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work+of+the+intellect

  • 1 prodotto

    1. past part vedere produrre
    2. m product
    prodotti pl alimentari foodstuffs
    prodotti pl farmaceutici pharmaceuticals
    prodotto finito finished product
    prodotto interno/nazionale lordo gross domestic/national product
    prodotti pl di bellezza cosmetics
    * * *
    prodotto agg.
    1 produced: articolo prodotto in serie, mass produced article // prodotto in Italia, Gran Bretagna, made in Italy, Great Britain
    2 ( esibito) exhibited, produced: prodotto in giudizio, in tribunale, produced in court
    ◆ s.m.
    1 product; ( articolo) item, article: prodotti agricoli, agricultural produce (o products), ( destinati al mercato) cash crops; prodotti industriali, industrial products; prodotti del sottosuolo, mineral products; prodotti di banco, shelf items; prodotti alimentari, foodstuffs; prodotti dell'artigianato, handicraft; prodotti tessili, textiles; prodotti di bellezza, cosmetics; prodotti farmaceutici, pharmaceuticals (o pharmaceutical products); prodotti di base, fondamentali, primary (o staple) commodities; prodotto derivato, secondario, by-product; prodotti di seconda scelta, seconds; prodotto di scarto, waste product; prodotto ecologico, eco-friendly product; prodotto grezzo, unmanufactured product; prodotto semilavorato, semi-finished (o half-finished) product; prodotto lavorato, manufactured product; prodotti finiti, finished goods (o final products); prodotto finale, end-product; prodotti imitativi, imitations (o fam. amer. me-too products); prodotto congiunto, coproduct; prodotto esportato, export; gamma di prodotti, product range; prodotti etici, ethical goods // (econ.): prodotto nazionale, estero, home, foreign product; prodotto nazionale lordo (abbr. PNL), gross national product (abbr. GNP); prodotto interno lordo (abbr. PIL), gross domestic product (abbr. GDP); prodotto lordo, gross output; prodotto netto, net product // (geol.) prodotto per acro, ( riferito a un campo petrolifero) acre-yield
    2 (fig.) ( risultato, frutto) fruit, result, product; produce [U]: il prodotto delle mie fatiche, the fruits of my labour; questo è il prodotto della tua pigrizia, this is the result of your laziness; un prodotto dell'ingegno, a work of the intellect; un prodotto dell'immaginazione, a work of the imagination; quest'opera è il prodotto di un anno di ricerche, this work is the fruit (o product) of a year of research
    3 (mat.) product: prodotto interno, inner product.
    * * *
    [pro'dotto] prodotto (-a)
    1. pp
    See:
    2. sm
    (gen) Mat product, (fig : risultato) result, fruit, product
    * * *
    [pro'dotto]
    sostantivo maschile

    -i della terra produce of the land; prodotto alimentare — food product

    2) mat. product
    •

    prodotto finito — comm. end o finished product

    * * *
    prodotto
    /pro'dotto/
    sostantivo m.
     1 product (anche fig.); - i della terra produce of the land; prodotto alimentare food product
     2 mat. product
    prodotto di bellezza beauty product; prodotto finito comm. end o finished product; prodotto interno lordo gross domestic product; - i tessili textiles.

    Dizionario Italiano-Inglese > prodotto

  • 2 ingegno

    m ( mente) mind
    ( intelligenza) brains pl
    ( genio) genius
    ( inventiva) ingenuity
    * * *
    ingegno s.m.
    1 intelligence; talent; genius: un ragazzo senza ingegno, a boy without intelligence (o acumen); un uomo di grande ingegno, a man of great intelligence (o talent); un ingegno vivace, a lively (o quick) mind (o intelligence); manca di ingegno, he's not brilliant; avere un ingegno pronto, to have quick wits (o to be quick-witted); la necessità aguzza l'ingegno, necessity is the mother of invention; prontezza d'ingegno, quick-wittedness // alzata d'ingegno, brainwave // un prodotto dell'ingegno, a work of the intellect; (dir.) opere dell'ingegno, original works
    2 (letter.) (indole) flair, gift; predisposition: ingegno musicale, a flair (o gift) for music
    3 (di persona) great mind, great brain; intellectual: una nazione ricca di ingegni, a nation abounding in great minds (o great brains)
    4 (letter.) (trovata ingegnosa) stratagem, expedient
    5 (ant., letter.) (congegno) device, contrivance // l'ingegno della chiave, the key bit.
    * * *
    [in'dʒeɲɲo]
    sostantivo maschile
    1) (inventiva) intelligence, mind, brains pl., wits pl.
    2) (inclinazione) talent, gift
    * * *
    ingegno
    /in'dʒeŋŋo/
    sostantivo m.
     1 (inventiva) intelligence, mind, brains pl., wits pl.; aguzzare l'ingegno to sharpen up one's wits
     2 (inclinazione) talent, gift.

    Dizionario Italiano-Inglese > ingegno

  • 3 trabajo pesado

    m.
    difficult kind of work, donkey work, backbreaker, bonebreaker.
    * * *
    (n.) = grind, grinding, donkey work
    Ex. The stupidity of such classroom grind is usually obvious to the children forced into it, if not to their teachers.
    Ex. Leonard Woolf has observed that `The grinding of the intellect is for most people as painful as the dentist's drill'.
    Ex. It can take a long time and it seems like the kind of ' donkey work' that ought to be relegated to a data entry person.
    * * *
    (n.) = grind, grinding, donkey work

    Ex: The stupidity of such classroom grind is usually obvious to the children forced into it, if not to their teachers.

    Ex: Leonard Woolf has observed that `The grinding of the intellect is for most people as painful as the dentist's drill'.
    Ex: It can take a long time and it seems like the kind of ' donkey work' that ought to be relegated to a data entry person.

    Spanish-English dictionary > trabajo pesado

  • 4 आत्मन् _ātman

    आत्मन् m. [अत्-मनिण् Uṇ 4.152 said to be from अन् to breathe also] 'आत्मा यत्नो धृतिर्बुद्धिः स्वभावो ब्रह्मवर्ष्म च' इत्यमरः
    1 The soul, the individual soul, the breath, the principle of life and sensation; किमात्मना यो न जितेन्द्रियो भवेत् H.1; आत्मानं रथिनं विद्धि शरीरं रथमेव तु Kaṭh.3.3. (In आत्मा नदी संयमपुण्यतीर्था H.4.87 आत्मन् is compared to a river).
    -2 Self, oneself; in this sense mostly used reflexively for all three persons and in the singular number, masculine gender, whatever be the gender or number of the noun to which it refers; अनया चिन्तयात्मापि मे न प्रतिभाति Ratn.1; आश्रमदर्श- नेन आत्मानं पुनीमहे Ś.1; गुप्तं ददृशुरात्मानं सर्वाः स्वप्नेषु वामनैः R.1.6,4.35,14.57; Ku.6.2; देवी... प्राप्तप्रसवमात्मानं गङ्गादेव्यां विमुञ्चति U.7.2; गोपायन्ति कुलस्त्रिय आत्मानमात्मना Mb.; K.17; sometimes used in pl. also; आत्मनः स्तुवन्ति Śi.17.19; Māl.8.
    -3 Supreme deity and soul of the universe, Supreme Soul, Brahman; तस्माद्वा एतस्मादात्मन आकाशः संभूतः T. Up.2.1.1; Ms.1.15,12.24.
    -4 Essence, nature; काव्यस्यात्मा ध्वनिः S. D., see आत्मक below.
    -5 Character, peculiarity; आत्मा यक्ष्मस्य नश्यति Rv.1. 97.11.
    -6 The natural temperament or disposition; Bhāg.11.22.2.
    -7 The person or whole body (con- sidered as one and opposed to the separate members of it); स्थितः सर्वोन्नतेनोर्वीं क्रान्त्वा मेरुरिवात्मना R.1.14; योस्या- त्मनः कारयिता Ms.12.12; Ki.9.66.
    -8 Mind, intellect; मन्दात्मन्, नष्टात्मन्, महात्मन् &c. अथ रामः प्रसन्नात्मा श्रुत्वा वायु- सुतस्य ह Rām.6.18.1.
    -9 The understanding; cf. आत्म- संपन्न, आत्मवत् &c.
    -1 Thinking faculty, the faculty of thought and reason.
    -11 Spirit, vitality, courage; त्यक्त्वा$$त्मानमथाब्रवीत् Mb.12.18.6.
    -12 Form, image; आत्मानमाधाय Ku.3.24 assuming his own form; 2.61; संरोपिते$प्यात्मनि Ś.6.24 myself being implanted in her.
    -13 A son; 'आत्मा वै पुत्रनामासि' इति श्रुतेः । तस्यात्मा शितिकण्ठस्य Śi.2.61.
    -14 Care, efforts, pain.
    -15 The sun.
    -16 Fire.
    -17 Wind, air.
    -18 Mental quality; बाहुश्रुत्यं तपस्त्यागः श्रद्धा यज्ञक्रिया क्षमा । भावशुद्धिर्दया सत्यं संयमश्चात्मसंपदः ॥ Mb.12.167.5. आत्मन् is used as the last member of comp. in the sense of 'made or consisting of'; see आत्मक. The form त्मन् is also found to be used; कृतार्थं मन्यते त्मानं Mb. [cf. Gr. atmos, aitmen]
    -Comp. -अधीन a.
    1 dependent on oneself, independent.
    -2 sentient, existing.
    (-नः) 1 a son.
    -2 a wife's brother.
    -3 the jester or विदूषक (in dramatic literature).
    -अनुरूप a. worthy of oneself; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः Ku. 1.18; R.1.33.
    -अनुगमनम् peronal attendance; शश्वदा- त्मानुगमनेन गाम् R.1.88.
    -अपहारः concealing oneself; कथं वा आत्मापहारं करोमि Ś.1.
    -अपहारकः one who pre- tends to belong to a higher class than his own, an impostor, a pretender; यो$न्यथा सन्तमात्मानमन्यथा सत्सु भाषते । स पापकृत्तमो लोके स्तेन आत्मापहारकः ॥ Ms.4.255.
    -आदिष्ट a. self-counselled. (
    -ष्टः) a treaty dictated by the party wishing it himself; स्वसैन्येन तु संघानमात्मादिष्ट उदाहृतः H.4.121.
    -आनन्द a. Rejoicing in the soul or Supreme Spirit; आत्ममिथुनः आत्मानन्दः Ch. Up.7.25.2.
    -आराम a.
    1 striving to get knowledge; (as an ascetic or योगिन्), seeking spiritual knowledge; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -2 selfpleased, delighted in self; आत्मारामः फलाशी. see आत्मानन्द Bh.3.93; cf. Bg.5.24.
    -आशिन् m. a fish supposed to feed on its young, or on the weakest of its species; cf. मत्स्या इव जना नित्यं भक्षयन्ति परस्परम् Rām.
    -आश्रय a.
    1 dependent on oneself or on his own mind.
    -2 About or relating to oneself; कौलीनमात्माश्रयमाचचक्षे R.14.36.
    (-यः) 1 self dependence.
    -2 innate idea, abstract knowledge independent of the thing to be known.
    -ईश्वर a. Self-possessed, master of self; आत्मेश्वराणां न हि जातु विघ्नाः समाधिभेदप्रभवो भवन्ति Ku.3.4.
    -उदयः self-exaltation or elevation; आत्मोदयः परज्यानिर्द्वयं नीतिरितीयति Śi.2.3
    -उद्भव a. born or produced from oneself.
    (-वः) 1 a son; आत्मोद्भवे वर्णचतुष्टयस्य R.18.12.
    -2 Cupid.
    -3 sorrow, pain.
    (-वा) 1 daughter.
    -2 intellect.
    -3 N. of a plant (माषपर्णी; Mar. रानउडीद).
    -उपजीविन् m.
    1 one who lives by his own labour; Ms.7.138.
    -2 a day-labourer.
    -3 one who lives by his wife (Kull. on Ms.8.362).
    -4 an actor, public performer.
    -उपनिषद् f. N. of an उपनिषद् which treats of the Supreme Spirit.
    - उपम a. like oneself. (
    -मः) a son.
    -औपम्यम् Likeness to self. आत्मौपम्येन सर्वत्र Bg.6.32.
    -कर्मन् One's own duty; आत्मौपकर्मक्षमं देहं क्षात्रो धर्म इवाश्रितः R.
    -काम a.
    1 loving oneself, possessed of self-conceit, proud; आत्मकामा सदा चण्डी Rām.2.7.1.
    -2 loving Brahman or the Supreme Spirit only; भगवन् वयमात्मकामाः Maitr. Up.7.1.
    -कार्यम् one's own business, private affair.
    -कृत a.
    1 self-executed, done by oneself; पौरा ह्यात्मकृताद्दुःखाद्विप्रमोच्या नृपात्मजैः Rām.2.46.23.
    -2 done against one's own self; Vāj.8.13.
    -गत a. produced in one's mind; ˚तो मनोरथः Ś.1. (
    -तम्) ind. aside (to oneself) being considered to be spoken privately (opp. प्रकाशम् aloud); frequently used as a stage-direction in dramas; it is the same as स्वगतम् which is thus defined; अश्राव्यं खलु यद्वस्तु तदिह स्वगतं मतम् S. D.6.
    -गतिः f.
    1 course of the soul's existence.
    -2 one's own course; Bhāg.5.17.3. ˚गत्या by one's own act.
    -गुप्ता The plant Mucuna Pruritus Hook (Mar. कुयली).
    -गुप्तिः f. a cave, the hiding place of an animal, lair.
    -ग्राहिन् a. selfish, greedy.
    -घातः 1 suicide.
    -2 heresy.
    -घातकः, -घातिन् 1 a suicide, a self-destroyer; K.174; व्यापादयेद् वृथात्मानं स्वयं यो$गन्युदका- दिभिः । अवैधेनैव मार्गेण आत्मघाती स उच्यते ॥
    -2 a heretic.
    -घोषः 1 a cock (calling out to himself).
    -2 a crow.
    -3 One who flatters himself. cf. आत्मघोषो वायसे स्यादात्म- स्तुतिपरे$पि च Nm.
    -जः, -जन्मन् m.
    -जातः, -प्रभवः, -संभवः, -समुद्भवः 1 a son; यः स वासवनिर्जेता रावणस्यात्म- संभवः Rām.6.86.33; हतान्निहन्मेह नरर्षभेण वयं सुरेशात्मसमु- द्भवेन Mb.7.118.2; तमात्मजन्मानमजं चकार R.5.36; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः R.1.33; Māl.1; Ku.6.28.
    -2 Cupid; ममायमात्मप्रभवो भूयस्त्वमुपयास्यति Rām.4.1.34.
    -3 a descendant; मृगयां वि<?>रन्काश्चिद्विजने जनकात्मजः Mb.12.39.1.
    -जा 1 a daughter; वन्द्यं युगं चरणयोर्जनकात्मजायाः R.13.78; cf. नगात्मजा &c.
    -2 the reasoning faculty, understanding.
    -जयः 1 one's own victory.
    -2 victory over oneself, self-denial or abnega- tion.
    -ज्योतिस् n. The light of the soul or Supreme Spirit (चैतन्य); कौस्तुभव्यपदेशेन स्वात्मज्योतिर्बिभर्त्यजः Bhāg. 12.11.1.
    -ज्ञः, -विद् m. a sage, one who knows himself; तस्मादात्मज्ञं ह्यर्चयेद्भूतिकामः Muṇḍ.3.1.1.
    -ज्ञानम् 1 self-knowledge.
    -2 spiritual knowledge, knowledge of the soul or the Supreme Spirit; सर्वेषामपि चैतेषामात्मज्ञानं परं स्मृतम् Ms.12.85,92.
    -3 true wisdom.
    -तत्त्वम् 1 the true nature of the soul or the supreme spirit; यदात्म- तत्त्वेन तु ब्रह्मतत्त्वं प्रपश्येत Śvet.2.15.
    -2 the highest thing. ˚ज्ञः a sage versed in the Vedānta doctrines.
    -तृप्त a. Self-satisfied; आत्मतृप्तश्च मानवः Bg.3.17.
    -तुष्टि a. self-satisfied. (
    -ष्टिः f.) self-satisfaction.
    -त्यागः 1 self-sacrifice.
    -2 suicide.
    -त्यागिन् m. a.
    1 suicide; आत्मत्यागिन्यो नाशौचोदकभाजनाः Y.3.6.
    -2 a heretic, an unbeliever.
    -त्राणम् 1 self-preservation.
    -2 a body-guard; Rām.5.
    -दर्शः a mirror; प्रसादमात्मीयमिवात्म- दर्शः R.7.68.
    -दर्शनम् 1 seeing oneself.
    -2 spiritual knowledge, true wisdom; सर्वभूतात्मदर्शनम् Y.3.157; cf. Ms.12.91. see आत्मयाजिन.
    -दा a. Ved. granting one's existence or life; य आत्मदा बलदा यस्य विश्व Rv.1.121.2.
    -दानम् self-sacrifice, resigning oneself.
    -दूषि a. Ved. corrupting the soul; self-destroying; Av.16.1.3.
    -देवता a tutelary deity.
    -द्रोहिन् a.
    1 self-tormenting, fretful.
    -2 suicide.
    -नित्य a. being constantly in the heart, greatly endeared to oneself.
    -निन्दा self-reproach.
    -निवेदनम् offering oneself (as a living sacrifice to the deity).
    -निष्ठ a. one who constantly seeks for spiritual knowledge.
    -पराजित a. one who has lost himself (Ved.) Av.5.18.2.
    -पुराणम् N. of a work elucidating the Upaniṣads (consisting of 18 chapters).
    -प्रत्ययिक a. knowing from one's experience; आत्मप्रत्ययिकं शास्त्रमिदम् Mb.12.246.13.
    -प्रबोधः 1 cognition of the soul; self-consciousness.
    -2 title of an उपनिषद्.
    -प्रभ a. self-illuminated.
    -प्रवादः 1 conversation about the Supreme Spirit.
    -2 N. of the seventh of the fourteen Pūrvas of the Jainas.
    -प्रशंसा self-praise.
    -बन्धुः, -बान्धवः 1 one's own kinsman; आत्ममातुः स्वसुः पुत्रा आत्मपितुः स्वसुः सुताः । आत्ममातुलपुत्राश्च विज्ञेया ह्यात्मबान्धवाः Śabdak. i. e. mother's sister's son, father's sister's son, and mother's brother's son.
    -2 the soul, the self.
    -बोधः 1 spiritual knowledge.
    -2 knowledge of self.
    -3 N. of a work of Śaṅkarāchārya.
    -भावः 1 existence of the soul; संयोग एषां न तु आत्मभावात् Śvet.1.2.
    -2 the self proper, peculiar nature.
    -3 the body.
    -भू a. self-born, self-existent. (
    -भूः) वचस्यवसिते तस्मिन् ससर्ज गिरमात्मभूः Ku.2.53,3.16,5.81.
    -योनिः 1 N. of Brahmā;
    -2 N. of Viṣṇu.
    -3 N. of Śiva; Ś.7.35.
    -4 Cupid, god of love.
    -5 a son. (
    -भूः f.)
    1 a daughter.
    -2 talent, understanding.
    -भूत a.
    1 self-produced; peculiar, belonging to.
    -2 attached, devoted, faithful; तत्रात्मभूतैः कालज्ञैरहार्यैः परिचारकैः Ms.7.217 (Kull. = आत्मतुल्य).
    (-तः) 1 a son.
    -2 Cupid.
    (-ता) 1 a daughter.
    -2 talent.
    -भूयम् 1 peculiarity, own nature.
    -2 Brahman.
    -मात्रा a portion of the Supreme Spirit.
    -मानिन् a. self-respecting, respectable.
    -2 arro- gant, proud; विवेकशून्यः प्रभुरात्ममानी, महाननर्थः सुहृदां बतायम् Bk.12.83.
    -मूर्तिः 1 a brother; भ्राता स्वमूर्तिरात्मनः
    -2 soul, Supreme Spirit.
    -मूल a. self-luminous, shining (God); स आत्ममूलो$वतु मां परात्परः Bhāg.8.3.4.
    -मूलि n. the universe.
    -मूली N. of a plant (दूरालभा; Mar. धमासा).
    -याजिन् 1 sacrificing for oneself or himself. m. a learned man who studies his own nature and that of the soul (of others) to secure eternal felicity, one who looks upon all beings as self; सर्व- भूतेषु चात्मानं सर्वभूतानि चात्मनि । समं पश्यन्नात्मयाजी स्वाराज्यम- धिगच्छति ॥ Ms.12.91.
    -योनिः = ˚भू m. a. v. ददर्श चक्रीकृतचारुचापं प्रहर्तुमभ्युद्यतमात्मयोनिम् Ku.3.7.
    -रक्षा 1 N. of a plant (इन्द्रवारुणीवृक्ष).
    -2 self protection.
    -लाभः birth, production, origin; यैरात्मलाभस्त्वया लब्धः Mu.3.1, 5.23; Ki.3.32,17.19,18.34; K.239.
    -लोमन् 1 the hair of the body.
    -2 the beard.
    -वञ्चक a. self-deceiver.
    -वञ्चना self-delusion; self-deception.
    -वधः, -वध्या, -हत्या suicide.
    -वर्ग्य a. of one's party or class; उद्बाहुना जुहुविरे मुहुरात्मवर्ग्याः Śi.5.15.
    -वश a. depending on one's own will; यद्यत्परवशं कर्म तत्तद्यत्नेन वर्जयेत् । यद्यदात्मवशं तु स्यात्तत्तत्सेवेत यत्नतः ॥ Ms.4.159, सर्वमात्मवशं सुखम् 16.
    (-शः) 1 self-control, self-government.
    -2 one's control, subjection; ˚शं नी, ˚वशीकृ to reduce to subjection, win over.
    -वश्य a. having control over self, self-possessed, self-restrained; आत्मवश्यैर्विधेयात्मा Bg.2.64.
    -विक्रयः sale of oneself or one's own liberty; Ms.11.59.
    -विद् m.
    1 a wise man, sage; as in तरति शोकमात्मवित्; सो$हं भगवो मन्त्रविदेवास्मि नात्मविच्छ्रुत<?>ह्येव Ch. Up.7.1.3.
    -2 knowing one's own self (family &c.); य इहात्मविदो विपक्षमध्ये Śi.2.116.
    -3 N. of Śiva.
    -विद्या knowledge of the soul, spiritual knowledge; आन्वीक्षिकीं चात्मविद्याम् Ms.7.43.
    -विवृद्धिः, -वृद्धिः f. self-exaltation.
    -वीर a.
    1 mighty, powerful, strong.
    -2 appropriate, suitable, good for oneself (as diet &c.).
    -3 existent, sentient.
    (-रः) 1 a son.
    -2 wife's brother.
    -3 a jester (in dramas); आत्मवीरः प्राणवति श्यालके च विदूषके.
    -वृत्तम्, -वृत्तान्तः account of one's own self, autobiography.
    -वृत्ति a. dwelling in Atman or soul. (
    -त्तिः f.)
    1 state of the heart; किमेभिराशोपहतात्मवृत्तिभिः Ku.5.76.
    -2 action as regards oneself, one's own state or circum- stance; विस्माययन् विस्मितमात्मवृत्तौ R.2.33.
    -3 practising one's own duties or occupation.
    -शक्तिः f. one's own power or ability, inherent power or effort; दैवं निहत्य कुरु पौरुषमात्मशक्त्या Pt.1.361 to the best of one's power.
    -2 illusion.
    -शल्या N. of a plant (शतावरी).
    -शुद्धिः f. self-purification; Ms.11.164; योगिनः कर्म कुर्वन्ति संगं त्यक्त्वा$त्मशुद्धये Bg.5.11.
    -श्लाघा, -स्तुतिः f. self-praise, boasting, bragging.
    -संयमः self-restraint; आत्मसंयमयो- गाग्नौ जुह्वति ज्ञानदीपिते Bg.4.27.
    -संस्थ a. Based upon or connected with the person; आत्मसंस्थं मनःकृत्वा Bg.6.25.
    -सतत्त्वम् See आत्मतत्त्वम्; आत्मसतत्त्वं विगणयतः Bhāg.5.13.24.
    -सद् a. Ved. dwelling in oneself; आत्मसदौ स्तं मा मा हिंसिष्टम् Av.5.9.8.
    -संतुष्ट a. self-sufficient.
    -सनि a. Ved. granting the breath of life.
    -सम a. worthy of oneself, equal to oneself; कार्ये गुरुण्यात्मसमं नियोक्ष्ये Ku.3.13.
    -संदेहः 1 internal or personal doubt.
    -2 risk of life, personal risk.
    -संभवः, -समुद्भवः 1 a son; चकार नाम्ना रघुमात्मसंभवम् R.3.21,11.57,17.8.
    -2 Cupid, god of love.
    -3 epi- thet of Brahmā, Viṣṇu, or Śiva.
    -4 the Supreme Being (परमात्मन्).
    (-वा) 1 a daughter.
    -2 understanding, intellect.
    -संपन्न a.
    1 self-possessed; Pt.1.49.
    -2 talented, intelligent; तमात्मसंपन्नमनिन्दितात्मा कृत्वा युवानं युवराजमेव R.18.18.
    -संभावना self-conceit; K.
    -सिद्धिः f. self-aggrandizement, attainment of object or purpose; आगच्छदात्मसिद्ध्यर्थं गोकर्णस्याश्रमं शुभम् Rām.7.9.47.
    -सुख a. self-delighted. (
    -खम्) the highest bliss.
    -स्थ a. At one's own disposal (स्वाधीन); तावदेव मया सार्धमात्मस्थं कुरु शासनम् Rām.2.21.8.
    -हन् a.
    1 one who kills his own soul (neglects its welfare &c.); ये के चात्महनो जनाः Śvet.3.
    -2 a suicide, self-destroyer.
    -3 a heretic, unbeliever.
    -4 a priest in a temple, a servant or attendant upon an idol.
    -हननम्, -हत्या suicide.
    -हित a. beneficial to oneself. (
    -तम्) one's own good or welfare.

    Sanskrit-English dictionary > आत्मन् _ātman

  • 5 ум

    м.

    челове́к большо́го ума́ — man of great intellect; very clever ['kle-] man

    2) чаще мн. (умный человек, мыслитель) intellect

    вели́кие умы́ эпо́хи — the intellect(s) of the age

    ••

    "Го́ре от ума́" (пьеса А.С. Грибоедова) — "Wit Works Woe" (verse drama by A. Griboyedov)

    быть без ума́ (от) — be crazy / wild (about)

    в здра́вом уме́ — in one's right mind

    находя́сь в здра́вом уме́ и твёрдой па́мяти юр. — being of sound mind and memory

    доводи́ть до ума́ (вн.) — get (d) into shape

    доходи́ть свои́м умо́м (до) — work (d) out all by oneself

    жить свои́м умо́м — think for oneself

    жить чужи́м умо́м — let others think for oneself; live as others tell one

    на уме́ у кого́-л — on smb's mind; ( о хитром замысле) in the back of smb's mind; up smb's sleeve

    у него́ друго́е на уме́ — he has something else at / in the back of his mind

    у него́ то́лько развлече́ния на уме́ — he thinks of nothing but pleasure

    у него́ что на уме́, то и на языке́ разг. — ≈ he wears his heart on his sleeve

    что у тре́звого на уме́, то у пья́ного на языке́ — см. трезвый

    быть себе́ на уме́ разг. — ≈ know on which side one's bread is buttered

    не в своём уме́ — not right in the head, out of one's senses

    ничего́ не дава́ть / говори́ть ни уму́ ни се́рдцу — have neither appeal nor substance

    от большо́го ума́ ирон. — in one's infinite wisdom

    с умо́м — 1) ( умно) wisely, sensibly 2) ( умный)

    па́рень с умо́м — the guy has his wits about him

    своди́ть с ума́ (вн.) — drive (d) mad

    сходи́ть с ума́ — go mad, go off one's head

    вы с ума́ сошли́! — are you out of your mind / senses?

    ума́ не приложу́ разг. — I am at a loss, I am at my wit's end

    ка́ждый по-сво́ему с ума́ схо́дит погов. — everyone is crazy in his own way

    ско́лько голо́в - сто́лько умо́в погов. — many men, many minds

    ум хорошо́, а два лу́чше посл. — two heads are better than one; ≈ four eyes see more than two

    бра́ться за ум разг. — come to one's senses, become / grow reasonable

    ему́ пришло́ на ум — it occurred to him; it crossed his mind

    э́то не его́ ума́ де́ло разг. — it is none of his business

    э́то у него́ из ума́ нейдёт разг. — he cannot get it out of his head / mind

    счёт в уме́ — mental arithmetic

    счита́ть в уме́ — count in one's head; do mental arithmetic

    оди́н [два] в уме́ (при сложении и умножении) — carry one [two]

    два пи́шем, три в уме́ у кого́-л — smb says one thing and does another, smb's words are not to be trusted

    Новый большой русско-английский словарь > ум

  • 6 Philosophy

       And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)
       Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)
       As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)
       It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)
       Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)
       I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)
       What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.
       This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).
       The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....
       Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)
       8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science
       In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)
       Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....
       Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)
       In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)

    Historical dictionary of quotations in cognitive science > Philosophy

  • 7 geistig

    I Adj.
    1. (seelisch, nicht körperlich) spiritual; (die Denkkraft betreffend) intellectual, mental; Mensch: intellectual; geistige Arbeit intellectual work; vor jemandes geistigem Auge in s.o.’s mind’s eye; geistiger Austausch exchange of ideas; geistiger Diebstahl plagiarism; geistige Entwicklung spiritual ( oder intellectual) development; geistiges Eigentum intellectual property; geistiger Vater spiritual father
    2. geistige Getränke spirits, alcohol
    II Adv. mentally etc.; siehe I; geistig anspruchsvoll highbrow; geistig behindert mentally handicapped; geistig gesund / zurückgeblieben sane / backward ( oder retarded); geistig aktiv sein (rege) have an active mind; (sich mit geistig Anspruchsvollem befassen) exercise one’s mind; (viele geistige Interessen haben) have a lot of intellectual pursuits; geistig arbeiten work with one’s brain; ich kann geistig nicht mehr folgen I’m lost, you’ve etc. lost me
    * * *
    spirituous; spiritual; intellectual; mental
    * * *
    geis|tig ['gaistɪç]
    1. adj
    1) (= unkörperlich) Wesen, Liebe, Existenz spiritual

    ein géístiges Band — a spiritual bond

    géístig-moralisch — spiritual and moral

    géístig-moralische Erneuerung — spiritual and moral renewal

    géístig-seelisch — mental and spiritual

    2) (= intellektuell) intellectual; (PSYCH) mental

    géístige Arbeit — intellectual work, brainwork (inf)

    géístige Nahrung — intellectual nourishment

    géístiger Diebstahl — plagiarism no pl

    géístiges Eigentum — intellectual property

    der géístige Vater — the spiritual father

    3)

    (= imaginär) jds géístiges Auge — sb's mind's eye

    etw vor seinem géístigen Auge sehen — to see sth in one's mind's eye

    4) attr (= alkoholisch) spirituous
    2. adv
    (= intellektuell) intellectually; (MED) mentally

    géístig anspruchsvoll/anspruchslos — intellectually demanding/undemanding, highbrow/lowbrow (inf)

    géístig nicht mehr folgen können — to be unable to understand or follow any more

    géístig behindert/zurückgeblieben — mentally handicapped or deficient or disabled/retarded

    * * *
    1) (of, or appealing to, the intellect: He does not play football - his interests are mainly intellectual.) intellectual
    2) (in the mind: She's mentally incapable of understanding; He is mentally ill.) mentally
    3) (done or made by the mind: mental arithmetic; a mental picture.) mental
    4) (of one's spirit or soul, or of one's religious beliefs.) spiritual
    * * *
    geis·tig
    [ˈgaistɪç]
    I. adj
    1. (verstandesmäßig) intellectual, mental
    \geistiges Eigentum JUR intellectual property
    2. (nicht leiblich, spirituell) spiritual
    II. adv
    1. (verstandesmäßig) intellectually, mentally
    \geistig anspruchslos/anspruchsvoll intellectually undemanding/demanding, low-brow/high-brow fam
    2. MED mentally
    \geistig auf der Höhe sein to be mentally [fighting] fit
    \geistig behindert/zurückgeblieben mentally handicapped/retarded, with learning difficulties
    * * *
    1.
    Adjektiv; nicht präd
    1) intellectual; spiritual <legacy, father, author>; (Psych.) mental
    2.
    adverbial intellectually < superior>; mentally <lazy, active, retarded, disabled>

    geistig weggetreten sein — (ugs.) be miles away (coll.)

    * * *
    A. adj
    1. (seelisch, nicht körperlich) spiritual; (die Denkkraft betreffend) intellectual, mental; Mensch: intellectual;
    geistige Arbeit intellectual work;
    vor jemandes geistigem Auge in sb’s mind’s eye;
    geistiger Austausch exchange of ideas;
    geistiger Diebstahl plagiarism;
    geistige Entwicklung spiritual ( oder intellectual) development;
    geistiges Eigentum intellectual property;
    geistiger Vater spiritual father
    2.
    geistige Getränke spirits, alcohol
    B. adv mentally etc; → A;
    geistig behindert neg! mentally handicapped;
    geistig zurückgeblieben neg! backward ( oder retarded);
    geistig aktiv sein (rege) have an active mind; (sich mit geistig Anspruchsvollem befassen) exercise one’s mind; (viele geistige Interessen haben) have a lot of intellectual pursuits;
    geistig arbeiten work with one’s brain;
    ich kann geistig nicht mehr folgen I’m lost, you’ve etc lost me
    * * *
    1.
    Adjektiv; nicht präd
    1) intellectual; spiritual <legacy, father, author>; (Psych.) mental
    2.
    adverbial intellectually < superior>; mentally <lazy, active, retarded, disabled>

    geistig weggetreten sein — (ugs.) be miles away (coll.)

    * * *
    adj.
    intellectual adj.
    mental adj.
    spiritual adj. adv.
    mentally n.
    spiritually adv.

    Deutsch-Englisch Wörterbuch > geistig

  • 8 ammazzare

    kill
    animali slaughter
    * * *
    ammazzare v.tr.
    1 to kill; ( assassinare) to slaughter, to murder: fu ammazzato in una rapina, he was (o got) killed in a robbery; ammazzare qlcu. come un cane, to butcher s.o. like a dog // ammazzare il tempo, to kill time
    2 ( macellare) to slaughter; to butcher: ammazzare il maiale, to slaughter a pig
    3 (fig.) to kill; to wear* out, to exhaust; to crush; to destroy: il caldo mi ammazza, the heat is killing me; certi metodi d'insegnamento ammazzano l'ingegno, some teaching methods crush the intellect; il professionismo ammazza lo sport, professionalism is destroying sport.
    ◘ ammazzarsi v.rifl. ( suicidarsi) to kill oneself, to commit suicide // ammazzare di lavoro, (fig.) to overwork, to work oneself to death
    ◆ v. intr.pron. ( rimanere ucciso) to get* killed: si ammazzò in uno scontro, he got killed in a crash.
    * * *
    [ammat'tsare]
    1. vt
    (uccidere) to kill, (fig : affaticare) to exhaust, wear out
    (uso reciproco) to kill each other, (suicidarsi) to kill o.s, commit suicide

    ammazzarsi di lavoro — to kill o.s. with work, work o.s. to death

    (rimanere ucciso) to die, be killed
    * * *
    [ammat'tsare] 1.
    verbo transitivo
    1) (uccidere) to kill, to murder [ persona]; to slaughter [ animale]; (con un'arma da fuoco) to shoot down [ persona]

    ammazzare qcn. a bastonate — to beat sb. to death

    ti ammazzo di botte! — I'll beat o knock the living daylights out of you!

    2) colloq. (logorare)
    2.
    verbo pronominale ammazzarsi
    1) (suicidarsi) to kill oneself
    2) (in un incidente) to be* killed, to get* killed
    3) colloq. fig.
    * * *
    ammazzare
    /ammat'tsare/ [1]
     1 (uccidere) to kill, to murder [ persona]; to slaughter [ animale]; (con un'arma da fuoco) to shoot down [ persona]; ammazzare qcn. a bastonate to beat sb. to death; ti ammazzo di botte! I'll beat o knock the living daylights out of you!
     2 colloq. (logorare) questo lavoro mi ammazza this job is killing me
    II ammazzarsi verbo pronominale
     1 (suicidarsi) to kill oneself
     2 (in un incidente) to be* killed, to get* killed
     3 colloq. fig. - rsi di lavoro to work oneself to death; non ti sei certo ammazzato di fatica! you certainly didn't kill yourself!

    Dizionario Italiano-Inglese > ammazzare

  • 9 ofender

    v.
    1 to insult.
    tus palabras me ofenden I feel insulted
    2 to offend.
    María ofendió a su suegra Mary offended her mother-in-law.
    Estos poemas ofenden el intelecto These poems offend the intellect.
    3 to cause offense.
    4 to be offensive, to give offense, to offend.
    Sus comentarios ofenden Her comments are offensive.
    * * *
    1 (herir) to offend
    ■ no quisiera ofenderte, pero... no offence, but...
    2 (disgustar) to hurt
    1 to get offended
    \
    ofenderse por nada to be quick to take offence
    * * *
    verb
    * * *
    1. VT
    1) (=agraviar) to offend

    (dicho) sin ánimo de ofender, no es que tu marido sea un santo — no offence meant, but your husband's no saint

    2) [+ sentido] to offend, be offensive to
    3) Méx ** [+ mujer] to touch up **, feel **
    2.
    See:
    * * *
    1.
    verbo transitivo
    a) ( agraviar) to offend
    b) < buen gusto> to offend against
    2.
    ofenderse v pron to take offense*

    no te ofendas, pero... — don't be offended, but...

    * * *
    = offend, demean, insult, sour, tread on + toes, diss.
    Nota: Derivado del verbo disrespect.
    Ex. The telephone provokes a range of interesting problems, and one hopes not to offend callers but rather to minimize the distraction of telephone transactions.
    Ex. While there have been some praiseworthy improvements over the past few years, many biased headings persist which demean the very people who use the catalog.
    Ex. This insults staff by suggesting they did not work hard previously and is harmful to morale because goals are not attainable.
    Ex. His poetry is characterized by a distinctive and attractive tone that is neither sentimental nor soured by experience.
    Ex. For all the indisputable good the Dalai Lama does in terms of spiritual guidance, he seems reluctant to tread on any political toes.
    Ex. And she has the gall to diss a Nobel Prize winner who isn't even in the academic world.
    ----
    * ofender a Alguien = incur + Posesivo + wrath.
    * ofenderse = take + things personally, pique.
    * ofenderse por = take + exception to the idea that, take + exception to.
    * * *
    1.
    verbo transitivo
    a) ( agraviar) to offend
    b) < buen gusto> to offend against
    2.
    ofenderse v pron to take offense*

    no te ofendas, pero... — don't be offended, but...

    * * *
    = offend, demean, insult, sour, tread on + toes, diss.
    Nota: Derivado del verbo disrespect.

    Ex: The telephone provokes a range of interesting problems, and one hopes not to offend callers but rather to minimize the distraction of telephone transactions.

    Ex: While there have been some praiseworthy improvements over the past few years, many biased headings persist which demean the very people who use the catalog.
    Ex: This insults staff by suggesting they did not work hard previously and is harmful to morale because goals are not attainable.
    Ex: His poetry is characterized by a distinctive and attractive tone that is neither sentimental nor soured by experience.
    Ex: For all the indisputable good the Dalai Lama does in terms of spiritual guidance, he seems reluctant to tread on any political toes.
    Ex: And she has the gall to diss a Nobel Prize winner who isn't even in the academic world.
    * ofender a Alguien = incur + Posesivo + wrath.
    * ofenderse = take + things personally, pique.
    * ofenderse por = take + exception to the idea that, take + exception to.

    * * *
    ofender [E1 ]
    vt
    1 (agraviar) to offend
    sus palabras me ofendieron I was offended by what she said
    ofender la memoria de algn to insult sb's memory
    no quise ofenderla I didn't mean to offend her
    está ofendido porque no lo invitaste he feels o is offended because you didn't invite him
    2 ‹buen gusto› to offend against
    una combinación de colores que ofende la vista a combination of colors which offends the eye
    to take offense*
    se ofende por cualquier cosa he gets offended by the slightest thing, he takes offense at the slightest thing
    se ofendió porque no la invitaron she was offended o took offense because they didn't invite her
    no te ofendas, pero … don't be offended, but …
    * * *

     

    ofender ( conjugate ofender) verbo transitivo
    to offend
    ofenderse verbo pronominal
    to take offense( conjugate offense)
    ofender verbo transitivo to offend
    ' ofender' also found in these entries:
    Spanish:
    ánimo
    - faltar
    - zaherir
    - insultar
    - mentiroso
    - molestar
    English:
    hurt
    - insult
    - offence
    - offend
    - put out
    - upset
    - wrong
    - intend
    - preoccupation
    * * *
    ♦ vt
    1. [injuriar, molestar] to offend;
    tus palabras me ofenden your words offend me;
    disculpa si te he ofendido en algo I'm sorry if I've offended you in some way
    2. [a la vista, al oído] to offend;
    una monstruosidad arquitectónica que ofende la vista an architectural monstrosity that offends the eye
    ♦ vi
    to cause offence
    * * *
    v/t offend
    * * *
    agraviar: to offend, to insult
    : to offend, to be insulting
    * * *
    ofender vb to offend

    Spanish-English dictionary > ofender

  • 10 Psychology

       We come therefore now to that knowledge whereunto the ancient oracle directeth us, which is the knowledge of ourselves; which deserveth the more accurate handling, by how much it toucheth us more nearly. This knowledge, as it is the end and term of natural philosophy in the intention of man, so notwithstanding it is but a portion of natural philosophy in the continent of nature.... [W]e proceed to human philosophy or Humanity, which hath two parts: the one considereth man segregate, or distributively; the other congregate, or in society. So as Human philosophy is either Simple and Particular, or Conjugate and Civil. Humanity Particular consisteth of the same parts whereof man consisteth; that is, of knowledges which respect the Body, and of knowledges that respect the Mind... how the one discloseth the other and how the one worketh upon the other... [:] the one is honored with the inquiry of Aristotle, and the other of Hippocrates. (Bacon, 1878, pp. 236-237)
       The claims of Psychology to rank as a distinct science are... not smaller but greater than those of any other science. If its phenomena are contemplated objectively, merely as nervo-muscular adjustments by which the higher organisms from moment to moment adapt their actions to environing co-existences and sequences, its degree of specialty, even then, entitles it to a separate place. The moment the element of feeling, or consciousness, is used to interpret nervo-muscular adjustments as thus exhibited in the living beings around, objective Psychology acquires an additional, and quite exceptional, distinction. (Spencer, 1896, p. 141)
       Kant once declared that psychology was incapable of ever raising itself to the rank of an exact natural science. The reasons that he gives... have often been repeated in later times. In the first place, Kant says, psychology cannot become an exact science because mathematics is inapplicable to the phenomena of the internal sense; the pure internal perception, in which mental phenomena must be constructed,-time,-has but one dimension. In the second place, however, it cannot even become an experimental science, because in it the manifold of internal observation cannot be arbitrarily varied,-still less, another thinking subject be submitted to one's experiments, comformably to the end in view; moreover, the very fact of observation means alteration of the observed object. (Wundt, 1904, p. 6)
       It is [Gustav] Fechner's service to have found and followed the true way; to have shown us how a "mathematical psychology" may, within certain limits, be realized in practice.... He was the first to show how Herbart's idea of an "exact psychology" might be turned to practical account. (Wundt, 1904, pp. 6-7)
       "Mind," "intellect," "reason," "understanding," etc. are concepts... that existed before the advent of any scientific psychology. The fact that the naive consciousness always and everywhere points to internal experience as a special source of knowledge, may, therefore, be accepted for the moment as sufficient testimony to the rights of psychology as science.... "Mind," will accordingly be the subject, to which we attribute all the separate facts of internal observation as predicates. The subject itself is determined p. 17) wholly and exclusively by its predicates. (Wundt, 1904,
       The study of animal psychology may be approached from two different points of view. We may set out from the notion of a kind of comparative physiology of mind, a universal history of the development of mental life in the organic world. Or we may make human psychology the principal object of investigation. Then, the expressions of mental life in animals will be taken into account only so far as they throw light upon the evolution of consciousness in man.... Human psychology... may confine itself altogether to man, and generally has done so to far too great an extent. There are plenty of psychological text-books from which you would hardly gather that there was any other conscious life than the human. (Wundt, 1907, pp. 340-341)
       The Behaviorist began his own formulation of the problem of psychology by sweeping aside all medieval conceptions. He dropped from his scientific vocabulary all subjective terms such as sensation, perception, image, desire, purpose, and even thinking and emotion as they were subjectively defined. (Watson, 1930, pp. 5-6)
       According to the medieval classification of the sciences, psychology is merely a chapter of special physics, although the most important chapter; for man is a microcosm; he is the central figure of the universe. (deWulf, 1956, p. 125)
       At the beginning of this century the prevailing thesis in psychology was Associationism.... Behavior proceeded by the stream of associations: each association produced its successors, and acquired new attachments with the sensations arriving from the environment.
       In the first decade of the century a reaction developed to this doctrine through the work of the Wurzburg school. Rejecting the notion of a completely self-determining stream of associations, it introduced the task ( Aufgabe) as a necessary factor in describing the process of thinking. The task gave direction to thought. A noteworthy innovation of the Wurzburg school was the use of systematic introspection to shed light on the thinking process and the contents of consciousness. The result was a blend of mechanics and phenomenalism, which gave rise in turn to two divergent antitheses, Behaviorism and the Gestalt movement. The behavioristic reaction insisted that introspection was a highly unstable, subjective procedure.... Behaviorism reformulated the task of psychology as one of explaining the response of organisms as a function of the stimuli impinging upon them and measuring both objectively. However, Behaviorism accepted, and indeed reinforced, the mechanistic assumption that the connections between stimulus and response were formed and maintained as simple, determinate functions of the environment.
       The Gestalt reaction took an opposite turn. It rejected the mechanistic nature of the associationist doctrine but maintained the value of phenomenal observation. In many ways it continued the Wurzburg school's insistence that thinking was more than association-thinking has direction given to it by the task or by the set of the subject. Gestalt psychology elaborated this doctrine in genuinely new ways in terms of holistic principles of organization.
       Today psychology lives in a state of relatively stable tension between the poles of Behaviorism and Gestalt psychology.... (Newell & Simon, 1963, pp. 279-280)
       As I examine the fate of our oppositions, looking at those already in existence as guide to how they fare and shape the course of science, it seems to me that clarity is never achieved. Matters simply become muddier and muddier as we go down through time. Thus, far from providing the rungs of a ladder by which psychology gradually climbs to clarity, this form of conceptual structure leads rather to an ever increasing pile of issues, which we weary of or become diverted from, but never really settle. (Newell, 1973b, pp. 288-289)
       The subject matter of psychology is as old as reflection. Its broad practical aims are as dated as human societies. Human beings, in any period, have not been indifferent to the validity of their knowledge, unconcerned with the causes of their behavior or that of their prey and predators. Our distant ancestors, no less than we, wrestled with the problems of social organization, child rearing, competition, authority, individual differences, personal safety. Solving these problems required insights-no matter how untutored-into the psychological dimensions of life. Thus, if we are to follow the convention of treating psychology as a young discipline, we must have in mind something other than its subject matter. We must mean that it is young in the sense that physics was young at the time of Archimedes or in the sense that geometry was "founded" by Euclid and "fathered" by Thales. Sailing vessels were launched long before Archimedes discovered the laws of bouyancy [ sic], and pillars of identical circumference were constructed before anyone knew that C IID. We do not consider the ship builders and stone cutters of antiquity physicists and geometers. Nor were the ancient cave dwellers psychologists merely because they rewarded the good conduct of their children. The archives of folk wisdom contain a remarkable collection of achievements, but craft-no matter how perfected-is not science, nor is a litany of successful accidents a discipline. If psychology is young, it is young as a scientific discipline but it is far from clear that psychology has attained this status. (Robinson, 1986, p. 12)

    Historical dictionary of quotations in cognitive science > Psychology

  • 11 verstand

    2 [vermogen om te oordelen] (powers of) judgment
    ♦voorbeelden:
    1   gezond verstand • common sense
         een scherp verstand • a keen mind
         gebruik toch je verstand! • use your head!, have some sense!
         een goed verstand hebben • have a good head on one's shoulders
         dieren hebben geen verstand • animals have no reason
         praten naar men verstand heeft • talk according to one's lights
         hij heeft zijn verstand verloren • he has taken leave of his senses
         het verstand ontwikkelen • develop the intellect
         hoe kan ik je dit aan je verstand peuteren! • how can I get this into your thick skull!
         zijn verstand verliezen • go out of one's mind
         zijn verstand erbij houden • keep a level head
         iemand iets aan het verstand brengen • drive something home to someone
         bij zijn (volle) verstand • in full possession of one's faculties
         hij is niet goed bij zijn verstand • he's out of his mind
         met verstand aan het werk gaan • go to work intelligently
         dat gaat mijn verstand te boven • that's beyond my comprehension
    2   verstand hebben van • know about, understand, be a good judge of
         verstand genoeg hebben om dat te laten • have enough sense not to do that
         daar heb ik geen verstand van • I don't know the first thing about that
    ¶   met dien verstande • on the understanding that, provided (that)

    Van Dale Handwoordenboek Nederlands-Engels > verstand

  • 12 Bibliography

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    Historical dictionary of quotations in cognitive science > Bibliography

  • 13 Mathematics

       The world of mathematics, which you contemn, is really a beautiful world; it has nothing to do with life and death and human sordidness, but is eternal, cold and passionless. To me pure mathematics is one of the highest forms of art; it has a sublimity quite special to itself, and an immense dignity derived from the fact that its world is exempt from change and time. I am quite serious in this....
    athematics is the only thing we know of that is capable of perfection; in thinking about it we become Gods. (Russell [to Helen Thomas, 30 December 1901], 1992, Letter No. 98, p. 224)
       One of the deepest problems of nature is the success of mathematics as a language for describing and discovering features of physical reality. In short, why does mathematics work?...
       We humans have stripped back the clouds that cloak our understanding of our cosmic beginning and our current persistence to the stage that exposes the mathematical structure of the world more clearly than it has ever been observed before.... Furthermore, the attention of seriously equipped thinkers, those thinkers we call scientists, is at last beginning to turn to that other great conundrum of being: consciousness.... If we can understand why that supreme construct of the human intellect, that archdisembodiment of intellect, mathematics, works as a description of the world, then maybe we shall have an insight into cognition....
       The name deep structuralism is intended to convey the idea that the physical world has the same logical structure as mathematics. By implication, the reason why mathematics works as a description of physical reality is that they share the same logical structure.
    ... By weak deep structuralism I shall mean that mathematics and physical reality merely share the same logical structure and mathematics is a mirror that can be held up to nature. By strong deep structuralism I shall mean that mathematics and physical reality do not merely share the same logical structure but are actually the same. In other words, according to the hypothesis of strong deep structuralism, physical reality is mathematics and mathematics is physical reality.... The reason why we may be conscious of the world, including the inner, introspective world of emotion and intellect, may be that our brains are material portrayals of the same deep structure. That may also be the reason why brains can generate the mathematics that we need to comprehend the world. (Atkins, 1992, pp. 99-101, 109-111)

    Historical dictionary of quotations in cognitive science > Mathematics

  • 14 inteligencia

    f.
    intelligence.
    * * *
    1 intelligence
    \
    inteligencia artificial artificial intelligence
    * * *
    noun f.
    * * *
    SF
    1) (=capacidad) intelligence

    inteligencia verbal — verbal skills pl, verbal ability

    2) (=persona inteligente) mind, intellect
    3) (Mil) intelligence
    4)

    la inteligencia — (=intelectuales) the intelligentsia

    5) (=comprensión) understanding
    6) (=acuerdo) agreement
    * * *
    1) (facultad, ser inteligente) intelligence
    2) ( comprensión) understanding
    3) (Mil, Pol) intelligence
    4) ( intelectuales) intelligentsia
    * * *
    = intelligence, cleverness, brainpower [brain power].
    Ex. Intelligence means either an individual's analytical or reasoning abilities or information on an adversary.
    Ex. They see people as marked by one particular attribute, cleverness, or kindness, or strictness, or being a good shot, and they mind whether things are right or wrong.
    Ex. The brainpower of its citizens is America's greatest natural resource but much is going to waste = La capacidad mental de sus ciudadanos es el principal recurso natural de América aunque mucho se está desperdiciando.
    ----
    * aplicar la inteligencia a = apply + intellect to.
    * aprendizaje pobre en inteligencia = knowledge-sparse learning.
    * basado en la inteligencia artificial = AI-based.
    * CIA (Agencia Central de Inteligencia) = CIA (Central Intelligence Agency).
    * coeficiente de inteligencia = IQ (intelligence quotient).
    * falto de inteligencia = unintelligent.
    * inteligencia artificial = machine intelligence.
    * Inteligencia Artificial (IA) = Artificial Intelligence (AI).
    * inteligencia competitiva = competitive intelligence.
    * inteligencia económica = economic intelligence.
    * inteligencia empresarial = business intelligence.
    * inteligencia humana = human intelligence.
    * saber buscar con inteligencia = be search-savvy.
    * ser un insulto a la inteligencia = be an insult to the intelligence.
    * servicio de inteligencia = intelligence community, intelligence agency.
    * test de inteligencia = IQ test.
    * * *
    1) (facultad, ser inteligente) intelligence
    2) ( comprensión) understanding
    3) (Mil, Pol) intelligence
    4) ( intelectuales) intelligentsia
    * * *
    = intelligence, cleverness, brainpower [brain power].

    Ex: Intelligence means either an individual's analytical or reasoning abilities or information on an adversary.

    Ex: They see people as marked by one particular attribute, cleverness, or kindness, or strictness, or being a good shot, and they mind whether things are right or wrong.
    Ex: The brainpower of its citizens is America's greatest natural resource but much is going to waste = La capacidad mental de sus ciudadanos es el principal recurso natural de América aunque mucho se está desperdiciando.
    * aplicar la inteligencia a = apply + intellect to.
    * aprendizaje pobre en inteligencia = knowledge-sparse learning.
    * basado en la inteligencia artificial = AI-based.
    * CIA (Agencia Central de Inteligencia) = CIA (Central Intelligence Agency).
    * coeficiente de inteligencia = IQ (intelligence quotient).
    * falto de inteligencia = unintelligent.
    * inteligencia artificial = machine intelligence.
    * Inteligencia Artificial (IA) = Artificial Intelligence (AI).
    * inteligencia competitiva = competitive intelligence.
    * inteligencia económica = economic intelligence.
    * inteligencia empresarial = business intelligence.
    * inteligencia humana = human intelligence.
    * saber buscar con inteligencia = be search-savvy.
    * ser un insulto a la inteligencia = be an insult to the intelligence.
    * servicio de inteligencia = intelligence community, intelligence agency.
    * test de inteligencia = IQ test.

    * * *
    A
    1 (facultad) intelligence
    2 (ser inteligente) intelligence
    es obra de una inteligencia superior it is the work of a superior intelligence
    Compuesto:
    artificial intelligence
    B (comprensión) understanding
    C ( Mil, Pol) intelligence
    servicios de inteligencia intelligence services
    D (intelectuales) intelligentsia
    * * *

    inteligencia sustantivo femenino
    1
    a) (facultad, ser inteligente) intelligence


    2 (Mil, Pol) intelligence
    inteligencia f (facultad intelectual) intelligence
    inteligencia artificial, artificial intelligence
    servicio de inteligencia, intelligence service
    ' inteligencia' also found in these entries:
    Spanish:
    cerebro
    - coco
    - consonancia
    - correlación
    - corta
    - corto
    - entendimiento
    - palidecer
    - privilegiada
    - privilegiado
    - sutil
    - zaga
    - cabeza
    - coeficiente
    - cultivar
    - de
    - habilidad
    - mediano
    - notable
    - penetrante
    - simpleza
    - superior
    - tonto
    - torpeza
    English:
    accurately
    - artificial intelligence
    - attribute
    - brain
    - brightness
    - cleverness
    - grain
    - insult
    - intelligence
    - intelligence quotient
    - IQ
    - keen
    - mind
    - native
    - rival
    - savvy
    - towering
    - wit
    - asset
    - brains
    - credit
    * * *
    1. [entendimiento] intelligence
    Informát inteligencia artificial artificial intelligence
    2. [seres inteligentes] intelligent life
    3. [espionaje] intelligence;
    servicio de inteligencia intelligence service
    4.
    la inteligencia [la intelectualidad] the intelligentsia
    * * *
    f intelligence;
    servicio de inteligencia POL intelligence service
    * * *
    : intelligence
    * * *
    inteligencia n intelligence

    Spanish-English dictionary > inteligencia

  • 15 ум

    муж.
    mind; brains мн. ч.; разг.; ( разум) wit, intellect

    человек большого ума — man of great intellect; very clever man, person of keen intellect

    спятить, свихнуться, своротить, сбрендить с ума — разг. to go out of one's mind/head

    держать в уме — to keep smth. in one's head

    перебирать в уме — to turn smth. over in one's mind

    доходить до чего-л. своим умом — to work smth. by oneself, to come to smth. on one's own

    раскидывать умом — разг. to think smth. over

    жить своим умом — to think for oneself, to live his own way

    считать в уме — to count in one's head; to do mental arithmetic

    у него что на уме, то и на языке разг. — he wears his heart on his sleep

    у него другое на уме разг. — he has something at/in the back of his mind, he's thinking of something else

    у него что-то на уме — he has smth. on his mind

    у него свое на уме — he has smth. up his sleeve

    ум хорошо, а два лучше — two heads are better than one; four eyes see more than two

    выживший из ума — шотланд. doited

    браться за ум — разг. to come to one's senses, to become/grow reasonable

    война умов — battle of wits, war of wits

    выживать из ума — to lose one's mind, to have one's mind gone

    гибкий ум, живой ум — nimble mind, quick mind, lively wit/mind

    лишаться ума — to go mad/crazy, to lose one's mind

    набираться ума — to learn sense; to grow wise; to get some sense into one's head

    наставлять на ум — to teach smb. some sense

    с умом — sensibly, intelligently

    сводить с ума — (кого-л.) to drive smb. mad

    сходить с ума — to go mad, to go off one's head; (от чего-л.) to go crazy (with)

    ••

    быть без ума от кого-л. — to be crazy/wild about smb.

    в своем уме — in one's senses, in one's right mind

    ему пришло на ум — it occured to him; it crossed his mind

    научить уму-разуму — to teach smb. some good sense

    научиться уму-разуму — to learn sense, to grow wise

    не в своем уме — not right in the head, out of one's sense

    у него ума палата — разг. he is big/long on brains

    ума не приложу разг. — I am at a loss, I am at my wit's end, I have no idea

    это у него из ума нейдет разг. — he cannot get it out of his head/mind

    - доводить до ума

    Русско-английский словарь по общей лексике > ум

  • 16 AT

    I) prep.
    A. with dative.
    I. Of motion;
    1) towards, against;
    Otkell laut at Skamkatli, bowed down to S.;
    hann sneri egginni at Ásgrími, turned the edge against A.;
    Brynjólfr gengr alit at honum, quite up to him;
    þeir kómust aldri at honum, they could never get near him, to close quarters with him;
    3) to, at;
    koma at landi, to come to land;
    ganga at dómi, to go into court;
    4) along (= eptir);
    ganga at stræti, to walk along the street;
    dreki er niðr fór at ánni (went down the river) fyrir strauminum;
    refr dró hörpu at ísi, on the ice;
    5) denoting hostility;
    renna (sœkja) at e-m, to rush at, assault;
    gerði þá at þeim þoku mikla, they were overtaken by a thick fog;
    6) around;
    vefja motri at höfði sér, to wrap a veil round one’s head;
    bera grjót at e-m, to heap stones upon the body;
    7) denoting business, engagement;
    ríða at hrossum, at sauðum, to go looking after horses, watching sheep;
    fara at landskuldum, to go collecting rents.
    II. Of position, &c.;
    1) denoting presence at, near, by, upon;
    at kirkju, at church;
    at dómi, in court;
    at lögbergi, at the hill of laws;
    2) denoting participation in;
    vera at veizlu, brullaupi, to be at a banquet, wedding;
    3) ellipt., vera at, to be about, to be busy at;
    kvalararnir, er at vóru at pína hann, who were tormenting him;
    var þar at kona nökkur at binda (was there busy dressing) sár manna;
    4) with proper names of places (farms);
    konungr at Danmörku ok Noregi, king of;
    biskup at Hólum, bishop of Holar;
    at Helgafelli, at Bergþórshváli;
    5) used ellipt. with a genitive, at (a person’s) house;
    at hans (at his house) gisti fjölmenni mikit;
    at Marðar, at Mara’s home;
    at hins beilaga Ólafs konungs, at St. Olave’s church;
    at Ránar, at Ran’s (abode).
    III. Of time;
    1) at, in;
    at upphafi, at first, in the beginning;
    at skilnaði, at parting, when they parted;
    at páskum, at Easter;
    at kveldi, at eventide;
    at fjöru, at the ebb;
    at flœðum, at the floodtide;
    2) adding ‘komanda’ or ‘er kemr’;
    at ári komanda, next year;
    at vári, er kemr, next spring;
    generally with ‘komanda’ understood;
    at sumri, hausti, vetri, vári, next summer, &c.;
    3) used with an absolute dative and present or past part.;
    at sér lifanda, duing his lifetime;
    at öllum ásjándum, in the sight of all;
    at áheyranda höfðingjanum, in the hearing of the chief;
    at upprennandi sólu, at sunrise;
    at liðnum sex vikum, after six weeks are past;
    at honum önduðum, after his death;
    4) denoting uninterrupted succession, after;
    hverr at öðrum, annarr at öðrum, one after another;
    skildu menn at þessu, thereupon, after this;
    at því (thereafter) kómu aðrar meyjar.
    IV. fig. and in various uses;
    1) to, into, with the notion of destruction or change;
    brenna (borgina) at ösku, to burn to ashes;
    verða at ormi, to become a snake;
    2) for, as;
    gefa e-t at gjöf, as a present;
    eiga e-n at vin, to have one as friend;
    3) by;
    taka sverð at hjöltum, by the hilt;
    draga út björninn at hlustunum, by the ears;
    kjósa at afli, álitum, by strength, appearrance;
    auðigr at fé, wealthy in goods;
    vænn (fagr) at áliti, fair of face;
    5) as a law term, on the grounds of, by reason of;
    ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;
    6) as a paraphrase of a genitive;
    faðir, móðir at barni (= barns, of a child);
    aðili at sök = aðili sakar;
    7) with adjectives denoting colour, size, age, of;
    hvítr, svartr, rauðr at lit, while, black, red of colour;
    mikill, lítill at stœrð, vexti, tall, small of stature;
    tvítugr at aldri, twenty years of age;
    kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;
    8) determining the source from which anything comes, of, from;
    Ari nam ok marga frœði at Þuríði (from her);
    þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;
    hafa veg (virðing) styrk at e-m, to derive honour, power, from one;
    9) according, to, after (heygðr at fornum sið);
    at ráði allra vitrustu manna, by the advice of;
    at landslögum, by the law of the land;
    at leyfi e-s, by one’s leave;
    10) in adverbial phrases;
    gróa (vera grœddr) at heilu, to be quite healed;
    bíta af allt gras at snøggu, quite bare;
    at fullu, fully;
    at vísu, surely;
    at frjálsu, freely;
    at eilífu, for ever and ever;
    at röngu, at réttu, wrongly, rightly;
    at líku, at sömu, equally, all the same;
    at mun, at ráði, at marki, to a great extent.
    B. with acc., after, upon (= eptir);
    sonr á at taka arf at föður sinn, to take the inheritance after his father;
    at þat (= eptir þat), after that, thereafter;
    connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;
    at Hrungni dauðan, upon the death of Hrungnir.
    1) as the simple mark of the infinitive, to;
    at ganga, at ríða, at hlaupa, to walk, to ride, to run;
    2) in an objective sense;
    hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;
    gefa e-m at eta, at drekka, to give one to eat, to drink;
    3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).
    1) demonstrative particle before a comparative, the, all the, so much the;
    hón grét at meir, she wept the more;
    þykkir oss at líkara, all the more likely;
    þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;
    2) rel. pron., who, which, that (= er);
    þeir allir, at þau tíðindi heyrðu, all those who heard;
    sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.
    conj., that;
    1) introducing a subjective or objective clause;
    þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;
    vilda ek, at þú réðist austr í fjörðu, I should like you to go;
    2) relative to svá, denoting proportion, degree;
    svá mikill lagamaðr, at, so great a lawyer, that;
    3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);
    4) since, because, as (= því at);
    5) connected with þó, því, svá;
    þó at (with subj.), though, although;
    því at, because, for;
    svá at, so that;
    6) temp., þá at (= þá er), when;
    þegar at (= þegar er), as soon as;
    þar til at (= þar til er), until, till;
    áðr at (= á. en), before;
    7) used superfluously after an int. pron. or adv.;
    Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;
    in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.
    V)
    negative verbal suffix, = ata; var-at, was not.
    odda at, Yggs at, battle.
    * * *
    1.
    and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.
    Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.
    WITH DAT.
    A. LOC.
    I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:
    1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.
    2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.
    3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)
    4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.
    5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.
    β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.
    6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.
    β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.
    γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.
    7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.
    β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.
    8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.
    β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.
    II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.
    2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.
    3. the law term vinna eið at e-u has a double meaning:
    α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.
    β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.
    γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.
    4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.
    5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.
    6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.
    β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.
    γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.
    7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.
    B. TEMP.
    I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.
    II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.
    β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.
    III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:
    1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,
    2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.
    IV. used with an absolute dat. and with a pres. part.:
    1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.
    2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.
    3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.
    V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.
    2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.
    C. METAPH. and in various cases:
    I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:
    α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.
    β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.
    II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.
    2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.
    III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.
    IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.
    2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)
    3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.
    4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.
    5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.
    6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.
    β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.
    V. denoting the source of a thing:
    1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.
    2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.
    VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.
    VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.
    VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.
    β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.
    IX. following many words:
    1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.
    β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …
    γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.
    δ. in numberless other cases which may partly be seen below.
    2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.
    3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.
    WITH ACC.
    TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.
    ☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.
    2.
    and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.
    I. it is used either,
    1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,
    2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.
    β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).
    3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.
    II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:
    α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.
    β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.
    γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.
    δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.
    ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.
    ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.
    η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.
    θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.
    3.
    and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.
    I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.
    II. it is used,
    1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.
    2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.
    β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.
    γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.
    III. used in connection with conjunctions,
    1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.
    α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.
    β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.
    γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.
    2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.
    IV. as a relat. conj.:
    1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.
    2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.
    V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.
    4.
    and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.
    5.
    n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.
    β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.
    6.
    the negative verbal suffix, v. -a.

    Íslensk-ensk orðabók > AT

  • 17 aplicar

    v.
    1 to apply.
    Ricardo le aplica pintura a la pared Richard applies paint to the wall.
    El chico le aplicó la fórmula a la ecuación The boy applied the formula to…
    2 to be applicable, to apply, to appertain.
    Aplica el descuento The discount is applicable.
    3 to rub in.
    Ricardo aplica loción de manos Richard rubs in hand lotion.
    4 to administer.
    María aplica inyecciones Mary applies injections.
    * * *
    Conjugation model [ SACAR], like link=sacar sacar
    1 (gen) to apply
    ■ para pedidos superiores a 250 se aplica un descuento del 10% for orders over 250 there is a 10% discount
    2 (destinar) to assign
    1 (esforzarse) to apply oneself, work hard
    * * *
    verb
    * * *
    1. VT
    1) (=poner)
    a) (Med) [+ crema, pomada] to apply; [+ inyección, tratamiento] to give, administer frm (a to)
    b) frm [+ pintura, pegamento] to apply frm
    2) (=poner en práctica) [+ teoría] to put into practice; [+ técnica] to use; [+ principio] to apply; [+ descuento] to give; [+ sanción, castigo] to impose, apply
    3) (=dedicar)

    aplicar a algo — [+ esfuerzos, tiempo] to devote to sth; [+ recursos] to apply to sth

    2.
    VI Bol, Col, Ven to apply
    3.
    See:
    * * *
    1.
    verbo transitivo
    1) (frml) <pomada/maquillaje/barniz> to apply (frml)
    2) < sanción> to impose; < descuento> to allow
    3) (frml) <método/sistema> to put into practice
    2.
    aplicar vi (Col, Ven) to apply

    aplicar a un puesto/una beca — to apply for a job/a scholarship

    3.
    aplicarse v pron to apply oneself
    * * *
    = pursue, bring to + bear.
    Ex. All effective indexes must have some common facets if only because the audience does not alter merely because the indexer chooses to pursue certain indexing practices.
    Ex. For such a task the librarian is particularly well fitted by his professional education: bringing to bear the great analytical power of classification should be second nature to him.
    ----
    * aplicar con brocha = brush.
    * aplicar de forma general = widely applied.
    * aplicar indiscriminadamente = apply across + the board.
    * aplicar la inteligencia a = apply + intellect to.
    * aplicar mal = misapply.
    * aplicar por extensión = extend.
    * aplicarse = apply, pull + (a/Posesivo) finger out.
    * aplicársele el cuento a Alguien = cap + fit.
    * aplicarse también = hold + good.
    * aplicar una capa base = prime.
    * aplicar una capa de imprimación = prime.
    * aplicar una normativa = apply + regulations.
    * aplicar un tratamiento equivocado = mistreat.
    * aplicar un tratamiento erróneo = mistreat.
    * lo mismo se aplica a = the same is true (for/of/with).
    * * *
    1.
    verbo transitivo
    1) (frml) <pomada/maquillaje/barniz> to apply (frml)
    2) < sanción> to impose; < descuento> to allow
    3) (frml) <método/sistema> to put into practice
    2.
    aplicar vi (Col, Ven) to apply

    aplicar a un puesto/una beca — to apply for a job/a scholarship

    3.
    aplicarse v pron to apply oneself
    * * *
    = pursue, bring to + bear.

    Ex: All effective indexes must have some common facets if only because the audience does not alter merely because the indexer chooses to pursue certain indexing practices.

    Ex: For such a task the librarian is particularly well fitted by his professional education: bringing to bear the great analytical power of classification should be second nature to him.
    * aplicar con brocha = brush.
    * aplicar de forma general = widely applied.
    * aplicar indiscriminadamente = apply across + the board.
    * aplicar la inteligencia a = apply + intellect to.
    * aplicar mal = misapply.
    * aplicar por extensión = extend.
    * aplicarse = apply, pull + (a/Posesivo) finger out.
    * aplicársele el cuento a Alguien = cap + fit.
    * aplicarse también = hold + good.
    * aplicar una capa base = prime.
    * aplicar una capa de imprimación = prime.
    * aplicar una normativa = apply + regulations.
    * aplicar un tratamiento equivocado = mistreat.
    * aplicar un tratamiento erróneo = mistreat.
    * lo mismo se aplica a = the same is true (for/of/with).

    * * *
    aplicar [A2 ]
    vt
    A ( frml); ‹pomada/maquillaje› to apply ( frml), put on; ‹pintura/barniz› to apply ( frml); ‹inyección› to administer ( frml), to give
    B ‹sanción› to impose; ‹descuento› to allow
    en estos casos se aplicará todo el rigor de la ley in such cases the full weight of the law will be brought to bear
    se le aplicará la tarifa 4A you will be charged at rate 4A
    el acuerdo sólo se aplica a los afiliados al sindicato the agreement applies only to union members
    C ( frml); ‹método/sistema› to put into practice, apply ( frml)
    D ‹misa› to say
    ■ aplicar
    vi
    (Col, Ven) to apply
    aplicar a un puesto/una beca to apply for a job/a scholarship
    to apply oneself
    tienes que aplicarte más en tus estudios you must apply yourself more to your studies
    todos se aplicaron para que resultara un éxito they all worked hard to make it a success
    * * *

     

    aplicar ( conjugate aplicar) verbo transitivo
    1 (frml) ‹pomada/maquillaje/barniz› to apply (frml)
    2 ‹ sanción› to impose;
    ‹ descuento› to allow;

    3 ‹método/sistema› to put into practice
    verbo intransitivo (Col, Ven) to apply;
    ◊ aplicar a un puesto/una beca to apply for a job/a scholarship

    aplicarse verbo pronominal
    to apply oneself
    aplicar verbo transitivo to apply

    ' aplicar' also found in these entries:
    Spanish:
    dar
    English:
    administer
    - apply
    - dab
    - lay on
    - reapply
    - rub in
    - slap on
    - spray
    - double
    - pioneer
    - prime
    - rub
    - waive
    * * *
    ♦ vt
    1. [técnica, teoría] to apply;
    [plan] to implement; [sanciones] to impose; [nombre, calificativo] to give, to apply
    2. [pomada, vendaje, pintura] to apply;
    aplicó alcohol en la herida she cleaned the wound with alcohol
    ♦ vi
    Andes [postular] to apply (a for)
    * * *
    v/t apply; sanciones impose
    * * *
    aplicar {72} vt
    : to apply
    * * *
    1. (extender) to apply [pt. & pp. applied]
    aplicó pomada sobre la picadura she applied some cream to the bite / she put some cream on the bite
    2. (poner en práctica) to put into practice [pt. & pp. put]

    Spanish-English dictionary > aplicar

  • 18 Niveau

    [ni’vo:] n; -s, -s
    1. auch von Preisen etc.: level
    2. (Bildungsniveau etc.) level, standard; unter dem Niveau not up to standard (umg. scratch); Niveau haben Person: have class ( oder style), ein hohes Niveau haben be of a high standard, be on a high level; kein Niveau haben Person: have no culture, be (totally) uncultured; der Film etc. hat kein Niveau it’s a very ordinary ( oder mediocre) film etc.; jemand von deinem Niveau someone of your calib|re (Am. -er); es ist unter seinem Niveau it’s not his level; stärker: it’s beneath him (iro. auch his dignity); das Niveau senken lower the level
    * * *
    das Niveau
    level; standard; plane
    * * *
    Ni|veau [ni'voː]
    nt -s, -s (lit, fig)
    level

    auf gleichem Niveau liegen — to be on the same level

    auf hohem/niedrigem Niveau liegen (fig) — to be at a high/low level

    intelligenzmäßig steht er auf dem Niveau eines Dreijährigen — he has the mental age of a three-year-old

    seine Arbeit hat ein sehr schlechtes Niveau — the level or standard of his work is very poor

    Niveau/kein/wenig Niveau haben — to be of a high/low/fairly low standard; (Mensch) to be cultured/not at all/not very cultured

    ein Hotel mit Niveau — a hotel with class

    * * *
    (height, position, strength, rank etc: The level of the river rose; a high level of intelligence.) level
    * * *
    Ni·veau
    <-s, -s>
    [niˈvo:]
    nt
    1. (Anspruch) quality, calibre [or AM -er]
    \Niveau haben to have class
    kein \Niveau haben to be lowbrow [or primitive]
    der Film/die Unterhaltung hatte wenig \Niveau the film/conversation was not very intellectually stimulating
    mit \Niveau of high intellect pred, intellectually stimulating
    sie ist eine sehr gebildete Frau mit \Niveau she is a well-educated woman of high intellect
    es war ein Gespräch mit \Niveau it was an intellectually stimulating conversation
    etw ist unter jds \Niveau dat sth is beneath sb fig
    unterhalte dich doch nicht mit solchen Proleten, das ist doch unter deinem \Niveau don't talk to such peasants — it's beneath you
    unter \Niveau below par
    er blieb mit diesem Buch unter seinem [üblichen] \Niveau this book was below par, this book wasn't up to his usual standard
    2. (Stand) level
    3. (Höhe einer Fläche) level
    * * *
    das; Niveaus, Niveaus
    2) (QualitätsNiveau) standard
    * * *
    Niveau [niˈvoː] n; -s, -s
    1. auch von Preisen etc: level
    2. (Bildungsniveau etc) level, standard;
    unter dem Niveau not up to standard (umg scratch);
    Niveau haben Person: have class ( oder style),
    ein hohes Niveau haben be of a high standard, be on a high level;
    kein Niveau haben Person: have no culture, be (totally) uncultured;
    der Film etc
    hat kein Niveau it’s a very ordinary ( oder mediocre) film etc;
    jemand von deinem Niveau someone of your calibre (US -er);
    es ist unter seinem Niveau it’s not his level; stärker: it’s beneath him (iron auch his dignity);
    das Niveau senken lower the level
    * * *
    das; Niveaus, Niveaus
    2) (QualitätsNiveau) standard
    * * *
    -s n.
    level n.

    Deutsch-Englisch Wörterbuch > Niveau

  • 19 आर्य _ārya

    आर्य a. [ऋ-ण्यत्]
    1 Āryan, an inhabitant of आर्यावर्त, N. of the race migrated into India in Vedic times.
    -2 Worthy of an Ārya.
    -3 Worthy, venerable, respectable, honourable, noble, high; यदार्यमस्यामभिलाषि मे मनः Ś.1.22; R.2.33; so आर्यवेषः respectable dress; oft. used in theatrical language as an honorific adjective and a respectful mode of address; आर्यचाणक्यः, आर्या अरुन्धती &c.; आर्य revered or honoured Sir; आर्ये revered or honoured lady. The following rules are laid down for the use of आर्य in addressing persons:-- (1) वाच्यौ नटीसूत्रधारावार्यनाम्ना परस्परम् । (2) वयस्येत्युत्तमैर्वाच्यो मध्यैरार्येति चाग्रजः । (3) (वक्तव्यो) अमात्य आर्येति चेतरैः । (4) स्वेच्छया नामभिर्विप्रैर्विप्र आर्येति चेतरैः । S. D.431.
    -4 Noble, fine, excellent.
    -र्यः 1 N. of the Hindu and Iranian people, as distinguished from अनार्य, दस्यु and दास; विजानीह्यार्यान्ये च दस्यवः Rv.1.51.8.
    -2 A man who is faithful to the religion and laws of his country; कर्तव्यमाचरन् कार्यमकर्तव्यमनाचरन् । तिष्ठति प्रकृताचारे स वा आर्य इति स्मृतः ॥
    -3 N. of the first three castes (as opp. to शूद्र).
    -4 res- pectable or honourable man, esteemed person; वृत्तेन हि भवत्यार्यो न धनेन न विद्यया Mb.; परमार्यः परमां कृपां बभार Bu. Ch.5.6.
    -5 A man of noble birth.
    -6 A man of noble character.
    -7 A master, owner.
    -8 A preceptor; वैमानि- कार्यसमभूमा Viś. Guṇā.124; Mu.3.33.
    -9 A friend.
    -1 A Vaiśya.
    -11 A father-in-law (as in आर्यपुत्र).
    -12 A Buddha.
    -13 (With the Buddhists) A man who has thought on the four chief principles of Buddhism and lives according to them.
    -14 A son of Manu Sāvarṇa.
    -र्या 1 N. of Pārvatī.
    -2 A mother-in-law.
    -3 A respectable woman; यत्रार्या रुदती भीता पाण़्डवानिदमब्रवीत् Mb.3.12.87.
    -4 N. of a metre; राजानमुद्दिश्य आर्यामिमां पपाठ K.
    ˚गीतिः f. A variety of the Āry&amacr metre, see Appendix.
    -5That which comes from truth; आराद् याता तत्त्वेभ्य इति आर्या.
    -र्यम् 1 Virtue, sacredness; नहि दुष्टा- त्मनामार्यमावसत्यालये चिरम् Rām.3.5.12.
    -2 Discrimination (विवेक); कोपमार्येण यो हन्ति स वीरः पुरुषोत्तमः Rām.4.31.6.
    -Comp. -अष्टशतम् title of a work of Ārya Bhaṭṭa consisting of eight hundred verses.
    -आगमः The appro- aching an Ārya woman sexually; अन्त्यस्यार्यागमे वधः Y.2.294.
    -आवर्तः [आर्यां आवर्तन्ते अत्र] 'abode of the noble or excellent (Āryas)'; particularly N. of the tract extending from the eastern to the western ocean, and bounded on the north and south by the Himālaya and Vindhya respectively; cf. Ms..2.22; आ समुद्रात्तु वै पूर्वादा समुद्राच्च पश्चिमात् । तयोरेवान्तरं गिर्योः (हिमवद्विन्ध्ययोः) आर्यावर्तं विदुर्बुधाः ॥; also 1.34.
    -गृह्य a. [आर्यस्य गृह्यः पक्षः]
    1 to be respected by the noble.
    -2 a friend of the noble, readily accessible to honourable men; तमार्यगृह्यं निगृहीतधेनुः R.2.33.
    -3 respectable, right, decorous.
    -जुष्ट a. liked by or agreeable to noble ones.
    -देशः a country inhabited by the Āryas.
    -पुत्रः 1 son of an honourable man.
    -2 the son of a spiritual preceptor.
    -3 honorific designation of the son of the elder brother; of a husband by his wife; or of a prince by his general &c.
    -4 the son of the father-in-law, i. e. a husband (occurring in every drama; mostly in the vocative case in the last two senses).
    -प्राय a.
    1 inhabited by the Āryas.
    -2 a bounding with respectable people; Ms.7.69.
    -बलः N. of a Bodhisattva.
    -भट्टः N. of a renowned astronomer, the inventor of Algebra among the Hindus; he flourished before the 5th century of the Christian era. Hence his work is called आर्यभटीय.
    -भावः honourable character or behaviour.
    -मतिः One having a noble intellect; संक्षिप्तमार्यमतिना Sāṅ. K.71.
    -मार्गः the path or course of the respectable, a respectable way.
    -मिश्र a. respectable, worthy, distinguished. (
    -श्रः) a gentleman, a man of consequence; (pl.)
    1 worthy or respectable men, an assembly of honourable men; आर्य- मिश्रान् विज्ञापयामि V.1.
    -2 your reverence or honour (a respectful address); नन्वार्यमिश्रैः प्रथममेव आज्ञप्तम् Ś.1; आर्य- मिश्राः प्रमाणम् M.1.
    -युवन् m. an Āryan youth.
    -रूप a. having only the form of an Āryan, a hypocrite, impostor; आर्यरूपमिवानार्यं कर्मभिः स्वैर्विभावयेत् Ms.1.57.
    -लिङ्गिन् m. an impostor; Ms.9.26.
    -वाक् a. speaking the Aryan language; म्लेच्छवाचश्चार्यवाचः सर्वे ते दस्यवः स्मृताः Ms.1.45.
    -वृत्त a. virtuous, good, pious; Ms.9. 253; R.14.55. (
    -त्तम्) the conduct of an Āryan or nobleman; Ms.4.175.
    -वेश a. well-clothed, having a respectable dress, fine.
    -व्रत a. observing the laws and ordinances of the Āryans or noblemen. (
    -तम्) the duty of an Aryan.
    -शील a. Having an honest charac- ter.
    -श्वेतः a noble or honourable man.
    -संघः the whole body of the Āryans, especially Buddhists; it is also the name of a renowned philosopher (founder of the school of Yogāchāras).
    -सत्यम् a noble or sublime truth; (there are four such truths forming the chief principles of Buddhism. In Pāli they are called चत्तारि अरियसच्चानि. They are, (1) life is suffering, (2) Desire of life is the cause of suffering, (3) Extinction of that desire is the cessation of suffering, (4) The eightfold path leads to that extinction).
    -सिद्धान्तः N. of a work of आर्यभट्ट.
    -स्त्री An Āryan woman, or a woman of the first three castes.
    -हलम् ind. forcibly.
    -हृद्य a. liked by the noble.

    Sanskrit-English dictionary > आर्य _ārya

  • 20 тонкий

    1. thin; ( не грубый) fine, delicate; ( изящный — о фигуре и т. п.) slender, slim

    тонкий шёлк — fine / delicate silk

    тонкие нитки — thin / fine thread sg.

    тонкие ткани — delicate / tine-spun fabrics

    тонкий не пальцы — slender / delicate fingers

    тонкие ноги — ( изящные) slim / slender legs; ( худые) thin / skinny legs

    тонкие черты лица — delicate / refined features

    2. ( утончённый) delicate, subtle; ( изящный) dainty

    тонкий намёк — delicate / gentle hint

    очень тонкий вопрос — a point of great nicety, a nice question

    тонкое различие — subtle / delicate / fine / nice distinction, subtle difference

    тонкий ужин — dainty / elegant supper

    тонкая работа — delicate work; (о рукоделии и т. п.) dainty work

    3. ( о голосе) high-pitched, thin
    4. (о слухе, зрении и т. п.) keen
    5. (хорошо разбирающийся в чём-л.) subtle

    тонкий критик — subtle / shrewd critic

    6. ( хитрый) subtle, shrewd, astute

    ♢ это слишком тонко — that is too subtle

    где тонко, там и рвётся посл. — the chain is no stronger than its weakest link

    Русско-английский словарь Смирнитского > тонкий

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