אבר

אֲבָר(אַבְרָא) אֲבָרָא ch. sam(אבר lead). Targ. Ex. 15:10. Targ. Y. Lev. 20:14; a. e.Snh.64a שדיוהווכ׳ cast ye him into a kettle (of lead) וכסיוהווכ׳ and cover him with lead (or heavy load; ed. שדיוה incorr.; Ms. M. omits דאברא; oth. var. v. Rabb. D. S. a. l.). Git. 19a בא׳ (writing) with lead pencil, במיא דא׳ with a solution of lead.

אֶברָה

אָבַר
вздыматься, подниматься ввысь, парить.

אֵבֶר
крыло.

אברor יבר Hif. הוֹבִיר, v. בּוּר.

אָבַר(√אב, v. אבב; cmp. גבר, חבר) to be bent, pressed, thick. Pi. אִבֵּר, אִיבֵּר 1) to strengthen, harden (cmp. אמץ). Snh.109b (play on Abiram, Num. 16:1) שאִי׳ לבו מ׳וכ׳ Ms. M. (Rashi לבבו, ed. עצמו) he hardened his heart against repentance. 2) (denom. of אֵבֶר) to measure wings, to define city limits, for Sabbath distances, in cases of wing-like projections beyond the line. Erub.V, 1 כיצד מְאַבְּרִין (accord, to Rabs spelling, while Sam. read מְעַבְּרִין, v. Y. ib. 22b, Bab. ib. 53a) how do we measure outskirts of a city in order to draw the Sabbath line?; v. etymol. definit. Y. a. Babl. II. cc. a. Y.Ber.VII, 12ctop. 3) (b. h. Hif.) to soar, take wings. Gen. R. s. 42 (play on Shemeber, Gen. 14:2) שמְאַבֵּרוכ׳ Ar. s. v. שמאבר (ed. שהיה פורח) he took wings to fly and obtain wealth.

אֲבַרch. Ithpe. אִתְאֲבַר (v. next w. a. foreg.) to be winged, to soar. Targ. Job 39:29.

אֵבֶר(אֵיבֶר) m. (b. h. wing, v. אָבַר; cmp. כַּף, כָּנָף) 1) limb, part.א׳ מן החי a part cut off from a living animal. Ḥull.101b; a. fr. 2) membrum genitale. Snh.107a. Y.Keth.V, 30b. 3) town quarter, projecting outskirts (v. אָבַר Pi. 2).א׳ א׳ limb by limb; piecemeal. Sabb.40a. Y.Yoma VI, 43d bot. Koh. R. to X, 15.Pl. אֵבָרִים, אֵיבָרִים, אֵיבָרִין limbs, parts (of an animal). Shek. VII, 3 meat found אי׳ in entire limbs (opp. חתיכות cut slices). Sabb.82b אינה מטמאה לא׳ Ms. M. (ed. לא׳ אינה) does not make unclean when dismembered. Kel. XVIII, 9 (parts of a bedstead).א׳ א׳ as sing. Ḥull.11b. Treat. Smaḥ. II, 12.Ber.I, 1 the fat וא׳ and other pieces of the daily offerings. Ohol. I, 8 רמ״ח א׳ 248 limbs (joints). 4) balance of a load, ballast. Sabb.154b, v. חֶבֶר.Ch. אֵיבְרָא.

אֲבָרm. (v. אָבַר; b. h. עֹפֶרֶת) lead. Snh.52a פתילה של א׳ a string (bar) of lead. Ḥull.8a א׳ מעיקרו lead directly from the mine (hot). Y.Sabb.VII, 10b bot. Kel. XIV, 5 הא׳ שבצדוכ׳ the lead hanging down from the neck of the animal (as ornament or mark). Git. 19a; Sabb.104b כתבו בא׳ if he wrote the document with lead (solution); a. fr.

נָשַׁל(b. h.; cmp. שָׁלָה) 1) to strike off, chip. Tosef.Macc.II, 6 נ׳ הברזל מן העץ המתבקע if the iron (axe) chipped a piece off the wood which was to be split (and the chip struck a person dead); v. נְשִׁילָה. 2) to slip off, fall off. Lev. R. s. 22 נָשְׁלוּ איבריו his limbs fell off (by decay; Gen. R. s. 10 נָשְׁרוּ; Koh. R. to V, 8 נשרן, נשרין, ch.). Macc.7b ונָשַׁל קרינן, v. infra. Pi. נִישֵּׁל to strike off, to cause chips to fly off. Ib. ונִישֵּׁל כתיב vnashal (Deut. 19:5) may be read vnishshel (Pi.) and the iron chips off a part of the wood, v. supra; ונָשַׁל קרינן the traditional reading is vnashal, and the iron slips out of the helve (v. אֵם). Nif. נִישָּׁל, נִישּׁוֹל to fall off, decay. Lev. R. s. 37, end שהיה נ׳ ממנו אבר אברוכ׳ limb after limb fell off his body and was buried each in a different place; ib. נ׳ אבר אבר; Koh. R. to X, 15; Gen. R. s. 60. Num. R. s. 9 יהא בשרה נ׳ her flesh (limbs) shall fall off; a. e. Hif. הִשִּׁיל to let fall, drop. Bets.V, 1 מַשִּׁילִין פירותוכ׳ you may let down fruit (that was spread on the roof) through the aperture ; (versions ib. 35b: משחילין, משירין, מנשירין, משחירין).

נָשַׁל(b. h.; cmp. שָׁלָה) 1) to strike off, chip. Tosef.Macc.II, 6 נ׳ הברזל מן העץ המתבקע if the iron (axe) chipped a piece off the wood which was to be split (and the chip struck a person dead); v. נְשִׁילָה. 2) to slip off, fall off. Lev. R. s. 22 נָשְׁלוּ איבריו his limbs fell off (by decay; Gen. R. s. 10 נָשְׁרוּ; Koh. R. to V, 8 נשרן, נשרין, ch.). Macc.7b ונָשַׁל קרינן, v. infra. Pi. נִישֵּׁל to strike off, to cause chips to fly off. Ib. ונִישֵּׁל כתיב vnashal (Deut. 19:5) may be read vnishshel (Pi.) and the iron chips off a part of the wood, v. supra; ונָשַׁל קרינן the traditional reading is vnashal, and the iron slips out of the helve (v. אֵם). Nif. נִישָּׁל, נִישּׁוֹל to fall off, decay. Lev. R. s. 37, end שהיה נ׳ ממנו אבר אברוכ׳ limb after limb fell off his body and was buried each in a different place; ib. נ׳ אבר אבר; Koh. R. to X, 15; Gen. R. s. 60. Num. R. s. 9 יהא בשרה נ׳ her flesh (limbs) shall fall off; a. e. Hif. הִשִּׁיל to let fall, drop. Bets.V, 1 מַשִּׁילִין פירותוכ׳ you may let down fruit (that was spread on the roof) through the aperture ; (versions ib. 35b: משחילין, משירין, מנשירין, משחירין).

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך.

חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך.

טְפַלch. sam(טפלto join,), to paste, plaster Pes.74b טַפְלֵיה ההואוכ׳ put a dough paste over a pigeon. M. Kat. 9b טַפְלָהּ אבר אבר put a paste on her (for improving her complexion) limb-wise; Sabb.80b.Trnsf. (with שקרא) to charge falsely, calumniate (cmp. טוּחַ I, v. Ps. 119:69).Targ. Y. I Deut. 1:1. Ithpa. אִיטַּפֵּל, Ithpe. אִיטְּפֵיל to be put on. Part. מִיטַּפַּל, מִיטַּפְלָא, מִטַּ׳ (not מְ׳) forming a scab (h. מִסְפַּחַת). Targ. Y. Lev. 13:6; 7; 8; 19. 2) to attend, care. Y.Taan.IV, 68d top עד דהוון מִיטַּפְּלִין ביה while they were engaged in burying him. 3) to join, attach ones self. Keth.23a אִיטְּפֵל בקריבותיך marry one of thy relations. Snh.26a א׳ בהדיהו joined them. Y.Kil.IX, 32c bot.; Y.Keth.XII, 35b אזל וא׳ בהון מן תמן (not זמן) he went and remained in their company from thence.