺ διὰ ξεῖνοι φορέουσι πάντας ἐπ' ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον Od.19.333
;εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν, ἀλλά τε λάθρῃ γυῖα βαρύνεται.., βλάβεται δέ τε γούνατ' ἰόντι Il.19.165
-6;ᾧ μέν κ' ἀμμείξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται ἄλλοτε δ' ἐσθλῷ 24.530
.b the subordinate clause alone contains τε, λάζετο δ' ἔγχος.. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη 5.747
;ῥεῖα δ' ἀρίγνωτος γόνος ἀνέρος ᾧ τε Κρονίων ὄλβον ἐπικλώση Od.4.207
;ἀντί νυ πολλῶν λαῶν ἐστιν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ Il.9.117
, cf. 7.298, Od.6.287, 7.74, 8.547, 18.276; with opt.,ἀλλὰ πολὺ πρώτιστος.. ἕλεσκον ἀνδρῶν δυσμενέων ὅ τέ μοι εἴξειε πόδεσσι 14.221
: it is prob. that τε has been replaced by κε in the text of Hom. in Il.1.218, 9.510 (cf. 508), and some other passages in which κε seems to be used, exceptionally, in general relative clauses.c both clauses contain τε, ὃς μέν τ' αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ' ὤνησαν καί τ' ἔκλυον εὐχομένοιο Il.9.508
-9;εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ, ἀλλά τε καὶ μετόπισθεν ἔχει κότον 1.82
-3.4 in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies,ὑπόσχωμαι.. κτήματα.. πάντα μάλ' ὅσσα τ' Ἀλέξανδρος.. ἠγάγετο Τροίηνδ'.. δωσέμεν Il.22.115
; , cf. Od.18.131, Il.19.105; , cf. 18.485.5 in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes.., Il.22.160;ἔργ' ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί Od.1.338
, cf. 3.435, 4.85, 13.410, 14.226, 17.423, Il.5.332;κύματος ἐξαναδύς, τά τ' ἐρεύγεται ἤπειρόνδε Od.5.438
;μολπή τ' ὀρχηστύς τε, τὰ γάρ τ' ἀναθήματα δαιτός 1.152
: similarly in clauses withοἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει.. Ἀμφιτρίτη 5.422
;οὐ γάρ σ' οὐδέ.. δαήμονι φωτὶ ἐΐσκω ἄθλων, οἷά τε πολλὰ μετ' ἀνθρώποισι πέλονται 8.160
, cf. 11.364, 14.63, 15.324, 379.6 in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ' εὐλείμων αἵ θ' ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), Od.4.608;ἡμίονον.. ἥ τ' ἀλγίστη δαμάσασθαι Il.23.655
;ἐσθλὸς ἐὼν γαμβρὸς ἢ πενθερός, οἵ τε μάλιστα κήδιστοι τελέθουσι Od.8.582
;αἰετοῦ οἴματ' ἔχων.. ὅς θ' ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν Il.21.252
, cf. 24.294;οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθ' ὕλην ἄλγεα πάσχουσιν Od.9.120
;δικασπόλοι, οἵ τε θέμιστας πρὸς Διὸς εἰρύαται Il.1.238
, cf. Od.5.67, 101, Il.1.279, 19.31, 24.415;οἶνός σε τρώει.., ὅς τε καὶ ἄλλους βλάπτει Od.21.293
, cf. 14.464;πάρφασις, ἥ τ' ἔκλεψε νόον πύκα περ φρονεόντων Il.14.217
;οἰκωφελίη, ἥ τε τρέφει ἀγλαὰ τέκνα Od.14.223
.7 when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent,Ἐρινύες, αἵ θ' ὑπὸ γαῖαν ἀνθρώπους τείνυνται Il.19.259
;Σειρῆνας.., αἵ ῥά τε πάντας ἀνθρώπους θέλγουσιν Od.12.39
;Φαίηκές μ' ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλους ἀνθρώπους πέμπουσιν 16.227
, cf. 20.187; ;Λωτοφάγων, οἵ τ' ἄνθινον εἶδαρ ἔδουσι Od.9.84
: similarly when the antecedent is an individual person (incl. god) or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects, , cf. 2.669, Od.5.4;Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντων ἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει 15.319
;Λάμπον καὶ Φαέθονθ', οἵ τ' Ἠῶ πῶλοι ἄγουσι 23.246
;Τειρεσίαο μάντιος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι 10.493
;τεύχεα δύνεις ἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι Il.17.203
, cf. 7.112; κεῖται ἀνὴρ ὅν τ' (v.l. ὃν)ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας 5.467
; the relative clause sts. indicates what is customary,οὐδέ σε λήθω τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι μετ' Ἀχαιοῖς 23.649
;ἔνθα δ' ἀνὴρ ἐνίαυε πελώριος, ὅς ῥά τε μῆλα οἶος ποιμαίνεσκε Od.9.187
;τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός, ὅς τέ μοι ὕπνον ἀπεχθαίρει καὶ ἐδωδὴν μνωομένῳ 4.105
;σῆς ἀλόχου.. ἥ τέ τοι αὔτως ἧσται ἐνὶ μεγάροισιν 13.336
;καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶ.. κηδέσκετο 22.357
, cf. 346.8 τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g.Λιβύην, ἵνα τ' ἄρνες ἄφαρ κεραοὶ τελέθουσι Od.4.85
; , cf. 9.124, 13.99, 100, 107, 109, 244; ἓξ δέ τέ οἱ (sc. Σκύλλῃ)δειραὶ περιμήκεες 12.90
, cf. 93,99, 105; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) Il.5.741; χαλεπὸν δέ τ' ὀρύσσειν ἀνδράσι γε θνητοῖσι (sc. μῶλυ) Od. 10.305; ; sts. τε draws attention to a well-known custom or permanent feature,ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει 21.142
;ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν, ἔνθα τε νῆες εἰρύατ' εὔπρυμνοι Il.4.247
, cf. Od. 6.266;ἐν ποταμῷ, ὅθι τ' ἀρδμὸς ἔην πάντεσσι βοτοῖσιν Il.18.521
, cf. Od.14.353.9 a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it,κατ' ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται Il.5.305
, cf. 8.83, 13.547, 16.481, 20.478; similarly a point of time is defined,ὥρῃ ἐν εἰαρινῇ, ὅτε τ' ἤματα μακρὰ πέλονται Od.18.367
.10 τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life,γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ' εὐρεῖαν, ὅσον τ' ἐπὶ δουρὸς ἐρωὴ γίγνεται Il.15.358
; ; , cf. 3.321, al.; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε.. ἕως ὅ τ' ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν (s.v.l.) 17.358;ἥ τις δὴ τέτληκε τόσα φρεσίν, ὅσσα τ' ἐγώ περ 19.347
.11 the freq. use of τε B in similes is to be explained under one or other of the foregoing heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, Il.2.456, 459, 463, 468, 470, 471, 474, 481, 3.23-5,33, 11.415-7, al.; or when universal characteristics of gods, men, animals, etc., are indicated by relative clauses introduced by ὅς τε, ὅς ῥά τε, etc., 3.61, 151, 198, al.; or by ὥς τε, ἠΰτε, ὥς τίς τε, etc., e.g. 5.136, 17.133, Od.4.535,ὡς εἴ τε 9.314
, 14.254, etc.II in post-Hom. Gr. this use of τε is more restricted; outside of [dialect] Ep. and other early dactylic verse (Hes.Op.30, 214, 233, al., Xenoph.13.3, Thgn.148, 359, etc.) it is not found except with relatives, and with these it has scarcely any discernible sense, so that ὅς τε in Lyr. and Trag. is for the most part only = ὅς, e.g. (possibly generalizing)Μοῖρ', ἅ τε πατρώϊον τῶνδ' ἔχει τὸν εὔφρονα πότμον Pi.O.2.35
, cf. 14.2, A.Eu. 1024, E.Hec. 445 (lyr.), etc. (v. ὅστε); without generalizing force, Pi.N.9.9, A.Pers. 297, Ch. 615, etc.; Hdt. hasτά πέρ τε 1.74
,ὅκως τε 2.108
codd., ὅσον τε (without a verb, as in Od.9.325, al.) 1.126, 2.96, 3.5, al.,οἷά τε 1.93
codd. (adverbially 2.175, 5.11): in [dialect] Att. Prose and Com. even these uses disappear and we find only a few phrases, as ἅτε, ὥστε, ἐφ' ᾧτε, οἷός τε; in later Gr. we find exceptionallyἔνθεν τε Hp.Ep.17
; (ii B.C.);ἀπ' οὗ τε PCair.Zen.291.3
(iii B.C.); (Erythrae, ii B.C.); ἥ τ' PMag.Par.1.2962;ὅσον τε ὀκτὼ στάδια Paus.6.26.1
; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which)ἐπελεξάμεθα καὶ ἡμεῖς Id.9.31.5
;οἷόν τε καὶ ἐπὶ τῆς κύων φωνῆς θεωροῦμεν S.E.M.11.28
.C in Hom. τε is also (but less freq.) used in conjunction with other particles in contexts (mainly particular statements) such as the following:1 in assurances, statements on oath, and threats,σχέτλιος, ἦ τ' ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν Il.18.13
;ἐξ αὖ νῦν ἔφυγες θάνατον, κύον· ἦ τέ τοι ἄγχι ἦλθε κακόν 11.362
; ἦ τε is similarly used in 11.391, 17.171, 236, Od.24.28, 311, al.; ἦ τ' ἄν in Il.12.69, al.; γάρ τε (s. v.l.) inοὐ γάρ τ' οἶδα 6.367
, cf. Od.10.190; νύ τε in 1.60, 347 (but τ' more prob. = τοι, v. σύ) ; δέ τε inἀγορῇ δέ τ' ἀμείνονές εἰσι καὶ ἄλλοι Il.18.106
; ; μέν τε in , cf. 4.341; εἴ πέρ τε inοὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ' εἴ πέρ τε σιδήρεα δέσματ' ἔχῃσιν Od.1.204
, cf. 188, Il.12.223, 245.2 also in commands, warnings, and admonitions,σίγα, μή τίς τ' ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον Il.14.90
, cf. Od.19.486; ; τούσδε τ' (v.l. δ')ἐᾶν 16.96
(nisi leg. τούσδ' ἔτ'); δὸς δέ τέ μ' ἄνδρα ἑλεῖν 5.118
; μηδέ τ' ἐρώει (nisi leg. μηδ' ἔτ') 2.179, 22.185.3 also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him,ὤ μοι ἐγὼ δειλή.. ἥ τ'.. τὸν μὲν.. θρέψασα.. ἐπιπροέηκα Il.18.55
;σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων, οἵ τε θεαῖς ἀγάασθε.. ἤν τίς τε.. Od.5.119
, 120, cf. 21.87, Il.15.468, 17.174; ἡμεῖς δ' αὖ μαχόμεσθ', οἵ πέρ τ' ἐπίκουροι ἔνειμεν and we, who ( mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, 5.477; τρεῖς γάρ τ' ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power), 15.187;ποῖόν δε ἔπος φύγεν ἕρκος ὀδόντων δεινόν τ' ἀργαλέον τε· νεμεσσῶμαι δέ τ' ἀκούων Od.21.169
; .4 in descriptions of particular events and things where there is no general reference,κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει Od.17.270
; ὥς (= so)τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα 1.227
;τοὺς μέν τ' ἰητροὶ πολυφάρμακοι ἀμφιπένονται.. σὺ δ' ἀμήχανος ἔπλευ, Ἀχιλλεῦ Il.16.28
; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο dub. l. in 22.166;εὗρε δ' ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δέ τ' ἄλλαι εἵαθ' ὁμηγερέες ἅλιαι θεαί 24.83
(s.v.l.);ἐν δέ τε φάρμακον ἧκε Od.10.317
;νῶϊ δέ τ' ἄψορροι κίομεν Il.21.456
;πολλὰς γὰρ δὴ νύκτας.. ἄεσα καί τ' ἀνέμεινα.. Ἠῶ Od.19.342
;δέελον δ' ἐπὶ σῆμά τ' ἔθηκε Il.10.466
;ἐν δέ τε οἶνον κρητῆρσιν κερόωντο Od.20.252
; so with οὐδέ τ' (nisi leg. οὐδ' ἔτ'), τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ' ἔδησαν Il.1.406
;οὐδέ τ' ἔληγε μέγας θεός, ὦρτο δ' ἐπ' αὐτόν 21.248
;οὐδέ τ' ἄειρε 23.730
;οὐδέ τ' ἔασεν 11.437
, 21.596, cf. 15.709.5 ὅτε τε ( when) freq. introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ' ἐκρέμω ὑψόθεν; Il.15.18;ὅτε τε Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.203
; (but ἤματι τῷ ὅτε τε is general in 13.335; so also ὅτε πέρ τε.. κέρωνται in 4.259); , cf. 10.286, 22.102, Od.7.323, 18.257.6 in ὅ τε ( that or because) the τε has no observable meaning, , cf. 412, 4.32, 6.126, Od.5.357, al.7 ἐπεί τε = ἐπεί ( when) is rare in Hom.,ἐπεί τ' ἐνόησε Il.12.393
, cf. ἐπείτε.8 where τ' ἄρ occurs in questions, e.g. πῇ τ' ἂρ μέμονας καταδῦναι ὅμιλον; Il.13.307, cf. 1.8, 18.188, al., ταρ (q.v.) should prob. be read, since ἄρ ([etym.] α) usu. precedes a τε which is not copulative; so perh. ταρα should be read for τ' ἄρα in Od.1.346.9 inἣ θέμις ἐστὶν.. ἤ τ' ἀνδρῶν ἤ τε γυναικῶν Il.9.276
, it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is prob. = ἦ (accented as in ἤτοι (; ἤ τ' ἀλκῆς ἤ τε φόβοιο is dub. l. in 17.42; ἤ τ' = or is found in 19.148, = than in Od.16.216.10 Rarer and later uses;a also, esp. withἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ' ἄλλα περ ἄγγελός ἐσσι Od.5.29
, cf. 17.273, Il.23.483;ἐπεὶ τά τε ἄλλα πράττουσιν καλῶς, ἀναθεῖναι αὐτοὺς καὶ στήλην IG22.1298.9
, cf. Lycurg.100 (s.v.l.);ἐκομισάμην τὸ παρὰ σοῦ ἐπιστόλιον, ἐν ᾧ ὑπέγραψάς μοι τήν τε παρὰ Ζήνωνος πρὸς Ἰεδδοῦν γεγραμμένην PCair.Zen.18.1
(iii B.C.); εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (- σωσιν Pap.) PPetr.2p.10 (iii B.C.);τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια PTeb.27.74
(ii B.C.); v. supr. A. 11.3b.b with ὅδε, adding a slight emphasis to the preceding word,εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι Od.13.238
, cf. 15.484.c τε γάρ rarely = καὶ γάρ or γάρ, Arist.APo. 75b41, de An. 405a4, PA 661b28, Pol. 1318b33, 1333a2; ἐάν τε γάρ for even if, 2 Ep.Cor.10.8; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. Ep.Rom.7.7.D Position of τε:1 in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, Il.6.317; , cf. 4.505, 7.295; codd., cf. 291 (anap.);ἄνευ τε δόλου καὶ ἀπάτης Hdt.1.69
;ὑπέρ τε σοῦ καὶ τῆς ἀδελφῆς PEnteux.6.6
(iii B.C.); , cf. Ti. 70b; hence in E.Or. 897 πόλεος must be taken with what precedes (Porson ad loc.): but article + noun, preposition + noun are freq. regarded as forming a unity indivisible by τε, τοῖς κτανοῦσί τε A.Ch.41
(lyr.);πρὸς βίαν τε Id.Pr. 210
; also the order is freq. determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows,πατὴρ ἀνδρῶν τε θεῶν τε Il.1.544
;ἔξω δόμων τε καὶ πάτρας A.Pr. 665
; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ' ἄρα, τέ τις.2 τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (v. supr.), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ' ἄρα τε, ὅς ῥά τε, οὔτ' ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε. -
4 καί
καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.① marker of connections, andⓐ single wordsα. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.ⓑ clauses and sentencesα. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.ⓖ used pleonastically w. prep.α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.ⓘ with other particlesα. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.γ. καὶ … δέ and also, but also (s. δέ 5b).δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT. -
5 οἰκείωμα
3 special feature, advantage, Epicur. Sent.Vat.41 (pl.), D.H.Rh.7.5.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἰκείωμα
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6 πρόσωπον
Aπροσώπατα Od.18.192
, AP5.230 (Maced.), Opp.C.1.419, etc.; dat.προσώπασι Il.7.212
: a masc. nom. πρόσωπος is cited from Pl.Com.250:— face, countenance (cf. μέτωπον), Hom., always in pl., even of a single person, Il.7.212, 18.414, Od.19.361, al. (exc. Il.18.24), and so in Hes. Op. 594 (v.l. -πον), S.Fr.871.6(v.infr.), El. 1277(lyr.), OC 314, X.An. 2.6.11(dub.), AP9.322 (Leon.): sg. in h.Hom.10.2,31.12, and usu. in later writers;π. κλιθὲν προσώπῳ Simon.37.12
;εἰς π. βλέπειν E. Hipp. 280
; ἐς π. τινὸς ἀφικέσθαι come before him, ib. 720;π. πρός τινα στρέφειν Id.Ph. 457
;οὐκ ὄψεσθε τὸ π. μου LXXGe.43.3
, cf. UPZ 70.5 (ii B.C.); κατὰ πρόσωπον in front, facing, Th.1.106, X.Cyr.1.6.43, etc.; τὴν κατὰ π. τῆς ἀντίας φάλαγγος τάξιν ib.6.3.35; κατὰ π. Αἰγύπτου facing, fronting Egypt, LXX Ge.25.18; opp. κατὰ νώτου, Plb. 1.28.9; κατὰ π. ἄγειν, opp. κατὰ κέρας ὑπεραίρειν, Id.11.14.6, etc.; κατὰ π. in person,ἡ κατὰ π. ἔντευξις Plu.Caes.17
; κατὰ π. παραμυθήσασθαι, opp. διὰ τοῦ ψαφίσματος, IG42(1).86.22 (Epid.); soκατὰ πρόσωπα Eudox. Ars11.21
; also πρὸς τὸ π. X.Cyn.10.9; ἐπὶ προσώπου Ἰεριχώ in front of Jericho, LXX De.34.1;ἔρρ' ἐκ προσώπου Herod. 8.59
;ἀπὸ π. τῆς γῆς LXXAm.9.8
; βλέπειν εἰς π. τινός regard his countenance, Ev.Matt.22.16: usu. of the face of man or God, asλειτουργῶν τῷ π. Κυρίου LXX 1 Ki.2.11
; οἱ ἄρτοι τοῦ π., of shewbread, ib.21.6: of the ibis, Hdt.2.76; of dogs,ἀπὸ τῶν π. φαιδραί X.Cyn.4.2
; of horses, Arist.HA 631a5; of deer, ib. 579a2; of fish, Anaxandr. 30,33.16; face of the moon, S.Fr.871.6 (pl.), Plu.2.920b: metaph.,ἀργυρωθεῖσαι πρόσωπα.. ἀοιδαί Pi.I.2.8
.2 front, façade, Id.P.6.14, cf. E. Ion 189 (lyr., pl.); κατὰ π. τοῦ ἱεροῦ, τῆς νεώς, PPetr.3p.2 (iii B.C.), Ach.Tat.3.1,2;τιθέναι τὰς φιάλας ἐπὶ πρόσωπον Asclep.Myrl.
ap.Ath.11.501d.II one's look, countenance, A.Ag. 639, 794 (anap., pl.), Eu. 990 (anap., pl.), etc.; οὐ τὸ σὸν δείσας π. S.OT 448: metaph.,φαίνοισα π. Ἀλάθεια Pi.N.5.17
.2 Astrol., decan considered as the domain of a planet, ἐν ἰδίοις π. Vett.Val.62.21, Paul. Al.C.2.III = προσωπεῖον, mask, D.19.287 (- εῖον is v.l.), Arist. Po. 1449a36, b4, Pr. 958a17, Dsc.3.144 (v.l.), Poll.2.47;π. ὑπάργυρον κατάχρυσον IG12.276.6
, cf. 42(1).102.58,68 (Epid., iv B.C.), Clara Rhodos 6/7.428; ὀθόνινον π. prob. in Pl.Com.142;π. περίθετον Aristomen.5
; of the Roman imagines, Plb.6.53.5; bust or portrait, Sammelb.5221, OGI432.1 (Naksh-i-Rustam, iii A.D.).2 dramatic part, character, Phld.Rh.1.199S., Arr.Epict.1.29.45 and 57; κωφὸν π. Cic.Att.13.19.3; character in a book, τὸ τῆς Ἑλλάδος ὄνομα καὶ π. Plb.8.11.5; τὸ τοῦ Ὀδυσσέως π. Id.12.27.10, cf. Phld.Po.5.32; also ἀστοχεῖν τοῦ π., of an author, Callisth.44J.;ἐπὶ προσχήματι καὶ π. δικαστῶν Ael.Fr. 168
.IV person, Phld.Rh.1.52S. (pl.);ἀδίκως μὴ κρῖνε πρόσωπον Ps.-Phoc.10
; προσώπῳ, οὐ καρδίᾳ in person, in bodily presence, 1 Ep.Thess.2.17, cf. 2 Ep.Cor.5.12; ποιεῖν or πληροῦν τὸ π. τινός to represent a person, PRein.56.30 (iv A.D.), Sammelb. 6000ii 12 (vi A.D.); λαμβάνειν π. τινός admit a person to one's presence,εἰ προσδέξεταί σε, εἰ λήψεται πρόσωπόν σου LXXMa.1.8
; hence, = προσωποληπτεῖν, Ev.Luc.20.21, Ep.Gal.2.6; μὴ ἀποστρέψῃς τὸ π. μου, i.e. do not reject my prayer, LXX 3 Ki.2.20; θαυμάσαι π. ἀσεβοῦς ib.Pr.18.5; ὁ θεὸς ὁ μέγας.., ὅστις οὐ θαυμάζει π. οὐδὲ οὐ μὴ λάβῃ δῶρον ib.De.10.17.3 Gramm., person, D.T.638.4,A.D.Pron.3.12, etc.; γυναικεῖα π. Alex.Trall.2.4 π. πόλεως a feature of the city, of a person, Cic.Fam.15.17.2.5 f.l.in Zeno Stoic.1.23 (cf.Nicol.Prog.p.4 F.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρόσωπον
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7 σημεῖον
σημεῖον, τό, [dialect] Ion. [full] σημήϊον, [dialect] Dor. [full] σᾱμήϊον IG12(3).452 (Thera, iv B.C.), [full] σᾱμεῖον IPE12.352.25 (Chersonesus, ii B.C.), IG5(1).1390.16 (Andania, i B.C.), [full] σᾱμᾶον CIG5168 ([place name] Cyrene):—= σῆμα in all senses, and more common in Prose, but never in Hom. or Hes.:A mark by which a thing is known, Hdt.2.38;σημεῖα τῶν δεδικασμένων.., σημεῖα πάντων ὧν ἔπραξαν Pl.R. 614c
; sign of the future, τυραννίδος ς. A.Ag. 1355;σ. λαβεῖν ἔκ τινος E.Hipp. 514
; trace, track,σημεῖα δ' οὔτε θηρὸς οὔτε του κυνῶν.. ἐξεφαίνετο S.Ant. 257
, cf. El. 886;τῆς καταβάσεως X.An.6.2.2
; of a cork on a buoy, Paus.8.12.1.b [dialect] Dor., tomb, IG12(3).452 (iv B.C.), CIGl.c.2 sign from the gods, omen, S.OC94;τὰ ἀπὸ τῶν θεῶν σ. γενόμενα Antipho 5.81
, cf. Pl.Phdr. 244c, Ap. 40b, X.Cyr.1.6.1; wonder, portent, LXX Ex.4.8, al.;σ. καὶ τέρατα Plb.3.112.8
, Ev.Matt.24.24, Ev.Jo.4.48, cf. IPEl.c., D.S.17.114;φόβηθρα καὶ σ. ἀπ' οὐρανοῦ Ev.Luc.21.11
; esp. of the constellations, regarded as signs,δύεται σημεῖα E.Rh. 529
(lyr.), cf. Ion 1157.3 sign or signal to do a thing, made by flags, ἀνέδεξε σημήϊον τοῖσι ἄλλοισι ἀνάγεσθαι he made signal for the rest to put to sea, Hdt.7.128; signal for battle, τὰ σ. ἤρθη, κατεσπάσθη, Th.1.49,63, etc.; καθαιρεῖν τὸ ς. to take it down, strike the flag, as a sign of dissolving an assembly, And.1.36; τὸ τῆς ἐκκλησίας ς. Ar.Th. 278; ὕστερος ἐλθεῖν τοῦ ς. Id.V. 690: generally, signal,σ. ὑποδηλῶσαί τινι ὅτι.. Id.Th. 1011
;τὰ σ. αὐτοῖς ἤρθη Th.4.42
; τὸ σ. τοῦ πυρός, ὡς εἴρητο, ἀνέσχον ib. 111; signal to commence work, [ἡ] τοῦ σημείου ἄρσις Ath.Mitt.35.403
(Pergam.); σημείῳ ἀβαστάκτῳ, σημείοις ἀβαστάκτοις with unremoved signal (s), of gymnasia, i.e. never closed, IGRom.4.446 (ibid.), Abh.Berl.Akad.1932(5).44(ibid., ii A.D.).4 standard or flag, on the admiral's ship, Hdt.8.92; on the general's tent, X.Cyr.8.5.13; ἔξω τῶν ς. out of the lines, ib.8.3.19.5 landmark, boundary, limit, ἔξω τῶν σ. τοῦ ὑμετέρου ἐμπορίου out of the limits of your commercial port, D.35.28; of milestones, Plu.CG7, Hdn.2.13.9.6 device upon a shield, Hdt.1.171, E.Ph. 1114; upon ships, figure-head, Ar.Ra. 933, Th.6.31, E.IA 255 (lyr.).7 signet on ring, etc., Ar.Eq. 952, V. 585, Pl.Tht. 191d, al., X.HG5.1.30, D.42.2, PRev.Laws 26.5 (iii B.C.); figure, image,Διὸς κτησίου Anticl.13
; badge,τρίαιναν σ. θεοῦ A.Supp. 218
: pl., written characters,γράψαι σημήϊα.. φωνῆς IG14.1549
([place name] Rome).8 watchword, war-cry, Plb.5.69.8;ἀπὸ σ. ἑνὸς ἐπιστρέφειν τὰς ναῦς Th.2.90
, cf.X.HG6.2.28.II sign, token, indication of anything that is or is to be, S.OT 1059, E.Ph. 1332;σ. φαίνεις ἐσθλὸς.. γεγώς S.El.24
, cf. OT 710;τέχνης σ. τῆς ἐμῆς Id.Ant. 998
; so laterτὰ σ. τῶν καιρῶν Ev.Matt.16.3
, etc.2 in reasoning, a sign or proof, Ar.Nu. 369, Th.1.6,10, And. 2.25, etc.;τούτων ὑμῖν σημεῖα δείξω Aeschin.2.103
, cf. 3.46;τάδε τὰ σ. ὡς.. X.Ages.1.5
;σ. εἰ.. Pl.Grg. 520e
; ὅτι ἀγαθὸς ἦν.., τοῦτο μέγιστον ς. Id.Min. 321b; τὸ μὴ ἐκδυθῆναι οὐδὲν σ. ἐστι is no proof to the contrary, Antipho 2.2.5; also, instance, example, Hp.VM 20; σημεῖον δέ· to introduce an argument, D.21.149, Isoc.4.86,107, etc.3 in the Logic of Arist., a sign used as a probable argument in proof of a conclusion, opp. τεκμήριον (a demonstrative or certain proof), APr. 70a11, SE 167b9, Rh. 1357a33.b in Stoic and Epicurean philos., sign as observable basis of inference to the unobserved or unobservable, Epicur.Ep.2p.43U., Phld.Sign.27, al., S.E.M.8.142, al.; περὶ σημείων (dub. sens.), title of work by Zeno, Stoic.1.14.4 Medic., symptom, Hp.Morb.3.6, 15, Aret.SD1.9, Gal.1.313, 18(2).306.5 pl., shorthand symbols, Plu.Cat.Mi.23, Gal. Libr.Propr.1, POxy.724.3 (ii A.D.), Lib.Or.42.25.III = στιγμή, mathematical point, Arist.APo. 76b5, Ph. 240b3, Euc.Def.1, al.; also ς. (with or without χρόνου) point of time, instant, Arist.Cael. 283a11, Ph. 262b2sq.2 in Prosody and Music, unit of time, Aristid.Quint.1.14, Longin.Proll. Heph.5.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σημεῖον
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8 συνέκπτωμα
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνέκπτωμα
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9 χαρακτήρ
4 branding-iron, Clara Rhodos 2.171 (ii B. C.).II mark engraved, impress, stamp on coins and seals,ἀργύρου λαμπρὸς χ. E.El. 559
, cf. Pl.Plt. 289b, Arist. Pol. 1257a40; coin type, standard,ἦν δ' ὁ ἀρχαῖος χ. δίδραχμον Id.Ath.10.2
, cf. OGI339.45 (Sestos, ii B. C.), D.S.17.66; Κότυος χ. Head Hist.Num.2285 (Thrace, i B. C.): hence, in pl., = χάραγμα 1.2, PFlor.61.21 (i A. D.): metaph., οἷς ἡ ἀρετὴ εὐδοξίας χαρακτῆρα τοῖς ἔργοις ἐπέβαλεν set a stamp upon them, Isoc.1.8; Κύπριος (s. v. l.)χαρακτὴρ.. ἐν γυναικείοις τύποις εἰκὼς πέπληκται A.Supp. 282
.2 esp. of figures or letters,οἱ τῶν γραμμάτων χ. Plu.2.214f
; ὁ τύπος τῶν χ. ib.577f, cf. 1120f, D.S.3.67; of the letters used by Hp. in Epid.3.1, Zeno and Apollonius ap.Gal.17(1).618, cf. 524sq.; of a single letter of the alphabet, Jul.Or.2.72a;ξυλήφια βραχέα ἔχοντα χαρακτῆρα Plb.6.35.7
; brand on a camel, PGen.29.8 (ii A. D.); of symbols in a prescription, Gal.13.995; of magical symbols (such as the seven vowels),τῶν χ. ἡ ἀπόρρητος φύσις Jul.Or.7.216c
, cf. Iamb.Myst.3.13, Sallust.15; of hieroglyphs, opp. γράμματα, Luc. Herm.44.3 metaph., distinctive mark or token impressed (as it were) on a person or thing, by which it is known from others, characteristic, character, χ. γλώσσης, of a particular dialect, Hdt.1.57, 142;χ. αὑτὸς ἐν γλώσσῃ S.Fr. 176
; ; ὁ Ἑλληνικὸς χ. Greek idiom, D.H.Pomp.3: freq. of persons, feature,ὁ χ. τοῦ προσώπου Hdt.1.116
; ;οἱ τῆς ὄψεως χ. D.S.1.91
;ἀνδρῶν οὐδεὶς χ. ἐμπέφυκε σώματι E.Med. 519
;δεινὸς χ. κἀπίσημος.. ἐσθλῶν γενέσθαι Id.Hec. 379
;φανερὸς χ. ἀρετᾶς Id.HF 659
(lyr.); ἠθικοὶ χ., title of work by Thphr.: pl., οἱ χ. the features of the face, J.AJ13.12.1, cf. OGI508.13 (Ephesus, ii A. D.); χ. μορφῆς ἐμῆς ib.383.60 (Nemrud Dagh, i B. C., sg.); [ τοῦ ἐμβρύου] Sor.1.33 (pl.): hence,4 type or character (regarded as shared with others) of a thing or person, rarely of an individual nature,ἀνδρὸς χ. ἐκ λόγου γνωρίζεται Men.72
;χ. μοχθηρότατον παραπλάττεσθαι Phld.Rh.1.6
S.;τὸν χ. τὸν Διογένους Arr.Epict.3.22.80
; τίνα ἔχει χ. τὰ δόγματα; ib.4.5.17; of nations, Plb.18.34.7.5 style, freq. in Rhet.,ὁ Δημοσθένους χ. D.H.Dem.9
, cf. Pomp.1, Cic.QF2.15(16).5;χ. δικανικός Phld.Rh.2.137S.
; χ. optimi the ideal type, Cic.Orat. 11.36, cf.39.134;χ. ἰσχνός, μεγαλοπρεπής, γλαφυρός, δεινός Demetr. Eloc.36
, cf. D.H.Dem.33;χ. λέξεως Id.Lys.11
;χ. Ἀσιανός Str.13.1.66
.6 impress, image, τῆς ὑποστάσεως [τοῦ θεοῦ] Ep.Heb.1.3; πάθους, ἀρετῆς, Longin.22.1, Eun.Hist.p.243 D.: abs., οἱ Σεβάστειοι χ. the imperial seal, i.e. the emperor himself, IG5(2).268.24 (Mantinea, i B. C.).7 Gramm., typical form, A.D.Synt.20.10, 103.23.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χαρακτήρ
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10 ἀφορισμός
ἀφορ-ισμός, ὁ,A delimitation, assignment of boundaries, SIG 827F7;γῆς PFreib.11.7
(iv A. D.);θέσεως Simp. in Ph.626.20
.II separation, distinction, Thphr.CP3.14.2;ἀπὸ τοῦ λαοῦ Thd.Is.56.3
: hence, banishment, = Lat.relegatio, Lyd.Mag. 3.17 (pl.), Ost.9c (pl.).3 attainment of definiteness, Thphr.Metaph.28; distinctive character or feature, Alex.Aphr.in Top.74.14.5 fixed rule, Thphr.HP9.2.1.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀφορισμός
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11 ἰδίωμα
A peculiarity, specific property, unique feature, Epicur.Ep.1p.25U., Stoic.2.25, etc.; τὰ τῶν χρωμάτων ἰ. Epicur.Ep.2p.51U.;τῆς πολιτείας Plb.2.38.10
; (ii A.D.);τὸ καθ' αὑτὸν ἰ. τηρεῖν Plb.2.59.2
; τὰ περὶ τὴν χώραν, περὶ αὐτοὺς ἰ., Id.2.14.3, 6.3.3; τὸ ἐξαίρετόν τινος ἰ. A.D.Synt.15.19; ἀγαθότητος ἰ. Procl.Inst. 133;ὕλης Id.Theol.Plat.5.35
; property, φαρμάκου Heras ap.Gal.13.785, cf. Dsc.1.71; of the properties of numbers, Theol.Ar.5,al.;τὸ ἰ. τοῦ ἑνός Dam.Pr.5
: special subject,τῆς πραγματείας Sor.1.126
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12 ἴδιος
I one's own, pertaining to oneself: hence,1 private, personal (opp. κοινός): twice in Hom., πρῆξις δ' ἥδ' ἰδίη οὐ δήμιος this business is private, not public, Od.3.82; δήμιον ἦ ἴδιον; 4.314; ἴδιος ἐν κοινῷ σταλείς embarking as a private man in a public cause, Pi.O. 13.49; ἰ. στόλῳ χρᾶσθαι, opp. δημοσίῳ, Hdt.5.63;γῆς.. νοσούσης ἴ. κινοῦντες κακά S.OT 636
;κοινὸν ἐξ ἰδίας ἀνοίας κακόν E.Hec. 641
(lyr.), cf. Or. 766 (troch.); ἴδια πράσσων ἢ στρατοῦ ταχθεὶς ὕπο; Id.IA 1363 (troch.);ἴ. κέρδεα Hdt.6.100
; ;πρόσοδος And.4.11
;τὰ ἴ. διάφορα Th.2.37
;πλοῦτος ἴ. καὶ δημόσιος Id.1.80
, cf. Pl.R. 521a; ἴ. οὐ κοινὸς πόνος ib. 535b, cf. 543b; ξυμβόλαια ib. 443e;ἰ. ἢ πολιτικὴ πρᾶξις Id.Grg. 484d
;πόλεις καὶ ἴ. οἶκοι Id.Lg. 890b
, cf. 796d, etc.; τὰ ἱρά, opp. τὰ ἴ., temples, opp. private buildings, Hdt. 6.9, 8.109; τὸ ἐν ἰδίοις discussion among private persons, Pl.Sph. 225b.2 one's own, opp.ἀλλότριος, ἐπικώμια Pi.N.6.32
;ἡ ἰ. ἐλευθερίη Hdt.7.147
; (lyr.); ἰδίᾳ γνώμᾳ ib. 543 (lyr.);οὔτοι τὰ χρήματ' ἴ. κέκτηνται βροτοί E.Ph. 555
; φίλων οὐδὲν ἴ., = κοινὰ τὰ τῶν φίλων, Id.Andr. 376: with Pron.,χωρίον ἡμέτερον ἴδιον D.55.8
.3 τὰ ἴ. private interests, opp. public, Th.1.82, 2.61, etc.; one's own property, Id.1.141, etc.; τὰ ἴ. πράττειν mind one's own business, in later Gr., Phryn.405, cf. 1 Ep.Thess.4.11; μένειν ἐπὶ τῶν ἰ. Plb.2.57.5; εἰς τὸ ἴ. καταθέσθαι for self, X.An.1.3.3, etc.: with Pron., τοὐμὸν ἴ. εἰπεῖν my personal opinion, Isoc.6.8; τὰ ἐμὰ ἴ. D.50.66; τὰ αὑτοῦ ἴ. Thgn.440 (dub.l.), cf. Antipho 5.61, Isoc.8.127; τὰ ὑμέτερα ἴ. D.19.307; τὰ ἴ. σφῶν αὐτῶν, τὰ ἴ. τὰ σφέτερα αὐτῶν, And.2.2,3.36; ἔγωγε τοὐμὸν ἴ. I for my own part, Luc.Merc.Cond.9.4 of persons, personally attached to one,ἴδιοι Σελεύκου Plb.21.6.4
, cf. Arist.Pol. 1315a36, UPZ146.38 (ii B.C.), 109.18 (i B.C.);ἄνθρωπος ἴδιος τῇ εὐνοίᾳ τῇ πρὸς.. PCair.Zen.32
(iii B.C.);ταῖς εὐνοίαις ἴδιοι D.S.11.26
; ἴδιοι, οἱ, members of one's family, relatives, BGU 665 ii 1 (i A.D.), Vett.Val.70.5, etc.5 ἡ ἰ. (sts. with κώμη added, BGU15.13 (ii A.D.)), one's place of origin, PTeb. 327.28 (ii A.D.), etc.: pl., καταπορεύεσθαι εἰς τὰς ἰ.ib.5.7 (ii B.C.).6 in later Gr., almost as a possessive Pron.,=ἑαυτοῦ, ἑαυτῶν, ἡ ἰ. φιλαγαθία IG22.1011.71
(ii B.C.), etc.;χρῶνται ὡς ἰδίοις UPZ11.14
(ii B.C.); περὶ τῶν ἰ. βιβλίων, title of work by Galen.b ἴ. θάνατος one's own, i.e. a natural death, Ramsay Cities and Bishoprics No. 133;ἰδίοις τελευτῶσι θανάτοις Ptol.Tetr. 199
; also ἰδία μοίρῃ Ramsay op.cit. No. 187.II separate, distinct,ἔθνος ἴ. καὶ οὐδαμῶς Σκυθικόν Hdt.4.18
, cf. 22; ἴδιοί τινές σοι [θεοί]; Ar.Ra. 890; ; πόλεις.. βαρβάρους καὶ ἰδίας Decr. ap. D.18.183; ὁ βάτραχος ἰδίαν ἔχει τὴν γλῶτταν, τὴν ἰ. ἀφίησι φωνήν, a peculiar kind of tongue,.. its peculiar note, Arist. HA 536a8,11: folld. by ἤ, ἴδιον ἔπασχεν πάθος ἢ οἱ ἄλλοι unique and different from others, Pl.Grg. 481c; soἴδιον παρὰ τὰ ἄλλα Thphr.HP 6.4.10
.b ἴ. λόγος, in Ptolemaic and Roman Egypt, private account,δεδώκαμεν Πύρωνι τὸν ἔσχατόν σου ἴ. λόγον PCair.Zen. 253
(iii B.C.), cf. PGrenf.1.16 (ii B.C.), etc.; later, special account, a branch of the fiscal administration, Wilcken Chr. 162 (ii B.C.), PAmh.2.31 (ii B.C.), PGnom.Prooem. (ii A.D.), etc.;ὁ γνώμων τοῦ ἰ. λόγου OGI669.44
(i A.D.); also as the title of the Controller, Str. 17.1.12 codd., OGI 408 (ii A.D.), Mitteis Chr. 372 vi 1 (ii A.D.).2 strange, unusual, ; peculiar, exceptional,περιττὸν καὶ ἴ. γένος Arist.GA 760a5
;τὰ περιττὰ καὶ ἴ. τῶν δένδρων Thphr.CP2.7.1
; παράδοξον εἰπεῖν τι καὶ περιττὸν καὶ ἴ. Plu.2.1068b; eccentric, of persons, ib.57e;ἴ. τις ἐν πᾶσι βουλόμενος εἶναι Id.Them.18
.3 peculiar, appropriate, ἴδια ὀνόματα proper, specific words, opp. περιέχοντα, class-names, Arist. Rh. 1407a31;ὄνομα ἴ. τινος Pl.R. 580e
;τὸ ἴ. τοῦ ἐπαίνου Luc.Pr.Im. 19
.III ἴ. λόγοι ordinary private conversation, opp. ποίησις, Pl. R. 366e, cf. Euthd. 305d; v. infr. VI. 2b.IV τὸ ἴ. characteristic property of a species, Arist.Top. 102a18, 103b11, Chrysipp.Stoic.2.75, Plot.5.5.13; but also, distinguishing feature in a relative sense,ἴ. πρός τι Arist.Top. 128b25
.V regul. [comp] Comp.ἰδιώτερος Isoc.12.73
, Thphr.HP3.1.6: [comp] Sup.- ώτατος D.23.65
, Thphr.HP1.14.2; also ἰδιαίτερος, -αίτατος, Arist.PA 656a26, 658b33; - αίτατος but not - αίτερος acc. to Thom.Mag.p.189R.VI Adv. [full] ἰδίως, peculiarly, Isoc.5.108; severally, Pl.Lg. 807b: [comp] Comp.ἰδιωτέρως Thphr.HP1.13.4
;ὡς -ώτερον εἰπεῖν Phld.Oec.p.68
J.;ἰδιαίτερον Hdn.7.6.7
: [comp] Sup. ἰδιώτατα (v.l. -αίτατα) D.S.19.1; ἰδίως καλεῖσθαι to be called specifically, Arist.Mu. 394b28;- αίτατα λέγεσθαι Id.Mete. 382a3
; ἰδίως, opp.κοινῶς, λέγεσθαι Demetr.Lac.Herc.1014.41
F. (but in Gramm., to be used as a proper name, D.T.634.13); in a peculiar sense or usage, Sch. Ar.Pl. 115;ἰ.Αἰσχύλος τὸν Ἀγαμέμνονα ἐπὶ σκηνῆς ἀναιρεῖσθαι ποιεῖ A. Ag.
Arg., cf. Sch.E.Ph. 1116; also,= extra versum, τὸ φεῦ ἰδίως Sch. Ar.Nu.41 (v.l. ἰδίᾳ).2 [full] ἰδίᾳ, [dialect] Ion. - ιη, as Adv., by oneself, privately, on one's own account,θύοντι ἰδίῃ μούνῳ Hdt.1.132
, cf. 192, Ar.Eq. 467;οὔτε ἰδίᾳ οὔτε ἐν κοινῷ Th.1.141
;καὶ ἰ. καὶ δημοσίᾳ Id.3.45
, Pl.Ap. 30b;καὶ ἰ. καὶ κοινῇ Arist.Ath.40.3
;ἰδίᾳ ἕκαστος Th.8.1
, cf. Pl.Lg. 946d, etc.: c. gen., ἰ. τῆς φρενός apart from.., Ar.Ra. 102.3 κατ' ἰδίαν in private, Philem.169;κατ' ἰδίαν εἰπεῖν τινι D.S.1.21
; κατ' ἰ. λαβεῖν τινα to take him aside, Plb.4.84.8; also, separately, apart, Plu.2.120d;οἱ κατ' ἰ. βίοι Plb.1.71.1
. (ϝίδιος Tab.Heracl.1.13
, al., Schwyzer 324.4 (Delph., iv B.C.), IG9(1).333.12 ([dialect] Locr., v B.C.), etc.; with spiritus asper,ἐκ τοῦ ηιδίου Jahresh.14
Beibl.141 (Argos, v B.C.);καθ' ἱδίαν IG22.891.6
, 5(1).6 ([dialect] Lacon.), 9(2).66 ([place name] Lamia), Aët.3.159, etc.; καθ' ἱδδίαν prob. in IG9(2).461.26 (Thess.).) -
13 αὐτός
αὐτός, ή, ό: same, self.— (1) pronoun of identity, ἦρχε δὲ τῷ αὐτὴν ὁδὸν ἥν περ οἱ ἄλλοι (the same way, like τὴν αὐτήν in Attic), Od. 8.107, Il. 12.225. (The article when joined to αὐτός in Homer is demonstrative, e. g. τὼ δ' αὐτὼ μάρτυροι ἔστων, ‘these’ two men themselves, not ‘the same’ two, Il. 1.338, Od. 16.334; once occurs crasis, ωὑτὸς ἀνήρ, ‘that’ same man, Il. 5.396).— (2) pronoun of emphasis and antithesis, as one person is contrasted with another, or with some possession or part of himself, the extent to which this antithetic idea is carried forming a highly characteristic feature of the Homeric style; πολλὰς δ' ἶφθίμους ψῦχὰς Ἄιδι προΐαψεν | ἡρώων, αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσιν, hurled their souls to Hades, but made them, i. e. their bodies, a prey to dogs, Il. 1.4 ; εἰσενόησα βιὴν Ἡρᾶκληείην | εἴδωλον· αὐτὸς δὲ μετ' ἆθανάτοισι θεοῖσιν | τέρπεται, κτλ., Heracles himself in heaven, his ghost in hell, Od. 11.602 ; δησάντων σε ὀρθὸν ἐν ἱστοπέδῃ, ἐκ δ' αὐτοῦ πείρατ ἀνήφθω, let them tie you standing up on the mast-block, with the rope ends fastened to (the mast) itself, Od. 12.51 ; Πριάμοιο δόμον ξεστῇς αἰθούσῃσι τετυγμένον, αὐτὰρ ἐν αὐτῷ, i. e. in the house itself, as distinguished from its corridor, Il. 6.243, and so continually. (The occurrence of αὐτός in the oblique cases as simple unemphatic personal pronoun is denied altogether to Homer by some scholars, and in most of the seeming instances an emphasis or contrast may be detected, as clearly e. g. Il. 3.365; still the approach to the later use is sometimes uncomfortably close, e. g. Il. 2.347).— Here belong such expressions as ὑπὸ λόφον αὐτόν, ‘directly’ under the plume, Il. 13.615, Od. 10.158 ; δύω ἵππους αὐτοῖσιν ὄχεσφιν, ‘chariot and all,’ Il. 8.290 ; αὐτός περ ἐών, ‘by himself,’ i. e. alone, Il. 8.99, Od. 14.8, 450.—Here, too, belong the reflexive uses, Od. 4.247, etc.; αὐτῶν γὰρ ἀπωλόμεθ' ἀφραδίῃσιν, by our own folly, Od. 10.27 ; τὴν αὐτοῦ φιλέει, loves his own, Il. 9.342, Od. 2.125; similarly, αὐτῶν γὰρ σφετέρῃσιν ἀτασθαλίῃσιν ὄλοντο, Od. 1.7; τὰ ς(ὰ) αὐτῆς ἔργα κόμιζε, Il. 6.490, ‘their own,’ ‘thine own.’A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > αὐτός
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14 ἄλοξ
ἄλοξ, - κοςGrammatical information: f.Meaning: `furrow' (Trag., Com.).Other forms: Also αὖλαξ (Hes.), ὦλκα, - ας acc. sg., pl. (Hom.), Dor. ὦλαξ EM 625, 37and in ὁμ-ώλακες (A. R. 2, 396). Further εὑλάκᾱ `plough' with the Lacon. fut. inf. εὑλαξεῖν (Orac. ap. Th. 5, 16); and αὑλάχα ἡ ὕννις H. and *ὄλοκες (cod. ὀλοκεύς) αὔλακες H.Origin: PG [a word of Pre-Greek origin]Etymology: The relation between these forms was unclear. Solmsen Unt. 258ff. explained ὦλκα from *ἄϜολκα ( κατὰ ὦλκα Ν 707 for original *κατ' ἄϜολκα); it is strange that this form did not live on. Beside *ἀ-Ϝολκ- the zero grade would give *ἀ-Ϝλακ- in αὖλαξ. The root was supposed in Lith. velkù, OCS vlěkǫ, Av. varǝk- `draw'; one could assume * h₂uelk-. This is tempting, but must not be correct. If the Balto-Slavic words are isolated (there is further only Av. vǝrǝc-), the verb may be non-IE; also it is rather * uelkʷ-, which makes the connection with Greek impossible; further there is no trace of the verb in Greek, which has ἔλκω \< *selk-. εὑλάκα can no longer be explained from different prothesis, *ἐ-Ϝλακ-. But ἄλοξ cannot be explained in this way: metathesis of *αϜολκ- would give *αυλοκ-; an after the F had disappeared, metathesis was no longer possible (only contraction to *ωλκ-). - I see no reason to reject ὀλοκ-. ὦλαξ was perhaps taken from a compound, like ὁμώλακ-, which would give *ολακ-. - Pisani JF 53, 29 derived αὖλαξ from αὑλός and separated it from ἄλοξ etc., which is improbable. - The variants are strongly reminiscent of substr. words, as Beekes Dev. 40 held (withdrawn ib. 275-7). Variation of prothetic ε\/α\/ο\/αυ\/ευ is typical of substr. words, as is κ\/χ ( αὐλάχα). So more probably we have to assume a substr. word. The start with the Homeric form was wrong: it is the only form that has no vowel between λ and κ, and is therefore suspect. If we assume labialised phonemes, like lʷ, a reconstruction * alʷak- gives all forms: αὖλαξ (by anticipation of the labial feature; which gives ὦλαξ by contraction), ἄλοξ (influence on the second vowel ; ὀλοκ- on both vowels), interchange α\/ε gave εὐλακ-; see Beekes Pre-Gr., and cf. ἀρασχάδες etc. Homer might have had *κατ' ὠλακ(α), which became unclear during the tradition.Page in Frisk: 1,77Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄλοξ
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15 εἴκοσι
Grammatical information: num.Meaning: `twenty'.Compounds: As 1. member often εἰκοσα-, e. g. ἐεικοσάβοιος `worth twenty cows' (Od.; after ἑπτα-, τετρα- etc.). On εἰκοσινήριτος Χ 349 s. νήριτος.Derivatives: εἰκοσάκις `twenty times' (Il.), εἰκοσάς f. `twenty pieces' (late; cf. εἰκάς below), ( ἐ)εἰκοστός (Boeot. Ϝικαστός) `the tentieth' (Il.); f. εἰκοστή `the twentieth' with εἰκοσταῖος `belonging to the 20. day' (Hp.; as δευτεραῖος a. o.); - also εἰκάς f., Dor. ἰκάς, Ther. hικάς `thenumber twenty, the 20th day of the month' (Hes.), after δεκάς, τριακάς etc. (not with Schwyzer 597 original formtion to ( ἐ)ἴκατι); from here εἰκαδεῖς the members of a society, that met on the 20th, eponymous founder Εἰκαδεύς (Athens; Fraenkel Nom. ag. 2, 71 a. 180, v. Wilamowitz Glaube 2, 368 n. 1), εἰκαδισταί surame of the Epicureans (Ath.), cf. δεκαδισταί to δεκάς (s. δέκα).Origin: IE [Indo-European] [1177] *du̯i-dkm̥t-iH `twenty'Etymology: Hom. ἐείκοσι for ἐ-(Ϝ)ί̄κοσι (wit prothetic vowel from the glottalic feature of the *d-; Korlandt, MSS 42 (1983)97-104); graphically influenced by kontracted εἴκοσι; thus Herakl. Ϝείκατι. The ο-vowel in εἴκοσι from εἰκοστός (diff. Meillet MSL 16, 217ff.; s. Schwyzer 344), this after τριακοστός etc. with - ο- after τριάκοντα etc. - PGr. (ʔ)Ϝί̄κατι, (ʔ)Ϝῑκαστός (= Dor., Boeot.), as in Av. vīsaiti. Skt. viṃśatí- f. with secondary nasalisation and i-flexion, and sec. stress (Schulze KZ 28, 277 n. 1 = Kl. Schr. 99 n. 3; cf. Schwyzer 381), Lat. vīgintī with sec. g; IE *ʔu̯i-ʔḱm̥t-ī̆ prop. du. `two dekades' (from *-dḱm̥t-), to IE *du̯i- `two' and δέκα, s. v. and ἑκατόν. - Details Schwyzer 591, Wackernagel-Debrunner Aind. Gramm. 3, 366f., W.-Hofmann s. vīgintī.Page in Frisk: 1,453-454Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἴκοσι
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16 κάστανα
Grammatical information: n. pl.,Meaning: `sweet chestnuts' (Mnesith. ap. Ath. 2, 54b, Gal. Dsc. as v. l.)Compounds: As 2. member in βαλανο-κάστανον = βάλανος καστανικός (thus Gal.) and βολβο-κάστανον `earth-nut' (Alex. Trall.).Derivatives: καστάναια, - εια pl. = κάστανα (Att. inscr.), καστανέη `chestnut-tree', καστανεών `chestnut-forest' (Gp.), καστανικός (Gal.; s. above), κασταναϊκὸν κάρυον (Thphr.); Καστανὶς αἶα land in Anatolia (Nic. Al. 271; cf. Καστανέα = πόλις Μαγνησίας EM).Origin: PG [a word of Pre-Greek origin]Etymology: Unclear is the η in καστηνοῦ (gen.) `chestnut-tree' (Nic. Al. 269). Anatolian?; cf. except the GN mentioned Arm. kask `chestnut', kaskeni `chestnut-tree'. - From κάστανον, - άνεια Lat. castanea (cf. e. g. picea), from where a. o. OHG chestinna, through new borrowing NHG Kastan(i)e. Further s. W.-Hofmann s. castanea. Fur. 389 has a variation κ \/ τ, but there is no Pre-Greek material for this (the k in Armenian may be due to assimilation). The variation - αια \/ - εια may be a Pre-Greek feature (Beekes, Pre-Greek, Suffixes sub 6. - αι-\/- ε(ι)-.Page in Frisk: 1,799Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κάστανα
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17 κόλυμβος
Grammatical information: m.Meaning: `small diver, Podiceps minor' (Ar.; Thompson Birds 158), also backformation of κολυμβάω, s. v.Other forms: Note κολυμφάω (EM 526, 2). In the same meaning κολυμβίς f. (Ar., Arist.), - άς f. `id.' (Ath.), but usu. of olives pickled in brine (Diph. Siph., pap.); κολύμβαινα = κολύβδαινα (Archig. ap. Gal.), κολύμβατος name of a plant (Gp.), motive unknown, cf. Strömberg Pflanzennamen 113 and κολυμβάς as name of the ostrich ( στοιβή) in Gal.Derivatives: Denomin. verb κολυμβάω, often with prefix, e. g. ἐκ-, κατα-, ἀνα-, δια-, `dive (under), jump into the water, swim' (Att., hell.) with κολυμβήθρα `bathing place, pool, cistern' (Pl.), κολύμβησις `diving' = `pearl-fishery' (Peripl. M. Rubr.), as backformation κόλυμβος = κολύμβησις (Str., Paus., Plu.) and - ήθρα (Hero); κολυμβητήρ (A.) and - ητής (Th., Pl.) `diver' (cf. Fraenkel Nom. ag. 2, 14 a. 17f.) with κολυμβητική ( τέχνη) `art of diving' (Pl.); also κολυμβιστής (sch.); κολυμβιτεύω (= - ητεύω?) `throw into the water' (Pap.).Origin: PG [a word of Pre-Greek origin]Etymology: Uncertain. Against equation with Lat. columba `dove' rightly W.-Hofmann s. v.; a common IE. * kolu-mb(h)- (- nb(h)-) is of course a phonetic nonentity. S. Pok. 547f., W.-Hofmann s. columba. Apart from the suffix - υμβ- the vatiant κολυμφάω shows a Pre-Greek word. The variation μβ \/ βδ can be most easily explained from a palatalized b (by), of which the palatal feature was lost after pernasalization, giving μβ (cf. Fur. 307 n. 117, but μόλυβδος \/ plumbum must now be given up, s.v.).Page in Frisk: 1,905-906Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κόλυμβος
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18 σῆμα
Grammatical information: n.Meaning: `sign, symbol, trait, omen, mark, character, feature, gravestone' (Il.).Other forms: Dor. σᾶμα.Compounds: Compp., e.g. σηματ-ουργός m. `mark maker' (A.); often as 2. member with regular transition in the o-stems, e.g. ἄ-σημος, Dor. ἄ-σᾱμος `without signs, unimpressed, unintelligible' (IA., Dor.), isolated ἀ-σήμων `id.' (S.), ἐπί-σημος, Dor. -ᾱ- `provided with a mark' (IA., Dor.), n. - ον `mark, weapon' (Ion. hell. a. late), also -α (Simon., A. a.o.; after σῆμα).Derivatives: 1. the adj. σημα-λέος `sending signs', surn. of Zeus (Paus.), - τόεις `full of gravestones' (AP). 2. the verbs a. σημαίνω, Dor. (Pamphyl.) σᾱμ-, often w. prefix, e.g. ἐπι-, ὑπο-, δια-, ἀπο-, `to give a sign, to denounce, to order' (Il.) with σημάν-τωρ, - τορος m. `commander, ruler, guide' (ep. Il.), des. of a military official (Hdt. 7, 81), `annunciator, announcing' (late poet.; on the meaning Aly Glotta 5, 58 ff.), - τήρ, - τήριον, - τρον, - τρίς, - τρια, - τικός, - σις, also σημασία f. `announcement etc.' (Arist., hell. a. late; Schwyzer 469); b. σηματίζομαι = σημαίνομαι (sch.). 3. Subst. a. dimin. σημάτιον n. (Eust.); b. σημ-εῖον, Ion. -ήϊον, Dor. σᾱμ- n. `sign, mark, standard, signal, signet' (IA., Dor.; as μνημ-εῖον: μνῆμ-α; s. on μιμνήσκω) with - ειώδης `noteworthy' (Arist., hell. a. late), - ειόομαι, - ειόω, also w. ἐπι- a. o., `to note, to notice; to provide with a seal' (Hp., Thphr., hell. a. late), from where - είωσις, - είωμα, - ειωτικός; c. σημ-εία (- έα, - αία) f. `standard, banner' (hell. a. late; after βασιλ-εία etc.; Schwyzer 469, 470 n. 6). 4. PN Σαμιχος m. (Boeot. inscr.) a.o.Origin: XX [etym. unknown]Etymology: The word seems an inherited word, but is without convincing etymology. After Brugmann (e.g. Grundr.1 II 348) identical with Skt. dhyā-man- n. `thought' (late lex.; to dhyā́-yati, -ti `think'); semantic. not really striking. E. Leumann (s. Schwyzer 322 n. 1) compares Sak. (North-Ar.) śśāma `sign'. -- From ἄσημον MPers. asēm `(uncoined) silver', NPers. sīm `(silver) thread'; cf. Bailey Trans. Phil. Soc. 1933, 50.Page in Frisk: 2,695-696Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σῆμα
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19 γλῶσσα
γλῶσσα, ης, ἡ (Hom.+; ins, pap, LXX, En; TestJob 43:12; Test12Patr; JosAs 13:8; GrBar 3:6; ApcSed; AscIs 3:18; Philo, Joseph., Just., Tat.)① organ of speech, tongueⓐ lit. (Did., Gen. 88, 26) Lk 16:24; as an organ of speech (Iambl., Vi. Pyth. 31, 195 χαλεπώτατόν ἐστιν τὸ γλώττης κρατεῖν; Did., Gen. 46, 26 ὄργανον λόγου ἐστὶν ἡ γ.) Mk 7:33, 35; (Vi. Aesopi I G 7 P.: Isis heals the mute Aesop τὸ τραχὺ τῆς γλώττης ἀποτεμοῦσα, τὸ κωλῦον αὐτὸν λαλεῖν ‘cutting off the rough part of his tongue that prevented him from speaking’) Lk 1:64; Ro 3:13 (Ps 5:10; 13:3; cp. Hes., Op. 322–26); 14:11 (Is 45:23); Js 1:26; 3:5f, 8 (Apion in the schol. on Od. 3, 341 κράτιστον τῶν μελῶν ἡ γλῶσσα.—JGeffcken, Kynika usw. 1909, 45–53; GAvdBergh vEysinga, NThT 20, ’31, 303–20). 1J 3:18; διὰ τῆς γ. w. the tongue, i.e., in speaking 1 Cor 14:9 (Just., A I, 16, 8 διὰ γλώττης). παύειν τὴν γ. ἀπὸ κακοῦ keep the tongue from (saying) evil things 1 Pt 3:10; 1 Cl 22:3 (both Ps 33:14). Synon. στόμα 35:8 (Ps 49:19); Rv 16:10; 1 Cl 15:4f (Ps 77:36; 11:4f). τὸ ἐπιεικὲς τῆς γ. moderation of the tongue 21:7. μάστιξ γλώσσης words of reproof 56:10 (Job 5:21). Conceited speech 57:2 (cp. 3 Macc 2:17). Of evil tongues Hv 2, 2, 3. ἠγαλλιάσατο ἡ γλῶσσά μου my tongue exulted (the organ for the pers., cp. πούς 1b) Ac 2:26; 1 Cl 18:15 (both Ps 15:9). τὴν γ. προβάλλειν put out the tongue, hiss of a dragon Hv 4, 1, 9.ⓑ fig., of forked flames Ac 2:3 (=לְשׁוֹן אֵשׁ Is 5:24; cp. En 14:9f).② a body of words and systems that makes up a distinctive language, language, tongueⓐ of the language itself (Hom. et al.; PGiss 99, 9; Philo, Mos. 2, 40; Jos., Ant. 10, 8; 158; Just., D. 102, 4) Ac 2:6 v.l., 11; language λαλεῖν ἑτέραις γλώσσαις Ac 2:4. On this s. ἕτερος 2 end.; B-D-F §480, 3.ⓑ of language viewed in terms of pers. using it, language, tongue: πᾶσα γ. every language=every person, regardless of the language that pers. speaks Ro 14:11; Phil 2:11 (Is 45:23; cp. POxy 1381, 198: Ἑλληνὶς δὲ πᾶσα γλῶσσα τὴν σὴν λαλήσει ἱστορίαν καὶ πᾶς Ἕλλην ἀνὴρ τὸν τοῦ Φθᾶ σεβήσεται Ἰμούθην; PGM 12, 188) IMg 10:3. As a distinctive feature of nations γ. can be used as a synonym of φυλή, λαός, ἔθνος (Is 66:18; Da 3:4, 7 al.; Jdth 3:8; AscIs 3:18) Rv 5:9; 7:9; 10:11; 11:9; 13:7; 14:6; 17:15; 2 Cl 17:4 (Is 66:18).③ an utterance outside the normal patterns of intelligible speech and therefore requiring special interpretation, ecstatic language, ecstatic speech, tongue, γλῶσσαι, γένη γλωσσῶν, (ἐν) γλώσσῃ/-αις λαλεῖν (λαλούντων διὰ τοῦ πνεύματος γλώσσαις Iren. 5, 6, 1 [Harv. II 334, 3]) 1 Cor 14:1–27, 39; 12:10, 28, 30; 13:1, 8; Ac 10:46; 19:6. Always without the article (in 1 Cor 14:22 αἱ is anaphoric; vs. 9 belongs under mng. 1a). There is no doubt about the thing referred to, namely the strange speech of persons in religious ecstasy. The phenomenon, as found in Hellenistic religion, is described esp. by ERohde (Psyche3 1903, Eng. tr. 1925, 289–93) and Reitzenstein; cp. Celsus 7, 8; 9. The origin of the term is less clear. Two explanations are prominent today. The one (Bleek, Heinrici et al.) holds that γλῶσσα here means antiquated, foreign, unintelligible, mysterious utterances (Diod S 4, 66, 7 κατὰ γλῶτταν=according to an old expression). The other (Rtzst., Bousset et al.) sees in glossolalia a speaking in marvelous, celestial languages. On ἑρμηνεία γλωσσῶν 1 Cor 12:10 (cp. 14:26) s. ἑρμηνεία.—γλώσσαις καιναῖς λαλεῖν Mk 16:17.—On ‘speaking in tongues’ s. HGunkel, Die Wirkungen d. hl. Geistes2 1899; HWeinel, D. Wirkungen d. Geistes u. d. Geister im nachap. Zeitalter 1899; ELombard, De la Glossolalie chez les premiers chrétiens 1910; EMosiman, Das Zungenreden geschichtl. u. psychol. unters. 1911. WReinhard, D. Wirken d. hl. Geistes 1918, 120ff; KLSchmidt, Die Pfingsterzählung u. d. Pfingstereignis 1919 (against him PSchmiedel, PM 24, 1920, 73–86); HGüntert, Von der Sprache der Götter u. Geister 1921, 23ff; AMackie, The Gift of Tongues 1922; HRust, D. Zungenreden 1924; FBüchsel, D. Geist Gottes im NT 1926, 242ff; 321ff; GCutten, Speaking with Tongues 1927; IMartin, 3rd, Glossolalia in the Apostolic Church: JBL 63, ’44, 123–30; JDavies, Pentecost and Glossolalia: JTS n.s. 3, ’52, 228–31; FBeare, JBL 83, ’64, 229–46; SCurrie, Int 19, ’65, 274–94; RHarrisville, CBQ 38, ’76, 35–48; RAC XI 225–46; EDNT I 251–55.—B. 230; 1260. Frisk. DELG s.v. γλῶχες. M-M. TW. Sv. -
20 γναφεύς
γναφεύς, έως, ὁ (Hdt. et al.; the older spelling was κναφεύς [s. Kühner-Bl. I 147f; Meisterhans3-Schw. 74, 1; Schwyzer I 343]; the form w. γν. as early as an Att. ins of IV B.C., and gener. in the Ptolemaic pap [Mayser 170, further ref. there], also Mitt-Wilck., I/2, 315, 8 [88 A.D.]; LXX. But κν. reappears, as e.g. Dio Chrys. 55 [72], 4; Artem. 4, 33 p. 224, 4; Diog. L. 5, 36; Celsus 3, 55) gener. a specialist in one or more of the processes in the treatment of cloth, incl. fulling, carding, cleaning, bleaching. Since the Eng. term ‘fuller’ refers to one who shrinks and thickens cloth, a more general rendering such as cloth refiner is required to cover the various components. In our lit. (only Mk 9:3) ref. is to the bleaching aspect, without suggesting that the term applies only to one engaged in that particular feature. Hence such glosses as ‘bleacher’ or ‘fuller’ would overly limit the professional niche.—DELG s.v. κνάπτω. M-M.
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