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1 εὐσεβέω
A live or act piously or reverently, abs., Thgn.145, Berl.Sitzb.1927.8 ([dialect] Locr., V B.C.), S.Aj. 1350, etc.; εἴς τινα towards one, Id.Ant. 731; ;περὶ θεούς Pl.Smp. 193a
;πρὸς τὸν θεόν Men.Mon. 567
;πρὸς θεούς AP10.107
(E.);εὐ. τὰ πρὸς θεούς S. Ph. 1441
;τὰ περὶ τοὺς θεούς Isoc.3.2
; of outward acts of service, (a).4 (iii A.D.); εὐ. θεούς to reverence them, A.Ag. 338 (nisi leg. εὖ σέβειν); εὐσεβήσασαν τὴν θεόν BCH44.77
([place name] Lagina):—[voice] Pass., εὐσεβεῖσθαι to be reverenced, Antipho 3.3.11, Ph.2.201; of a duty, to be reverently discharged, Pl.Ax. 364c.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐσεβέω
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2 εὐσέβημα
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐσέβημα
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3 εὐσεβής
εὐσεβ-ής, ές (dat. pl. -Aσεβέοις IG5(1).1390.5
([place name] Andania)), ([etym.] σέβω) pious, religious, opp. δυσσεβής (q.v.), Thgn.1141, Hdt.2.141, Pi.O.3.41; (lyr.): not common in early Prose, Gorg.Fr.6D., Pl.Phlb. 39e; dutiful, esp. discharging sacred duties, πρός or ἔς τινα, A.Supp. 340, E. El. 253; ἀνὴρ εὐ. (v.l. εὐλαβής)κατὰ τὸν νόμον Act.Ap.22.12
; εὐ. καὶ φοβούμενος τὸν θεόν ib.10.2: c.acc. modi, - εστέρα χεῖρα more righteous in act, A.Ch. 141; ; ὁ τῶν εὐσεβῶν χῶρος, of a place in the nether world, Pl.Ax. 371c; ἐν εὐσεβέων (sc. χώρῳ) Call.Epigr.12, cf. Sammelb. 2048 (ii b.c.).b Astrol.,αἱ τῶν εὐσεβῶν μοῖραι Cat.Cod.Astr.8(4).227
.2 as epith. of Emperors, = Pius, IGRom.3.91 (iii A.D.), al., PGrenf.1.49.28 (iii A.D.), PHamb.1.13.2 (iii A.D.), etc.; esp. of Antoninus Pius, IGRom.3.1293, al.b of taxes, etc., due to the Emperor, BGU917.15 (iv A.D.), etc.3 metaph., of a piece of land, dutiful, i.e. productive,ἀγρὸν -έστερον γεωργεῖν οὐδ' ἕνα οἶμαι Men.Georg.35
.II ofacts, things, etc., holy, sacred, ;εὐ. χρηστηριον E.El. 1272
; ἐν εὐσεβεῖ [ἐστι] c.inf., Id.Hel. 1277; τὸ εὐ., = εὐσέβεια, S.OC 1125, E.Tr.43; τὸ ὑμέτερον εὐ. Antipho 5.96; τοὐμὸν εὐ. E.Hipp. 656; τιτῶν ἐν ἀνθρώποις εὐσεβῶν παραβαίνειν Philipp. ap. D.18.157.III Adv. εὐσεβέως, [dialect] Att. - βῶς, Pi.O.6.79, etc.; εὐσεβῶς ἔχει, for εὐσεβές ἐστι, S.OT 1431, D.19.212: [comp] Comp. - έστερον X.Mem. 4.3.16: [comp] Sup. - έστατα Isoc.4.33.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐσεβής
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4 εὐσεβία
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐσεβία
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5 σέβομαι
Grammatical information: v.Meaning: `to shy from smth., to feel ashamed', posthom. `to be in awe, to honour', esp. as regards the gods (Δ 242).Other forms: also σέβω (Pi., trag., rarely in prose; cf. Schw.-Debrunner 234), nonpres. forms quite rare: aor. pass. σεφθῆναι (S. Fr. 164, Pl. Phdr. 254b), fut. σεβήσομαι (pap. IIp).Derivatives: A. σέβας n. (only nom. a. acc.; pl. σέβη A. Supp. 755) `(sacred) awe, amazement, worship, object of awe, of worship' (ep. poet. Il.); after γέρας? (cf. Chantraine Form. 422; s. also on σεμνός); as 2. member, after the εσ-stems, - σεβής (Schwyzer 514; aslo relation to σέβομαι is possible), s.g. εὑ-σεβής `God-fearing, pious' (Thgn., Pi. etc.) with εὑσέβ-εια, - έω, - ημα; after this and after ἀσέβημα the simplex σέβημα n. `worship' (Orph.). From σέβας: 1. the aorist σεβάσσατο (Il.), to which σεβάζομαι, σεβασθῆναι (late) = σέβομαι. From this a. σεβάσεις pl. `deferences' (Epicur.); b. - σμα n. `object of worship, shrine' (D. H., NT etc.); c. - σμός m. `worship' (hell. a. late) with - σμιος, - σμιότης; d. - στός `venerable, reverend, elevated', = Lat. Augustus (D. H., Str. etc.; also to σέβας) with - στιος, - στικός, - στεύω, - στεῖον. 2. σεβίζομαι, - ίζω = σέβο-μαι (Pi., trag. a.o.; can also be enlargement of σέβομαι) with - ισμα n. (sch.). -- B. Verbal adj. σεπτός `venerable' (A. Pr. 812, late prose), mostly comp., ἄ-, περί-, θεό-σεπτος a.o. (trag. a.o.); σεπτ-ικός, - εύω H. C. nom. ag. θεο-σέπτωρ m. `worshiper of gods' (E. Hipp. 1364 [anap.]; Fraenkel Nom. ag. 2, 28). D. σέβερος εὑσεβής, δίκαιος H. -- On σεμνός and σοβέω s. v.Origin: IE [Indo-European] [1086] *ti̯egʷ- `have respcct for smb.'Etymology: Phonetically possible, but at least at first sight semant. not very convincing is the connection with Skt. tyajati `desert, leave alone, abandon' (Brugmann IF 25, 301 ff., WP. 1, 746, Pok. 1086). The causative σοβέω (s. v.) points for σέβομαι to an orig. meaning `run away, flee' v. t.; from this `(schameful) redress for sth., yield'? Doubts by Mayrhofer s.v. (w. lit.); agreement by v. Erffa Αἰδώς (Phil. Supp. 30: 2) 27 f. The equation of σεπτός with tyaktá-, of θεο-σέπτωρ with tyaktar-, to which also the s-stems σέβας: tyajas- (Porzig Satzinhalte 301), is without impostance for the etymology, as it could be monolingual innovations. Acc. to v. Windekens Orbis 14, 117 here also Toch. AB yäk- `negligent, careless, be c.'; doubtable.Page in Frisk: 2,686-687Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σέβομαι
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6 εὐδοκία
εὐδοκία, ας, ἡ (s. εὐδοκέω; Hippocr.: CMG I 1 p. 32, 7 εὐδοκίη; Philod., π. εὐσεβ. 25, 5 [TGomperz, Herculan. Studien II 1866 p. 145]; FJacobs, Anth. Gr. II 1814 p. 815 no. 179; IG XIV 102*. Elsewh. only in Jewish lit.—LXX; PsSol 3:4; 8:33; En; TestSol D 8:4; TestBenj 11:2; Philo, Somn. 2, 40 v.l.—and Christian wr.; Hesychius; Suda).① state or condition of being kindly disposed, good will of humans διʼ εὐδοκίαν from good will Phil 1:15; ὑπὲρ τῆς εὐ. above and beyond good will or in his (God’s) good will (in which case s. 2 below) 2:13. εὐ. ἀγαθωσύνης good will of uprightness (subj. gen. like the foll. ἔργον πίστεως) or desire for/interest in goodness (obj. gen.), as 3 below, 2 Th 1:11. Lk 2:14 ἐν ἀνθρώποις εὐδοκίας has frequently been interpreted among men characterized by good will (on the text s. AMerx, D. vier kanon. Ev. II 2, 1905, 198–202; on the content, w. varying views on the source [human or divine] of εὐ., GAicher, BZ 9, 1907, 381–91; 402f; Harnack, SBBerlAk 1915, 854–75 [=Studien I ’31, 153–79], s. JRopes, HTR 10, 1917, 52–56; JJeremias, ZNW 28, 1929, 13–20; GvRad, ibid. 29, 1930, 111–15; EBöklen, Deutsches Pfarrerblatt 36, ’32, 309f; JWobbe, BZ 22, ’34, 118–52; 224–45; 23, ’36, 358–64; ESmothers, RSR 24, ’34, 86–93; FHerklotz, ZKT 58, ’34, 113f; Goodsp, Probs. 75f; CHunzinger, ZNW 44, ’52f, 85–90; JFitzmyer, TS [Baltimore] 19, ’58, 225–27=Essays 101–4 [Qumran parallels]). But evidence from Qumran (1QH 4:32f; see Hunzinger above) and recent literary analysis of Lk points to mng. 2 below, whether εὐδοκία or εὐδοκίας is the rdg. preferred.② state or condition of being favored, favor, good pleasure this would refer to the persons upon whom divine favor rests (so oft. LXX; En 1:8; TestSol D 8:4; s. Jeremias and Fitzmyer w. Qumran ref. cited in 1), and the mng. (w. the rdg. εὐδοκίας) would be people to whom (God) shows good will or whom (God) favors (B-D-F §165). On οὕτως εὐ. ἐγένετο ἔμπροσθέν σου Mt 11:26; Lk 10:21 s. ἔμπροσθεν 1bδ; κατὰ τὴν εὐ. τ. θελήματος αὐτοῦ Eph 1:5; cp. vs. 9.—The mng. ‘favor’ is close to③ desire, usually directed toward someth. that causes satisfaction or favor, wish, desire (cp. Ps 144:16 ἐμπιπλᾷς πᾶν ζῷον εὐδοκίας=you give freely to every living thing whatever it desires; Sir 39:18; also 1:27; 35:3) εὐ. τῆς ἐμῆς καρδίας the desire of my heart Ro 10:1; cp. 2 Th 1:11, and s. 1 above.—M-M. EDNT. TW. Spicq. Sv. -
7 καθάπερ
καθάπερ conj. or adv. (Attic wr.; ins, pap; LXX; TestJud 21:6[a]; ApcMos 17; EpArist 11; Philo; Jos., Bell. 4, 406, C. Ap. 1, 74; 130 and oft. [BBrüne, Josephus 1912, 34]; Just., D. 29, 3; Tat; Mel., Fgm. 8b, 26) just as, in our lit. only Paul, Hb, Dg. κ. γέγραπται (the formulation contributes a solemn official tone to the text, cp. ὅπως συντελεσθῇ ὁ ὅρκος καθάπερ γέγραπται SIG 1007, 35 [II B.C.]; sim. καθάπερ Ἴωνες δεδώκασι καὶ ἐν τῆι στήλῃ ἀναγέγραπται IPriene 201, 8f [restored]) as v.l. Ro 3:4; 9:13; 10:15; 11:8 (always for καθώς; cp. Philod., εὐσεβ. 60 Gomp. καθάπερ ἐν Ἠοίαις=as it says in the Eoiai [a work of Hesiod lost except for fragments]).—1 Cor 10:10; 2 Cor 3:13, 18 (v.l. καθώσπερ); 1 Th 2:11. As it were (Diod S 14, 1, 4a) Dg 3:3. καθάπερ καί as also Ro 4:6; 2 Cor 1:14; 1 Th 3:6, 12; 4:5; Dg 2:1 (Just., D. 29, 3; Tat. 5, 3). It is oft. used elliptically, as Hb 4:2, but the verb can easily be supplied fr. the context: οὐ κ. … οὕτως ἀλλά not as … but Dg 7:2; κ. … οὕτως just as … so (Diod S 23, 14, 3; 23, 15, 11; 27, 18, 2; Ps.-Demetr. 186; 2 Macc 2:29; 6:14; 15:39; 4 Macc 15:31f; Tat. 8, 3) Ro 12:4; 1 Cor 12:12; without a verb 2 Cor 8:11; Hb 5:4 v.l. (for καθώσπερ); s. also καθώς.—FDanker, Gingrich Festschr., ’72, 99f.—M-M.
См. также в других словарях:
ακοντίζω — (Α ἀκοντίζω) 1. ρίχνω το ακόντιο, εξακοντίζω «ἀκοντίζων τὸν ὗν τοῡ μὲν ἁμαρτάνει, τυγχάνει δὲ τοῡ Κροίσου παιδὸς» (Ηρόδ.) 2. χτυπώ με το ακόντιο «ὲς πλευρὰ καὶ πρὸς ἧπαρ ἠκοντίζετο» (Ευρ.) νεοελλ. 1. χτυπώ, λαβώνω με τη ματιά «και την καρδιά μου… … Dictionary of Greek
λιμοποιός — λιμοποιός, όν (Α) αυτός που προξενεί λιμό, που στέλνει πείνα («λιμοποιὸς Ζεύς», Ευσέβ.). [ΕΤΥΜΟΛ. < λιμός + ποιός (< ποιῶ)] … Dictionary of Greek
ξεσμός — ξεσμός, ὁ (Α) (ως βασανιστήριο) ξύσιμο («μετὰ ξεσμοὺς καὶ στρεβλώσεις», Ευσέβ.). [ΕΤΥΜΟΛ. < θ. ξεσ τού ξέω, πρβλ. αόρ. ἔ ξεσ α + κατάλ. μος] … Dictionary of Greek
