wrong-doing

עָסַק(cmp. b. h. עָשַׂק) (with ב) to work at, be engaged in. Sifra Kdosh., ch. VIII, Par. 4 ועוֹסֵק בו; Yalk. Lev. 619 ועוֹסְקֵנִי בו and busy myself with him (to punish him), v. עֵסֶק II. Ber.11a (ref. to Deut. 6:7, ‘when thou sittest in thy house) פרט לעוסק במצוה this exempts (from reading the Shma) him who is engaged in a religious work; Succ.25a Ib. והעוסק במצוה פטור מן המצוה מהכא נפקאוכ׳ is it from here (Deut. l. c.) that we derive the rule, that he who is engaged in a religious act is exempt from other religious duties? Ib. 26a. Pes.50b לעולם וַעֲסוֹק אדם בתורהוכ׳ let man by all means be engaged in the study of the Law and the pursuit of religious work, even if not for their own sake, v. שֵׁם. Ib. וכל העוֹסְקִין במלאכת שמים and all those who make a living of religious work (deal in objects used for religious ceremonies); ib. ואם עוסקין לשמהוכ׳ but if they do so from a religious motive ; a. fr.Part. pass. עָסוּק; pl. עֲסוּקִון. Keth.103b ר׳ חייא ע׳ במצות הוה R. Ḥ. was always engaged in some good work (charity). Tosef.Bicc.II, 15 וכל העסוקין לגכוה all whose business is connected with religion, v. supra. Ib. אם היו ע׳ לשום שמים, v. supra. Ex. R. s. 20 (ref. to Ex. 13:19) כל ישראל היו ע׳ בכסףוכ׳ while all Israel were busy taking along silver and gold, Moses was busy getting the bones of Joseph; a. fr. Hif. הֶעֱסִיק to engage, keep interested, entertain. Yoma I, 7 ומַעֲסִיקִין אותו and they entertain him (to keep him awake); ib. 19b לא היו מעסיקין אותווכ׳ they did not entertain him with music, but with their mouth (speech); Tosef. ib. I, 9. Ib. לעַסְּקוֹ בהברה (not בהברא, Pi.) to keep him awake with noise (recitations). Midr. Till. to Ps. 7 הין מַעֲסִיקוֹת אותי עד שיבוא שמואל they kept him engaged (in talk) until Samuel came; a. e. Pi. עִיסֵּק same, v. supra. Hithpa. הִתְעַסֵּק, Nithpa. נִתְעַסֵּק 1) to occupy ones self, to attend. Sot.I, 9 מי לנו גדול מיוסף שלא נ׳ בו אלא משה who is greater than Joseph, to whose body none attended but Moses himself? (v. supra); מי גדול ממשה שלא ני בווכ׳ who is greater than Moses in whose burial none but the Lord himself was engaged? Lev. R. s. 25 מתחלת ברייתו … לא נ׳וכ׳ soon after the creation the Lord was first of all engaged in planting (Gen. 2:8), אף אתם לא תִתְעַסְּקוּוכ׳ even so, when you enter the land, you shall apply yourselves first of all to planting (Lev. 19:23). Y. Ḥag.II, 77b וישבו ונִתְעַסְּקוּ, v. next w. Tanḥ. Vaëra 5 (play on הָעשֶׁק, Koh. 7:7) עסקשנ׳ שלמה … הטעהו (not הטעוהו) the occupation with vain things in which Solomon engaged, led him astray; ib. כשהחכם מִתְעַסֵּק בדברים הרבה מערבביןוכ׳ when a scholar engages in too many affairs, they confound him so that he loses his wisdom; ib. חכם המתעסק בצרכי צמור משכחיןוכ׳ if a scholar busies himself with public affairs, they cause him to forget his learning; a. fr.Tosef.Arakh.IV, 27 מִתְעַסֵּק בירק בקדרה בכל יום may arrange to have vegetables in the pot every day; מתעסק ירק בקדרה ואלפסוכ׳ (read: בירק) may have vegetables in the pot and stew 2) to do a thing without a direct practical purpose; to practice, experiment. Sabb.157b מתעסק בעלמא אנא I was merely playing (without the intention of measuring). R. Hash. IV, 8 (32b) אבל מִתְעַסְּקִין בהם כדי שילמדו Ms. M. (ed. מתע׳ עמהם עד) but you may practice with them that they may learn (to blow the Shofar); והמתעסק לא יצא and he who merely blows for practice, has not done his duty. Ib. 33a מתע׳ בהן עד שילמדווכ׳ (Tosef. ib. IV (II), 10 מתלמדין להקוע) you may practice with them …, even on the Sabbath; a. e. 3) to do one thing while intending to do another thing; to miss ones purpose, choose the wrong thing. Snh.62b המתעסק בחלביםוכ׳ he that misses his purpose in selecting forbidden fat to eat (intending to reach out for a permitted piece), or in consanguineous connection (by mistaking the person) is bound to bring a sin offering; המתע׳ בשבת who does a forbidden act by mistake on the Sabbath (meaning to do a different though forbidden act); Kerith. 19b. Ib. IV, 3 (19a) (ref. to אשר חטא בה, Lev. 4:23) פרט למתעסק this is to exempt him who sinned by doing the thing which he had not intended to do. Ib. 19b מתעסק דמאי to what kind of a mistaken act does this refer? Ib. מתע׳ בדבר דלאו מצוה if by mistake he did an act which was not commanded (for that day). Ib. מתע׳ בחבורה making a wound (on the Sabbath) by mistake (circumcising the wrong child), opp. מקלקל בחבורה doing harm by making a wound; a. fr. 4) to dispute, argue. Gen. R. s. 8 עו שמלאכי השרת מדיינין … ומתעסקין אלו עם אלו while the ministering angels were arguing with one another, disputing with one another, God created him (Adam); a. e.

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

זִיד, זוּד(b. h.; cmp. דּוּד) to flow over, boil. Sot.11a; Ex. R. s. 1, expl. זדו (Ex. 18:11), v. בָּשַׁל. Hif. הֵזִיד 1) to boil, cook. Snh.69a (ref. to יזיד Ex. 21:14) איש מֵזִידוכ׳ a man (adult) cooks (prepares semen virile) and begets; Y. ib. VIII, beg.26a משיָזִיד from the time he prepares ; a. e. 2) to plan evil, to act with premeditation, in full consciousness of doing wrong. Sabb.69a ה׳ בזה ובזה זו מֵזִידוכ׳ if he acted in full consciousness of both (of its being a Sabbath day and of such a labor being forbidden on the Sabbath), that is the wilful sinner meant in the Law (punishable). Ib. שגג … וה׳ במלאכה if he labored under a mistake as to the Sabbath day, but was aware of the sinful nature of the labor (if done on the Sabbath). Ex. R. s. 5, end; a. fr.Part. מֵזִיד, f. מְזִידָה, v. supra. Y.Sot.V, beg.20a; a. fr.במֵ׳ if done wilfully, opp. בשוגג. Ker.18a; a. fr.Pl. מְזִידִין. Bets.30a, a. e. מוטב … ואל יהיו מ׳ it is better that they be ignorant than that they know and transgress wilfully; a. fr.

חֲשַׁדch. sam(חשד to suspect). Targ. Y. Deut. 24:9.Sabb.118b לדידי חַשְׁדָּןוכ׳ they suspected me without cause; a. fr.Part. pass. חָשִׁיד. Ber.5b ומי חֲשִׁידְנָאוכ׳ am I suspected by you (of doing wrong)?; ומי ח׳ קב״הוכ׳ can the Lord be suspected of injustice?, v. דִּינָא. Shebu.32b דח׳ מאן which of the contestants is suspected (of swearing falsely)?; a. fr. Ithpe. אִתְחֲשַׁד to be suspected. Targ. Y. Deut. 21:3.

חֲשַׁדch. sam(חשד to suspect). Targ. Y. Deut. 24:9.Sabb.118b לדידי חַשְׁדָּןוכ׳ they suspected me without cause; a. fr.Part. pass. חָשִׁיד. Ber.5b ומי חֲשִׁידְנָאוכ׳ am I suspected by you (of doing wrong)?; ומי ח׳ קב״הוכ׳ can the Lord be suspected of injustice?, v. דִּינָא. Shebu.32b דח׳ מאן which of the contestants is suspected (of swearing falsely)?; a. fr. Ithpe. אִתְחֲשַׁד to be suspected. Targ. Y. Deut. 21:3.

מִדַּעַם, מִידַּ׳m. (comp. of מדע, v. preced., a. enclitic מ for מא) ( noticeable, something; anything (corresp. to h. מְאוּם, מְאוּמָה or דָּבָר). Targ. Job 31:7. Targ. Gen. 22:12 (Y. Levita מִנְדַּעַם). Targ. Deut. 17:1; a. fr.Bekh.51b מי׳ ביש עבדת (Rashi a. Tosaf.) thou didst something wrong (in giving the redemption money with the expectation of getting it refunded). Snh.55a אמי׳ אחרינאוכ׳ for doing something else (unnatural gratification) he ought not to be punished. Tanḥ. Ḥuck. 2 מן מ׳ מסאבא from anything unclean. B. Bath. 123a לא מחניא … ולא מ׳ (Ms. M. מידי) would Joseph have been given no preference whatever?; a. e.V. מִידֵּי, מֵידַם.

מִדַּעַם, מִידַּ׳m. (comp. of מדע, v. preced., a. enclitic מ for מא) ( noticeable, something; anything (corresp. to h. מְאוּם, מְאוּמָה or דָּבָר). Targ. Job 31:7. Targ. Gen. 22:12 (Y. Levita מִנְדַּעַם). Targ. Deut. 17:1; a. fr.Bekh.51b מי׳ ביש עבדת (Rashi a. Tosaf.) thou didst something wrong (in giving the redemption money with the expectation of getting it refunded). Snh.55a אמי׳ אחרינאוכ׳ for doing something else (unnatural gratification) he ought not to be punished. Tanḥ. Ḥuck. 2 מן מ׳ מסאבא from anything unclean. B. Bath. 123a לא מחניא … ולא מ׳ (Ms. M. מידי) would Joseph have been given no preference whatever?; a. e.V. מִידֵּי, מֵידַם.

מִדַּעַם, מִידַּ׳m. (comp. of מדע, v. preced., a. enclitic מ for מא) ( noticeable, something; anything (corresp. to h. מְאוּם, מְאוּמָה or דָּבָר). Targ. Job 31:7. Targ. Gen. 22:12 (Y. Levita מִנְדַּעַם). Targ. Deut. 17:1; a. fr.Bekh.51b מי׳ ביש עבדת (Rashi a. Tosaf.) thou didst something wrong (in giving the redemption money with the expectation of getting it refunded). Snh.55a אמי׳ אחרינאוכ׳ for doing something else (unnatural gratification) he ought not to be punished. Tanḥ. Ḥuck. 2 מן מ׳ מסאבא from anything unclean. B. Bath. 123a לא מחניא … ולא מ׳ (Ms. M. מידי) would Joseph have been given no preference whatever?; a. e.V. מִידֵּי, מֵידַם.

מִדַּעַם, מִידַּ׳m. (comp. of מדע, v. preced., a. enclitic מ for מא) ( noticeable, something; anything (corresp. to h. מְאוּם, מְאוּמָה or דָּבָר). Targ. Job 31:7. Targ. Gen. 22:12 (Y. Levita מִנְדַּעַם). Targ. Deut. 17:1; a. fr.Bekh.51b מי׳ ביש עבדת (Rashi a. Tosaf.) thou didst something wrong (in giving the redemption money with the expectation of getting it refunded). Snh.55a אמי׳ אחרינאוכ׳ for doing something else (unnatural gratification) he ought not to be punished. Tanḥ. Ḥuck. 2 מן מ׳ מסאבא from anything unclean. B. Bath. 123a לא מחניא … ולא מ׳ (Ms. M. מידי) would Joseph have been given no preference whatever?; a. e.V. מִידֵּי, מֵידַם.

עָוַת(b. h.; v. עָוָה) to be curved, crooked. Pi. עִוֵּת, עִיֵּות 1) to pervert, wrest; to corrupt. Num. R. s. 10 מתוך כך … ומְעַוְּותִין את הדין in consequence (of drinking) they cause the Law to be forgotten, and they pervert judgment. Nidd.10b אין בודקות … מפני שמְעַוְּותוֹת אותן (not בודקין) they (the women) must not examine them (the young girls) with the fingers, because they may corrupt them (teach them unnatural gratification; Rashi: they may wound them).Koh. R. to I, 15 (ref. to מעות ib.) אם אין אדם מְעַוֵּות עצמו מדברי תורהוכ׳ as long as a person (though doing wrong) does not pervert himself through wilful misinterpretation of the Law, there is a remedy for him; משאדם מעוות נכ׳ but as soon as a person perverts himself ; a. fr.Nidd.12b (adapting Koh. l. c.) הן עִוְּתוּהָ הן תקנוה they make her crooked (the evidence on the cloths will make her unfit for marital intercourse), and they make her straight (if the evidence is favorable). 2) to offend, excite displeasure; wound the feelings of. Snh.97a יְעַיֵּת; Der. Er. Zut. ch. X יְעַוֵּות shall be offensive, v. אָמַר II. Midr. Till. to Ps. 119:78 אע״פ … מְעַוְּתִים אותיוכ׳ although the wicked insult me, I do not abandon the Law. 3) to render offensive, loathsome. Sifré Deut. 1; Yalk. ib. 792 למה אתה מְעַוֵּות עלינווכ׳ why dost thou make the Scriptures loathsome to us (by absurd interpretations)?Part. pass. מְעֻוָּת, מְעוּוָת; f. מְעוֶּוּתֶת; pl. מְעוּוָּתִים, מְעוּוָּהִין; מְעִוּוָּתוֹת, מְעֻוָּ׳ crooked, perverted, perverse. Koh. R. l. c. בעולם הזה מי שהוא מע׳וכ׳ in this world, he who is crooked may be straightened again (a sinner may amend his ways) Ex. R. s. 2, beg. (ref. to עלילות, Ps. 103:7, in contrast to Deut. 22:14) (read:) בשר ודם עלילותיו מע׳וכ׳ the ʿăliloth (machinations) of man are perverse …, but the ʿăliloth (dispositions) of the Lord are merciful; a. e. Nithpa. נִתְעַוֵּות to be curved, wrested; to be perverted; to deteriorate. Koh. R. l. c. אין קורין מעוות … ונ׳ we do not call a thing perverted, unless it was at a time straight (right), and it became curved. Ib. משנִתְעַיְּותוּ המיםוכ׳ when the waters dating from creation became deteriorated. Sot.41b נִתְעַוְּותוּ הדינין (or הדַּיָּנִין, v. Rashi a. l.) the courts became depraved. Ib. 47b נתעוותו הדינין justice became corrupt; (Tosef. ib. XIV, 3 נתקלקל הדין).

עָוַת(b. h.; v. עָוָה) to be curved, crooked. Pi. עִוֵּת, עִיֵּות 1) to pervert, wrest; to corrupt. Num. R. s. 10 מתוך כך … ומְעַוְּותִין את הדין in consequence (of drinking) they cause the Law to be forgotten, and they pervert judgment. Nidd.10b אין בודקות … מפני שמְעַוְּותוֹת אותן (not בודקין) they (the women) must not examine them (the young girls) with the fingers, because they may corrupt them (teach them unnatural gratification; Rashi: they may wound them).Koh. R. to I, 15 (ref. to מעות ib.) אם אין אדם מְעַוֵּות עצמו מדברי תורהוכ׳ as long as a person (though doing wrong) does not pervert himself through wilful misinterpretation of the Law, there is a remedy for him; משאדם מעוות נכ׳ but as soon as a person perverts himself ; a. fr.Nidd.12b (adapting Koh. l. c.) הן עִוְּתוּהָ הן תקנוה they make her crooked (the evidence on the cloths will make her unfit for marital intercourse), and they make her straight (if the evidence is favorable). 2) to offend, excite displeasure; wound the feelings of. Snh.97a יְעַיֵּת; Der. Er. Zut. ch. X יְעַוֵּות shall be offensive, v. אָמַר II. Midr. Till. to Ps. 119:78 אע״פ … מְעַוְּתִים אותיוכ׳ although the wicked insult me, I do not abandon the Law. 3) to render offensive, loathsome. Sifré Deut. 1; Yalk. ib. 792 למה אתה מְעַוֵּות עלינווכ׳ why dost thou make the Scriptures loathsome to us (by absurd interpretations)?Part. pass. מְעֻוָּת, מְעוּוָת; f. מְעוֶּוּתֶת; pl. מְעוּוָּתִים, מְעוּוָּהִין; מְעִוּוָּתוֹת, מְעֻוָּ׳ crooked, perverted, perverse. Koh. R. l. c. בעולם הזה מי שהוא מע׳וכ׳ in this world, he who is crooked may be straightened again (a sinner may amend his ways) Ex. R. s. 2, beg. (ref. to עלילות, Ps. 103:7, in contrast to Deut. 22:14) (read:) בשר ודם עלילותיו מע׳וכ׳ the ʿăliloth (machinations) of man are perverse …, but the ʿăliloth (dispositions) of the Lord are merciful; a. e. Nithpa. נִתְעַוֵּות to be curved, wrested; to be perverted; to deteriorate. Koh. R. l. c. אין קורין מעוות … ונ׳ we do not call a thing perverted, unless it was at a time straight (right), and it became curved. Ib. משנִתְעַיְּותוּ המיםוכ׳ when the waters dating from creation became deteriorated. Sot.41b נִתְעַוְּותוּ הדינין (or הדַּיָּנִין, v. Rashi a. l.) the courts became depraved. Ib. 47b נתעוותו הדינין justice became corrupt; (Tosef. ib. XIV, 3 נתקלקל הדין).

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.

פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction.