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1 בטן-גב
doing absolutely nothing; sunbathing -
2 גמילות
doing; paying -
3 היעשות
doing, performing; execution -
4 העשות
doing, performing; execution -
5 מי שלא מנסה לא טועה
doing is risking, you can never know until you try -
6 מי שלא עושה לא טועה
doing is risking, you can never know until you try -
7 עם הידיים בכיסים
doing nothing, idle -
8 עשיה
doing, making, action, performance, deed -
9 עשייה
doing, making, action, performance, deed -
10 עשיית צדק
doing justice -
11 שוחה בשמנת
doing well (economically), very wealthy -
12 עשיה
עֲשִׂיָּה, עֲשִׂיָּיהf. (preced.) doing, action. Y.Pes.IX, 36d top (ref. to וחדל לעשות, Num. 9:13) החדל בשעת ע׳ he who fails (to sacrifice, without being prevented) at the time when the Passover sacrifice is to be done. Ib. חוץ לַעֲשִׂיָּיתוֹ out of the time of doing it. Y.Ab. Zar. IV, 44a (ref. to Lev. 26:1) ע׳ בתחלה קימהוכ׳ ‘ye shall not make refers to the original making and putting up, ‘ye shall not put up means that you must not erect it when it has fallen down. Meg.17a, a. e. ע׳ celebrating (Purim, Esth. 9:27), contrad. to זְכִירָה. Sifré Deut. 212 (ref. to Deut. 21:12) נאמר כאן ע׳ ונאמדה ע׳וכ׳ here is an action mentioned concerning the head, and a doing is named concerning the nails מה ע׳ האמורהוכ׳ as the action concerning the head means removing (the hair), go ; Yeb.48a; a. fr.Pl. עֲשִׂיּוֹת. Yoma 55a (ref. to Lev. 16:15) שיהיו כל עֲשִׂיּוֹתָיו שוות that all his actions (sprinklings) should be alike. Ib. 71b, sq.; a. e. עשייה, Keth.53a, v. עֲשֵׂי. -
13 עשייה
עֲשִׂיָּה, עֲשִׂיָּיהf. (preced.) doing, action. Y.Pes.IX, 36d top (ref. to וחדל לעשות, Num. 9:13) החדל בשעת ע׳ he who fails (to sacrifice, without being prevented) at the time when the Passover sacrifice is to be done. Ib. חוץ לַעֲשִׂיָּיתוֹ out of the time of doing it. Y.Ab. Zar. IV, 44a (ref. to Lev. 26:1) ע׳ בתחלה קימהוכ׳ ‘ye shall not make refers to the original making and putting up, ‘ye shall not put up means that you must not erect it when it has fallen down. Meg.17a, a. e. ע׳ celebrating (Purim, Esth. 9:27), contrad. to זְכִירָה. Sifré Deut. 212 (ref. to Deut. 21:12) נאמר כאן ע׳ ונאמדה ע׳וכ׳ here is an action mentioned concerning the head, and a doing is named concerning the nails מה ע׳ האמורהוכ׳ as the action concerning the head means removing (the hair), go ; Yeb.48a; a. fr.Pl. עֲשִׂיּוֹת. Yoma 55a (ref. to Lev. 16:15) שיהיו כל עֲשִׂיּוֹתָיו שוות that all his actions (sprinklings) should be alike. Ib. 71b, sq.; a. e. עשייה, Keth.53a, v. עֲשֵׂי. -
14 עֲשִׂיָּה
עֲשִׂיָּה, עֲשִׂיָּיהf. (preced.) doing, action. Y.Pes.IX, 36d top (ref. to וחדל לעשות, Num. 9:13) החדל בשעת ע׳ he who fails (to sacrifice, without being prevented) at the time when the Passover sacrifice is to be done. Ib. חוץ לַעֲשִׂיָּיתוֹ out of the time of doing it. Y.Ab. Zar. IV, 44a (ref. to Lev. 26:1) ע׳ בתחלה קימהוכ׳ ‘ye shall not make refers to the original making and putting up, ‘ye shall not put up means that you must not erect it when it has fallen down. Meg.17a, a. e. ע׳ celebrating (Purim, Esth. 9:27), contrad. to זְכִירָה. Sifré Deut. 212 (ref. to Deut. 21:12) נאמר כאן ע׳ ונאמדה ע׳וכ׳ here is an action mentioned concerning the head, and a doing is named concerning the nails מה ע׳ האמורהוכ׳ as the action concerning the head means removing (the hair), go ; Yeb.48a; a. fr.Pl. עֲשִׂיּוֹת. Yoma 55a (ref. to Lev. 16:15) שיהיו כל עֲשִׂיּוֹתָיו שוות that all his actions (sprinklings) should be alike. Ib. 71b, sq.; a. e. עשייה, Keth.53a, v. עֲשֵׂי. -
15 עֲשִׂיָּיה
עֲשִׂיָּה, עֲשִׂיָּיהf. (preced.) doing, action. Y.Pes.IX, 36d top (ref. to וחדל לעשות, Num. 9:13) החדל בשעת ע׳ he who fails (to sacrifice, without being prevented) at the time when the Passover sacrifice is to be done. Ib. חוץ לַעֲשִׂיָּיתוֹ out of the time of doing it. Y.Ab. Zar. IV, 44a (ref. to Lev. 26:1) ע׳ בתחלה קימהוכ׳ ‘ye shall not make refers to the original making and putting up, ‘ye shall not put up means that you must not erect it when it has fallen down. Meg.17a, a. e. ע׳ celebrating (Purim, Esth. 9:27), contrad. to זְכִירָה. Sifré Deut. 212 (ref. to Deut. 21:12) נאמר כאן ע׳ ונאמדה ע׳וכ׳ here is an action mentioned concerning the head, and a doing is named concerning the nails מה ע׳ האמורהוכ׳ as the action concerning the head means removing (the hair), go ; Yeb.48a; a. fr.Pl. עֲשִׂיּוֹת. Yoma 55a (ref. to Lev. 16:15) שיהיו כל עֲשִׂיּוֹתָיו שוות that all his actions (sprinklings) should be alike. Ib. 71b, sq.; a. e. עשייה, Keth.53a, v. עֲשֵׂי. -
16 בחיבוק ידיים
idly, doing nothing; standing aside, without doing anything -
17 אחר
אַחַר(b. h.; v. foreg.), pl. constr. אַחֲרֵי after, behind. Gen. R. s. 44 wherever the Bible uses the preposition aḥaré סמוך, it means in connection with, אחר מופלג while aḥar means without connection ( later on). Yoma 6a אחר א׳ after ‘after, i. e. some time after the act, opp. חד אחר one ‘after, immediately, v. אֶוְתִּיוֹס.לְאַחֲרָיו, לְאַחֲרֶיהָ, מֵאַחֲרָיו, מֵאַחֲרֶיהָ after it, as concluding, opp. לפניה, לפניו introductory (prayer).Ber.I, 4 אחת לא׳ one benediction after the Shma. Ib. III, 4 לאחריו (prayer) after meal; a. fr.כִּלְאַחַר יד as if doing a thing with the back of the hand, i. e. in a manner different from the usual way of doing it. Sabb.153b; a. fr.מֵאַחַר 1) (conj. followed by ש־ or ד־) after, since, whereas, because. Ḥull.29a מא׳ ששנינו after it has once been stated in the Mishnah … why was it necessary (?) Ib. b ומאחר דאפי׳וכ׳ and since it is not even rabbinically unfit, why ; a. fr. 2) a legal term, meaḥar, the presumption of the truth of ones statement, because he might have pleaded more profitably, if he had been inclined to lie. Y.Shebu.VI, 36d bot. אין אומרים בממון מא׳ מאחרוכ׳ in money matters we do not apply the principle of meaḥer, so as to say that because he might have said ‘thou hast not lent me anything, he may say, ‘thou didst lend me, but I paid half of it (and his plea must be accepted without an oath); v. מִיגּוֹ s. v. גּוֹ.אַחֲרֶיךָ thy successor. Y.Kil.IX, 32c top יהודה בני א׳וכ׳ my son Judah shall succeed thee, none else (is worthy). Keth.95b my property I bequeath to thee ואַחְרַיִיךְ לפ׳ and after thee it shall go over to …אַחַר כָּךְ (abbrev. אח״כ) afterwards, subsequently. Pes.X, 2; a. v. fr. -
18 אַחַר
אַחַר(b. h.; v. foreg.), pl. constr. אַחֲרֵי after, behind. Gen. R. s. 44 wherever the Bible uses the preposition aḥaré סמוך, it means in connection with, אחר מופלג while aḥar means without connection ( later on). Yoma 6a אחר א׳ after ‘after, i. e. some time after the act, opp. חד אחר one ‘after, immediately, v. אֶוְתִּיוֹס.לְאַחֲרָיו, לְאַחֲרֶיהָ, מֵאַחֲרָיו, מֵאַחֲרֶיהָ after it, as concluding, opp. לפניה, לפניו introductory (prayer).Ber.I, 4 אחת לא׳ one benediction after the Shma. Ib. III, 4 לאחריו (prayer) after meal; a. fr.כִּלְאַחַר יד as if doing a thing with the back of the hand, i. e. in a manner different from the usual way of doing it. Sabb.153b; a. fr.מֵאַחַר 1) (conj. followed by ש־ or ד־) after, since, whereas, because. Ḥull.29a מא׳ ששנינו after it has once been stated in the Mishnah … why was it necessary (?) Ib. b ומאחר דאפי׳וכ׳ and since it is not even rabbinically unfit, why ; a. fr. 2) a legal term, meaḥar, the presumption of the truth of ones statement, because he might have pleaded more profitably, if he had been inclined to lie. Y.Shebu.VI, 36d bot. אין אומרים בממון מא׳ מאחרוכ׳ in money matters we do not apply the principle of meaḥer, so as to say that because he might have said ‘thou hast not lent me anything, he may say, ‘thou didst lend me, but I paid half of it (and his plea must be accepted without an oath); v. מִיגּוֹ s. v. גּוֹ.אַחֲרֶיךָ thy successor. Y.Kil.IX, 32c top יהודה בני א׳וכ׳ my son Judah shall succeed thee, none else (is worthy). Keth.95b my property I bequeath to thee ואַחְרַיִיךְ לפ׳ and after thee it shall go over to …אַחַר כָּךְ (abbrev. אח״כ) afterwards, subsequently. Pes.X, 2; a. v. fr. -
19 בחר
בָּחַר(b. h.; √בח, v. preced.) 1) to try, examine; v. infra. 2) (with ב) to choose, select, prefer. Tanḥ. Mishp. 11 בָּחַרְתָּ ביסורים יותרוכ׳ thou didst prefer sufferings to poverty. Mass. Sofrim XIII, 9; a. e.Part. Hof. מוּבְחָר chosen. מן המ׳ of the best, the best way. Bicc. I, 3; a. fr.מצוה מן המ׳ the most preferable way of performing a religious act. B. Kam.78b; a. fr.מ׳ מן המ׳ the very best. Y.Pes.VI, 33b top מ׳ דוחהוכ׳ for doing a thing (in the Temple) in the preferable way, you may set aside (the Sabbath law); for doing it in the best way, you dare not ; a. fr. Pi. בִּיחֵר to examine. Pesik. R. s. 33 (ref. to אבחר Job 29:25) הייתי שואלו וּמְבַחֲרוֹ I was in the habit of investigating and examining it; (ed. Fr. emends ומְבַהֲרוֹ, v. בָּחַר). -
20 בָּחַר
בָּחַר(b. h.; √בח, v. preced.) 1) to try, examine; v. infra. 2) (with ב) to choose, select, prefer. Tanḥ. Mishp. 11 בָּחַרְתָּ ביסורים יותרוכ׳ thou didst prefer sufferings to poverty. Mass. Sofrim XIII, 9; a. e.Part. Hof. מוּבְחָר chosen. מן המ׳ of the best, the best way. Bicc. I, 3; a. fr.מצוה מן המ׳ the most preferable way of performing a religious act. B. Kam.78b; a. fr.מ׳ מן המ׳ the very best. Y.Pes.VI, 33b top מ׳ דוחהוכ׳ for doing a thing (in the Temple) in the preferable way, you may set aside (the Sabbath law); for doing it in the best way, you dare not ; a. fr. Pi. בִּיחֵר to examine. Pesik. R. s. 33 (ref. to אבחר Job 29:25) הייתי שואלו וּמְבַחֲרוֹ I was in the habit of investigating and examining it; (ed. Fr. emends ומְבַהֲרוֹ, v. בָּחַר).
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