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without+knowledge

  • 1 אם אין תורה אין קמח

    no scores without learning, without knowledge there is no food

    Hebrew-English dictionary > אם אין תורה אין קמח

  • 2 שלא בידיעתו

    without his knowledge

    Hebrew-English dictionary > שלא בידיעתו

  • 3 בר

    בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

    Jewish literature > בר

  • 4 בַּר

    בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

    Jewish literature > בַּר

  • 5 בָּר

    בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

    Jewish literature > בָּר

  • 6 בָּרָא

    בַּר, בָּר, בָּרָאch. sam(בר I empty, open) 1) (= h. שָׂדֶה, יַעַר) forest, prairie Targ. Ps. 50:10 sq. Targ. O. Gen. 3:1; a. e. 2) (adj.) living in the forest, wild. Targ. Ps. l. c. Var. תרנגול ברא; Sabb.78a תרנגולא ב׳ Ms. M. (ed. … לת) woodcock (hen of the prairie). 3) peel. Ib. 139b ב׳ דתומא the peel of garlic; (Rashi, expl. צלע, must have read אברא). 4) (= h. חוּץ) outside, outdoors, street. Targ. Gen. 34:31 נפקת ב׳ a prostitute, v. חוּץ II; a. fr.Y.Kil.IX, 32b מאן בעי לך לבר who wants thee outside? (an intimation to leave the room). Snh. 62ab; Sabb.106a, a. e. פוק תני לברא go out and teach it in the street (i. e. your tradition is rejected). תנא ברא a Tannai not recorded in the Mishnah, v. בָּרַיְיתָא. M. Kat. 17b (Rashi: האי תנא דברייתא); B. Bath.93b Ar. (ed. בתרא); cmp. בָּרָאָה. 4) (prep. a. adv.) outside; בר מן outside of, except, without. Targ. O. Gen. 14:24; a. fr.Ber.38b ב׳ מן דין וב׳וכ׳ without this and without that, i. e. apart from these two arguments. Y.Erub.VII, end 24d ב׳ מדעתיה without his knowledge; a. fr.Ḥull.62b וסימניך ב̇ר̇ מיניה and thy mnemonical sign (as to צרדא a. ב̇ר̇דא, the one being forbidden, the other permitted) be: keep aloof from it (ב̇ר̇דא).Trnsf. restriction (everywhere except …), proviso. Succ.45b; Snh.97b who enter the heavenly courts בב׳ with certain qualifications (by special grant), בלא ב׳ without any restrictions.לְבַר, מִלְּבַר apart from, outside, exclusively. Cant. R. to VII, 8 לב׳ מישראל except the Israelites. Ḥull.98a sixty one, בהדי דידה או … לב׳ מינה the one (egg) included or excluded? B. Bath.90b שתותא מלב׳ the sixth part (as an addition) is outside, i. e. to each five portions one is added, an addition of twenty percent, opp. מִלְגֵו. B. Mets.53b, v. חוּמְשָׁא.

    Jewish literature > בָּרָא

  • 7 דעת

    דַּעַתf. (b. h.; v. דֵּעָה) knowledge, mind; temperament, physical disposition, constitution. עלתה על ד׳ to occur to ones mind, to strike. Sot.IX, 6 (45b); a. fr.שיקול הד׳ weighing of opinions, i. e. decision between opposite views. Snh.6a טעה בש׳ הד׳ made a mistake in deciding, against the common practice, a case concerning which there are opposite authorities, opp. to a decision against an established law; ib. 33a; Y.Keth.IX, 33a; Y.Snh.I, 18a bot.Y. Ḥag.II, 77b top אין דַּעְתָּן נקיה their mind is not pure (unfit to study esoterics).B. Mets.11b, a. e. ד׳ אחרת מקנה a deputized person (or fictitious person, e. g. ones ground) can take possession. Snh.25a sq. תולה בד׳ עצמו one who makes the chance of a game dependent on his own action, e. g. throwing dice, תולה בד׳ יונו who makes it dependent on his doves flight.Tosef.Ḥull.VII, 1 וד׳ מכרעת reason decides in favor ; Ḥull.90b מאי ד׳ ד׳ תורה by saying ‘reason decides does he mean a reasonable interpretation of the Biblical law, or is he in doubt and ‘reason decides means ד׳ ניטה his opinion inclines in favor of ?מִדַּ׳, לַרַּ׳ with the consent of, with the knowledge of, opp. בעל ברח־, v. כּוֹרַח. Kidd.44a מד׳ אביה with her fathers consent; מִדַּעְתָּהּ with her consent. Ib. שלא לד׳ אביה without her fathers consent; a. fr.ד׳ יפה good physical constitution, מי שדעתו י׳ not fastidious in taste, opp. אִיסְתְּנִיס q. v.ד׳ קצרה impatience, greed, ד׳ רחבה contentedness. B. Bath. 145b bot.; Snh.101a top.Ber.29b דַּעְתָּם קצרה they are impatient (Rashi: they do not understand how to express their wishes).Pes.113b אין הד׳ סובלתן whom the mind cannot endure; a. fr.Pl. דֵּעוֹת, v. דֵּעָה.

    Jewish literature > דעת

  • 8 דַּעַת

    דַּעַתf. (b. h.; v. דֵּעָה) knowledge, mind; temperament, physical disposition, constitution. עלתה על ד׳ to occur to ones mind, to strike. Sot.IX, 6 (45b); a. fr.שיקול הד׳ weighing of opinions, i. e. decision between opposite views. Snh.6a טעה בש׳ הד׳ made a mistake in deciding, against the common practice, a case concerning which there are opposite authorities, opp. to a decision against an established law; ib. 33a; Y.Keth.IX, 33a; Y.Snh.I, 18a bot.Y. Ḥag.II, 77b top אין דַּעְתָּן נקיה their mind is not pure (unfit to study esoterics).B. Mets.11b, a. e. ד׳ אחרת מקנה a deputized person (or fictitious person, e. g. ones ground) can take possession. Snh.25a sq. תולה בד׳ עצמו one who makes the chance of a game dependent on his own action, e. g. throwing dice, תולה בד׳ יונו who makes it dependent on his doves flight.Tosef.Ḥull.VII, 1 וד׳ מכרעת reason decides in favor ; Ḥull.90b מאי ד׳ ד׳ תורה by saying ‘reason decides does he mean a reasonable interpretation of the Biblical law, or is he in doubt and ‘reason decides means ד׳ ניטה his opinion inclines in favor of ?מִדַּ׳, לַרַּ׳ with the consent of, with the knowledge of, opp. בעל ברח־, v. כּוֹרַח. Kidd.44a מד׳ אביה with her fathers consent; מִדַּעְתָּהּ with her consent. Ib. שלא לד׳ אביה without her fathers consent; a. fr.ד׳ יפה good physical constitution, מי שדעתו י׳ not fastidious in taste, opp. אִיסְתְּנִיס q. v.ד׳ קצרה impatience, greed, ד׳ רחבה contentedness. B. Bath. 145b bot.; Snh.101a top.Ber.29b דַּעְתָּם קצרה they are impatient (Rashi: they do not understand how to express their wishes).Pes.113b אין הד׳ סובלתן whom the mind cannot endure; a. fr.Pl. דֵּעוֹת, v. דֵּעָה.

    Jewish literature > דַּעַת

  • 9 זדונה

    malware, software that acts on computer files without the knowledge of the user, general name for computer viruses

    Hebrew-English dictionary > זדונה

  • 10 חצר

    חָצֵרc. (b. h.; חצר, v. preced. wds.; cmp. גָּזַר a. גִּזְרָה) court, yard, in gen. private property. B. Mets.11a חֲצֵרוֹ של אדםוכ׳ the ground belonging to a person takes possession for him (of what is found there) even without his knowledge. Ib. ח׳ המשתמרת a well-guarded ground (fenced-in). B. Kam.12a; Gitt.21a, a. e. ח׳ מהלכת a moving ground, e. g. the back of a slave. Erub.VI, 1 הדר עם … בח׳ if one dwells in the same court yard with a gentile. Ib. 3 אנשי ח׳ the residents of dwellings in one court yard; a. v. fr.ח׳ הצירית Tyrian yard (with a lodge at the entrance). Maasr.III, 5; Nidd.47b.חֲצַר הקבר the excavated ground to which all the caves of a cemetery open. Ohol. XV, 8; Tosef. ib. XV, 7.חֲ׳ הכירה the rim of the cooking range. Kel. VII, 3; Tosef. ib. B. Kam.V, 5.חֲ׳ הכבד (= b. h. יֹתֶרֶת) lobe of the liver. Yoma VIII, 6; a. e.חֲ׳ מות cemetery, v. supra. Ber.18b.Pl. חֲצֵרוֹת, חֲצֵי׳. Erub.IV, 6. Ib. VI, 8; a. fr.

    Jewish literature > חצר

  • 11 חָצֵר

    חָצֵרc. (b. h.; חצר, v. preced. wds.; cmp. גָּזַר a. גִּזְרָה) court, yard, in gen. private property. B. Mets.11a חֲצֵרוֹ של אדםוכ׳ the ground belonging to a person takes possession for him (of what is found there) even without his knowledge. Ib. ח׳ המשתמרת a well-guarded ground (fenced-in). B. Kam.12a; Gitt.21a, a. e. ח׳ מהלכת a moving ground, e. g. the back of a slave. Erub.VI, 1 הדר עם … בח׳ if one dwells in the same court yard with a gentile. Ib. 3 אנשי ח׳ the residents of dwellings in one court yard; a. v. fr.ח׳ הצירית Tyrian yard (with a lodge at the entrance). Maasr.III, 5; Nidd.47b.חֲצַר הקבר the excavated ground to which all the caves of a cemetery open. Ohol. XV, 8; Tosef. ib. XV, 7.חֲ׳ הכירה the rim of the cooking range. Kel. VII, 3; Tosef. ib. B. Kam.V, 5.חֲ׳ הכבד (= b. h. יֹתֶרֶת) lobe of the liver. Yoma VIII, 6; a. e.חֲ׳ מות cemetery, v. supra. Ber.18b.Pl. חֲצֵרוֹת, חֲצֵי׳. Erub.IV, 6. Ib. VI, 8; a. fr.

    Jewish literature > חָצֵר

  • 12 יד

    יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

    Jewish literature > יד

  • 13 יָד

    יָדf. (rarely m.) (b. h.; יָדָה) 1) hand; forefoot; handle. Ex. R. s. 42, end מיד ליד from hand to hand, directly, opp. ע״י שלוחו through his messenger.י׳ רחבה a wide hand, liberality. Y. Ḥag. I, 76c> top עני ויָדוֹר׳ a poor man who is liberal, opp. י׳ מעוטה stingy.Ḥull.58b, a. fr. בְּיָד on the forefoot (of a quadruped).Ukts. I, 1 כל שהוא יד ולא שזמר whatever part of a fruit serves as a handle (as the stem) and not as a protector (as the shell of a nut). Kel. XXIX, 4 יַד הקורדום the handle of an ax; a. v. fr.Cant. R. to I, 4 לא חלתה יד ליד hand does hot fit hand, i. e. the two cases are incongruous.Trnsf. an intimation, an incomplete statement intelligible from context, surroundings Y.Ned.I, 36d top תופסין אותו משם יד לקרבן we make him responsible because what he said is suggestive of the word korban (as a vow); a. fr.Du. יָדַיִם; pl. יָדוֹת. Yad. I, 1 נותנין לי׳ is required for pouring on the hands. Ib. II, 3 הי׳ מטמאותוכ׳ (when being washed) become unclean or clean up to the wrist; a. v. fr.י׳ יפות, v. יָפֶה.Ned.2b ידות נדרים (or ידות) suggestions of vows, contrad. to כינויים, v. כִּינּוּי. Ib. 5b, a. fr. י׳ שאין מוכיחות לא הויין י׳ suggestions which are not beyond doubt, are no (binding) suggestions; a. fr. 2) power, authority, possession, share. B. Mets.70b, v. אֶמְצַע. Kidd.3b קטנה דלית לה ידוכ׳ a minor who cannot accept a betrothal for herself. Ned.88b יד אשה כיד בעלה the wifes possession is her husbands possession. Kidd.23a גיטו ויָדוֹ באים כאחד his letter of manumission and his right of Self-disposal come simultaneously. Yeb.39a; Keth.83a ידו כיָדָהּ the husbands right of disposal is as great as the wifes (concerning what belongs to her); ידו עדיפא מידה his rights are stronger than hers. B. Mets.VI, 2 יָדָן על התחתונה their rights are the lowest, i. e. they are responsible for losses but can derive no benefits from favorable chances; ib. כל המשנה ידו על התחתונהוכ׳ whichever side changes the agreement is at a disadvantage, and whichever side breaks the agreement ; a. v. fr.Du. יָדַיִם, constr. יְדֵי. Ab. Zar.41b, a. e. מִירֵי ודאי, v. וַדַּאי.יְדֵי חובתו, v. יָצָא. 3) portion, part.Pl. יָדוֹת. Tosef.Men.IX, 10 שתי י׳ two thirds; a. fr.מִיַּד (= מיד ליד) at once, directly, immediately. Tosef.Dem.VIII, 7, v. חָלַל Hif.Y.Pes.VI, 33a מיד כל מיוכ׳ presently, every one whose Passover offering was a lamb ; a. v. fr.עַל יַד, על יְדֵי (abbr. ע״י) through, by means of. Gitt.40b שמא זיכה לוע״י אחר he may have benefitted him (given him his liberty) through the agency of another person (without the slaves knowledge). Nidd.I, 1 מעת לעת ממעטת ע״ווכ׳ the period of twenty four hours is modified by the interval between one examination and the other (if that interval is less than twenty four hours); a. v. fr.על ידי ש־ because. Lev. R. s. 32 ע״י שגדרווכ׳ because the Israelites guarded themselves against unchastity, they were redeemed; a. v. fr.עַל יָד עַל יָד gradually, little by little. B. Kam.80a (opp. מיד); Tosef. ib. VIII, 15. Par.VIII, 7 Hai G. (ed. only once ע״י). כלאחר יד, v. אַחַי.יָדַיִם Yadayim, name of a treatise of the Mishnah and Tosefta, of the Order of Tohăroth, containing the laws of levitical cleanness or uncleanness of the hands.

    Jewish literature > יָד

  • 14 ירושה

    יְרוּשָּׁהf. (b. h. יְרֻשָּׁה; יָרַש) 1) conquest, taking possession. Sifré Num. 107 (ref. to Num. 15:18) אחר י׳ וישיבהוכ׳ the text means after conquering and settling in the land (proving from Deut. 11:31); Kidd.37b. Ib.a מושב לאחר י׳ וישיבה משמע the word dwelling (e. g. Lev. 23:14) means after conquest Ib. 38a; a. fr. 2) inheritance, heirloom. Ab. II, 12 שאינה י׳ לך for it (the knowledge of the Law) does not come to thee by inheritance (without toil). Ned.81a that it may not be said י׳ היא להם scholarship comes to them by inheritance. Sifré Deut. 345 (ref. to Deut. 33:4) שומע אני י׳לבני מלכיםוכ׳ I might understand, it is an inheritance of the sons of the nobles Ib. לִירוּשָּׁתִי אני חוזר I am returning to my own heirloom; Ex. R. s. 33 לִירוּשַּׁת אבותי to my paternal heirloom. B. Bath. 110b בת י׳ having the right of inheritance. Ib. 113b י׳ ראשונה the first succession (direct heirs, children); י׳ שנייה indirect heirs (brothers); a. v. fr.

    Jewish literature > ירושה

  • 15 יְרוּשָּׁה

    יְרוּשָּׁהf. (b. h. יְרֻשָּׁה; יָרַש) 1) conquest, taking possession. Sifré Num. 107 (ref. to Num. 15:18) אחר י׳ וישיבהוכ׳ the text means after conquering and settling in the land (proving from Deut. 11:31); Kidd.37b. Ib.a מושב לאחר י׳ וישיבה משמע the word dwelling (e. g. Lev. 23:14) means after conquest Ib. 38a; a. fr. 2) inheritance, heirloom. Ab. II, 12 שאינה י׳ לך for it (the knowledge of the Law) does not come to thee by inheritance (without toil). Ned.81a that it may not be said י׳ היא להם scholarship comes to them by inheritance. Sifré Deut. 345 (ref. to Deut. 33:4) שומע אני י׳לבני מלכיםוכ׳ I might understand, it is an inheritance of the sons of the nobles Ib. לִירוּשָּׁתִי אני חוזר I am returning to my own heirloom; Ex. R. s. 33 לִירוּשַּׁת אבותי to my paternal heirloom. B. Bath. 110b בת י׳ having the right of inheritance. Ib. 113b י׳ ראשונה the first succession (direct heirs, children); י׳ שנייה indirect heirs (brothers); a. v. fr.

    Jewish literature > יְרוּשָּׁה

  • 16 סימן

    סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr.

    Jewish literature > סימן

  • 17 סִימָן

    סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr.

    Jewish literature > סִימָן

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