yabam

רוּבָּאch. sam(רוב kasher). Ḥull.11a מנא הא מילתא … בתרר׳ whence do we derive the rule laid down by the Rabbis, that we are guided by the majority? Ib. ר׳ דאיתיה קמן a majority which is before us, a majority of a definite number; ר׳ דליתיה קמן כגוןוכ׳ a majority of an indefinite number, as for instance, the case of a minor yabam (Yeb. XIII, 12, when we are guided by the principle that the majority of persons are not impotent). B. Kam.46b ר׳ דאנשי לרדיאוכ׳ most people buy animals for ploughing. Ib.; B. Bath.92b, v. אִיסּוּרָא; a. v. fr.Pl. רוּבֵּי. Ḥull.28b תריר׳ … ליכא Rashi (ed. רובא) two larger portions of one object cannot be assumed, i. e. if an object is divided into two equal parts, you cannot apply the principle that either half may be ritually considered as if it were the larger portion.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

רָקַק, רוּק(b. h.) to spit. B. Kam.VIII, 6 ר׳ והגיע בו רוקו if a person spat (at his neighbor), and his spittle touched him. Snh.101a וברוֹקֵק בה … על הרקיקה that is when he spits at it (while reciting a Bible verse as a charm for a wound), for the name of God must not be pronounced in connection with spitting. Y.Ber.III, 6d bot. הרוקק … כרוקקוכ׳ he that spits in the synogogue is considered as if spitting at the pupil of his eye (euphem. for God). Yeb.105a שרָקְקָה דם who (in spitting before the yabam) spat blood; Y. ib. XII, end, 13a רַקָּה (or רָקָה, fr. רוּק). Ḥag.5a (ref. to Koh. 12:14) זה הרָק בפני חבירווכ׳ this refers to one who spits in his neighbors presence and becomes disgusting (v. מָאַס). Tosef.B. Kam. IX, 31, v. טוּש h.; a. fr. Pi. רִקֵּק same. Yalk. Is. 339 (ref. to Ps. 4:3) עד מתי … מְרַקְּקִין בווכ׳ how long will you put to shame the honor of the (ruined) Temple, spitting in it, committing nuisance in it ? Nif. נָרוֹק (cmp. רָקָק) to be miry. Mikv. VII, 1 חטיט הנ׳ soft, miry clay (in the bath reservoir); Zeb.22a Ms. M. (ed. הנדוק); Succ.19b (v. Rabb. D. S. a. l. note 40).

רָקַק, רוּק(b. h.) to spit. B. Kam.VIII, 6 ר׳ והגיע בו רוקו if a person spat (at his neighbor), and his spittle touched him. Snh.101a וברוֹקֵק בה … על הרקיקה that is when he spits at it (while reciting a Bible verse as a charm for a wound), for the name of God must not be pronounced in connection with spitting. Y.Ber.III, 6d bot. הרוקק … כרוקקוכ׳ he that spits in the synogogue is considered as if spitting at the pupil of his eye (euphem. for God). Yeb.105a שרָקְקָה דם who (in spitting before the yabam) spat blood; Y. ib. XII, end, 13a רַקָּה (or רָקָה, fr. רוּק). Ḥag.5a (ref. to Koh. 12:14) זה הרָק בפני חבירווכ׳ this refers to one who spits in his neighbors presence and becomes disgusting (v. מָאַס). Tosef.B. Kam. IX, 31, v. טוּש h.; a. fr. Pi. רִקֵּק same. Yalk. Is. 339 (ref. to Ps. 4:3) עד מתי … מְרַקְּקִין בווכ׳ how long will you put to shame the honor of the (ruined) Temple, spitting in it, committing nuisance in it ? Nif. נָרוֹק (cmp. רָקָק) to be miry. Mikv. VII, 1 חטיט הנ׳ soft, miry clay (in the bath reservoir); Zeb.22a Ms. M. (ed. הנדוק); Succ.19b (v. Rabb. D. S. a. l. note 40).

רָקַק, רוּק(b. h.) to spit. B. Kam.VIII, 6 ר׳ והגיע בו רוקו if a person spat (at his neighbor), and his spittle touched him. Snh.101a וברוֹקֵק בה … על הרקיקה that is when he spits at it (while reciting a Bible verse as a charm for a wound), for the name of God must not be pronounced in connection with spitting. Y.Ber.III, 6d bot. הרוקק … כרוקקוכ׳ he that spits in the synogogue is considered as if spitting at the pupil of his eye (euphem. for God). Yeb.105a שרָקְקָה דם who (in spitting before the yabam) spat blood; Y. ib. XII, end, 13a רַקָּה (or רָקָה, fr. רוּק). Ḥag.5a (ref. to Koh. 12:14) זה הרָק בפני חבירווכ׳ this refers to one who spits in his neighbors presence and becomes disgusting (v. מָאַס). Tosef.B. Kam. IX, 31, v. טוּש h.; a. fr. Pi. רִקֵּק same. Yalk. Is. 339 (ref. to Ps. 4:3) עד מתי … מְרַקְּקִין בווכ׳ how long will you put to shame the honor of the (ruined) Temple, spitting in it, committing nuisance in it ? Nif. נָרוֹק (cmp. רָקָק) to be miry. Mikv. VII, 1 חטיט הנ׳ soft, miry clay (in the bath reservoir); Zeb.22a Ms. M. (ed. הנדוק); Succ.19b (v. Rabb. D. S. a. l. note 40).

רָקַק, רוּק(b. h.) to spit. B. Kam.VIII, 6 ר׳ והגיע בו רוקו if a person spat (at his neighbor), and his spittle touched him. Snh.101a וברוֹקֵק בה … על הרקיקה that is when he spits at it (while reciting a Bible verse as a charm for a wound), for the name of God must not be pronounced in connection with spitting. Y.Ber.III, 6d bot. הרוקק … כרוקקוכ׳ he that spits in the synogogue is considered as if spitting at the pupil of his eye (euphem. for God). Yeb.105a שרָקְקָה דם who (in spitting before the yabam) spat blood; Y. ib. XII, end, 13a רַקָּה (or רָקָה, fr. רוּק). Ḥag.5a (ref. to Koh. 12:14) זה הרָק בפני חבירווכ׳ this refers to one who spits in his neighbors presence and becomes disgusting (v. מָאַס). Tosef.B. Kam. IX, 31, v. טוּש h.; a. fr. Pi. רִקֵּק same. Yalk. Is. 339 (ref. to Ps. 4:3) עד מתי … מְרַקְּקִין בווכ׳ how long will you put to shame the honor of the (ruined) Temple, spitting in it, committing nuisance in it ? Nif. נָרוֹק (cmp. רָקָק) to be miry. Mikv. VII, 1 חטיט הנ׳ soft, miry clay (in the bath reservoir); Zeb.22a Ms. M. (ed. הנדוק); Succ.19b (v. Rabb. D. S. a. l. note 40).

שוּקIII m. (b. h.; v. שוּק I) ( meeting place, market, street. Gen. R. s. 91 ש׳ של זונות the place where harlots meet. Pes.110a בזמן שלא ראה פני הש׳ if he has not seen the open. i. e. if he has not been in the open air between one cup and the other. B. Kam. 115a תקנת הש׳ the market ordinance (that he who buys a stolen object publicly has a right to his purchasing money on restoring the object). Yeb.53a התרת יבמה לש׳ making a ybamah permitted to all the world, i. e. freeing a woman from her dependence on her brother-in-law. Ib. 98b פגע ביבמה לש׳ he might (on marrying her) strike on a ‘ ybamah abroad, i. e. on one bound to another man as her yabam; a. v. fr.Num. R. S. 2018>, a. e. בעל הש׳ market commissioner.Pl. שְׁוָוקִים, שְׁוָוקִין, שְׁוָקִ׳. Ib. 17> (expl. קרית הצות, Num. 22:39) שעשה ש׳ שלוכ׳ he arranged commercial markets. Sabb.33b תקנו ש׳וכ׳ they (the Romans in Palestine) made markets to place harlots there; Ab. Zar.2b. Tosef.Makhsh.III, 8 הבאין מבית הש׳ that are brought back from the market houses; a. fr.Constr. שוּקֵי. Erub.29a, a. e. הריני … בש׳ טבריא I am (to-day) as bright as Ben ʿAzzai was in the meeting places of Tiberias; a. fr.

שוּקIII m. (b. h.; v. שוּק I) ( meeting place, market, street. Gen. R. s. 91 ש׳ של זונות the place where harlots meet. Pes.110a בזמן שלא ראה פני הש׳ if he has not seen the open. i. e. if he has not been in the open air between one cup and the other. B. Kam. 115a תקנת הש׳ the market ordinance (that he who buys a stolen object publicly has a right to his purchasing money on restoring the object). Yeb.53a התרת יבמה לש׳ making a ybamah permitted to all the world, i. e. freeing a woman from her dependence on her brother-in-law. Ib. 98b פגע ביבמה לש׳ he might (on marrying her) strike on a ‘ ybamah abroad, i. e. on one bound to another man as her yabam; a. v. fr.Num. R. S. 2018>, a. e. בעל הש׳ market commissioner.Pl. שְׁוָוקִים, שְׁוָוקִין, שְׁוָקִ׳. Ib. 17> (expl. קרית הצות, Num. 22:39) שעשה ש׳ שלוכ׳ he arranged commercial markets. Sabb.33b תקנו ש׳וכ׳ they (the Romans in Palestine) made markets to place harlots there; Ab. Zar.2b. Tosef.Makhsh.III, 8 הבאין מבית הש׳ that are brought back from the market houses; a. fr.Constr. שוּקֵי. Erub.29a, a. e. הריני … בש׳ טבריא I am (to-day) as bright as Ben ʿAzzai was in the meeting places of Tiberias; a. fr.

תַּחֲרוּתf. (חָרָה) heat, rivalry, contention. Y.Ber.III, 6b משרבת ת׳ בציפוריןוכ׳ when rivalry (between the families) increased in Sepphoris, they arranged that the families should pass by, and the mourners stand. Tosef.Sabb.XIII (XIV), 4; Y. ib. XVI, 15c bot. ספרי מינין שמטילין איבה ות׳וכ׳ the heretical books which cast enmity, and strife, and dissensions between Israel and their father in heaven. Y.Yeb.IV, 5d top ת׳ באחין שכר לאחין (not באחין) by strife between brothers (the yabam and his brothers spurious son), the brothers (the yabams heirs) profit, v. שִׁיפְיוּת. Lev. R. s. 9; Deut. R. s. 5 ומה אם העליונים … ולא ת׳וכ׳ if the heavenly creatures that have no jealousy, or hatred, or strife need peace Yalk. Num. 773 שכא תהא ת׳וכ׳ that there be no strife among the tribes; a. fr.

תַּחֲרוּתf. (חָרָה) heat, rivalry, contention. Y.Ber.III, 6b משרבת ת׳ בציפוריןוכ׳ when rivalry (between the families) increased in Sepphoris, they arranged that the families should pass by, and the mourners stand. Tosef.Sabb.XIII (XIV), 4; Y. ib. XVI, 15c bot. ספרי מינין שמטילין איבה ות׳וכ׳ the heretical books which cast enmity, and strife, and dissensions between Israel and their father in heaven. Y.Yeb.IV, 5d top ת׳ באחין שכר לאחין (not באחין) by strife between brothers (the yabam and his brothers spurious son), the brothers (the yabams heirs) profit, v. שִׁיפְיוּת. Lev. R. s. 9; Deut. R. s. 5 ומה אם העליונים … ולא ת׳וכ׳ if the heavenly creatures that have no jealousy, or hatred, or strife need peace Yalk. Num. 773 שכא תהא ת׳וכ׳ that there be no strife among the tribes; a. fr.