παραβῆναι

παράπτω

aor inf pass

παραβαίνω

go by the side of: aor inf act

παράπτω

aor inf pass

παραβαίνω

go by the side of: aor inf act

σπονδ-ή, ἡ, ([etym.] σπένδω)

A drink-offering, of wine poured out to the gods before drinking,

σπονδῇσι θύεσσί τε ἱλάσκεσθαι Hes.Op. 338

; οὐ σπονδῇ χρέωνται [οἱ Πέρσαι] Hdt.1.132;

ἦν δὲ κἀμπέλου σπονδή S.Fr. 398

; σπονδὴ θεοῦ a drink-offering to a god, E.Cyc. 469;

ἔγχει δὴ σπονδήν Ar. Pax 1102

, cf. Antipho 1.19, Berl.Sitzb.1927.169 ([place name] Cyrene);

σ. ἐγκανάξαι Ar.Eq. 106

; σπονδὰς θεοῖς λείβειν, σπεῖσαι, A.Supp. 982, E.El. 511;

Διοσκόρων μέτα σπονδῶν μεθέξεις Id.Hel. 1668

, cf. Ba.45; σπονδὰς ποιεῖσθαι, ποιεῖν, Antipho 1.18, Men.273, etc.; τρίτας σπονδὰς ποιήσαντες (where pl. is used of a single libation) X.Cyr.2.3.1, cf.

τριτόσπονδος; σπονδὴ σπονδή· εὐφημεῖτε εὐφημεῖτε Ar. Pax 433

;

σπονδῶν μετεῖχε καὶ εὐχῶν D. 19.128

; περὶ σπονδὰς καὶ κύλικας εἶχον were engaged in feasting, Hdn.4.11.4; of the rites of hospitality, D.19.189.

II pl., σπονδαί a solemn treaty or truce (because solemn drink-offerings were made on concluding them, D.S.3.71 [here in sg.];

σπονδαί τ' ἄκρητοι καὶ δεξιαὶ ᾗς ἐπέπιθμεν Il.2.341

; distd. fr. εἰρήνη, And.3.11);

σ. τοῦ πολέμου Aeschin.2.172

; αἱ Λακεδαιμονίων ς. the truce with them, Th.1.35; αἱ πρός τινα ς. ib.44, etc.; σπονδὰς φέρειν to offer a truce, E.Ph.97;

παραδιδόναι Ar.Eq. 1389

; προκαλεῖσθαι ib. 796;

δέχεσθαι Th.5.21

, 30;

ἄγειν πρός τινας δεχημέρους σπονδάς Id.6.7

;

σ. εἵλετο X.HG3.2.1

;

σπονδῶν τυχεῖν Id.An.3.1.28

; σ. ποιήσασθαί τινι make a truce with any one, Hdt.1.21;

πρός τινας Ar.Ach.52

, 131; less freq.,

σ. ποιεῖν Th.5.76

; σ. σπένδεσθαι (v. σπένδω) ; ὀμνύειν Foed.ib.5.23;

σ. γενέσθαι Hdt.7.149

; ἐπὶ τούτοις on these conditions, Th.4.16;

σπονδέων ἐουσέων Hdt.7.149

;

τῶν σ. προκεχωρηκυιῶν Th.1.87

;

αἱ σ. μενόντων X.An.2.3.24

; σπονδὰς τέμωμεν (on the false analogy of ὅρκια τ.) E.Hel. 1235;

τὰς σ. μέλλειν ἀπορρηθήσεσθαι Lys.22.14

;

ξυγχέαι Th.5.39

, cf. 1.146; λύειν ib.78, etc.;

παραβῆναι Ar.Av. 461

, cf. X.An.4.1.1, D.19.191;

σπονδῶν σύγχυσις Pl.R. 379e

; ἐμμενῶ ταῖς σπονδαῖς Foed. ap. Th.5.18; σπονδὰς ποιησαμένους τὰ περὶ Πύλον,= σπεισαμένους τὰ π. Π., having made a truce as regards.., Id.4.15; σ. τοῖς σώμασιν, ὥστε ἀπελθεῖν a safe-conduct, Aeschin.2.141.

2 esp. the Truce of God during the Olympic games, etc., αἱ Ὀλυμπιακαὶ ς. Th.5.49; λέγοντες μὴ ἐπηγγέλθαι πω ἐς Λακεδαίμονα τὰς ς. ibid.; during the Eleusinian mysteries, Aeschin.2.133, IG12.6.48,68, al.

3 document embodying a treaty, εἴρηται ἐν [ταῖς ς.] Th.1.35, cf. X.HG2.4.36.

III money payment in addition to rent in kind, POxy.101.19 (ii A.D.), etc.

2 douceur, gratuity, σ. παιδαρίοις ib.1207.10 (ii A.D.), etc.

3 fee paid to officials, ib.1284.16 (iii A.D.), etc.

στήλη, [dialect] Dor. [full] στάλα, [dialect] Aeol. [full] στάλλα (q.v.), ἡ,

A block of stone used as a prop or buttress to a wall,

στήλας τε προβλῆτας ἐμόχλεον Il.12.259

; block of rock-crystal, in which the Ethiopian mummies were cased, Hdt.3.24: generally, block or base,

κόρη χρυσῆ ἐπὶ στήλης IG12.256.5

;

μεταξὺ τοῦ κίονος καὶ τῆς σ. ἐφ' ᾗ ἐστιν ὁ στρατηγὸς ὁ χαλκοῦς And.1.38

, cf. Thphr.Lap.25; σ. ξύλιναι, λέβητε ἀπὸ στηλῶν, IG12.314.130,133.

II block or slab used as a memorial, monument:

1 gravestone, Il.11.371, 16.457, Od.12.14, Hippon.15, Simon.183;

ὥς τε σ. μένει ἔμπεδον, ἥ τ' ἐπὶ τύμβῳ ἑστήκῃ Il.17.434

;

ὥς τε στήλην ἀτρέμας ἑσταότα 13.437

;

στῆλαι ἀπὸ σημάτων Th.1.93

;

οὐ στηλῶν μόνον.. ἐπιγραφή Id.2.43

;

μήτε στήλαις μήτε ὀνόμασι δηλοῦντας τοὺς τάφους Pl.Lg. 873d

; στάλαν θέμεν Παρίου λίθου λευκοτέραν (metaph. of a poet) Pi.N.4.81.

2 monument inscribed with record of victories, dedications, votes of thanks, treaties, laws, decrees, etc., Hdt.2.102, 106, 4.87, Ar.Ach. 727, Th.5.56; στήλη λιθίνη, χαλκῆ, ib.47, IG12.13.18; τί βεβούλευται περὶ τῶν σπονδῶν ἐν τῇ σ. παραγράψαι; Ar.Lys. 513; τὰς θυσίας τὰς ἐκ τῶν κύρβεων καὶ τῶν ς. Lys.30.17, cf. And.1.96, 3.34; ἐν στήλῃ ἀναγραφῆναι, whether for honour, as in Hdt.6.14; or for infamy, as in And.1.51, cf. D.9.41, etc. (cf. στηλίτης, στηλιτεύω):—also the record itself, contract, agreement,

στήλας ἀναγράψαι Lys.30.21

; κατὰ τὴν ς. according to the agreement, Ar.Av. 1051;

σ. αἱ πρὸς Θηβαίους D.16.27

;

μάτην ἐν ταῖς σ. ἐστίν Isoc.4.176

;

τῆς σ. τὰ ἀντίγραφα D.20.127

; παραβῆναι τὰς ς. Plb.24.8.4.

3 post placed on mortgaged ground, as a record of the fact, Poll.3.85; cf.

στίζω 3

.

4 boundary-post,

στήλας ὁρίσασθαι X.An.7.5.13

; στήλαις διαλαβεῖν τοὺς ὅρους Decr. ap. D.18.154; turning-post at the end of the racecourse, IG12.817, S.El. 720, 744, X.Smp.4.6: hence

περὶ στήλην διαφθείρεσθαι Lys.Fr.1.4

.

5 for Στῆλαι Ἡρακλήϊαι, v. Ἡράκλειος, and cf. Str.3.5.5; so σ. Διονύσου mountains in India marking the limits of the progress of Dionysus, D.P.623, cf. 1164. (Written στήλλη in some late Inscrr., CIG3627.1 ([place name] Ilium), 3982.18 ([place name] Philomelium), al.)

συνθήκη, ἡ, ([etym.] συντίθημι)

A compounding, esp. of words and sentences, Luc.Hist.Conscr.46, Hermog.Id.1.1,3, Philostr.VS1.17.4, Herm. in Phdr.p.175 A.: in concrete sense, a compound, Luc.Prom.Es5:— but in early writers,

II convention, compact,

σ. καὶ ὁμολογία Pl. Cra. 384d

, cf. 433e;

ὁ νόμος σ. καὶ ἐγγυητὴς ἀλλήλοις τῶν δικαίων Arist.Pol. 1280b10

, cf. Rh. 1376a33; ἐκ συνθήκης by agreement, Pl.Lg. 879a;

διὰ συνθήκης Arist.APr. 50a18

; κατὰ συνθήκην conventionally, opp. φύσει, Id.EN 1133a29; so συνθήκῃ ib. 1134b32: pl.,

συνθήκας ποιεῖσθαι τὰς ὑπὲρ τοῦ μὴ βλάπτειν ἄλληλα Epicur.Sent.32

.

2 article of a compact or treaty,

τὴν ξ. προφέροντες ἐν ᾗ εἴρητο Th.5.31

, cf. 1.78: also, treaty,

σ. καὶ συμμαχία SIG421.1

(Thermon, iii B.C.): but in this signf. mostly in pl., articles of agreement, and hence, covenant, treaty, between individuals or states, A.Ch. 555, Ar.Lys. 1267, Isoc.4.176, etc.;

συνθῆκαι περὶ εἰρήνης X.Mem.4.4.17

; γάμων ς. Plu.Luc.18; σ. κύριαι, ἄκυροι, Lys.18.15; ἐπ' ἄλλους στρατεύειν οὐκ εἶναι ἐν ταῖς ς. X.HG7.5.4, cf. SIG135.1 (Olynthus, iv B.C.), al.; ξυνθῆκαι Λακεδαιμονίων πρὸς βασιλέα.., σπονδὰς εἶναι καὶ φιλίαν κατὰ τάδε Foed. ap. Th.8.37, cf. IG12.90.21, Pl.Cri. 54c, D.15.29;

συνθήκας ποιεῖσθαι Hdt.6.42

, Ar. Pax 1065, X.HG7.1.2;

ὑπὲρ τῶν βαρβάρων Isoc.4.177

; ποιεῖν τινι πρός τινα between them, X.Lac. 15.1;

σ. συνεθέμεθα Lys.13.88

; γράψαι, γράφασθαι, D.48.10, D.S.1.66; ἀναιρεῖν, λύειν, Isoc.17.31, 18.24;

παραβῆναι Pl.Cri.

l.c.;

ὑπερβαίνειν Aeschin.1.164

; παρ' οὐδὲν ἡγεῖσθαι Decr. ap. D.18.164;

συνθήκαις ἐμμένειν Isoc.4.81

; ἐκ τῶν ς. according to the covenant, ib.179; κατὰ τὰς ξ. Th.1.144, cf. Pl.Tht. 183c; opp. παρὰ τὰς ς. Id.Cri. 52d.

III = θήκη, coffin, v.l. in Lib.Or.8.11.

ὅσιος, ία, ον (Aeschyl., Hdt.+ [the noun ὁσίη is found as early as Hom.]. Mostly of three endings, but-ος, ον Pla., Leg. 8, 831d; Dionys. Hal. 5, 71; 1 Ti 2:8. B-D-F §59, 2; W-S. §11, 1; Mlt-H. 157). Superl. ὁσιώτατος (Pla.; OGI 718, 1; Philo; 1 Cl 58:1). In the Gr-Rom. world this term for the most part described that which helps maintain the delicate balance between the interests of society and the expectations of the transcendent realm. For example, the ὅσιος pers. prays and sacrifices to the gods (Pl., Euthyph. 14b), is conscious of basic taboos (hence wary of pollution because of bloodshed [ibid. 4de; cp. Od. 16, 423]), and observes traditions of hospitality (on Zeus as protector of the stranger, s. Od. 9, 270f). For contrast of τὸ ὅσιον and τὸ δίκαιον s. Pla., Gorgias 507b, Polit. 301d; X., Hell. 4, 1, 33 al.

① pert. to being without fault relative to deity, devout, pious, pleasing to God, holy

ⓐ of ordinary human beings: w. δίκαιος (cp. Pla., Leg. 2, 663b, Gorg. 507b; Polyb. 22, 10, 8 παραβῆναι καὶ τὰ πρὸς τοὺς ἀνθρώπους δίκαια καὶ τὰ πρὸς τ. θεοὺς ὅσια; SIG 800, 20f: ἀναστρέφεται πρός τε θεοὺς καὶ πάντας ἀνθρώπους ὁσίως κ. δικαίως; En 104:12; TestGad 5:4; TestBenj 3:1 and 5:4; Jos., Ant. 9, 35; Just., D. 96, 3 [after Mt 5:45]; Theoph. Ant. 2, 9 [p. 120, 3]) 1 Cl 45:3; 2 Cl 15:3; and still other virtues Tit 1:8. ἔργα ὅσια κ. δίκαια (Jos., Ant. 8, 245) 2 Cl 6:9. δίκαιον κ. ὅσιον w. acc. and inf. foll. (Dicaearchus. p. 408, line 2 fr. bottom, Fuhr; cp. ὅσιον εἶναι w. acc. and inf., Orig., C. Cels. 5, 26, 13) 1 Cl 14:1. ὀφείλομεν ὅσια 2 Cl 1:3. (W. ἄμωμος) ἐν ὁς. κ. ἀμώμῳ προθέσει δουλεύειν τῷ θεῷ serve God with a holy and blameless purpose 1 Cl 45:7. ἄνδρες 45:3. ὁς. βουλή 2:3.—ὅσιοι χεῖρες (Aeschyl., Choëph. 378; Soph., Oed. Col. 470: ‘consecrated’, ‘ceremonially pure’) 1 Ti 2:8 transferred to the religio-ethical field (Philip of Perg. [II A.D.]: 95 Fgm. 1 Jac. writes ὁσίῃ χειρί).—The word was prob. used in a cultic sense in the mysteries (ERohde, Psyche^9/10, 1925 I 288, 1): Aristoph., Ran. 335 ὅσιοι μύσται. The mystae of the Orphic Mysteries are called οἱ ὅσιοι: Pla., Rep. 2, 363c; Orph., Hymn. 84, 3 Qu.; cp. Ps.-Pla., Axioch. 371d. Sim. the Essenes are called ὅσιοι in Philo, Omn. Prob. Liber 91; cp. 75 ὁσιότης; PParis 68c, 14 ὅσιοι Ἰουδαῖοι (s. Dssm., B 62, 4 [BS 68, 2]); PGM 5, 417 of a worshiper of Hermes.

ⓑ of Christ, the Heavenly High Priest (w. ἄκακος; cp. the opposition Od. 16, 423) Hb 7:26. As subst. ὁ ὅσιός σου (after Ps 15:10) Ac 2:27; 13:35 (cp. ὁ ὅσιος of Abraham Did., Gen. 228, 8).

② pert. to being the standard for what constitutes holiness, holy of God (rarely of deities outside our lit.: Orph., Hymn. 77, 2 Qu.; Arg. 27; CIG 3594; 3830).

ⓐ as adj., of God (Dt 32:4; Ps 144:17) holy μόνος ὅσιος Rv 15:4. ἡ ὁς. παιδεία holy (i.e. divine) discipline 1 Cl 56:16. τὸ ὁσιώτατον ὄνομα most holy name 58:1.

ⓑ as subst. ὁ ὅσιος Rv 16:5.

③ The ref. to ὅς. in δώσω ὑμῖν τὰ ὅς. Δαυὶδ τὰ πιστά I will grant to you (pl.) the unfailing divine assurances or decrees relating to David Ac 13:34 is of special interest (for τὰ ὅς. in the sense of divine decrees or ordinances s. Wsd 6:10; Jos., Ant. 8, 115—). This quot. fr. Is 55:3 is evidently meant to show that the quot. fr. Ps 15:10, which follows immediately, could not refer to the Psalmist David, but to Christ alone (cp. a sim. line of argument relating to a referent Hb 2:6–9). The promises to David have solemnly been transferred to ‘you’. But David himself served not you, but his own generation (vs. 36). So the promises of God refer not to him, but to his Messianic descendant.—Lit. s.v. ἅγιος. JBolkestein, Ὅσιος en Εὐσεβής, diss. Amsterdam ’36; WTerstegen, Εὐσεβής en Ὅσιος in het Grieksch taalgebruik na de 4^e eeuw, diss. Utrecht ’41; JMontgomery, HTR 32, ’39, 97–102; MvanderValk, Z. Worte ὅσιος: Mnemosyne 10, ’41; Dodd 62–64.—B. 1475. DELG. M-M. EDNT. TW. Sv.