-
1 άκουε
ἄ̱κουε, ἀκούωhear: imperf ind act 3rd sg (doric aeolic)ἀκούωhear: pres imperat act 2nd sgἀκούωhear: imperf ind act 3rd sg (epic doric ionic aeolic) -
2 ἄκουε
ἄ̱κουε, ἀκούωhear: imperf ind act 3rd sg (doric aeolic)ἀκούωhear: pres imperat act 2nd sgἀκούωhear: imperf ind act 3rd sg (epic doric ionic aeolic) -
3 άκου'
ἄ̱κουε, ἀκούωhear: imperf ind act 3rd sg (doric aeolic)ἄκουε, ἀκούωhear: pres imperat act 2nd sgἄκουε, ἀκούωhear: imperf ind act 3rd sg (epic doric ionic aeolic) -
4 ἄκου'
ἄ̱κουε, ἀκούωhear: imperf ind act 3rd sg (doric aeolic)ἄκουε, ἀκούωhear: pres imperat act 2nd sgἄκουε, ἀκούωhear: imperf ind act 3rd sg (epic doric ionic aeolic) -
5 αἶνος
A tale, story, Il.23.652, Od.14.508, A.Supp. 534 (lyr.); αἰνεῖν αἶνον to tell a tale, Id.Ag. 1483 (lyr.), S.Ph. 1380: esp. story with moral, fable, Hes. Op. 202, Archil.86,89;ἄκουε δὴ τὸν αἶνον Call.Iamb.1.211
: generally, saying, proverb,παλαιὸς αἶ. E.Fr. 508
, cf. Theoc.14.43; riddle, Carm.Pop.34.II = [dialect] Att. ἔπαινος, praise, Il.23.795, Od.21.110, Pi.N.1.6;ἐπιτύμβιος αἶ. A.Ag. 1547
, cf. 780, S.OC 707 (all lyr.);ἄξιος αἴνου μεγάλου Hdt.7.107
(v.l. ἐπαίνου), cf. LXXPs.8.2, al., Ev.Luc.18.43.III decree, resolution,τῶν Ἀχαιῶν IG4.926
(Epid.); κατ' αἶνον, opp. κατὰ ψήφισμα, SIG672.15 (Delph.), cf. EM36.16. -
6 μέρος
A share, portion, Pi.O.8.77, Hdt.1.145, Berl.Sitzb. 1927.167 ([place name] Cyrene), etc.;μέρος ἔχοντα Μουσᾶν B.3.71
;ἔχει δόμων μ. E.Ph. 483
;κτεάνων μ. A.Ag. 1574
(anap.);συμβαλέσθαι τὸ μ. D.41.11
; τὰ μ. τινῶν κομίζεσθαι ibid.;λαβεῖν τῆς μεθόδου τὸ μ. Arist. Pol. 1295a3
; of work put out to contract, allotment, IG22.463.7, 26.2 heritage, lot, destiny,μεθέξειν τάφου μ. A.Ag. 507
;ἔχετον κοινοῦ θανάτου μ. S.Ant. 147
(anap.); τοῦτο γὰρ.. σπάνιον μ. is a rare portion, E.Alc. 474 (lyr.); ἀπὸ μέρους προτιμᾶσθαι from considerations of rank or family, Th.2.37.II one's turn,ἐπείτε αὐτῆς μ. ἐγίνετο τῆς ἀπίξιος Hdt.3.69
;μ. ἑκατέρῳ νέμειν Id.2.173
; ὅταν ἥκῃ μ. ἔργων the turn or time for.., A.Ch. 827 (lyr.), cf. Pl.R. 540b; ἀγγέλου μ. his turn of duty as messenger, A.Ag. 291.2 with Preps., ἀνὰ μέρος in turn, successively, E.Ph. 478, Arist.Pol. 1287a17;κατὰ μέρος h.Merc.53
, Th.4.26, etc.; κατὰ μ. λέγειν severally, Pl.Tht. 157b; κατὰ μέρη ἄκουε ib. 182b; τὰ κατὰ μέρος the particulars, Phld.Sign. 23, D.1.22; τὸ κατὰ μ. ἄστρον ib.3.9; ἐν μέρεϊ in turn, Hdt.1.26, al.; κλῦθί νυν ἐν μ., ἀντάκουσον ἐν μ., A.Ch. 332 (lyr.), Eu. 198; by turns, in succession, Id.Ag. 332, 1192, Th.8.93;ἐν μ. καὶ ἐφεξῆς Pl. Lg. 819b
; ἐν τῷ μέρει in one's turn, Hdt.5.70, E.Or. 452, Ar.Ra.32, 497, Pl.Grg. 462a; ἐν τῷ μ. καὶ παρὰ τὸ μ. in and out of turn, X.An. 7.6.36; παρὰ μέρος in turn, by turns,ἄρχειν Plu.Fab.10
, cf. Ant. Lib.30.1, Nicom.Ar.1.8.10, Iamb.in Nic.p.33 P.; [ἡ ψυχὴ] παρὰ μ. ἐν τῇ γενέσει γίνεται καὶ ἐν τοῖς θεοῖς ἐστιν Procl.Inst. 206
(but also, partially, Alciphr.3.66).III the part one takes in a thing,μέτεστι χὑμῖν τῶν πεπραγμένων μ. E.IT 1299
; ὑμέτερον μ. [ἐστί] c. inf., Pl.La. 180a.2 freq. in periphrases, τοὐμὸν μέρος, τὸ σὸν μ., my or thy part, i.e. simply I or me, thou or thee,ὅσον τὸ σὸν μ. S.OT 1509
, cf. Ant. 1062, Pl.Cri. 45d: abs. as Adv., τοὐμὸν μ. as to me,οὐ καμῇ τοὐμὸν μ. S.Tr. 1215
, cf. E.Heracl. 678; τὸ σὸν μέρος as to thee, S.OC 1366;τοὐκείνου μ. E.Hec. 989
: rarely,κατὰ τὸ σὸν μ. Pl.Ep. 328e
.IV part, opp. the whole,ὡρέων τρίτατον μ. h.Cer. 399
, etc.; τρίτον κασιγνητᾶν μ., i. e. one of three sisters, Pi.P.12.11;μέρει τινὶ τῶν βαρβάρων Th.1.1
; τὰ δύο μ. two-thirds, ib. 104, Aeschin. 3.143, D.59.101;τρία μέρη.., τὸ δὲ τέταρτον Nic.Dam.130.17
J.; οὐδὲν ἂν μέρος οὖσαι φανεῖεν τῶν .. no fraction of.., i. e. infinitesimal compared with.., Isoc.5.43, cf.12.54; ὅσα ἄλλα μ. ἐντὸς τοῦ Ἴστρου parts of the country, regions, Th.2.96, cf. 4.98; ξυγκαταδουλοῦν.. τὸ τῆς θαλάσσης μ., i. e. the sea as their part of the business, Id.8.46: hence, branch, business, matter, Men.Epit.17, Pk. 107, Plb.1.4.2, 1.20.8, al., PRyl. 127 (i A.D.);τὰ τοῦ σώματος μέλη καὶ μ. Pl.Lg. 795e
; division of an army, X.An.6.4.23, etc.; class or party, Th.2.37, D.18.292; of the factions in the circus,πρασίνων μ. POxy.145.2
(vi A.D.); party in a contract or lawsuit, BGU168.24 (ii A.D.), PRein.44.34 (ii A.D.); caste, Str.15.1.39:—special uses, in Geom., direction, ἐπὶ θάτερον μ. interpol. in Archim.Aequil.1.13, cf. Euc.1.27, al.: Arith., submultiple, Id.7 Def.3, 4; τὰ μ. the denominators of fractions, Hero *Stereom.2.14: Gramm., μ. τῆς λέξεως part of speech, Arist.Po. 1456b20, D.H.Comp. 2: more freq.μ. λόγου D.T.634.4
, A.D.Pron.4.6, al.; μ. λόγου, also, = word, S.E.M.1.159, Heph.1.4 (v. λόγος IX. 3 c); section of a document, Mitteis Chr.28.30 (iii B. C.), etc.2 abs. as Adv., μέρος τι in part, Th.4.30, etc.; μέρος μέν τι.., μέρος δέ τι .. X.Eq.1.12; τὸ πλεῖστον μ. for the most part, D.S.22.10.b with Preps.,κατά τι μέρος Pl.Lg. 757e
;κατὰ τὸ πολὺ μ. Id.Ti. 86d
; ἐκ μέρους in part,γινώσκομεν 1 Ep.Cor.13.9
(but ἐκ μ. τινός by the side of, LXX 1 Ki. 6.8; ἐκ μ. τῶν ὁρίων ib.Nu.20.16; ἐκ τοῦ ἑνὸς μέρους ib.8.2); ἐκ τοῦ πλείστου μ. for the most part, Hdn.8.2.4; ἀπὸ μέρους in part, Antip.Stoic.3.249, BGU1201.15 (i A.D.), 2 Ep.Cor.2.5;ἐπὶ μέρους Luc.
Bis Acc.2; τὰς ἐπὶ μέρους γράφειν πράξεις special histories, Plb. 7.7.6;αἱ ἐπὶ μ. συντάξεις Id.3.32.10
; πρὸς μέρος in proportion, Th. 6.22, D.36.32.3 ἐν μέρει τινὸς τιθέναι, etc., to put in the class of.., consider as so and so, ;οὐ τίθημ' ἐν ἀδικήματος μ. D.23.148
; alsoἐν τεκμηρίου μ. ποιεῖσθαι τἀδίκημα Id.44.50
; ἐν οὐδενὸς εἶναι μ. to be as no one, Id.2.18;μήτ' ἐν ἀνθρώπου μ. μήτ' ἐν θεοῦ ζῆν Alex.240.2
; ἐν προσθήκης μ. as an appendage, D.11.8;ἐν ὑπηρέτου καὶ προσθήκης μ. γίγνεσθαι Id.3.31
;ἐν χάριτος μ. Id.21.165
; τοῦτ' ἐν εὐεργεσίας ἀριθμήσει μ. ib.166;ἐν ἰδιώτου μ. διαγαγεῖν Isoc.9.24
;ὡς ἐν παιδιᾶς μ. Pl.R. 424d
; alsoεἰς εὐεργεσίας μέρος καταθέσθαι D.23.17
.4 in local sense, district, POxy.2113.25 (iv A.D.).5 in Neo-Platonism, by way of species or element,ἐν μέρει καὶ ὡς στοιχεῖον Dam.Pr. 193
; οὕτω ὁ μέγας Ἰάμβλιχος ἐνόησεν τὸ ἓν ὂν ἐν μέρει ἑκάτερον ib. 176;πάντα μὲν ἅμα, ἐν μέρει δὲ ἕκαστον Plot.3.6.18
. -
7 πᾶς
Aπαῖσα Sapph.Supp.13.8
,21.2, 20a.14, Alc.Supp.12.6, 25.8 ; Cret., Thess., Arc. fem. [full] πάνσα GDI 4976 ([place name] Gortyn), IG9(2).234.2 (Pharsalus, iii B.C.), 5(2).343.16 (Orchom. Arc., iv B. C.): gen. παντός, πάσης, παντός : gen. pl. masc. and neut. πάντων, fem. πᾱσῶν, [dialect] Ep. and [dialect] Ion. πᾱσέων, [dialect] Ep. also πᾱσάων [σᾱ] Od.6.107 : dat. pl. masc. and neut. πᾶσι, [dialect] Ep. and Delph.πάντεσσι Il.14.246
, IG22.1126.22,44; also [dialect] Locr.πάντεσιν Berl.Sitzb.1927.8
(V B.C.); Delph. (iii B.C.); (Delph., ii B.C.), Tab.Defix.Aud. 75.8: πᾶν as acc. masc. in LXX, π. ἄνδρα, οἰκέτην, οἶκον, 1 Ki.11.8, Ex. 12.44, Je.13.11. [[dialect] Dor. and [dialect] Aeol. πάν [ᾰ] Hdn.Gr.2.12, Pi.O.2.85, Sapph. Oxy. 1787 Fr.3 ii 5,al., and [dialect] Att. in compds., as ἅπᾰν, πάμπᾰν, etc. (but in compds. sts. long in [dialect] Att., AB416).]—Coll. Pron., when used of a number, all; when of one only, the whole; of the several persons in a number, every.I in pl., all, , etc. ; πάντες ὅσοι .. Od.1.11, etc. ; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, Pl.R. 566d : also with the Art., v.infr. B.2 strengthd. by Advbs., ἅμα πάντες all together, Il.24.253, etc. ;πάντες ἅμα 1.495
(in Prose commonly ἅπαντες, but not always, v. Hdt.9.23, X.Cyr.1.3.10, etc.): with a collect. noun,ἅμα πᾶς ὁ δῆμος D.H.2.14
;πάντες ὁμῶς Il.15.98
;ὁμοῦ πάντες S.El. 715
;πάντα μάλα Il.22.115
, Od.5.216, etc. ;πάντες ὁμοίως D.20.85
, etc.3 with [comp] Sup., πάντες ἄριστοι all the noblest, Il.9.3, Od.4.272, etc.4 consisting or composed wholly of, i.e. nothing but, only, ;ἐκ πασῶν δυνάμεων συνεστώς Corp.Herm. 13.2
; cf.11.2.II sg., all, the whole,πᾶς δ' ἄρα χαλκῷ λάμπε Il.11.65
, cf. 13.191 ; πᾶσα ὕλη all the wood, Hes.Op. 511, cf. Th. 695, etc. ; πᾶσα ἀληθείη all the truth, Il.24.407, Od.11.507; τὴν φάτνην ἐοῦσαν χαλκέην πᾶσαν all of bronze, Hdt.9.70 ; ἦν ἡ μάχη καρτερὰ καὶ ἐν χερσὶ πᾶσα, ἦν γὰρ τὸ χωρίον πρόσαντες πᾶν, Th.4.43, etc. ; πᾶν κράτος the whole power, sovereign power, S.Ph. 142 (lyr.);τὸ πᾶν κράτος Hdt.6.35
;μετὰ πάσης ἀδείας D.18.305
;πᾶσα ἀνάγκη Pl.Phdr. 240a
; πᾶσαι δ' ὠΐγνυντο πύλαι, πᾶσαι γὰρ ἐπῴχατο [πύλαι], the whole gate was open (shut), i.e. the gate was wide open, quite shut, Il.2.809, 12.340, as expld. by Aristarch. ; v. infr. B.2 as in 1.4, with attraction, ὁ πάντ' ἄναλκις οὗτος, ἡ πᾶσα βλάβη who is nought but mischief, S.El. 301, cf. Ph. 622, 927.III every,οἱ δ' ἄλκιμον ἦτορ ἔχοντες.. πᾶς πέτεται Il.16.265
, cf. Od.13.313, S.El. 972, E.Ba. 1131, 1135 ; ἄκουε πᾶς, = ἀκούετε πάντες, Ar.Th. 372; : with partit. gen., παντὶ βροτῶν (v.l. βροτῷ) Pi.O.1.100; ;τῶν ἀνθρώπων πᾶς D.Chr.3.70
; also , Ar.Ra. 1125, etc. ;πᾶσα ἀνθρώπου ψυχή Pl.Phdr. 249e
: with the Art., v. infr. B; πᾶς τις every single one, Thgn.621, Hdt.1.50, 3.79, S.Aj.28, etc. ;πᾶς τις βροτῶν Id.El. 984
, cf.OC25, etc. ; πᾶς ὅστις .. Id.Aj. 1413 ; πᾶν ὅσον .. A.Pr. 787, etc.2 less freq., any one,τὸ μὲν ἐπιτιμᾶν.. φήσαιτις ἂν.. παντὸς εἶναι D.1.16
; ;χαλεπόν τι καὶ οὐχὶ παντός Id.Alc.1.129a
; παντὸς ἀκούοντος .. when any one hears.., Ev.Matt.13.19 ; ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν any man's soul, S.Ant. 175 ; πάντων ἀποστερεῖσθαι λυπηρόν to be deprived of anything, D.18.5 ; cf. D. 111.2, VI.B with the Art., in the sense of all, the whole, when the Subst. is to be strongly specified, πᾶς being put either before the Art. or after the Subst., πᾶσαν τὴν δύναμιν all his force, Hdt.1.214 ;τὰ ἀγαθὰ πάντα X.An.3.1.20
(s. v. l.): with abstract Nouns and others which require the Art.,πάντα τὰ μέλλοντα A.Pr. 101
;πᾶσαν τὴν ἀλήθειαν Th.6.87
; τὰ τῆς πόλεως π. all the affairs of state, Lys. 19.48, etc.: emphatically,τὰς νέας τὰς πάσας Hdt.7.59
.II πᾶς is put between the Art. and Subst., to denote totality (V. A. 11),ὁ πᾶς ἀριθμός A.Pers. 339
;τὴν πᾶσαν ἵππον Hdt.1.80
;τὸ πᾶν πλῆθος Th.8.93
; οἱ πάντες ἄνθρωποι absolutely all.., X.An.5.6.7, etc. ; so πᾶν the neut.with the Art. itself becomes a Subst., τὸ πᾶν the whole, A.Pr. 275, 456, etc., v. infr. D. IV; τὰ πάντα the whole, Id.Eu.415 ; τοῖς πᾶσιν in all points, Th.2.64, 5.28 ; οἱ πάντες all of them, Hdt.1.80 ; but also, the community, opp. οἱ ὀλίγοι, Th.4.86 ; ἡ μὲν [τάξις] πάντα ἕν, ἡ δὲ πάντα ὅλον, ἡ δὲ πάντα πᾶν all things as a unity, as a totality, as an integral sum, Dam.Pr. 206.C with Numerals to mark an exact number, ἐννέα πάντες full nine, Od.8.258, cf. 24.60 ;ἐννέα πάντ' ἔτεα Hes. Th. 803
;δέκα πάντα τάλαντα Il.19.247
, etc. ; but , 000 of all kinds, Hdt.1.50 ; τὸν ἀρχιτέκτονα.. ἐδωρήσατο πᾶσι δέκα with ten presents of all kinds, Id.4.88 ;Παυσανίῃ πάντα δέκα ἐξαιρέθη Id.9.81
;τὰ πάντα μυρία Id.3.74
;πάντα θύειν ἑκατόν Pi.Fr. 170
;πάντα χίλια ἔθυεν Porph.Abst.2.60
.II with the Art., in all,οἱ πάντες.. εἷς καὶ ἐνενήκοντα Hdt.9.70
, cf. 1.214, Th.1.60, 3.85, etc. ;τριήρεις.. τὰς πάσας ἐς διακοσίας Id.1.100
, cf. 7.1 ;ἐν εἴκοσι ταῖς πάσαις ἡμέραις Arr.An.1.11.5
.D Special Usages: in dat. pl. masc. πᾶσι, with or in the judgement of all, Il.2.285, S.OC 1446 ;ὁ πᾶσι κλεινός Id.OT8
; κράτιστον πᾶσιν Οἰδίπου κάρα ib.40.2 fem. pl., ἔδοξε πάσαις (sc. ταῖς ψήφοις ) carried unanimously, IG12(3).168.14 (Astypalaea, ii/i B. C.), cf. Luc. Bis Acc. 18,22.II neut. pl. πάντα all kinds of things, Hom., freq. in phrase δαίδαλα πάντα, Il.5.60,al. ;οἰωνοῖσι πᾶσι 1.5
.2 πάντα γιγνόμενος becoming all things, i. e. assuming every shape, Od.4.417.3 πάντα εἶναί τινι to be everything to one,ἦν οἱ.. τὰ πάντα ἡ Κυνώ Hdt.1.122
; ἦσάν οἱ πάντα —ἅπαντα codd.)αἱ Συρήκουσαι Id.7.156
;Εὔβοια αὐτοῖς πάντα ἦν Th.8.95
;πάντ' ἐκεῖνος ἦν αὐτοῖς D.18.43
; π. ἦν Ἀλέξανδρος (sc. ὑμῖν) Id.23.120 ; π. εἶναι ἔν τισι to be all in all among them, Hdt.3.157.4 πάντα as Adv. for πάντως, in all points, entirely, wholly,π. νοήμονες Od.13.209
;π. γὰρ οὐ κακός εἰμι 8.214
;ὁ πάντ' ἄναλκις S.El. 301
;τῷ πάντ' ἀγαθῷ Id.Aj. 1415
(anap.);τὸν πάντ' ἄριστον Id.OC 1458
;πάντ' ἐπιστήμης πλέων Id.Ant. 721
(hence παντάγαθος, παντάριστος, etc. as compd. words); τὰ πολλὰ π. almost throughout, Hdt.5.67, cf. 1.203, 2.35 ; but τὰ π. in every way, by all means, altogether, Id.5.97 ;οἰόμενοι τὰ π. νικᾶν X. An.2.1.1
;ὁ τὰ π. φιλαίτατος Theoc.7.98
; also ἐς τὰ π. Th.4.81 ; κατὰ π. ibid., Pl.Ti. 30d.III neut. sg., τὸ πᾶν the whole (V. B. 11),περὶ τοῦ π. δρόμον θέειν Hdt.8.74
;πολλοῦ γε καὶ τοῦ π. ἐλλείπω A. Pr. 961
;τοῦ π. ἡμαρτηκέναι Pl.Phdr. 235e
; ἄξιοι τοῦ π. Id.Sph. 216c ; τὸ πᾶν as Adv., completely, altogether, A.Supp. 781 (lyr.), S.El. 1009, Pl.Lg. 959a, etc. (but, for all that, nevertheless, A.D.Synt.188.27): with neg., at all, , etc. ; also πᾶν alone, Hdt.1.32, etc.b in Philos., τὸ πᾶν the universe, Emp.13, Pythag. ap. Arist.Cael. 268a11, Pl.Ti. 28c, 30b, etc.; including τὸ κενόν (opp. τὸ ὅλον), Placit.2.1.7 ; also, Pythag. name for ten, Iamb. in Nic.p.118P., Theol.Ar.59.c τῷ παντί in every point, altogether, X.HG7.5.12, etc.d τὸ π., = μολυβδόχαλκος, Ps.- Democr. Alch.p.56 B., Maria ap.Zos.Alch.p.192 B.2 πᾶν anything,πᾶν μᾶλλον ἢ στρατιήν οἱ ἐδίδου Hdt.4.162
; εἴη δ' ἂν πᾶν anything is possible, ib. 195 ; πᾶν ποιῶν by any means whatever, Pl.Ap. 39a (also πᾶν ποιεῖν καὶ λέγειν ibid. ; πᾶν ποιεῖν ὥστε .. Id.Phd. 114c), cf. Pi.I. 4(3).48 ;πᾶν ἂν ἔπραξαν Lys.9.16
: more freq. in pl.,πάντα ποιῶν Id.12.84
, D.21.2 ; π. ποιεῖν ὅπως .. X.HG7.4.21 ;πάντα τολμῶν S.OC 761
; cf. A. 111.2.3 ἐπὶ πᾶν on the whole, in general, Pl.Lg. 875d ;ὡς ἐπὶ πᾶν εἰπεῖν Id.Euthd. 279e
, etc.; .4 παντὸς μᾶλλον more than anything, i. e. above all, Pl.Cri. 49b, Prt. 344b, Grg. 527b ;π. μᾶλλον οὐ Id.Phdr. 228d
: in answers, π. γε μᾶλλον quite so, Id.Phd. 67b.IV with Preps., ; ἐς τὸ πᾶν altogether, A.Ag. 682 (lyr.), Eu.52,83 ; ἐν παντὶ ἀθυμίας εἶναι to be in utter despair, Th.7.55 : more freq. ἐν παντὶ εἶναι, ἐν παντὶ κακοῦ εἶναι, to be in great danger or fear, Pl.Smp. 194a, R. 579b ;ἐν π. γενέσθαι Id.Euthd. 301a
;ἐμ παντὶ ἐοῦσα IG42(1).122.27
(Epid., iv B. C.); ἐν παντὶ εἶναι μή .. to be in great fear lest.., X.HG5.4.29 ;ἐς πᾶν κακοῦ ἀπίκατο Hdt.7.118
;ἐς πᾶν ἀφικέσθαι X.HG6.1.12
;εἰς πᾶν ἐλθεῖν D.54.13
; ἐπὶ πᾶσιν in all things,καιρὸς δ' ἐπὶ π. ἄριστος Hes.Op. 694
; but also, finally, Philostr.VS2.11.1, al. ; περὶ παντὸς ποιεῖσθαι esteem above all,X.HG7.1.26, An.1.9.16 ; πρὸ παντὸς εὔχεσθαι wish above all, Pl.Phdr. 239e ; διὰ παντός (sc. χρόνου) for ever, continually, S.Aj. 705 (lyr.), Th.1.38, etc. ; also, altogether, Pl.R. 407d ;διὰ πάντων Id.Sph. 254b
; ὁ κατὰ πάντων λόγος the common formula, PMag.Par.1.2186 ; ἡ κ. π. τελετή ib.1596, PMag.Lond. 121.872 ; μέχρι παντός for ever, Str.8.6.18 ;εἰς τὸ πᾶν ἀεί A.Ch. 684
;ἐς τὸ πᾶν χρόνου Id.Eu. 670
.VI οὐ πᾶς not any, i.e. none, LXX Ps.142(143).2, Ev.Luc.1.37, Ep.Gal.2.16, al. ; ἄνευ πάσης ταραχῆς without any disturbance, D.S.15.87.------------------------------------πᾶς (B), Cypr.,A = παῖς, Inscr.Cypr. 106, 210 H.------------------------------------πᾶς (C),A = πατήρ (Syracus.), EM651.7. -
8 σῖγα
A silently, used in Trag. (and late [dialect] Ep., A.R.1.267),σῖγ' ἔχοντες S.Ph. 258
;σῖγ' ἔχουσα πρόσμενε Id.El. 1236
; ἀλλὰ σ. πρόσμενε ib. 1399; ἄκουε ς. Id.Fr. 815; κάθησο ς. Ar.Ach.59: also as an exclam., hush! be still!A.
Ag. 1344; so οὐ ς.; Id.Th. 250; οὐ σῖγ' ἀνέξει; S.Aj.75; the public crier proclaiming silence said σ. πᾶς (sc. ἔστω), Ar.Ach. 238, cf. E.Hec. 532;σ. κηρῦξαι στρατῷ Id.Ph. 1224
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9 χορεία
χορ-εία, ἡ,A dance, esp. choral dance with music, E.Ph. 1265 (pl., nowhere else in Trag., exc. Chaerem.14.3), Ar.Ra. 336 (lyr.);ῥυθμὸν χορείας ὕπαγε Id.Th. 956
(lyr.); εὔκυκλος χ.ib. 968 (troch.);χ... ὄρχησίς τε καὶ ᾠδὴ τὸ σύνολόν ἐστιν Pl.Lg. 654b
; ὅλη.. χ. ὅλη παίδευσις ἦν ἡμῖν ib. 672e; μιμήματα τρόπων ἐστὶ τὰ περὶ τὰς χ. ib. 655d; θυσίαι τε καὶ χ. ib. 772b; ἐπάρχεσθαι.. τοὺς χοροὺς χορείας τῷ Διονύσῳ dub. in IG12(9).192.11 ([place name] Eretria).2 of any circling motion, as of the stars,χ. καλλίστην χορεύοντα Pl.Epin. 982e
, cf. Arist.Fr.11 (pl.), Luc.Salt.17;πλανήτων τε καὶ ἀπλανῶν χορείαις Ph.1.16
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10 ἀκούω
Aᾰκουον Il.12.442
: [tense] fut. ἀκούσομαι ([voice] Act. ἀκούσω first in Hyp.Epit.34 s. v. l., then in Lyc.378, 686, D.H.5.57, Ev.Matt.12.19, etc.: [tense] aor. ἤκουσα, [dialect] Ep.ᾰκουσα Il.24.223
: [tense] pf. ἀκήκοα, [dialect] Lacon.ἄκουκα Plu.Lyc.20
, Ages.21; ἤκουκα is a late form, POxy. 237 vii 23 (ii A. D.); later [dialect] Ion.ἀκήκουκα Herod.5.49
: [tense] plpf.ἀκηκόειν Hdt.2.52
, 7.208;ἠκηκόειν X.Oec.15.7
; old [dialect] Att. , Pax 616, Pl.Cra. 384b:—rare in [voice] Med., [tense] pres. (v. infr. 11.2): [dialect] Ep. [tense] impf.ἀκούετο Il.4.331
: [tense] aor.ἠκουσάμην Mosch.3.119
:—[voice] Pass., [tense] fut.ἀκουσθήσομαι Pl. R. 507d
: [tense] aor.ἠκούσθην Th.3.38
, Luc.Somn.5: [tense] pf.ἤκουσμαι D.H. Rh.11.10
, Ps.-Luc.Philopatr.4; ἀκήκουσμαι is dub. in Luc.Hist. Conscr.49: [tense] plpf.ἤκουστο Anon.
ap. Demetr.Eloc. 217, ([etym.] παρ-) J.AJ17.10.10. ( ἀ-κοϝ-, cf. κοέω):— hear, Hom., etc.: prop. c. acc. of thing heard, gen. of person from whom it is heard,ταῦτα Καλυψοῦς ἤκουσα Od.12.389
, cf. S.OT43, etc.; gen. pers. freq. omitted,πάντ' ἀκήκοας λόγον Id.Aj. 480
, etc.; or the acc. rei,ἄκουε τοῦ θανόντος Id.El. 792
, cf. 793:—also c. gen. rei, φθογγῆς, κτύπου, hear it, Od.12.198 (as v. l.), 21.237; ; once in Hom. in [voice] Med.,ἀκούετο λαὸς ἀϋτῆς Il.4.331
.b c. gen. objecti, hear of, hear tell of,ἀ. πατρός Od.4.114
: freq. c. part., τεθνηῶτος (sc. πατρός)ἀκούσῃς 1.289
, etc.; but εἰ.. πατρὸς νόστον ἀ. ib. 287;ἀ. περί τινος Od.19.270
, cf. E.IT 964, Isoc.5.72, Pl.R. 358d, 358e;τι περί τινος X.An.7.7.30
.c in Prose the pers. from whom thing is heard freq. takes Prep., ἀ. τι ἀπό, ἐκ, παρά, πρός τινος, first in Il.6.524, cf. Hdt.3.62, S.OT7,95, Th.1.125.e with part. or inf. added, as εἰ πτώσσοντας ὑφ' Ἕκτορι πάντας ἀκούσαι should he hear that all are now crouching under Hector, Il.7.129, cf. Hdt.7.10.θ, X.Cyr.2.4.12, D.3.9; ἀ. αὐτὸν ὄλβιον εἶναι to hear [ generally] that he is happy, Il.24.543, cf. X.An.2.5.13, etc.:—also ἀ. τινὰ ὅτι or ὡς, Ἀτρεΐδην ἀκοετε ὡς.. Od.3.193; τὸν Δαίδαλον οὐκ ἀκήκοας, ὁτι..; X.Mem.4.2.33;ἀ. οὕνεκα S.OC33
.f c. gen. et part., to express what one actually hears from a person,ταῦτ'.. ἤκουον σαφῶς Ὀδυσσέως λέγοντος S. Ph. 595
; ἀ. τινὸς λέγοντος, διαλεγομένου, Pl.Prt. 320b, X.Mem.2.4.1: rarely c. acc. et part., S.Ph. 614.2 know by hearsay,ἔξοιδ' ἀκούων S.OT 105
: [tense] pres. is used like a [tense] pf.,νῆσός τις Συρίη κικλήσκεται, εἴ που ἀκούεις Od.15.403
, cf. 3.193; in Prose, Pl.Grg. 503c, Luc. Gall.13.3 abs., hearken, give ear, esp. in proclamations, ἀκούετε λεῴ oyez! oyez! Susar.1, etc.: for S.OT 1386 v. πηγή 2.4 οἱ ἀκούοντες readers of a book, Plb.1.13.6, al.II listen to, give ear to, c. gen., Il.1.381, etc.: metaph., ;Pl.
R. 407a: rarely c. dat.,ἀ. ἀνέρι κηδομένῳ Il.16.515
(in S.El. 227 τίνι is Eth. dat.): with gen. of part. after dat., ὅττι οἱ ὦκ' ἤκουσε.. θεὸς εὐξαμένοιο ib. 531.3 hear and understand,κλύοντες οὐκ ἤκουον A.Pr. 448
, cf. Ch.5, Ar.Ra. 1173;τὸ μὴ πάντας πάντων ἀκούειν S.E.M.1.37
.III after Hom., serving as [voice] Pass. to λέγειν, hear oneself called, be called, like Lat. audire,εἴπερ ὄρθ' ἀκούεις, Ζεῦ S.OT 903
(cf. A.Ag. 161); freq. with εὖ and κακῶς, κακῶς ἀ. ὑπό τινος to be ill spoken of by one;πρός τινος Hdt.7.16
.ά; περί τινος for a thing, Id.6.86.ά; ἄμεινον, ἄριστα ἀ., Hdt.2.173,8.93, cf. S.Ph. 1313, Antipho 5.75, etc.2 with nom. of subject, ἀκούειν κακός, καλός, S.OC 988, Pl.Ly. 207a;νῦν κόλακες καὶ θεοῖς ἐχθροὶ.. ἀκούουσι D.18.46
, etc.;ἔχαιρε ἀκούων Αἰετὸς ὁ Πύρρος Ael.NA7.45
; later in [voice] Pass. in this sense, Nonn.D. 21.220,al.3 c. inf., ἤκουον εἶναι πρῶτοι were said to be first, Hdt. 3.131; also .4 c. acc. rei, ἀ. κακά have evil spoken of one, Ar.Th. 388, cf. S.Ph. 607;ἀ. λόγον ἐσλόν Pi.I.5(4).13
;φήμας.. κακὰς ἤκουσεν E.Hel. 615
.5 οὕτως ἀ. hear it so said, i. e. at first hearing,ὡς οὕτω γ' ἀκοῦσαι Pl. Euthphr.3b
;ὥς γε οὑτωσὶ ἀκοῦσαι Id.Ly. 216a
.IV understand, take in a certain sense, Jul.Or.4.147a; esp. in Scholl., as Sch.E.Or. 333; τι ἐπί τινος Sch.E.Hipp.73.V Astrol., aspect mutually, of signs equidistant from an equinoctial sign, Doroth.189, Heph. Astr.2.2; also, = ὑπακούειν (q. v.), Id.1.9. -
11 ἀνέχω
Aἀνέξω Archil. 82
, Luc.Hist.Conscr.4(s. v l.), alsoἀνασχήσω Hdt.5.106
,7.14, E.IA 732: [tense] aor.ἀνέσχον 11.17.310
, etc.; poet. ἀνέσχεθον ib.10.461, E. Med. 1027, [dialect] Ep. inf.ἀνσχεθέειν Od.5.320
: [tense] pf.ἀνέσχηκα S.E.M.7.190
, Phalar.Ep. 105:—[voice] Med. [full] ἀνέχομαι: [tense] impf. ἠνειχόμην (with double augm.) A.Ag. 905, S.Ph. 411, Th.1.77, etc.: [tense] fut.ἀνέξομαι 11.5.895
, S.El. 1028, D.18.160, etc.; alsoἀνασχήσομαι A.Th. 252
, Ar.Ach. 299, [dialect] Ep. inf.ἀνσχήσεσθαι 11.5.104
: [tense] aor.ἀνεσχόμην 18.430
, A.Ch. 747 codd., E.Hipp. 687 (where ἠνέσχου is contra metr.); more freq. with double augm.ἠνεσχόμην Hdt.5.48
, A.Ag. 1274; and [dialect] Att., as Ar.Nu. 1363, Th.3.28, Lys.3.3, etc.; sync. ; [ per.] 2sg. imper. ἄνσχεο (v. infr. c. 11):—[voice] Pass., D.H.3.55, LXX 4 Ma.1.35.A trans., hold up, lift up, χεῖρας ἀνέσχον held up their hands in fight (v. infr. c.1), Od.18.89 (later of pugilists, hold up the hands in token of defeat, Theoc.22.129):—freq. lift up the hands in prayer,θεοῖσι δὲ χεῖρας ἀνέσχον 11.3.318
, cf. 1.450, Archil.82, etc.; so ἄνακτι εὐχὰς ἀ. offer prayers, perhaps with uplifted hands, S.El. 636;ἄνεχε χέρας, ἄνεχε λόγον E.El. 592
; also ἀ. τὴν χεῖρα offer the hand (to shake), Theopomp.Com.82 (dub.).2 lift up as an offering,τάγ' Ἀθηναίῃ ληΐτιδι.. ὑψόσ' ἀνέσχεθε χειρί 11.10.461
; as a testimony,σκῆπτρον ἀ. πᾶσι θεοῖσι 7.412
; μαζὸν ἀ., of Hecuba entreating her son Hector, 22.80;κενεὰς.. ἀνέσχε γλήνας A.R.2.254
;ἄκουε δ' ἀν' οὖς ἔχων A.Fr. 126
.3 ἀ. φλόγα hold up a torch, esp. at weddings, E.IA 732: hence the phrase ἄνεχε, πάρεχε sc. τὸ φῶς) hold up, pass on the light in procession, Id.Tr. 308, Cyc. 203, cf. Ar.V. 1326; alsoἀ. φάος σωτήριον E.Med. 482
;τὸ σημεῖον τοῦ πυρός Th.4.111
.5 hold up, prop, sustain, οὐρανὸν καὶ γῆν, of Atlas, Paus.5.11.5;κίων ἀ. τὴν στέγην Oenom.
ap. Eus.PE 5.34:—[voice] Pass.,γέφυρα σκάφαις ἀνεχομένη D.H.3.55
:—but more freq.,b metaph., uphold, maintain,εὐδικίας Od.19.111
;πολέμους Th.1.141
; ὄργια ἀ. keep up the revels, Ar.Th. 948; remaining constant to,E.
Hec. 121 (v. infr. B. 3); οἰνῶπ' ἀνέχουσα κισσόν keeping constant to, haunting the ivy, S. OC 674 (s. v. l.); βαρὺν ἀνὰ θυμὸν ἔχοισα keeping up his anger, Theoc. 1.96.II hold back, check,ἄνεχ' ἵππους 11.23.426
;ἀ. τὰ ὅπλα διὰ τῶν ἀνακλητικῶν D.H.9.21
; ἀ. Σικελίαν μὴ ὑπ' αὐτοὺς εἶναι keep it from being.., Th.6.86;ἑαυτὸν ἀπό τινος Plu.2.514a
:—[voice] Pass.,ἀνέχεται τὰ πάθη ὑπὸ τοῦ λογισμοῦ LXX4 Ma.1.35
.B intr., rise up, emerge,ἀνσχεθέειν.. ὑπὸ κύματος ὁρμῆς Od.5.320
; of a diver, Hdt.8.8;σκόπελοι ἐν τῷ Νείλῳ ὀξέες ἀ. Id.2.29
;ἀ. ἐς ἀέρα A.R.3.1383
.b esp. in form ἀνίσχω, of the sun,πρὸς ἥλιον ἀνίσχοντα Hdt.3.98
, etc.; soλαμπὰς ἀνίσχει A.Ag.93
(lyr.);ἅμ' ἡλίῳ ἀνίσχοντι X.Cyn.6.13
, cf. Eub.119.9.c of events, arise, happen, Hdt.5.106,7.14.d appear, show oncself,ἄελπτον ὄμμα.. φήμης ἀνασχόν S.Tr. 204
; turn out, prove to be,μελοποιὸς ἢ τραγῳδὸς ἄριστος Eun.Hist.p.209D.
2 come forth,αἰχμὴ παρὰ.. ὦμον ἀνέσχεν 11.17.310
, cf. Plu. Caes.44; of a headland, jut out into the sea, Hdt.7.123, Th.1.46, etc.;ἀ. πρὸς τὸ Σικελικὸν πέλαγος Id.4.53
, cf. D.23.166; ἐς τὸν πόντον [τὴν ἄκρην] ἀνέχοντα jutting out with its headland into the sea, Hdt. 4.99 (dub. l.); reversely,κοιλάδες ἐς μεσόγαιαν ἐκ θαλάσσης ἀ. Str. 3.2.4
.3 hold on, keep doing, c. part.,ἀ. διασκοπῶν Th.7.48
; σε.. στέρξας ἀνέχει is constant in his love for thee, S.Aj. 212 (lyr., cf. supr. A.1.5b): c. dat., practise regularly,Eun.
Hist.p.249 D.: abs., wait,ταύτῃ ἀνέχειν Th.8.94
, cf. 2.18.4 hold up, cease, , cf. X.HG1.6.28; dub. l. in Hp.Epid.5.20.5 c. gen., cease from,οὐδὲ.. καμάτων ἀνέχουσι γυναῖκες S.OT 174
;τοῦ πολέμου App.Pun.75
;τοῦ φονεύειν Plu.Alex. 33
.—Hom. uses no tense intr. exc. [tense] aor.C [voice] Med., hold up what is one's own,ὁ δ' ἀνέσχετο μείλινον ἔγχος 11.5.655
;δούρατ' ἀνασχόμενοι 11.594
, etc.: hence ἀνασχόμενος is often used abs. (sc. ἔγχος, ξίφος, etc.),πλῆξεν ἀ. 3.362
;κόψε δ' ἀ. Od.14.425
;πὺξ μάλ' ἀνασχομένω πεπληγέμεν 11.23.660
; also ἄντα δ' ἀνασχομένω χερσί ib. 686.II hold oneself up, bear up, οὐδέ σ' ὀΐω δηρὸν ἔτ' ἀνσχήσεσθαι ib.5.285, cf.Od.11.375: [tense] aor. imper. ἀνάσχεο, = τέτλαθι, be of good courage, 11.1.586; be patient,23.587
; ἀνὰ δ' ἔχευ is prob. l. for ἀνὰ δ' εὖ in Archil.6.2: in [tense] pres. part., ἀνεχόμενοι φέρουσι τὸν χειμῶνα they bear with patience, Hdt.4.28; Stoic mottoἀνέχου καὶ ἀπέχου Gell.17.19
.2 c. acc.,τοσσάδ' ἐνὶ φρεσὶν ᾗσιν ἀνέσχετο κήδεα 11.18.430
; ;τὴν δουλοσύνην οὐκ ἀ. Hdt.1.169
;τὰ πρὶν κακὰ ἠνειχόμεσθα A.Ag. 905
, etc.;χαλκὸν ἀνασχέσθαι 11.4.511
, etc.: c. acc.pers., οὐ γὰρ ξείνους.. ἀνέχονται they do not suffer or bear with strangers, Od.7.32, cf. 17.13; ;τούτους ἀνάσχου δεσπότας E.Alc. 304
, cf. Eup.6 D.: c. acc. rei et gen. pers., , cf. Ar.Lys. 507.3 c. gen., dub. in Hom., δουλοσύνης ἀνέχεσθαι v.l. in Od.22.423; soἅπαντος ἀνδρὸς ἀ. Pl.Prt. 323a
, cf. D.19.16; to be content with,τοῦ ἐν σώματι κάλλους Plot.5.9.2
.4 the dependent clause is mostly (always in Hom.) in part., οὐ μάν σε.. ἀνέξομαι ἄλγε' ἔχοντα I will not suffer thee to have.., 11.5.895; οὐ γὰρ ἀεργὸν [ὄντα] ἀνέξομαι I will not suffer one [to be].., Od.19.27;εἰ τὸν.. θανόντ' ἄθαπτον ἠνσχόμην νέκυν S.Ant. 467
;οὐκ ἀνέξεται τίκτοντας ἄλλους E.Andr. 712
; καὶ γάρ κ'.. ἀνεχοιμην ἥμενος for I would be content to sit.., Od.4.595;σοῦ κλύων ἀνέξεται A.Pers. 838
, cf. S. El. 1028, Ph. 411;ἀνάσχεσθε σιγῶσαι Id.Fr. 679
; alsoοὐ σῖγ' ἀνέξει; Id.Aj.75
: freq. in Prose, Hdt.1.80, 206, 5.19, al., Th.2.74, etc.;ἄποτος ἀ. Arist.HA 596a2
; alsoἀ. τοῦ ἄλλα λέγοντος Pl.R. 564d
;ἀ. τῶν οἰκείων ἀμελουμένων Id.Ap. 31b
;οὐδ' ἂν ἠνέσχεσθε εἴ τις.. D. 21.170
:—also in [voice] Act., .5 rarely c. inf., suffer,οὐκ ἀνέξομαι τὸ μὴ οὐ.. A.Eu. 914
;κοκκύζειν τὸν ἀλεκτρυόν' οὐκ ἀνέχονται Cratin.311
;ἀνακεκλίσθαι οὐκ ἀ. Aret.SA1.9
;ἀ. πάντα ὑπομένειν Alciphr.3.34
;σὺν ἄλλοις βιοῦν οὐκ ἀ. Ael.NA6.30
.c οὐκ ἀ., c. inf., refuse to do.., POxy.903.36,al.III rarely, hold on by one another, hang together,ἀνά τ' ἀλλήλησιν ἔχονται Od.24.8
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12 ἔργον
ἔργον, [dialect] Dor. [full] ϝέργον IG4.800 (vi B. C.), Elean [full] ϝάργον SIG9 (vi B.C.), τό: (ἔρδω, OE.A weorc (neut.) 'work', Avest. var[schwa]za-):— work, Il.2.436, etc.;ἔ. οὐδὲν ὄνειδος, ἀεργίη δέ τ' ὄνειδος Hes.Op. 311
;πλεόνων δέ τε ἔ. ἄμεινον Il.12.412
;ἔ. ἐποίχεσθαι 6.492
;νῦν ἔπλετο ἔ. ἅπασι 12.271
; esp. in pl.,ἄλλος ἄλλοισιν..ἐπιτέρπεται ἔργοις Od. 14.228
;ἐπὶ ἔργα τράποντο Il.3.422
;ἔργων παύσασθαι Od.4.683
; τὰ σ' αὐτῆς ἔργα κόμιζε see to thine own tasks, Il.6.490 : esp. in the following relations,1 in Il. mostly of works or deeds of war,πολεμήϊα ἔ. Il.2.338
, al., Od.12.116 ;ἔργον μάχης Il.6.522
; alone,ἀτελευτήτῳ ἐπὶ ἔργῳ 4.175
, cf. 539 ;ὑπέσχετο δὲ μέγα ἔργον 13.366
; ; later,ἔργον.. Ἄρης κρινεῖ A.Th. 414
; ἐν τῷ ἔ. during the action, Th.2.89, cf.7.71 ;τὸ ἐν Πλαταιαῖς ἔ. Pl.Mx. 241c
;τῶν πρότερον ἔ. μέγιστον ἐπράχθη τὸ Μηδικόν Th.1.23
; ἔργου ἔχεσθαι to engage in battle, ib.49.2 of peaceful contests,κρατεῖν ἔ. Pi.O.9.85
;ἔργου ἔχεσθαι Id.P.4.233
; also ἔργα θῆκε κάλλιστ' ἀμφὶ κόμαις placed [the reward of] noble deeds about his hair, Id.O.13.38.3 of works of industry,a of tillage, tilled lands,ἀνδρῶν πίονα ἔ. Il.12.283
, etc. ;ἔργ' ἀνθρώπων 16.392
, Od.6.259 ;βροτῶν 10.147
; οὔτε βοῶν οὔτ' ἀνδρῶν φαίνετο ἔργα ib.98 ; ἔργα alone, 16.140, etc.; Ἔργα καὶ Ἡμέραι—the title of Hesiod's work ; πατρώϊα ἔ. their father's lands, Od.2.22 ; οὔτ' ἐπὶ ἔργα..ἴμεν will neither go to our farms, ib. 127, cf. 252 ; Ἰθάκης..ἔργα the tilled lands of Ithaca, 14.344 ; ἀμφὶ.. Τιταρησσὸν ἔργ' ἐνέμοντο inhabited lands, Il.2.751 ;τὰ τῶν Μυσῶν ἔ. Hdt.1.36
; so later, PBaden 40.5 (ii A.D.) : generally, property, wealth, possessions,θεὸς δ' ἐπὶ ἔργον ἀέξῃ Od.14.65
, cf. 15.372.b of women's work, weaving, Il.9.390, etc. ; ἀμύμονα ἔ. ἰδυίας ib. 128 ;ἔργα ἐργάζεσθαι Od.22.422
, 20.72.c of other occupations, θαλάσσια ἔ. fishing, 5.67 ; a seaman's life, Il.2.614 : periphr., δαιτὸς..ἔργα works of feasting, 9.228 ;φιλοτήσια ἔ. Od.11.246
;ἔργα γάμοιο Il.5.429
;ἔργα Κυπρογενοῦς Sol.26
;Ἀφροδίτης h.Ven.1
; alsoτέκνων ἐς ἔ. A.Ag. 1207
: abs.,ἔργον Luc.DDeor.17.1
, AP12.209 (pl., Strat., s.v.l.); alsoἔργα ἰσχύος καὶ τάχους X.Cyr.1.2.12
; φίλα ἔργα μελίσσαις, of flowers, Theoc.22.42 ; of mines, etc.,ἔ. ἀργυρεῖα X.Vect.4.5
, D.21.167, etc.; ἔργα πίσσια dub. l. in Plu.Cat.Ma.21.4 deed, action,ἔργ' ἀνδρῶν τε θεῶν τε Od.1.338
;θέσκελα ἔ. Τρώων Il.3.130
;ἀήσυλα ἔ. 5.876
; καρτερά, ἀεικέα ἔ., ib. 872,22.395; παλίντιτα, ἄντιτα ἔ., Od.1.379, 17.51 ;ἔργα ἀποδέκνυσθαι Hdt.1.16
, cf. Pl.Alc.1.119e, D.C.37.52 ; opp. ἔπος, deed, not word (v.ἔπος 11.1
) ; opp. μῦθος, Il. 9.443, 19.242, A.Pr. 1080 (anap.), etc.; opp. λόγος, S.El. 358, E.Alc. 339 ; ἔργῳ, opp. λόγῳ, freq. in [dialect] Att., etc., Th.2.65, etc.: so in pl.,λόγῳ μὲν..τοῖσι δ' ἔργοισιν S.OC 782
, cf. E.Fr.360.13 ; ; opp. ῥήματα, Id.OC 873 ; opp. ὄνομα, E.IA 128 (anap.), Th.8.78,89 ; in many phrases,πέπρακται τοὔργον A.Pr.75
, cf. Ag. 1346 ;χωρῶ πρὸς ἔργον S.Aj. 116
; τὸ μὲν ἐνθύμημα χαρίεν.., τὸ δὲ ἔ. ἀδύνατον its execution, X.An.3.5.12 ; ἐν ἔργῳ χέρνιβες ξίφος τε ready for action, E.IT 1190 ;ἡ κατάρα ὑπὸ τοῦ δαίμονος εἰς ἔ. ἤγετο Jul.Or.7.228b
.II thing, matter, πᾶν ἔ...ὑπείξομαι in every point, Il.1.294 ;ἃ Ζεὺς μήδετο ἔ. 2.38
, etc.;πάρος τάδε ἔ. γενέσθαι 6.348
, etc.;ὅπως ἔσται τάδε ἔ. 2.252
, Od.17.78, etc. ;μέμνημαι τόδε ἔ. Il.9.527
;ἄκουε τοὔργον S.Tr. 1157
, cf. OT 847, Aj. 466 ; in bad sense, mischief, trouble, of disease,αἰτίη τοῦ ἔ. Aret.SA1.9
; μέγα ἔ. a serious matter, Od.4.663, Th.3.3.2 μέγα ἔ., like μέγα χρῆμα, χερμάδιον λάβε χειρὶ Τυδεΐδης, μέγα ἔ. a monstrous thing, Il.5.303, cf. 20.286 ; φυλόπιδος μέγα ἔ. a mighty call to arms, 16.208.III [voice] Pass., that which is wrought or made, work, οἷ' ἐπιεικὲς ἔργ' ἔμεν ἀθανάτων, of the arms of Achilles, Il.19.22 ; ἔ. Ἡφαίστοιο metal-work, Od.4.617 ;πέπλοι.., ἔργα γυναικῶν Il.6.289
, Od.7.97, cf. 10.223 ;ὕφασμα, σῆς ἔ. χερός A.Ch. 231
;κολεόν..λώτινον ἔ. Theoc.24.45
; of a wall, Ar.Av. 1125 ; of a statue, X.Mem.3.10.7 : in pl., of siege-works,ἔ. καὶ μηχαναί Plb.5.3.6
; of a machine, Apollod.Poliorc.157.4, al., Ath.Mech.15.2, al.; of public buildings, Mon.Anc.Gr.18.20; of an author's works, D.H.Comp.25 ;τὸ περὶ ψυχῆς ἔργον Ἀριστοτέλους AP11.354.8
(Agath.).2 result of work, profit or interest, ἔργον [ χρημάτων] interest or profit on money, Is.11.42, cf. D.27.10.IV special phrases:1 ἔργον ἐστί,a c. gen. pers., it is his business, his proper work,ἀνδρῶν τόδ' ἐστὶν ἔ. A.Ch. 673
;ὅπερ ἐστὶν ἔ. ἀγαθοῦ πολίτου Pl.Grg. 517c
; of things, φραδέος νόου ἔργα τέτυκται it is a matter (which calls) for a wary mind, Il.24.354 ; function, ; ; τοῦτο ἑκάστου ἔ. ὃ ἂν ἢ μόνον τι ἢ κάλλιστα τῶν ἄλλων ἀπεργάζηται ib. 353a ; functions,Gal.
16.518 : c. dat. pers.,οἷς τοῦτο ἔ. ἦν X.Cyr.4.5.36
, cf. 6.3.27: with the possessive Pron., σὸν ἔ. [ἐστί] c. inf., A.Pr. 635 ;ἐμὸν τόδ' ἔ. κρῖναι Id.Eu. 734
;σὸν ἔ., θῦε θεοῖς Ar.Av. 862
; : with Art.,νῦν ἡμέτερον τὸ ἔ. Hdt.5.1
.b c. gen. rei, there is need of..,τί δῆτα τόξων ἔ.; E.Alc.39
;πολλῆς φυλακῆς ἔ. [ἐστί] Pl.R. 537d
: esp. with neg., ;οὐ δόλου νῦν ἔ. Id.Pl. 1158
, cf. E.Hipp. 911 : c. dat. pers.,ἐπέδρης μὴ εἶναι ἔ. τῇ στρατιῇ Hdt.1.17
: with Art., : with a part. added,οὐδὲν ἦν ἔ. αὐτοῦ κατατείνοντος Plu.Publ.13
: also c. inf., οὐδὲν ἔ. ἑστάναι there is no use in standing still, Ar.Lys. 424, cf. Av. 1308 ;οὐδὲν ἔ. ταῦτα θρηνεῖσθαι S. Aj. 852
, cf. 12.c c. inf., it is hard work, difficult to do,πολὺ ἔ. ἂν εἴη διεξελθεῖν X.Mem.4.6.1
;πολὺ ἔ. ἦν τῷ νομοθέτῃ πάντα γράφειν Lys.10.7
;ἔ. ἐστὶν εἰ ἐροῦμεν D.24.51
;ἔ. εὑρεῖν πρόφασιν Men.76
; alsoμέγα ἔ. ταῖς..ἐπιθυμίαις καλῶς χρῆσθαι Pl.Smp. 187e
;χαλεπὸν ἔ. διαιρεῖν Ar.Ra. 1100
(lyr.): also in gen.,πλείονος ἔ. ἐστὶ..μαθεῖν Pl. Euthphr. 14b
: rarely with a part.,οὐδὲν ἔ. μαχομένῳ Philippid.15.3
; ἔ. [ἐστί] c. acc. et inf., it can scarcely happen that..,ἔ. ἅμα πάντας ὀργισθῆναι καὶ ἁμαρτεῖν Arist.Pol. 1286a35
.2 ἔργον παρασχεῖν τινί give one trouble, Ar.Nu. 523, cf. AP9.161 (Marc. Arg., punning on Hesiod's Ἔργα) ; ἔργον ἔχειν take trouble, c. part., X.Cyr.8.4.6 ; c. inf., Id.Mem.2.10.6.3 ἔ. γίγνεσθαι τῆς νόσου to be its victim, Anon. ap. Suid. s.v. ἄτολμοι ;κτεινόμενος ὑμέτερον ἔ. εἰμί Plu.Eum. 17
;τῆς ὑμετέρας γέγονεν ἔ. ὀλιγωρίας Luc.Dem.Enc.29
.4 ἔ. ποιεῖσθαί τι to make a matter one's business, attend to it, Pl.Phdr. 232a, X.Hier.9.10 ; soἐν ἔργῳ τίθεσθαι Ael.VH4.15
. -
13 ὄναρ
A dream, vision in sleep, opp. a waking vision,οὐκ ὄ., ἀλλ' ὕπαρ ἐσθλόν Od.19.547
, cf. 20.90 ;ἡλίῳ δείκνυσι τοὔναρ S.El. 425
;εἶδον ὄ. Ar.Eq. 1090
; ἄκουε δὴ ὄ. ἀντὶ ὀνείρατος dream for dream, Pl.Tht. 201d ; ὥστε μηδὲ ὄ. ἰδεῖν, of profound sleep, Id.Ap. 40d : prov., τὸ ἐμόν γ' ἐμοὶ λέγεις ὄ. 'you are telling me what I know already', Id.R. 563d, cf. Suid. s.v. ταὐτὸν πέπονθα (cf.ὄνειρος 1
, ὄνειαρ II).2 prov. of anything fleeting or unreal,ὀλιγοχρόνιον.. ὥσπερ ὄ. Thgn.1020
;σε παρέρχεται ὡς ὄ. ἥβη Theoc.27.8
;πόθος δέ μοι ὡς ὄ. ἔπτα Bion 1.58
: in Prose,ἡ ἐμὴ [σοφία].., ὥσπερ ὄ. οὖσα Pl. Smp. 175e
, cf. Men. 85c ;ὡς ὄ. ἐλευθερίας ὁρῶντας Plu.Thes.32
; and withoutὡς, σκιᾶς ὄ. ἄνθρωπος Pi.P.8.95
; ὄ. ἡμερόφαντον ἀλαίνει, of an old man, A.Ag.82 (anap.).II in Trag. and [dialect] Att. freq. as Adv., in a dream, in sleep,ὄ. γὰρ ὑμᾶς νῦν Κλυταιμνήστρα καλῶ Id.Eu. 116
; ὄ. διώκεις θῆρα ib. 131 ;ὄ. πνεύσαντα νυκτός S.Fr.65
: freq. in Pl.,ὄ. ἐπλουτήσαμεν Tht. 208b
; ὄ. ὀνείρατα διηγεῖσθαι ib. 158c, etc. ; also οὐδ' ὄ. not even in a dream, E.Fr. 107, Herod.1.11 ;πολιτικὸς ἀνὴρ οὐδ' ὄ. Cic.Att.1.18.6
; μηδ' ἰδὼν ὄ. not even in my dreams, E.IT 518, cf. Pl. Tht. 173d, Mosch.4.18 ;ἃ μηδ' ὄ. ἤλπισαν D.19.275
: hence freq. opp. ὕπαρ, v. ὕπαρ 11 ; κατ' ὄναρ in a dream, condemned by Phryn.395, but quoted by him from Polemo, is also found in Ev.Matt.1.20, Aristid. Or.47(23).21 : with sense, in consequence of a dream, in SIG1147 (Crete, ii/iii A. D.), Supp.Epigr.2.405 ([place name] Macedonia). -
14 ῥίζωμα
2 stem, race, A.Th. 413; θείων δ' ἀπ' ἀμφοῖν ἔκγονον ῥιζωμάτων, i.e. on the side of both parents, Theodect.3. -
15 καθά
καθά conj. or adv. (since Polyb. 3, 107, 10 [FKälker, Quaest. de elocut. Polyb. 1880, 300]; Diod S 4, 81, 3; 19, 48, 2; 19, 71, 7; ins [Meisterhans3-Schw. 257; SIG index]; PRyl 160 II, 18; POxy 1473, 10; LXX; PsSol 2:12; TestAbr B 5 p. 109, 19 [Stone p. 66]; TestJob 17:4; JosAs 24:10f; ParJer 3:22 [AB]; Jos., Ant. 19, 96; 298; 20, 6; Ar. 4, 2; Just.; Tat. 1, 2; Ath. 20, 2) just as Mt 27:10; Lk 1:2 D (s. B-D-F §453); IMg 10:1; Hs 1:8; AcPl Ha 5, 18.—how, the way in which ἄκουε …, καθὰ δῖ (=δεῖ) σε σωθῆναι AcPl Ha 1, 5; Hs 8, 7, 1 v.l.—M-M. -
16 παρρησία
παρρησία, ας, ἡ (πᾶς, ῥῆσις; Eur., Pla.+; Stob., Flor. III 13 p. 453 H. [a collection of sayings περὶ παρρησίας]; ins, pap, LXX; TestReub 4:2; JosAs 23:10 cod. A [Bat. p. 75, 2] and Pal. 364; EpArist, Philo, Joseph.; Ath. 11, 2; loanw. in rabb.—On the spelling s. B-D-F §11, 1; Mlt-H. 101; s. also Schwyzer I 469).① a use of speech that conceals nothing and passes over nothing, outspokenness, frankness, plainness (Demosth. 6, 31 τἀληθῆ μετὰ παρρησίας ἐρῶ πρὸς ὑμᾶς καὶ οὐκ ἀποκρύψομαι; Diod S 4, 74, 2; 12, 63, 2; Pr 1:20; a slave does not have such a privilege: Eur., Phoen. 390–92) παρρησίᾳ plainly, openly (EpArist 125) Mk 8:32; J 7:13; 10:24; 11:14; 16:25 (opp. ἐν παροιμίαις.—On the subject matter cp. Artem. 4, 71 οἱ θεοὶ πάντως μὲν ἀληθῆ λέγουσιν, ἀλλὰ ποτὲ μὲν ἁπλῶς λέγουσι, ποτὲ δὲ αἰνίσσονται=the gods always speak the truth, but sometimes directly, sometimes indirectly), 29 v.l. (opp. παροιμία); Dg 11:2. Also ἐν παρρησίᾳ J 16:29. μετὰ παρρησίας (s. Demosth. above; Ael. Aristid. 30 p. 571 D.; Appian, Bell. Civ. 3, §15 λέγω μετὰ π.; 3 Macc 4:1; 7:12; JosAs 23:10 [s. above]; Philo; Jos., Ant 6, 256) plainly, confidently Ac 2:29; μετὰ παρρησίας ἄκουε MPol 10:1. This is also the place for πολλῇ παρρησίᾳ χρώμεθα (opp. Moses’ veiling of his face) 2 Cor 3:12 (παρρησίᾳ χράομαι as Appian, Maced. 11 §3; Cass. Dio 62, 13; Philo, De Jos. 107; Jos., Ant. 2, 116).—RPope, ET 21, 1910, 236–38; HWindisch, exc. on 2 Cor 3:12.② ‘Openness’ somet. develops into openness to the public, before whom speaking and actions take place (Philo, Spec. Leg. 1, 321 τοῖς τὰ κοινωφελῆ δρῶσιν ἔστω παρρησία) παρρησίᾳ in public, publicly J 7:26; 11:54; 18:20. δειγματίζειν ἐν παρρησίᾳ make a public example of Col 2:15. ἐν παρρησίᾳ εἶναι to be known publicly J 7:4 (opp. ἐν κρυπτῷ). This is prob. also the place for παρρησίᾳ Ac 14:19 v.l. and μετὰ πάσης παρρησίας ἀκωλύτως quite openly and unhindered 28:31. Also ἐν πάσῃ παρρησίᾳ Phil 1:20. This is prob. the place also for 2 Cor 7:4 (but sense 3 is preferred by some): I am speaking to you with great frankness (REB; i.e. without weighing every word).③ a state of boldness and confidence, courage, confidence, boldness, fearlessness, esp. in the presence of persons of high rank.ⓐ in association with humans (Socrat., Ep. 1, 12; Cass. Dio 62, 13; EpArist 125 παρρησίᾳ; Philo, De Jos. 107; 222, Rer. Div. Her. 5f; Jos., Ant. 9, 226; 15, 37; TestReub 4:2f. Cp. also OGI 323, 10; POxy 1100, 15; PGM 12, 187; OEger, Rechtsgeschichtliches zum NT: Rektoratsprogr. Basel 1919, 41f) Ac 4:13. Some would put πολλή μοι παρρησία πρὸς ὑμᾶς (sc. ἐστίν and cp. Diod S 14, 65, 4 πρὸς τύραννον π.) 2 Cor 7:4 here, but the context appears to favor 2 above. πολλὴν παρρησίαν ἔχων ἐπιτάσσειν σοι Phlm 8 (π. ἔχω as Dio Chrys. 26 [43], 7). ἐν παρρησίᾳ fearlessly Eph 6:19 (DSmolders, L’audace de l’apôtre: Collectanea Mechlinensia 43, ’58, 16–30; 117–33; RWild, CBQ 46, ’84, 284–98; the verb w. ἅλυσις vs. 20, cp. Paul’s situation Ac 28:30f). μετὰ παρρησίας (Aristoxenus, Fgm. 32; Appian, Bell. Civ. 5, 42 §178; Jos., Ant. 6, 256; Ps.-Clem., Hom. 1, 11; 5, 18; μετὰ π. καὶ οὐ κρύβδην Orig., C. Cels. 3, 57, 20) Ac 2:29 (cp. Chion 16, 7 H. ἀνέξῃ γὰρ μετὰ παρρησίας μοῦ λέγοντος); 4:31; 1 Cl 34:1. μετὰ παρρησίας πάσης (Jos., Ant. 16, 379) Ac 4:29; 6:10 D; 16:4 D.ⓑ in relation to God (Job 27:10; Philo, Rer. Div. Her. 5–7; Jos., Ant. 5, 38) w. προσαγωγή Eph 3:12. Here joyousness, confidence is the result or the accompaniment of faith, as 1 Ti 3:13; Hb 10:35. W. καύχημα 3:6; 1 Cl 34:5. παρρησίαν ἔχειν πρὸς τὸν θεόν (Jos., Ant. 2, 52) 1J 3:21; cp. 5:14. μετὰ παρρησίας with joyful heart Hb 4:16; 2 Cl 15:3. ἀλήθεια ἐν παρρησίᾳ 1 Cl 35:2. ἔχοντες παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων since we have confidence to enter the sanctuary Hb 10:19.—W. expressly forensic and eschatological coloring (as Wsd 5:1) παρρησίαν ἔχειν 1J 2:28 (opp. αἰσχύνεσθαι); 4:17.—EPeterson, Z. Bedeutungsgesch. v. π.: RSeeberg Festschr. I 1929, 283–97; WvUnnik, The Christian’s Freedom of Speech: BJRL ’62, 466–88; HCombrink, Parresia in Handelinge: GereformTT ’75, 56–63; WBeilner, ΠΑΡΡΗΣΙΑ ’79 (lit.); SMarrow, CBQ 44, ’82, 431–46; PMiguel, Parrhēsia: Dictionnaire de spiritualité 12, ’83, 260–67; also articles by DFredrickson, SWinter, AMitchell, WKlassen, in Friendship, Flattery, and Frankness of Speech ’96, 163–254; RAC VII 839–77.—DELG s.v. 2 εἴρω. M-M. EDNT. TW. Spicq. Sv. -
17 ἀκούω
ἀκούω fut. ἀκούσω SibOr 4, 175; Mt 12:19; 13:14 (Is 6:9); J 5:25, 28; 10:16, ἀκούσομαι EpArist 5; Ac 3:22 (Dt 18:15); 28:28 (freq. w. vv.ll.); 1 aor. ἤκουσα; pf. ἀκήκοα; ptc. ἠκουκώς Hs 5, 4, 2. Pass.: fut. ἀκουσθήσομαι; 1 aor. ἠκούσθην; pf. 3 sg. ἤκουσται Dt 4:32 (Hom.+) ‘hear’, as a passive respondent to λέγω.① lit. to have or exercise the faculty of hearing, hearⓐ abs. τὰ ὦτα ἀκούουσιν Mt 13:16; κωφοὶ ἀ. 11:5; cp. Mk 7:37; Lk 7:22; τοῖς ὠσὶν βαρέως ἀ. be hard of hearing Mt 13:15 (Is 6:10); ἀκοῇ ἀ. Mt 13:14; Ac 28:26 (both Is 6:9). ἀκούοντες οὐκ ἀκούουσιν they hear and yet do not hear Mt 13:13 (s. Aeschyl., Prom. 448 κλύοντες οὐκ ἤκουον; Demosth. 25 [Against Aristogeiton 1], 89, citing the maxim ὁρῶντας μὴ ὁρᾶν καὶ ἀκούοντας μὴ ἀκούειν), cp. Mk 8:18 (Ezk 12:2) and s. 7 below. In the protasis of a challenge to hearers, by which their attention is drawn to a special difficulty: ὁ ἔχων ὦτα (οὖς) ἀκούειν ἀκουέτω, w. variations (Arrian, Ind. 5, 1 ὅστις ἐθέλει φράζειν …, φραζέτω) Mt 11:15 v.l.; 13:9 v.l., 43 v.l.; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35 (EBishop, BT 7, ’56, 38–40); Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9. Cp. Ox 1081 verso, 6–8; s. 7 below for the restored text. For the sense of the impv. in these challenges also s. 7. S. οὖς 2.ⓑ w. obj. (on the syntax B-D-F §173; 416, 1; Rob. 506f; on the LXX s. Johannessohn, Kasus, 36; Helbing, Kasussyntax 150ff).α. foll. by a thing as obj. in acc. (Diod S 8, 32, 1 τὶ something) Mt 11:4; 13:17ff; Lk 7:22; 1J 1:1, 3. τὴν φωνήν (UPZ 77 I, 25) Mt 12:19; J 3:8; Ac 22:9 (but see 7 below); 1 Cl 39:3 (Job 4:16); (pass. Mt 2:18 [Jer 38:15]; Rv 18:22). τὸν λόγον Mt 13:20ff; J 5:24. τοὺς λόγους, τὰ ῥήματα Mt 10:14; J 8:47 s. 4 below; Ac 2:22. πολέμους καὶ ἀκοὰς πολέμων Mt 24:6. τὴν βλασφημίαν 26:65. τὸν ἀσπασμόν Lk 1:41. ἄρρητα ῥήματα 2 Cor 12:4. τὸν ἀριθμόν Rv 9:16. τὴν ἀποκάλυψιν Hv 3, 12, 2. Pass. τὰ ἀκουσθέντα what has been heard i.e. the message Hb 2:1. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας … ἐν Ἰερουσαλήμ the report reached the ears of the church in Jerusalem Ac 11:22. Oft. the obj. is to be supplied fr. context Mt 13:17; Mk 4:15; J 6:60a; Ac 2:37; 8:30; 9:21; Ro 10:14. καθὼς ἀκούω = ἃ ἀ. J 5:30.β. τί τινος hear someth. fr. someone τὴν ἐπαγγελίαν, ἣν ἠκούσατέ μου the promise which you heard from me Ac 1:4. Still other constrs. occur, which are also poss. when the hearing is not directly fr. the mouth of the informant, but involves a report which one has received fr. the pers. in any way at all (s. below 3d). τὶ ἔκ τινος (Od. 15, 374; Hdt. 3, 62 ἐκ τοῦ κήρυκος) 2 Cor 12:6. τὶ παρά τινος (Soph., Oed. R. 7 παρʼ ἀγγέλων; Pla., Rep. 6, 506d; Demosth. 6, 26; Jer 30:8; Jos., Bell. 1, 529) J 8:26, 40 (τὴν ἀλήθειαν ἀ. as Diod S 16, 50, 2); 15:15; Ac 10:22; 28:22; 2 Ti 2:2; w. attraction of the relative λόγων ὧν παρʼ ἐμοῦ ἤκουσας teachings which you have heard from me 1:13; τὶ ἀπό τινος (Thu. 1, 125, 1) 1J 1:5. Hebraistically ἀπὸ τ. στόματός τινος Lk 22:71 (cp. ἐκ τ. στόμ. τ. Ex 23:13; Ezk 3:17; 33:7).γ. foll. by a thing as obj. in gen. (Hdt. 8, 135; X., Cyr. 3, 1, 8; Demosth. 18, 3; B-D-F §173, 2; Rob. 507) hear someth. τῆς βλασφημίας (= τὴν βλ. Mt 26:65) Mk 14:64. συμφωνίας καὶ χορῶν Lk 15:25; τῆς φωνῆς (BGU 1007, 11 [III B.C.] ἀκούσαντες φωνῆς) J 5:25, 28; Ac 9:7 (on the experience of Paul and his companions cp. Maximus Tyr. 9, 7d–f: some see a divine figure, others see nothing but hear a voice, still others both see and hear); 11:7; 22:7 (HMoehring, NovT 3, ’59, 80–99; s. Rob. 506). τῶν λόγων Lk 6:47. τῶν ῥημάτων J 12:47.ⓒ hear, listen to w. gen. of the pers. and a ptc. (Pla., Prot. 320b; X., Symp. 3, 13; Herm. Wr. 12, 8; Jos., Ant. 10, 105 ἤκουσε τοῦ προφήτου ταῦτα λέγοντος): ἠκούσαμεν αὐτοῦ λέγοντος we have heard him say Mk 14:58; ἀκοῦσαι προσευχομένου Παύλου AcPl Ha 2, 12. ἤκουον εἷς ἕκαστος … λαλούντων αὐτῶν each one heard them speaking Ac 2:6, 11; Rv 16:5, 7 (in vs. 7 the altar speaks); Hv 1, 3, 3. W. acc. instead of gen. πᾶν κτίσμα … καὶ τὰ ἐν αὐτοῖς πάντα ἤκουσα λέγοντας (v.l. λέγοντα) Rv 5:13. Used without ptc. w. pronoun only: μου (Dio Chrys. 79 [28], 14) Mk 7:14; Ac 26:3. αὐτῶν Lk 2:46. αὐτοῦ vs. 47; 15:1; 19:48; 21:38; J 3:29 etc. ἡμῶν Ac 24:4.—ἀ. τινὸς περί τινος (since Hdt. 7, 209; IG II, 168 [338 B.C.]) hear someone (speak) about someth. Ac 17:32. ἤκουσεν αὐτοῦ περὶ τῆς … πίστεως he heard him speak about faith Ac 24:24, cp. Hm 11:7.—W. ὅτι foll. (X., Cyr. 3, 3, 18) J 14:28; Ac 22:2.—Abs. οἱ ἀκούοντες the hearers (Diod S 4, 7, 4) Lk 6:27; MPol 7:3. Esp. impv. ἄκουε listen! Mk 12:29 (Dt 6:4); Hs 5, 1, 3; pl. Mk 4:3. ἀκούσατε Ac 7:2; 13:16; AcPl Ha 8, 10. W. συνίετε listen and try to understand Mt 15:10.② legal t.t. to hear a legal case, grant a hearing to someone (X., Hell. 1, 7, 9 al.; PAmh 135, 14; PIand 9, 10; 15; BGU 511 II, 2; POxy 1032, 59) w. παρά τινος: ἐὰν μὴ ἀκούσῃ πρῶτον παρʼ αὐτοῦ without first giving him a hearing J 7:51 (SPancaro, Biblica 53, ’72, 340–61).—Ac 25:22.③ to receive news or information about someth., learn about someth.ⓐ abs. ἀκούσας δὲ ὁ Ἰησοῦς when Jesus learned about it (the death of J. Bapt.) Mt 14:13.—Mk 3:21; 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92); Ro 10:18. W. ἀναγγέλλειν 15:21 (Is 52:15).ⓑ w. gen. of person οὗ οὐκ ἤκουσαν of whom they have not heard Ro 10:14a.—W. acc. of thing (X., Cyr. 1, 1, 4; Diod S 19, 8, 4; Chion, Ep. 12 ἀκ. τὴν τυραννίδα; Herodian 4, 4, 8) learn of τὴν ἀγάπην Phlm 5. τὴν ἀναστροφήν Gal 1:13. τὰ ἔργα τοῦ Χριστοῦ Mt 11:2. τὴν ἐνέδραν the ambush Ac 23:16: Χριστιανισμὸν ἀ. hear Christianity IPhld 6:1; τὴν οἰκονομίαν Eph 3:2. τὴν πίστιν 1:15; Col 1:4. τὴν ὑπομονήν Js 5:11.—Pass. ἀκούεται ἐν ὑμῖν πορνεία it is reported that there is immorality among you 1 Cor 5:1 (schol. on Nicander, Ther. 139 τοῦτο ἐξακούεται=this report is heard). ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος if this should come to the prefect’s ears Mt 28:14.ⓒ ἀ. τι περί τινος (since Hdt. 2, 43) learn someth. about someone Lk 9:9; 16:2.—ἀ. περί τινος (Jos., Vi. 246) Lk 7:3.ⓓ w. prep., to denote the author or source of the information (s. 1bβ) ἀ. τι παρά τινος: τῶν ἀκουσάντων παρὰ Ἰωάννου who had learned fr. John (who Jesus was) J 1:40, cp. 6:45 (Simplicius in Epict. p. 110, 35 τὸ ἀκοῦσαι παρὰ θεοῦ, ὅτι ἀθάνατός ἐστιν ἡ ψυχή); ἀ. τι ἔκ τινος: ἠκούσαμεν ἐκ τοῦ νόμου we have heard from the law (when it was read in the synagogue) J 12:34, where ἀ. approaches the technical sense learn (a body of authoritative teaching), as 1J 1:5 (s. above); 2:7, 24 et al. (OPiper, JBL 66, ’47, 437 n. 1). ἀ. ἀπό τινος περί τινος Ac 9:13.ⓔ w. ὅτι foll. (SIG 370, 21; PTebt 416, 8; BGU 246, 19; Josh l0:1; Da 5:14 Theod.; 1 Macc 6:55; 4 Macc 4:22; cp. the constr. ἀ. τινὰ ὅτι Od. 3, 193; X., Mem. 4, 2, 33) Mt 2:22; 4:12 al.—Pass. ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν it became known that he was in the house Mk 2:1 (s. B-D-F §405, 2). οὐκ ἠκούσθη ὅτι it is unheard of that J 9:32.ⓕ w. acc. and inf. foll. (Hom. et al.; Jos., Ant. 11, 165; 13, 292) J 12:18; 1 Cor 11:18. W. acc. and ptc. (X., Cyr. 2, 4, 12; Herodian 2, 12, 4) Ac 7:12; 3J 4.④ to give careful attention to, listen to, heed ἀ. τινός someone (Hom. et al.) ἀκούετε αὐτοῦ Mt 17:5; Lk 9:35; Ac 3:22 (all three Dt 18:15); cp. Mt 18:15; Lk 16:29, 31; J 10:8; Ac 4:19. W. acc. of thing J 8:47 (s. 1bα); PEg2 53f (restored).—Abs. (PsSol 2:8) obey, listen αὐτοὶ καὶ ἀκούσονται Ac 28:28; cp. Mt 18:16; J 5:25b; agree 9:27a.⑤ to pay attention to by listening, listen to ἀ. τινός someone/someth. (Mitt-Wilck. I/2, 14 I, 18; 461, 6) Mk 6:11; J 6:60b. Of God (Hom.+) Ac 7:34 (Ex 3:7); J 9:31; 11:41f; 1J 5:14f; AcPt Ox 849, 27.—Abs. καθὼς ἠδύναντο ἀ. as they were able to listen Mk 4:33 (EMolland, SymbOsl 8, 1929, 83–91; s. also 7 below).⑥ to be given a nickname or other identifying label, be called (Demosth. 18, 46 κόλακες ἀκούουσι; Diog. L. 2, 111 a derisive nickname; 2, 140) ἤκουσαν προδόται γονέων they were called betrayers of their parents Hv 2, 2, 2.⑦ to hear and understand a message, understand (Teles p. 47, 12; Galen: CMG Suppl. I p. 12, 29; Aelian, VH 13, 46; Apollon. Dysc., Syntax p. 295, 25 [Gramm. Gr. II/2 p. 424, 5 U.] ἀκούειν= συνιέναι τῶν ἠκουσμένων; Sext. Emp., Math. 1, 37 τὸ μὴ πάντας πάντων ἀκούειν; Julian, Orat. 4 p. 147a; PGM 3, 453 ἀκούσεις τὰ ὄρνεα λαλοῦντα; Philo, Leg. All. 2, 35) abs. (Is 36:11) 1 Cor 14:2. Perh. also Mk 4:33 (s. 5 above, and cp. Epict. 1, 29, 66 τ. δυναμένοις αὐτὰ ἀκοῦσαι). On the form of Lk 6:27a cp. Cleopatra 16, 57 ὑμῖν δὲ λέγω τοῖς εὖ φρονοῦσιν. W. acc. τὸν νόμον understand the law Gal 4:21; perh. Ac 22:9; 26:14 (s. 1bα above) belong here. Cp. also the play on words (1a above) ἀκούοντες οὐκ ἀκούουσιν Mt 13:13; cp. Mk 8:18. Here belong also the imperatives in Mt 11:15; 13:9, 43; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9; also ὁ ἔχων ὦ[τ]α τ[ῶν ἀ]|περάντων [ἀ]κο[ύει?]ν ἀ|κουέτω one who has ears to hear the things that are without limits let him hear Ox 1081, 6–8, rev. on the basis of the Coptic, s. SJCh 89, 5f; cp. Borger, GGA 122.—ἀκούω is occasionally used as a perfective present: I hear= I have heard (so as early as Il. 24, 543; Aristoph., Frogs 426; X., An. 2, 5, 13, Mem. 2, 4, 1; 3, 5, 26; Pla., Rep. 583d; Theocr. 15, 23) Lk 9:9; 1 Cor 11:18; 2 Th 3:11. B-D-F §322.—B. 1037; 1339. DELG. M-M. TW. Sv. -
18 Ἰσραήλ
Ἰσραήλ, ὁ indecl. (יִשְׂרָאֵל. For the sp. Ἰστραήλ s. B-D-F 39, 5; on the mng. Just., D. 125, 1ff; Mel., P. 82, 603 w. note p. 185 Perler) (LXX, pseudepigr., Philo, Just., Mel.; PGM 4, 3034; 3055 al.—Jos., Ant. 1, 333 Ἰσράηλος).① the patriarch Jacob, Israel; οἱ ἐξ Ἰ. the descendants of Israel Ro 9:6a. Also ἐκ γένους Ἰ. Phil 3:5 (cp. 1 Esdr 1:30; Jdth 6:2); οἶκος Ἰ. the house of Israel=all the descendants of the patr. (cp. Jdth 14:5; 3 Macc 2:10) Mt 10:6; 15:24; Ac 2:36; 7:42 (Am 5:25); Hb 8:10 (Jer 38:33); 1 Cl 8:3 (quot. of unknown orig.; AcPlCor 2:10). Also υἱοὶ Ἰ. (Mi 5:2; Sir 46:10; 47:2 and oft.) Mt 27:9; Lk 1:16; Ac 5:21; 7:23, 37; 9:15; 10:36; Ro 9:27b; 2 Cor 3:7, 13; Hb 11:22; Rv 2:14; 7:4; 21:12; AcPlCor 2:32 (also in sense of 2). On the other hand, ὁ οἶκος Ἰ. Hb 8:8 in contrast to οἶκος Ἰούδα (after Jer 38:31) means the people of the Northern Kingdom. Some of the pass. mentioned here may belong under② the people/nation of Israel, Israel (Just., A I, 53, 4 τὸ δὲ Ἰουδαικὸν καὶ Σαμαρειτικὸν φῦλον Ἰ. κέκληνται ‘the Judean and Samaritan peoples are called Israel’) τὸν λαόν μου τὸν Ἰ. Mt 2:6; ἄκουε Ἰ. Mk 12:29 (Dt 6:4).—Lk 1:54; Ro 9:27a, 31; 10:19; 11:7, 25f; 1 Cl 29:2 (Dt 32:9); 43:5; ἐν τῷ Ἰ. Mt 8:10; 9:33; Lk 2:34; 4:25, 27; 7:9; 1 Cl 43:6; B 4:14; κατὰ τοῦ Ἰ. Ro 11:2; πρὸς τὸν Ἰ. Lk 1:80; Ro 10:21; B 5:2; τὶς τοῦ Ἰ. PtK 3; βασιλεὺς τοῦ Ἰ. Mt 27:42; Mk 15:32; J 1:49; 12:13; GPt 3:7; 4:11; 1 Cl 4:13; βασιλείαν τοῦ Ἰ. Ac 1:6; διδάσκαλος τοῦ Ἰ. J 3:10; πολιτεία τοῦ Ἰ. Eph 2:12; πόλεις τοῦ Ἰ. Mt 10:23. ὁ θεὸς (τοῦ) Ἰ. 15:31; Lk 1:68 (TestSol); ὁ θεὸς τοῦ λαοῦ τούτου Ἰ. Ac 13:17; γῆ Ἰ. Mt 2:20f; ὁ λαὸς Ἰ. Lk 2:32; Ac 4:10; 13:24. The pl. λαοὶ Ἰ. vs. 27 because of the quot. Ps 2:1 in vs. 25. πρεσβύτεροι τοῦ Ἰ. Ac 4:8 v.l. αἱ φυλαὶ τοῦ Ἰ. the tribes of Israel (CIG IV 9270 [Iconium; prob. Judean] ὁ θεὸς τ. φυλῶν τοῦ Ἰσραήλ) Mt 19:28; Lk 22:30; cp. Rv 7:4; 21:12. τὸ δωδεκάφυλον τοῦ Ἰ. the twelve tribes of Israel 1 Cl 55:6. τὸ δωδεκάσκηπτρον τοῦ Ἰ. 31:4; ἡ ἐλπὶς τοῦ Ἰ. Ac 28:20; παράκλησιν τοῦ Ἰ. Lk 2:25; λύτρωσιν Ἰ. vs. 28 v.l.; cp. λυτροῦσθαι τὸν Ἰ. 24:21; ἐρύσατο τὸν Ἰ. AcPl Ha 8, 10. ἵνα φανερωθῇ τῷ Ἰ. J 1:31. δοῦναι μετάοιαν τῷ Ἰ. Ac 5:31. ἤγαγεν τῷ Ἰ. σωτῆρα Ἰησοῦν 13:23.—Ἰ. is the main self-designation of God’s ancient people; fr. this as a starting-point it is also used of③ Christians as entitled to the term Israel, Israel (e.g. Just., D. 123, 7 Trypho asks ὑμεῖς Ἰ. ἐστε; 135, 3 Justin’s answer καὶ ἡμεῖς ἐκ τῆς κοιλίας τοῦ Χριστοῦ λατομηθέντες Ἰσραηλιτικὸν τὸ ἀληθινόν ἐσμεν γένος; cp. Plut., Mor. 352c Ἰσιακός ἐστιν ὡς ἀληθῶς of a genuine worshiper of Isis) in contrast to ὁ Ἰ. κατὰ σάρκα Israel in the physical sense 1 Cor 10:18. ὁ Ἰ. τοῦ θεοῦ the (true) divine Israel Gal 6:16. οὐ γὰρ πάντες οἱ ἐξ Ἰ. οὗτοι Ἰ. not all who are descended fr. Israel (=Jacob), or who belong to the Israelite nation, are really Israelites Ro 9:6.—FMaier, I. in d. Heilsgesch. nach Rö 9–11, 1929.—JJocz, A Theology of Election: Israel and the Church ’58; JMunck, Paul and the Salvation of Mankind (tr. GClarke) ’59; WTrilling, Das Wahre Israel (Mt)3 ’64; JvanGoudoever, NovT 8, ’66, 111–23 (Lk); GStrecker, D. Weg d. Gerechtigkeit, ’66, esp. 99–118.—EDNT. TW.
См. также в других словарях:
ἄκουε — ἄ̱κουε , ἀκούω hear imperf ind act 3rd sg (doric aeolic) ἀκούω hear pres imperat act 2nd sg ἀκούω hear imperf ind act 3rd sg (epic doric ionic aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Ἄκουε πολλὰ, λάλει ὀλίγα. — См. Больше слушай, меньше говори … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Καὶ σοί νύμφη, λέγω κάδε, καὶ σὺ δ’ἀνδραδέλφη τὰδ’ἄκουε. — См. Кошку бьют, а невестке наветку дают … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Εἰπὼν ἃ θέλεις, ἄκουε καὶ ἃ μὴ θέλεις. — См. Кто говорит, что хочет, услышит чего и не хочет … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
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ἄκου' — ἄ̱κουε , ἀκούω hear imperf ind act 3rd sg (doric aeolic) ἄκουε , ἀκούω hear pres imperat act 2nd sg ἄκουε , ἀκούω hear imperf ind act 3rd sg (epic doric ionic aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
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больше слушай, меньше говори — Кто говорит, тот сеет, кто слушает, собирает. Ср. Человеку даны два уха, чтоб слушать, и один язык, чтоб говорить. Салтыков. Скрежет зубовный. Ср. У тебя два уха, рот один Недаром, знай: Ты больше слушай, А сам не болтай. М. Ср. Du hast zwei… … Большой толково-фразеологический словарь Михельсона
кошку бьют, а невестке наветку дают — (иноск.) поучать обиняками Бил дед жабу, грозясь на бабу. Жаба (иноск.) злая баба Ср. Арапником, будто по лошади, по нем задевают. Тургенев. Записки охотника. Однодворец Овсяников (о господах с крестьянами на охоте). Ср. Man schlägt die Katze und … Большой толково-фразеологический словарь Михельсона
кто говорит что хочет, услышит, чего и не хочет — Ср. Cum dixeris quae vis, quae non vis audies. S. Hieronymus adv. Rufin. 3, 42. Ср. Qui quae vult, dicit, quae non vult, audiet. Terent. Andr. 5, 4, 17. Ср. Hor. Sat. 2, 3, 298. Ср. Ειπών α θέλεις, ακουε καί α μη θέλεις. Кто говорит, что хочет,… … Большой толково-фразеологический словарь Михельсона