whom+are+you+referring+to+

ἄν (A), [pron. full] [ᾰ], [dialect] Ep., Lyr., [dialect] Ion., Arc., [dialect] Att.; also κεν) [dialect] Ep., [dialect] Aeol., Thess., κᾱ [dialect] Dor., [dialect] Boeot., El.; the two combined in [dialect] Ep. (infr. D. 11.2) and Arc.,

A

εἰκ ἄν IG5(2).6.2

, 15 (iv B. C.):—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In Hom. κε is four times as common as ἄν, in Lyr. about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by Hom. in negative clauses, κε ([etym.] ν) with the relative.

A In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come.

I WITH INDICATIVE:

1 with historical tenses, generally [tense] impf. and [tense] aor., less freq. [tense] plpf., never [tense] pf., v. infr.,

a most freq. in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apod. expressing what would be or would have been the case if the condition were or had been fulfilled. The [tense] impf. with ἄν refers to continued action, in Hom. always in past time, exc. perh.

καί κε θάμ' ἐνθάδ' ἐόντες ἐμισγόμεθ' Od.4

. 178; later also in [tense] pres. time, first in Thgn.905; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, Pl.R. 489a; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, Th.1.9. The [tense] aor. strictly refers only to past time, Pi.N.11.24, etc.; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, D.4.5, al., but is used idiomatically with Verbs of saying, answering, etc., as we say I should have said,

εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ' οὐκ εὖ φρονεῖν S.Ant. 755

, cf. Pl.Smp. 199d, Euthphr. 12d, etc.: the [tense] plpf. refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt.., ib. 14c;

εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει Antipho 4.2.3

.

b the protasis is freq. understood: ὑπό κεν ταλασίφρονά περ δέος εἷλεν fear would have seized even the stout-hearted (had he heard the sound), Il.4.421; τὸ γὰρ ἔρυμα τῷ στρατοπέδῳ οὐκ ἂν ἐτειχίσαντο they would not have built the wall (if they had not won a battle), Th.1.11; πολλοῦ γὰρ ἂν ἦν ἄξια for (if that were so) they would be worth much, Pl.R. 374d; οὐ γὰρ ἦν ὅ τι ἂν ἐποιεῖτε for there was nothing which you could have done, i. e. would have done (if you had tried), D.18.43.

c with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, Od.4.546; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, Ar. Ra. 1022; esp. with τάχα, q. v., ἀλλ' ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ' ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, S.OT 523; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (sc. διέβησαν ) and they might also perhaps have crossed by sea (to Sicily) in some other way, Th.6.2, cf. Pl.Phdr. 265b.

d ἄν is freq. omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sts. for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, E.Hec. 1113. This use becomes more common in later Gk.

2 with [tense] fut. ind.:

a frequently in [dialect] Ep., usu. with κεν, rarely ἄν, Il.9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι and he will likely be angry to whom- soever I shall come, ib.1.139; καί κέ τις ὧδ' ἐρέει and in that case men will say, 4.176;

ἐγὼ δέ κέ τοι καταλέξω Od.3.80

; so in Lyr.,

μαθὼν δέ τις ἂν ἐρεῖ Pi.N.7.68

, cf. I.6(5).59.

b rarely in codd. of [dialect] Att. Prose writers,

σαφὲς ἂν καταστήσετε Th.1.140

;

οὐχ ἥκει, οὐδ' ἂν ἥξει δεῦρο Pl.R. 615d

, cf. Ap. 29c, X.An.2.5.13; dub. in Hp.Mul.2.174: in later Prose, Philostr. V A2.21, S E.M.9.225: also in Poetry, E.El. 484, Ar.Av. 1313;

οὐκ ἂν προδώσω Herod.6.36

(corr. - δοίην):— for ἄν with [tense] fut. inf. and part. v. infr.

II WITH SUBJUNCTIVE, only in [dialect] Ep., the meaning being the same as with the [tense] fut. ind. (1.2a), freq. with [ per.] 1st pers., as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case I will take her myself, Il.1.324; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, 14.235 (the subj. is always introduced by δέ in this usage); also with other persons, giving emphasis to the future,

οὐκ ἄν τοι χραίσμῃ κίθαρις 3.54

, al.

III WITH OPTATIVE (never [tense] fut., rarely [tense] pf. πῶς ἂν λελήθοι [με]; X.Smp.3.6):

a in apodosis of conditional sentences, after protasis in opt. with εἰ or some other conditional or relative word, expressing a [tense] fut. condition:

ἀλλ' εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

;

οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατον; Pl.Phd. 68b

:—in Hom. [tense] pres. and [tense] aor. opt. with κε or ἄν are sts. used like [tense] impf. and [tense] aor. ind. with ἄν in Attic, with either regular ind. or another opt. in the protasis: καί νύ κεν ἔνθ' ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he would have perished, had she not perceived, etc., Il.5.311, cf. 5.388, 17.70; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry.., ib.23.274: so rarely in Trag., οὐδ' ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) E.Med. 568.

b with protasis in [tense] pres. or [tense] fut., the opt. with ἄν in apodosi takes a simply future sense: φρούριον δ' εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, Th.1.142, cf. 2.60, Pl.Ap. 25b, R. 333e;

ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην Ar.Nu. 116

, cf. D.1.26, al.

c with protasis understood:

φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ Od.10.269

; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, X. Cyr.8.2.21; τὸν δ' οὔ κε δύ' ἀνέρε.. ἀπ' οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, Il.12.447;

οὐδ' ἂν δικαίως ἐς κακὸν πέσοιμί τι S.Ant. 240

, cf. D.2.8: in Hom. sts. with ref. to past time,

Τυδεΐδην οὐκ ἂν γνοίης ποτέροισι μετείη Il.5.85

.

d with no definite protasis implied, in potential sense: ἡδέως δ' ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, D.20.129; βουλοίμην ἄν I should like , Lat. velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ' ἄν; which way then can we turn? Pl.Euthd. 290a; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, Ar.Ra. 830; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, Th.1.9; εἴησαν δ' ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, Hdt.1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη, i.e. it would not prove to be, etc. (for, it is not, etc.), Pl.R. 333e.

e in questions, expressing a wish:

τίς ἂν θεῶν.. δοίη; S.OC 1100

, cf.A.Ag. 1448;

πῶς ἂν θάνοιμι; S.Aj. 389

: hence (with no question) as a mild command, exhortation, or entreaty,

τλαίης κεν Μενελάῳ ἐπιπροέμεν ταχὺν ἰόν Il.4.94

; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), S.Ant. 444; χωροῖς ἂν εἴσω you may go in, El. 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, ib. 637; φράζοις ἄν, λέγοις ἄν, Pl.Phlb. 23c, 48b.

f in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, Id.Prt. 329b; εἰ μὴ ποιήσαιτ' ἂν τοῦτο if you would not do this (if you could), D.4.18, cf. X.Mem.1.5.3, Plot.6.4.16.

g rarely omitted with opt. in apodosis:

ῥεῖα θεός γ' ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι Od.3.231

, cf. 14.123, Il.5.303; also in Trag.,

θᾶσσον ἢ λέγοι τις E.Hipp. 1186

;

τεὰν δύνασιν τίς.. κατάσχοι; S.Ant. 605

.

h ἄν c. [tense] fut. opt. is prob. always corrupt (cf. 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι ( ἐπαινέσαι Bekk.) Pl.Lg. 719e; εἰδὼς ὅτι οὐδέν' ἂν καταλήψοιτο ( οὐδένα Bekk.) Lys.1.22.

IV WITH INF. and PART. (sts. ADJ. equivalent to part.,

τῶν δυνατῶν ἂν κρῖναι Pl.R. 577b

) representing ind. or opt.:

1 [tense] pres. inf. or part.:

a representing [tense] impf. ind., οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττειν; do you think he would not have kept them safe? ([etym.] οὐκ ἂν ἐφύλαττεν), D.49.35; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, Th.1.73, cf. 4.40.

b representing [tense] pres. opt., πόλλ' ἂν ἔχων (representing ἔχοιμ' ἄν)

ἕτερ' εἰπεῖν παραλείπω D. 18.258

, cf. X.An.2.3.18: with Art.,

τὸ ἐθέλειν ἂν ἰέναι ἄκλητος ἐπὶ δεῖπνον Pl.Smp. 174b

.

2 [tense] aor. inf. or part.:

a representing [tense] aor. ind., οὐκ ἂν ἡγεῖσθ' αὐτὸν κἂν ἐπιδραμεῖν; do you not think he would even have run thither? ([etym.] καὶ ἐπέδραμεν ἄν), D.27.56; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, Th.1.76, cf. 3.89; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, X.Mem.4.4.4.

b representing [tense] aor. opt., οὐδ' ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land ([etym.] οὐδ' ἂν κρατήσειαν), Th.6.37, cf. 2.20; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν ([etym.] ληφθείη ἄν) Id.7.42; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen ([etym.] ἃ οὔτε ἂν γένοιτο), Id.6.38.

3 [tense] pf. inf. or part. representing:

a [tense] plpf. ind., πάντα ταῦθ' ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι ([etym.] φήσειεν ἄν ) he would say that all these would have been destroyed by the barbarians ([etym.] ἑαλώκη ἄν), D.19.312.

b [tense] pf. opt., οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they would (then) have suffered ([etym.] δεδωκότες ἂν εἶεν) punishment enough, etc., Lys.27.9.

4 [tense] fut. inf.or part., never in [dialect] Ep., and prob. always corrupt in [dialect] Att., νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (leg. - ῆσαι) Th.5.82, cf. 6.66, 8.25,71; part. is still more exceptional,

ὡς ἐμοῦ οὐκ ἂν ποιήσοντος ἄλλα Pl.Ap. 30c

(codd.), cf. D.19.342 (v. l.); both are found in later Gk.,

νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα Plb.8.30.8

, cf. Plu.Marc.15, Arr.An.2.2.3; with part., Epicur. Nat.14.1, Luc.Asin.26, Lib.Or.62.21, dub. l. in Arr.An.6.6.5.

B IN DEPENDENT CLAUSES.

I In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν ([etym.] ᾱ) (q. v.): Hom. has generally εἴ κε (or αἴ κε), sts. ἤν, once

εἰ δ' ἄν Il.3.288

, twice

εἴπερ ἄν 5.224

, 232. The protasis expresses either future condition (with apod. of [tense] fut. time) or general condition (with apod. of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' ὅς .. if thus thou shalt do.., ib.2.364; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., E.Alc. 671.

2 in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, cf. ὅταν, ὁπόταν, ἐπήν or ἐπάν ([dialect] Ion. ἐπεάν) , ἐπειδάν: Hom. has ὅτε κε (sts. ὅτ' ἄν) , ὁππότε κε (sts. ὁπότ' ἄν or ὁππότ' ἄν) , ἐπεί κε (

ἐπεὶ ἄν Il.6.412

), ἐπήν, εὖτ' ἄν; v. also εἰσόκε ([etym.] εἰς ὅ κε):—τάων ἥν κ' ἐθέλωμι φίλην ποιήσομ' ἄκοιτιν whomsoever of these I may wish.., Il.9.397; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., S.Ant.91; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ' ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who ever conceals one thing in his mind and speaks another, Il.9.312, cf. D.4.6, Th.1.21. —Hom. uses subj. in both the above constructions (1 and 2 ) without ἄν; also Trag. and Com., S.Aj. 496, Ar.Eq. 805; μέχρι and πρίν occasionally take subj. without ἄν in prose, e.g. Th.1.137,4.16 ([etym.] μέχρι οὗ), Pl.Phd. 62c, Aeschin.3.60.

3 in final clauses introduced by relative Advbs., as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), freq. in [dialect] Ep.,

σαώτερος ὥς κε νέηαι Il.1.32

;

ὄφρα κεν εὕδῃ Od.3.359

;

ὅπως ἂν εἰδῇ.. φράσω A.Pr. 824

;

ὅπως ἂν φαίνηται κάλλιστος Pl.Smp. 198e

;

μηχανητέον ὅπως ἂν διαφύγῃ Grg. 481a

(where ὅπως with [tense] fut. ind. is the regular constr.); also after ὡς in Hdt., Trag., X.An.2.5.16, al., once in Th.6.91 (but [tense] fut. ind. is regular in [dialect] Att.); ἵνα final does not take ἄν or κε exc.

ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν Od.12.156

( ἵνα = where in S.OC 405). μή, = lest, takes ἄν only with opt. in apodosis, as S.Tr. 631, Th.2.93.

II in [dialect] Ep. sts. with OPTATIVE as with subj. (always κε ([etym.] ν), exc.

εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν Il.2.597

),

εἴ κεν Ἄρης οἴχοιτο Od.8.353

; ὥς κε.. δοίη ᾧ κ' ἐθέλοι that he might give her to whomsoever he might please, ib.2.54: so in Hdt. in final clauses, 1.75,99:—in Od.23.135 ὥς κέν τις φαίη, κέν belongs to Verb in apod., as in

ὡς δ' ἂν ἥδιστα ταῦτα φαίνοιτο X.Cyr.7.5.81

.

2 rarely in oratio obliqua, where a relat. or temp. word retains an ἄν which it would have with subj. in direct form, S.Tr. 687, X.Mem.1.2.6, Isoc.17.15;

ἐπειδὰν δοκιμασθείην D.30.6

:—similarly after a preceding opt.,

οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο Pl.Phd. 101d

.

III rarely with εἰ and INDICATIVE in protasis, only in [dialect] Ep.:

1 with [tense] fut. ind. as with subj.:

αἴ κεν Ἰλίου πεφιδήσεται Il.15.213

:—so with relat.,

οἵ κέ με τιμήσουσι 1.175

.

2 with εἰ and a past tense of ind., once in Hom.,

εἰ δέ κ' ἔτι προτέρω γένετο δρόμος Il.23.526

; so Ζεὺς γάρ κ' ἔθηκε νῆσον εἴ κ' ἐβούλετο Orac. ap. Hdt.1.174, cf. Ar.Lys. 1099 (cod. R), A.R.1.197.

IV in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, as

ὅπου ἂν εἰσεπορεύετο Ev.Marc.6.56

;

ὅσ' ἂν πάσχετε PFay. 136

(iv A. D.);

ἔνθ' ἂν πέφυκεν ἡ ὁλότης εἶναι Phlp. in Ph.436.19

; cf. ἐάν, ὅταν.

C with [tense] impf. and more rarely [tense] aor. ind. in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; freq. in Hdt. (not in Pi. or A.), κλαίεσκε ἂν καὶ ὀδυρέσκετο she would (i. e. used to) weep and lament, 3.119;

εἶτα πῦρ ἂν οὐ παρῆν S.Ph. 295

; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, Th.7.71;

διηρώτων ἂν αὐτοὺς τί λέγοιεν Pl.Ap. 22b

: inf. representing [tense] impf. of this constr., ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they used to retire ([etym.] ἀνεχώρουν ἄν), D.9.48.

D GENERAL REMARKS:

I POSITION OF ἄν.

1 in A, when ἄν does not coalesce with the relat. word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, ga/r, kai/, νυ, περ, etc.; as

εἰ μέν κεν.. εἰ δέ κε Il.3.281

-4; rarely by τις, as

ὅποι τις ἄν, οἶμαι, προσθῇ D.2.14

:—in Hom. and Hes. two such Particles may precede κε, as

εἴ περ γάρ κεν Od.8.355

, cf. Il.2.123; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, Hes.Op. 280, 357; rarely in Prose,

ὅποι μὲν γὰρ ἄν D.4.45

;

ὁπότερος οὖν ἄν Ar.Ra. 1420

: also

ὁπόσῳ πλέον ἄν Pl.Lg. 647e

, cf. 850a;

ὅπου τὸ πάλαι λεγόμενον ἂν γίγνηται 739c

.

2 in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, esp. an interrog., a negative (e. g. οὐδ' ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθε; do you think they would have believed it if any one had told them? ([etym.] εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), D.6.20.

3 ἄν is freq. separated from its inf. by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει .. ; freq. in Pl., Grg. 486d, al.; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, X.Cyr.8.7.25;

οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι Aeschin.3.2

; ἃ μήτε προῄδει μηδεὶς μήτ' ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) D. 18.225:—in the phrase οὐκ οἶδ' ἂν εἰ, or οὐκ ἂν οἶδ' εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ' ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, E.Med. 941, cf. Alc.48;

οὐκ ἂν οἶδ' εἰ δυναίμην Pl. Ti. 26b

;

οὐκ οἶδ' ἂν εἰ ἐκτησάμην X.Cyr.5.4.12

.

4 ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause,

ἀλλ', ὦ μέλ', ἄν μοι σιτίων διπλῶν ἔδει Ar. Pax

<*>37.

II REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words,

ὥστ' ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ' ἄν S.El. 333

, cf. Ant.69, A.Ag. 340, Th.1.76 (fin.), 2.41, Pl.Ap. 31a, Lys.20.15;

ἀφανεῖς ἂν ὄντες οὐκ ἂν ὑμνήθημεν ἄν E.Tr. 1244

, cf. S.Fr. 739; attached to a parenthetical phrase, ἔδρασ' ἄν, εὖ τοῦτ' ἴσθ' ἄν, εἰ .. Id.OT 1438.

2 ἄν is coupled with κε ([etym.] ν ) a few times in Hom., as Il.11.187, 202, Od.5.361, al.; cf. ἤν περ γάρ κ' ἐθέλωσιν v.l. ib.18.318.

III ELLIPSIS OF VERB:—sts. the Verb to which ἄν belongs must be supplied, in Hom. only εἰμί, as τάτ' ἔλδεται ὅς κ' ἐπιδευής (sc. ᾖ) Il.5.481; ἀλλ' οὐκ ἂν πρὸ τοῦ (sc. ἔρρεγκον) Ar.Nu.5; τί δ' ἂν δοκεῖ σοι Πρίαμος (sc. πρᾶξαι)

, εἰ τάδ' ἤνυσεν; A.Ag. 935

:—so in phrases like πῶς γὰρ ἄν; and πῶς οὐκ ἄν (sc. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) Pl.Grg. 479a; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (sc. ἐφρόνησαν)

εἰ.. Isoc.10.48

:—so also when κἂν εἰ ( = καὶ ἂν εἰ) has either no Verb in the apod. or one to which ἄν cannot belong, Pl.R. 477a, Men. 72c; cf. κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) D.2.14; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (sc. ἴητε) X.An.1.3.6.

IV ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others:

πείθοι' ἂν εἰ πείθοι'· ἀπειθοίης δ' ἴσως A.Ag. 1049

: even when the construction is continued in a new sentence, Pl.R. 352e, cf. 439b codd.: but ἄν is repeated for the sake of clearness or emphasis, ib. 398a, cf. D.19.156 (where an opt. is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ' ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ' ἂν θέλοι ἄρχεσθαι) S.Ant. 669.

------------------------------------

ἄν (B), [pron. full] [ᾱ], [dialect] Att.,

A = ἐάν, ἤν, Th.4.46 codd., al.; freq. in Pl.,

ἂν σωφρονῇ Phd. 61b

; ἂν θεὸς θέλῃ ib. 80d, cf. D.4.50;

ἄν τ'.. ἄν τε Arist. Ath.48.4

: not common in earlier [dialect] Att. Inscrr., IG1.2a5, 2.179b49, al.: but freq. later, SIG1044.27 (iv/iii B. C.), PPetr.2p.47 (iii B. C.), PPar.32.19 (ii B. C.), PTeb.110.8 (i B. C.), Ev.Jo.20.23, etc.

------------------------------------

ἄν (C) or [full] ἀν, Epic form of ἀνά, q. v.

------------------------------------

ἄν (D), shortened from ἄνα, v. sub ἀνά G.

λόγος, ου, ὁ (verbal noun of λέγω in the sense ‘pick’; Hom.+).

① a communication whereby the mind finds expression, word

ⓐ of utterance, chiefly oral.

α. as expression, word (oratorical ability plus exceptional performance were distinguishing marks in Hellenic society, hence the frequent association of λ. and ἔργον ‘deed’; a sim. formulation as early as Il. 9, 443 μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων; Polystrat. p. 33 μὴ λόγῳ μόνον ἀλλʼ ἔργω; Just., A II, 4, 2 ἢ λόγῳ ἢ ἔργῳ and D. 35, 7 λόγον ἢ πρᾶξιν) δυνατὸς ἐν ἔργῳ κ. λόγῳ, i.e. an exceptional personage Lk 24:19; pl. of Moses Ac 7:22 (the contrast expressed w. a verb Choix 20, 6–8 ποιεῖ ἀγαθὸν ὄτι δύναται καὶ λόγῳ καὶ ἔργῳ of Apollordorus, a benefactor in Cyzicus, a flourishing city in Phrygia; sim. New Docs 7, 233, no. 10, 8f πολιτευόμενος … λόγῳ καὶ ἔργῳ; cp. IKourion 32, 8; without contrast Diod S 13, 101, 3 ἄνδρας λόγῳ δυνατούς; for sim. constructions using λέγω and πράσσω s. Danker, Benefactor 339–43). Cp. Ro 15:18; 2 Cor 10:11; Col 3:17; 2 Th 2:17; Hb 13:21 v.l.; 1J 3:18 (cp. Theognis 1, 87f Diehl³ μή μʼ ἔπεσιν μὲν στέργε κτλ.—For the contrast λόγῳ … ἀληθείᾳ cp. Diod S 13, 4, 1). In contrast to a sinful deed we also have the λόγος ἁμαρτίας sinful word Judaicon 172, 9. W. γνῶσις: ἐν παντὶ λόγῳ κ. πάσῃ γνώσει 1 Cor 1:5. ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει 2 Cor 11:6. (Opp. δύναμις ‘revelation of power’) 1 Cor 4:19, 20. τὸ εὐαγγέλιον οὐκ ἐγενήθη ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει 1 Th 1:5 (cp. Ar. 13, 7 of mythical accounts οὐδέν εἰσιν εἰ μὴ μόνον λόγοι ‘they’re nothing but words’). W. ἐπιστολή: 2 Th 2:2, 15. W. ἀναστροφή: 1 Ti 4:12; 1 Pt 3:1b. Opp. ‘be silent’: IRo 2:1.—μόνον εἰπὲ λόγῳ just say the word Mt 8:8; cp. Lk 7:7 (Ath. 17, 1 ὡς λόγῳ εἰπεῖν; 29, 2; Phalaris, Ep. 121, 1 λόγῳ λέγειν; cp. schol. on Pla. 341a ἐν λόγῳ μόνον εἰπεῖν). οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον no one was able to answer him a (single) word Mt 22:46; cp. 15:23 (cp. TestAbr A 16 p. 98, 11 [Stone p. 44] οὐκ ἀπεκρίθη αὐτῷ λόγον).— The (mighty) word (of one who performs miracles) ἐξέβαλεν τὰ πνεύματα λόγῳ Mt 8:16 (a rare use of λ. as ‘single utterance’, s. L-S-J-M s.v. VII).—διὰ λόγου by word of mouth (opp. ‘by letter’) Ac 15:27.—In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’; s. Conzelmann ad loc.).

β. The expression may take on a variety of formulations or topical nuances: what you say Mt 5:37; statement (PGM 4, 334) Lk 20:20; question (Sext. Emp., Math. 8, 295; 9, 133; Diog. L. 2, 116) ἐρωτήσω ὑμᾶς λόγον I will ask you a question (cp. TestJob 36:5; GrBar 5:1; ApcSed 13:6; Jos., Ant. 12, 99) Mt 21:24; cp. Mk 11:29; Lk 20:3; prayer (PGM 1, 25; 4, 90; 179; 230 al.; 5, 180; 196 al.) Mt 26:44; Mk 14:39. ἡγούμενος τοῦ λ. principal speaker Ac 14:12. W. epexeget. gen. λ. παρακλήσεως 13:15. W. κήρυγμα our manner of presentation and our proclamation 1 Cor 2:4a (but s. comm.). (W. διδασκαλία) preaching 1 Ti 5:17; prophecy (Biogr. p. 364 [Pythia]) J 2:22; 18:32. Command (Aeschyl., Pers. 363) Lk 4:36; 2 Pt 3:5, 7; via a letter 2 Th 3:14. Report, story (X., An. 1, 4, 7; Diod S 3, 40, 9; 19, 110, 1 λ. διαδιδόναι=spread a report; Appian, Iber. 80 §346, Maced. 4 §1 [both=rumor]; Diod S 32, 15, 3 ἦλθεν ὁ λ. ἐπί τινα=the report came to someone; Arrian, Anab. 7, 22, 1 λόγος λέγεται τοιόσδε=a story is told like this, Ind. 9, 2; Diod S 3, 18, 3 λ.=story, account; Jos., Ant. 19, 132; Tat. 27, 2 τοῦ καθʼ Ἡρακλέα λόγου) Mt 28:15; Mk 1:45; Lk 5:15 (λ. περί τινος as X., An. 6, 6, 13; Jos., Ant. 19, 127) 7:17; J 21:23. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τ. ἐκκλησίας the report came to the ears of the assembly in Jerusalem Ac 11:22. λόγον ἔχειν σοφίας have the appearance of wisdom, pass for wisdom Col 2:23 (cp. Pla., Epinomis 987b ἔχει λόγον; Demosth., C. Lept. 462 [20, 18] λόγον τινʼ ἔχον; but mng. 2f is possible). Proverb (Pla., Phdr. 17, 240c, Symp. 18, 195b, Gorg. 54, 499c, Leg. 6, 5, 757a; Socrat., Ep. 22, 1) J 4:37 (Ps.-Callisth. 1, 13, 7 ἀληθῶς ἐν τούτῳ ὁ λ. foll. by a proverb). Proclamation, instruction, teaching, message Lk 4:32; 10:39; J 4:41; 17:20; Ac 2:41; 4:4; 10:44; 20:7; 1 Cor 1:17; 2:1. In Ac18:15 ζητήματα περὶ λόγου καὶ ὀνομάτων καὶ νόμου the sense appears to be someth. like this: controversial issues involving disputes about words and your way of life with λ. prob. referring to the presentation of controversial subjects, which in turn arouses heated ζητήματα debates. λόγος σοφίας proclamation of wisdom, speaking wisely 1 Cor 12:8a (Ps.-Phoc. 129 τῆς θεοπνεύστου σοφίης λ.); corresp. λ. γνώσεως vs. 8b. Cp. 14:9; 15:2; 2 Cor 1:18; 6:7; 10:10. λ. μαρτυρίας word of witness Rv 12:11. ὁ κατὰ τ. διδαχὴν πιστὸς λ. the message of faith, corresponding to the teaching Tit 1:9; the opp. 2 Ti 2:17. A speech (Aristot. p. 14b, 2; Diod S 40, 5a) διὰ λόγου πολλοῦ in a long speech Ac 15:32; cp. 20:2. λ. κολακείας flattering speech 1 Th 2:5. Speaking gener. 2 Cor 8:7; Eph 6:19; Col 4:6; D 2:5. ἐν λόγῳ πταίειν make a mistake in what one says Js 3:2.—Of God’s word, command, commission (LXX; ParJer 5:19 κατηχῆσαι αὐτοὺς τὸν λόγον; SyrBar 13:2; ApcSed 14:10; Just., D. 84, 2; Ael. Aristid. hears a ἱερὸς λ. at night fr. a god: 28, 116 K.=49, p. 529 D.; Sextus 24) ἠκυρώσατε τ. λόγον τοῦ θεοῦ Mt 15:6 (v.l. νόμον, ἐντολήν); cp. Mk 7:13.—J 5:38; 8:55; 10:35; Ro 3:4 (Ps 50:6). Of God’s promise Ro 9:6, 9 (but these two vss., and Gal 5:14 below, prob. fit better under 2a), 28 (Is 10:22f). Cp. Hb 2:2; 4:2 (s. ἀκοή 4b); 7:28; 12:19. For B 15:1 see 1aδ. The whole law (as the expr. εἴ τι ἑτέρα ἐντολή indicates not limited to a narrow list of commandments), acc. to Ro 13:9. In what is prob. a play on words (s. 2a and b), Gal 5:14 (s. 2a below) is summed up in the λόγος as expressed in Lev 19:18.—That which God has created ἁγιάζεται διὰ λόγου θεοῦ 1 Ti 4:5; in line w. the context, this hardly refers to God’s creative word (so SibOr 3, 20; PtK 2; πάντα γὰρ λόγῳ ποιήσας ὁ θεός Theoph. Ant. 2, 18 [144, 8]), but to table prayers which use biblical expressions. The divine word as judge of thoughts Hb 4:12. τελεσθήσονται οἱ λ. τοῦ θεοῦ Ac 17:17; cp. 19:9.—Of the divine revelation through Christ and his messengers (Just., A I, 61, 9 λόγον … παρὰ τῶν ἀποστόλων ἐμάθομεν τοῦτον) θεὸς ἐφανέρωσεν τὸν λ. αὐτοῦ ἐν κηρύγματι Tit 1:3. δέδωκα αὐτοῖς τὸν λ. σου J 17:14; cp. vss. 6, 17; 1J 1:10; 2:14. ἵνα μὴ ὁ λ. τοῦ θεοῦ βλασφημῆται Tit 2:5. The apostles and other preachers, w. ref. to the λόγος of God, are said to: λαλεῖν Ac 4:29, 31; 13:46; Phil 1:14; Hb 13:7; καταγγέλλειν Ac 13:5; 17:13; διδάσκειν 18:11; μαρτυρεῖν Rv 1:2. Of their hearers it is said: τὸν λ. τοῦ θεοῦ ἀκούειν Ac 13:7; δέχεσθαι 8:14; 11:1. Of the λ. τοῦ θεοῦ itself we read: ηὔξανεν Ac 6:7; 12:24; 19:20; οὐ δέδεται 2 Ti 2:9. In these places and many others ὁ λόγος τοῦ θεοῦ is simply the Christian message, the gospel: Lk 5:1; 8:11, 21; 11:28 (Simplicius in Epict. p. 1, 20 μὴ μόνον ἀκουόντων ἀλλὰ πασχόντων καὶ ὑπὸ τῶν λόγων=let the message have its effect on oneself); Ac 6:2 (s. καταλείπω 7c; for prob. commercial metaph. s. 2a below); 13:44 v.l. (for κυρίου); 16:32 v.l.; 1 Cor 14:36; 2 Cor 2:17; 4:2; Col 1:25; 1 Pt 1:23; Rv 1:9; 6:9; 20:4; IPhld 11:1. Cp. 1 Th 2:13ab; 1J 2:5.—Since this ‘divine word’ is brought to humanity through Christ, his word can be used in the same sense: ὁ λόγος μου J 5:24; cp. 8:31, 37, 43, 51f; 12:48; 14:23f; 15:3, 20b; Rv 3:8. ὁ λόγος τοῦ Χριστοῦ Col 3:16; cp. Hb 6:1. ὁ λ. τοῦ κυρίου Ac 8:25; 12:24 v.l.; 13:44, 48f; 14:25 v.l.; 15:35, 36; 16:32 (cp. λ. θεοῦ); 19:10; 1 Th 1:8; 2 Th 3:1. Pl. Mk 8:38 (Lk 9:26); 1 Ti 6:3; cp. Lk 24:44; s. also 1aδ.—Or it is called simply ὁ λόγος=the ‘Word’, for no misunderstanding would be possible among Christians: Mt 13:20–23; Mk 2:2; 4:14–20, 33; 8:32 (s. 1aε below); 16:20; Lk 1:2; 8:12f, 15; Ac 6:4; 8:4; 10:36 (on the syntax s. FNeirynck, ETL 60, ’84, 118–23); 11:19; 14:25 (cp. λ. κυρίου above); 16:6; 17:11; 18:5; Gal 6:6; Phil 1:14; Col 4:3; 1 Th 1:6; 2 Ti 4:2; Js 1:21ff; 1 Pt 2:8; 3:1; 1J 2:7; AcPl Ha 7, 6 (so also Mel., HE 4, 26, 13; Ath. 2, 3).—Somet. the ‘Word’ is more closely defined by a gen.: ὁ λ. τῆς βασιλείας the word of the reign/rule (of God) Mt 13:19. τῆς σωτηρίας Ac 13:26. τῆς καταλλαγῆς 2 Cor 5:19. τοῦ σταυροῦ 1 Cor 1:18. δικαιοσύνης (q.v. 3a) Hb 5:13. ζωῆς Phil 2:16. (τῆς) ἀληθείας (Theoph. Ant. 3, 4 [p. 212, 2]; cp. περὶ ἀληθείας Hippol., Ref. 10, 6, 1) Eph 1:13; Col 1:5; 2 Ti 2:15; Js 1:18; AcPl Ha 8, 8 (Just., D. 121, 2). τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) Ac 14:3; 20:32. (Differently the pl. οἱ λόγοι τ. χάριτος gracious words Lk 4:22; cp. Marcellinus, Vi. Thu. 57 Hude λόγοι εἰρωνείας.) ὁ λ. τοῦ εὐαγγελίου Ac 15:7; ὁ τοῦ Χριστιανισμοῦ λ. MPol 10:1. In Rv 3:10 the gospel is described by the ‘One who has the key of David’ as ὁ λ. τῆς ὑπομονῆς μου my word of endurance (W-S. §30, 12c). λ. τῶν ὑ[πο]μονῶν AcPl Ha 6, 11. παρελάβετε τὸν λ. ὅτι AcPl Ha 8, 25.—The pastoral letters favor the expr. πιστὸς ὁ λόγος (sc. ἐστίν, and s. πιστός 1b) 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. Rv 21:5; 22:6. λ. ὑγιής sound preaching Tit 2:8; cp. the pl. ὑγιαίνοντες λόγοι 2 Ti 1:13 (on medicinal use of words for the mind or soul s. VLeinieks, The City of Dionysos ’96, 115–22, on Eur.).—The pl. is also used gener. of Christian teachings, the words of the gospel Lk 1:4 (s. κατηχέω 2a); 1 Th 4:18. οἱ λ. τῆς πίστεως 1 Ti 4:6. On λόγοι κυριακοί for λόγια κυριακά in the title of the Papias document s. ἐξήγησις 2.—JSchniewind, Die Begriffe Wort und Evangelium bei Pls, diss. Bonn 1910; RAsting (εὐαγγέλιον, end).

γ. of an individual declaration or remark: assertion, declaration, speech ἀκούσαντες τὸν λ. when they heard the statement Mt 15:12; cp. 19:11, 22; 22:15; Mk 5:36. διὰ τοῦτον τὸν λ. because of this statement of yours 7:29 (TestAbr A 15 p. 95, 29 [Stone p. 38] τὸν λ. τοῦτον; ApcMos 25 εἰς τὸν λόγον σου κρινῶ σε). Cp. 10:22; 12:13; Lk 1:29; 22:61 v.l. (for ῥήματος); J 4:39, 50; 6:60; 7:36, 40 v.l.; 15:20a; 18:9; 19:8; Ac 6:5; 7:29; 20:38; 22:22; 1 Th 4:15. ὸ̔ς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου whoever utters a (defamatory) word against the Son of Humanity Mt 12:32 (λ. εἰπεῖν κατά τινος as Jos., Ant. 15, 81); cp. Lk 12:10. λόγος σαπρός unwholesome talk Eph 4:29. λόγον ποιεῖσθαι make a speech Ac 11:2 D (cp. Hyperid. 3, 20; Jos., Ant. 11, 86).

δ. the pl. (οἱ) λόγοι is used, on the one hand, of words uttered on various occasions, of speeches or instruction given here and there by humans or transcendent beings (TestAbr A 14 p. 94, 19 [Stone p. 36]; Jos., Ant. 4, 264; Just., D. 100, 3) ἐκ τῶν λόγων σου δικαιωθήσῃ (καταδικασθήσῃ) Mt 12:37ab; 24:35; Mk 13:31; Lk 21:33; Ac 2:40; 7:22 (ἐν λόγοις καὶ ἔργοις αὐτοῦ. On the word-deed pair cp. Dio Chrys. 4, 6 the λόγοι and ἔργα of Diogenes; s. α above). οἱ δέκα λόγοι the ten commandments (Ex 34:28; Dt 10:4; Philo, Rer. Div. Her. 168, Decal. 32; Jos., Ant. 3, 138; cp. 91f; Did., Gen. 36, 10) B 15:1. Ac 15:24; 20:35; 1 Cor 2:4b, 13; 14:19ab; κενοὶ λ. Eph 5:6; AcPl Ox 6, 13 (cp. Aa 1, 241, 14); Dg 8:2; πλαστοὶ λ. 2 Pt 2:3. λ. πονηροί 3J 10.—Also of words and exprs. that form a unity, whether it be connected discourse (Jos., Ant. 15, 126; Just., A II, 12, 6, D. 11, 5; 81, 3 al.), a conversation, or parts of one and the same teaching, or expositions on the same subject (Diod S 16, 2, 3 μετέσχε τῶν Πυθαγορίων λόγων; Dio Chrys. 37 [54], 1; Ael. Aristid. 50, 55 K.=26 p. 519 D.: οἱ Πλάτωνος λόγοι; PsSol 17:43 [words of the Messiah]; AscIs 3:12 οἱ λόγοι τοῦ Βελχειρά) πᾶς ὅστις ἀκούει μου τοὺς λόγους τούτους Mt 7:24; cp. vss. 26, 28; 10:14; 19:1; 26:1; Mk 10:24; Lk 1:20; 6:47; 9:28, 44. ἐπηρώτα αὐτὸν ἐν λόγοις ἱκανοῖς he questioned him at some length 23:9. τίνες οἱ λ. οὗτοι οὓς ἀντιβάλλετε; what is this conversation that you are holding? 24:17; J 7:40 (s. γ); 10:19; J 14:24a; 19:13; Ac 2:22; 5:5, 24; 16:36; 2 Ti 4:15; 1 Cl 13:1; 46:7. λόγοις φθοριμαίοις AcPlCor 1:2.

ε. the subject under discussion, matter, thing gener. (Theognis 1055 Diehl; Hdt. 8, 65 μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς. Cp. Hebr. דָּבָר) τὸν λ. ἐκράτησαν they took up the subject Mk 9:10; cp. Mt. 21:24 (s. 1aβ beg.). οὐκ ἔστιν σοι μερὶς ἐν τῷ λόγῳ τούτῳ you have no share in this matter Ac 8:21. ἰδεῖν περὶ τ. λόγου τούτου look into this matter 15:6. ἔχειν πρός τινα λόγον have a complaint against someone (cp. Demosth. 35, 55 ἐμοὶ πρὸς τούτους ὁ λόγος; PIand 16, 3 δίκαιον λόγον ἔχει πρὸς σέ) 19:38. παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (2d is also prob.).—Perh. also Mk 8:32 he discussed the subject quite freely (but s. 1aβ above).

ⓑ of literary or oratorical productions: of the separate books of a work (Hdt. 5, 36 ἐν τῷ πρώτῳ τ. λόγων; Pla., Parmen. 2, 127d ὁ πρῶτος λόγος; Philo, Omn. Prob. Lib. 1 ὁ μὲν πρότερος λόγος ἦν ἡμῖν, ὦ Θεόδοτε, περὶ τοῦ …) treatise Ac 1:1 (s. on the prologue to Ac: AHilgenfeld, ZWT 41, 1898, 619ff; AGercke, Her 29, 1894, 373ff; RLaqueur, Her 46, 1911, 161ff; Norden, Agn. Th. 311ff; JCreed, JTS 35, ’34, 176–82; Goodsp., Probs. 119–21). Παπίας … πέντε λόγους κυριακῶν λογίων ἔγραψεν Papias (11:1; cp. 3:1 e; 11:2; 12:2).—περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11. Hb is described as ὁ λ. τῆς παρακλήσεως a word of exhortation (in literary form) 13:22. Of writings that are part of Holy Scripture ὁ λ. Ἠσαί̈ου J 12:38. ὁ λ. ὁ ἐν τῷ νόμῳ γεγραμμένος 15:25; ὁ προφητικὸς λ. 2 Pt 1:19; 2 Cl 11:2 (quot. of unknown orig.); AcPl Ha 8, 27/BMM recto 35 (Just., D. 77, 2 al.). ὁ ἅγιος λ. the holy word 1 Cl 56:3. ὁ λ. ὁ γεγραμμένος 1 Cor 15:54 (Is 25:8 and Hos 13:14 follow). Pl. οἱ λόγοι τ. προφητῶν Ac 15:15. ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαί̈ου Lk 3:4 (Pla., 7th Epistle 335a πείθεσθαι ἀεὶ χρὴ τοῖς παλαιοῖς καὶ ἱεροῖς λόγοις; TestJob 1:1 βίβλος λόγων Ἰώβ; ParJer 9:32 v.l. τὰ λοιπὰ τῶν λόγων Ἱερεμίου; ApcEsdr 1:1 καὶ ἀποκάλυψις τοῦ … Ἐσδράμ; ApcSed prol.; Just., D. 72, 3f).—Of the content of Rv: ὁ ἀναγινώσκων τ. λόγους τῆς προφητείας 1:3. οἱ λόγοι (τ. προφητείας) τ. βιβλίου τούτου 22:7, 9f, 18f.

② computation, reckoning

ⓐ a formal accounting, esp. of one’s actions, and freq. with fig. extension of commercial terminology account, accounts, reckoning λόγον δοῦναι (Hdt. 8, 100; X., Cyr. 1, 4, 3; Diod S 3, 46, 4; SIG 1099, 16; BGU 164, 21; Jos., Ant. 16, 120; Just., D. 115, 6) give account, make an accounting ἕκαστος περὶ ἑαυτοῦ λόγον δώσει τ. θεῷ Ro 14:12. Also λ. ἀποδοῦναι abs. (Just., D. 116, 1 al.; Diod S 16, 56, 4; 19, 9, 4) Hb 13:17. τινί to someone (Diod S 16, 27, 4; Plut., Alcib. 7, 3; Chariton 7, 6, 2; SIG 631, 13 τᾷ πόλει; 2 Ch 34:28; Da 6:3 Theod.; Jos., Bell. 1, 209) τῷ ἑτοίμως ἔχοντι κρῖναι 1 Pt 4:5. τινὸς of someth. (SIG 1044, 46; 1105, 10 τοῦ ἀναλώματος; Jos., Ant. 19, 307) Lk 16:2 (here λ. w. the art.; on the subject of undergoing an audit cp. Aeschin. 3, 22). Likew. περί τινος (Diod S 18, 60, 2 δοὺς αὑτῷ περὶ τούτων λόγον=taking account [considering] with himself; BGU 98, 25 περὶ τούτου) Mt 12:36; Ac 19:40. ὑπέρ τινος concerning someone Hv 3, 9, 10.—αἰτεῖν τινα λόγον περί τινος call someone to account for someth. 1 Pt 3:15 (cp. Pla., Pol. 285e; Dio Chrys. 20 [37], 30; Apc4Esdr Fgm. b ἕκαστος ὑπὸ τοῦ οἰκείου ἔργου τὸν λόγον ἀπαιτηθήσεται; Just., A I, 17, 4. For another perspective s. d below.).—Of banking responsibility ὁ λόγος τοῦ θεοῦ (PStras 72, 10 [III A.D.] ὁ τῶν θεῶν λ.; PHerm 108 [III A.D.] λ. τοῦ Σαραπείου) in wordplay Ac 6:2 (w. τράπεζα q.v. 1c); s. also 1aβ.—Of a ledger heading (POxy 1333 [II/III A.D.] δὸς αὐτῳ λόγῳ θεωρικῶν=credit him under ‘festivals’; for others s. Preisig., Wörterbuch s.v. λ. 14; s. also Fachwörter 119) Ro 9:6 (the point is that God’s ‘list’ of Israelites is accurate; on ἐκπίπτω in the sense ‘is not deficient’ s. s.v. 4); vs. 9 (the ‘count’ is subsumed by metonymy in divine promise); Gal 5:14 (all moral obligations come under one ‘entry’: ‘you shall love your neighbor as yourself’; for commercial association of ἀναλίσκω vs. 15, which rounds out the wordplay, s. s.v.). The contexts of these three passages suggest strong probability for commercial associations; for another view s. 1aβ.

ⓑ settlement (of an account) (εἰς λόγον commercial t.t. ‘in settlement of an account’ POxy 275, 19; 21) εἰς λόγον δόσεως κ. λήμψεως in settlement of a mutual account (lit., ‘of giving and receiving’, ‘of debit and credit’) Phil 4:15 (cp. Plut., Mor. 11b λόγον δοῦναι καὶ λαβεῖν; a parallel formulation POxy 1134,10 [421 A.D.] λ. λήμματος καὶ ἐξοδιασμοῦ=ledger of income and expenditures); for the linked accounting terms δόσις and λήμψις s. PCairMasp 151, 208 [VI A.D.]. The same ideas are in the background of εἰς λόγον ὑμῶν credited to your account vs 17.—συναίρειν λόγον settle accounts (BGU 775, 18f. The mid. in the same mng. PFay109, 6 [I A.D.]; POxy 113, 27f.—Dssm., LO 94 [LAE 118f]) μετά τινος Mt 18:23; 25:19.

ⓒ reflection, respect, regard εἰς λόγον τινός with regard to, for the sake of (Thu. 3, 46, 4; Demosth. 19, 142 εἰς ἀρετῆς λόγον; Polyb. 11, 28, 8; Ath. 31, 1; Ael. Aristid. 39 p. 743 D.: εἰς δεινότητος λ.) εἰς λ. τιμῆς IPhld 11:2. εἰς λ. θεοῦ ISm 10:1.

ⓓ reason for or cause of someth., reason, ground, motive (Just., D. 94, 3 δότε μοι λόγον, ὅτου χάριν … ; Ath. 30, 3 τὶς γὰρ … λόγος; Dio Chrys. 64 [14], 18 ἐκ τούτου τ. λόγου; Appian, Hann. 29 §126 τῷ αὐτῷ λόγῳ; Iambl., Vi. Pyth. 28, 155) τίνι λόγω; for what reason? Ac 10:29 (cp. Pla., Gorg. 512c τίνι δικαίῳ λ.; Appian, Mithrid. 57 §232 τίνι λόγῳ;). λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος 1 Pt 3:15 (but s. a above); κατὰ λόγον Ac 18:14 (s. κατά B 5bβ). παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (though 1aε is also poss.).

ⓔ πρὸς ὸ̔ν ἡμῖν ὁ λόγος (ἐστίν) with whom we have to do (i.e. to reckon) (Dio Chrys. 31, 123; other exx. in FBleek, Hb II/1, 1836, 590ff), in his capacity as judge (Libanius, Legat. Ulixis [=Declamatio IV] 2 F. τοῖς δὲ ἀδίκως ἀποκτενοῦσι καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ὁ λόγος γίγνεται) Hb 4:13. οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεόν he has to do not with flesh, but with God IMg 3:2.

ⓕ In Col 2:23 (s. 1aβ) λόγον μὲν ἔχοντα σοφίας may= make a case for wisdom (cp. λόγος ἡμῖν οὐδείς Plut., Mor. 870b).

③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God): GJs 11:2 (word of the angel to Mary) συνλήμψῃ ἐκ Λόγου αὐτοῦ (sc. τοῦ πάντων Δεσπότου). J 1:1abc, 14 (cp. Just., A I, 23, 2; Mel., P. 9, 61 and oft. by all apolog., exc.. Ar.). It is the distinctive teaching of the Fourth Gospel that this divine ‘Word’ took on human form in a historical person, that is, in Jesus (s. RSeeberg, Festgabe für AvHarnack ’21, 263–81.—Λόγος w. ζωή in gnostic speculation: Iren.1, 1, 1 [Harv. 1, 10, 4]; Aelian, VH 4, 20 ἐκάλουν τὸν Πρωταγόραν Λόγον. Similarly Favorinus [II A.D.]: Vorsokr. 80 A 1 ln. 22 [in Diog. L. 9, 50] of Democritus: ἐκαλεῖτο Σοφία. Equating a divinity with an abstraction that she personifies: Artem. 5, 18 φρόνησις εἶναι νομίζεται ἡ θεός [Athena]). Cp. 1J 1:1; Rv 19:13. εἷς θεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰ. Χριστοῦ τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών there is one God, who has revealed himself through Jesus Christ his Son, who is his ‘Word’ proceeding from silence (i.e., without an oral pronouncement: in a transcendent manner) IMg 8:2 (s. σιγή). The Lord as νόμος κ. λόγος PtK 1. Cp. Dg 11:2, 3, 7, 8; 12:9.—HClavier, TManson memorial vol., ’59, 81–93: the Alexandrian eternal λόγος is also implied in Hb 4:12; 13:7.—S. also the ‘Comma Johanneum’ (to the bibliography in RGG³ I, ’54 [HGreeven] add AJülicher, GGA 1905, 930–35; AvHarnack, SBBerlAk 1915, 572f [=Studien I ’31, 151f]; MMeinertz, Einl. in d. NT⁴ ’33, 309–11; AGreiff, TQ 114, ’33, 465–80; CDodd, The Joh. Epistles ’46; WThiele, ZNW 50, ’59, 61–73) ὁ πατήρ, ὁ λόγος καὶ τὸ ἅγιον πνεῦμα 1J 5:7 v.l. (s. N. app.; Borger, TRu 52, ’87, 57f). (Such interpolations were not unheard of. According to Diog. L. 1, 48 some people maintain that Solon inserted the verse mentioning the Athenians after Il. 2, 557.—τῆς τριάδος, τοῦ θεοῦ καὶ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας αὐτοῦ Theoph. Ant. 2, 15 [p. 138, 19].)—On the Logos: EZeller, D. Philosophie der Griechen III 2⁴ 1903, 417–34; MHeinze, D. Lehre v. Logos in d. griech. Philosophie 1872; PWendland, Philo u. d. kynisch-stoische Diatribe (Beiträge z. Gesch. der griech. Philosophie u. Religion by Wendl. and OKern 1895, 1–75); AAall, Gesch. d. Logosidee 1896, 1899; MPohlenz, D. Stoa ’48f, I 482; 490 (index); LDürr, D. Wertung des göttl. Wortes im AT u. im ant. Orient ’38 (§9 of the Joh. Logos); EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 83–111; (² ’25); JLebreton, Les théories du Logos au début de l’ère chrétienne 1907; ESchwartz, NGG 1908, 537–56; GVos, The Range of the Logos-Title in the Prologue of the Fourth Gospel: PTR 11, 1913, 365–419; 557–602; RHarris, The Origin of the Prologue to St. John’s Gospel 1917, Athena, Sophia and the Logos: BJRL 7, 1, 1922 p. 56–72; M-JLagrange, Vers le Logos de S. Jean: RB 32, 1923, 161–84, Le Logos de Philon: ibid. 321–71; HLeisegang, Logos: Pauly-W. XIII 1926, 1035–81; TGlasson, Heraclitus’ Alleged Logos Doctr., JTS 3, ’52, 231–38.—NWeinstein, Z. Genesis d. Agada 1901, 29–90; Billerb. II 302–33.—Rtzst., Zwei religionsgeschichtl. Fragen 1901, 47–132, Mysterienrel.³ 1927, 428 index; WBousset, Kyrios Christos² 1921, 304ff; 316f; JKroll, D. Lehren d. Hermes Trismegistos1914, 418 index.—RBultmann, D. religionsgesch. Hintergrund des Prol. z. Joh.: HGunkel Festschr., 1923, II 1–26, Comm. ’41, 5ff; AAlexander, The Johannine Doctrine of the Logos: ET 36, 1925, 394–99; 467–72; (Rtzst. and) HSchaeder, Studien z. antiken Synkretismus 1926, 306–37; 350; GAvdBerghvanEysinga, In den beginne was de Logos: NThT 23, ’34, 105–23; JDillersberger, Das Wort von Logos ’35; RBury, The 4th Gosp. and the Logos-Doctrine ’40; EMay, CBQ 8, ’46, 438–47; GKnight, From Moses to Paul ’49, 120–29. TW IV 76–89; 126–40 (on this s. SLyonnet, Biblica 26, ’45, 126–31); CStange, ZST 21, ’50, 120–41; MBoismard, Le Prologue de St. Jean ’53; HLangkammer, BZ 9, ’65, 91–94; HRinggren, Word and Wisdom [hypostatization in Near East] ’47; WEltester, Haenchen Festschr., ’64, 109–34; HWeiss, Untersuchungen zur Kosmologie etc., TU 97, ’66, 216–82; MRissi, Die Logoslieder im Prolog des vierten Evangeliums, TZ 31, ’75, 321–36; HLausberg, NAWG, Ph. ’87, 1 pp. 1–7.—B. 1262. DELG s.v. λέγω B 1. M-M. EDNT. TW.

stătŭo, ui, utum, 3, v. a. [statum, sup. of sto], to cause to stand (cf.: colloco, pono).

Corporeally.

To cause to stand, set up, set, station, fix in an upright position.

To set up, set in the ground, erect:

ibi arbores pedicino in lapide statuito,

Cato, R. R. 18:

inter parietes arbores ubi statues,

id. ib.:

stipites statuito,

id. ib.:

palis statutis crebris,

Varr. R. R. 1, 14 init.:

pedamenta jacentia statuenda,

are to be raised, Col. 4, 26:

pedamentum inter duas vitis,

Plin. 17, 22, 21, § 194:

hic statui volo primum aquilam,

the standard of the troops, Plaut. Pers. 5, 1, 7:

signifer, statue signum,

plant the ensign, Liv. 5, 55, 1; Val. Max. 1, 5, 1.—

To plant (rare):

eodem modo vineam statuito, alligato, flexatoque uti fuerit,

Plin. 17, 22, 35, § 198:

agro qui statuit meo Te, triste lignum (i. e. arborem),

Hor. C. 2, 13, 10.—

In gen., to place, set or fix, set up, set forth things or persons.

Without specifying the place:

ollam statuito cum aqua,

let a jar stand with water, Cato, R. R. 156 (157):

crateras magnos statuunt, i. e. on the table,

Verg. A. 1, 724; so,

crateras laeti statuunt,

id. ib. 7, 147: haec carina satis probe fundata et bene statuta est, well placed, i. e. so that the hull stands perpendicularly (cf.:

bene lineatam carinam collocavit, v. 42),

Plaut. Mil. 3, 3, 44:

nec quidquam explicare, nec statuere potuerant, nec quod statutum esset, manebat, omnia perscindente vento,

Liv. 21, 58, 7:

eo die tabernacula statui passus non est,

to pitch, Caes. B. C. 1, 81; so, aciem statuere, to draw up an army:

aciem quam arte statuerat, latius porrigit,

Sall. J. 52, 6.—

With designation of the place by in and abl.; by adv. of place; by ante, apud, ad, circa, super, and acc.; by pro and abl.; by abl. alone (very rare), or by in and acc. (very rare): signa domi pro supellectile statuere, Cato ap. Prisc. 7, 19, 95 (p. 782 P.):

statuite hic lectulos,

Plaut. Pers. 5, 1, 7:

etiamsi in caelo Capitolium statueretur,

Cic. Or. 3, 46, 180:

statuitur Sollius in illo gladiatorum convivio... atuitur, ut dico, eques Romanus in Apronii convivio,

is taken to the banquet, id. Verr. 2, 3, 25, § 61 sq.:

tabernacula in foro statuere,

Liv. 39, 46, 3:

in principiis statuit tabernaculum,

Nep. Eum. 7, 1:

in nostris castris tibi tabernaculum statue,

Curt. 5, 11, 6; 8, 13, 20:

statui in medium undique conspicuum tabernaculum jussit,

id. 9, 6, 1:

(sagittae) longae, nisi prius in terra statuerent arcum, haud satis apte imponuntur,

id. 8, 14, 19:

sedes curules sacerdotum Augustalium locis, superque eas querceae coronae statuerentur,

Tac. A. 2, 83:

donum deae apud Antium statuitur,

id. ib. 3, 71:

pro rigidis calamos columnis,

Ov. F. 3, 529:

jamque ratem Scythicis auster statuisset in oris,

Val. Fl. 3, 653:

statuere vas in loco frigido,

Pall. Oct. 22.—Of living beings:

capite in terram statuerem, Ut cerebro dispergat viam,

Ter. Ad. 3, 2, 18:

qui capite ipse sua in statuit vestigia sese (= qui sese ipse capite in sua vestigia statuit),

i. e. stands on his head, Lucr. 4, 472:

patrem ejus a mortuis excitasses, statuisses ante oculos,

Cic. Or. 1, 57, 245:

captivos vinctos in medio statuit,

Liv. 21, 42, 1:

ubi primum equus Curtium in vado statuit,

id. 1, 13, 5:

quattuor cohortes in fronte statuit,

id. 28, 33, 12:

ante se statuit funditores,

id. 42, 58, 10:

puerum ad canendum ante tibicinem cum statuisset,

id. 7, 2, 9:

procul in conspectu eum (Philopoemenem) statuerunt,

id. 39, 49, 11:

media porta robora legionum, duabus circa portis milites levemque armaturam statuit,

id. 23, 16, 8:

bovem ad fanum Dianae et ante aram statuit,

id. 1, 45, 6:

cum Calchanta circa aram statuisset,

Val. Max. 8, 11, ext. 6:

marium si qui eo loci statuisset,

id. 3, 1, 2 fin.:

adulescentes ante Caesarem statuunt,

Tac. A. 4, 8:

in fronte statuerat ferratos, in cornibus cohortes,

id. ib. 3, 45:

puer quis Ad cyathum statuetur?

Hor. C. 1, 29, 8:

tu cum pro vitula statuis dulcem Aulide natam Ante aras,

id. S. 2, 3, 199:

et statuam ante aras aurata fronte juvencum,

Verg. A. 9, 627:

clara regione profundi Aetheros innumeri statuerunt agmina cygni,

Stat. Th. 3, 525.—

Pregn., to construct and place, to set up after constructing, to erect, make.

Of statues, temples, columns, altars, trophies, etc.; constr. with acc. alone, or acc. of the structure and dat. of the person for whom or in whose honor it is erected:

siquidem mihi aram et statuam statuis,

Plaut. As. 3, 3, 122:

huic statuam statui decet ex auro,

id. Bacch. 4, 4, 1:

ne ego aurea pro statua vineam tibi statuam,

id. Curc. 1, 2, 52:

eique statuam equestrem in rostris statui placere,

Cic. Phil. 5, 15, 41; so id. ib. 9, 5, 10; 9, 7, 16; id. Verr. 2, 2, 62, § 151; 2, 2, 20, § 48; so,

simulacrum alicui statuere,

Val. Max. 1, 1, 8:

effigiem,

Verg. A. 2, 184:

Mancinus eo habitu sibi statuit quo, etc. (effigiem),

Plin. 34, 5, 10, § 18:

simulacrum in curia,

Tac. A. 14, 12:

quanam in civitate tempium statueretur,

id. ib. 4, 55:

se primos templum urbis Romae statuisse,

id. ib. 4, 56; so id. ib. 4, 15:

nec tibi de Pario statuam, Germanice, templum,

Ov. P. 4, 8, 31:

templa tibi statuam, tribuam tibi turis honorem,

id. M. 14, 128:

super terrae tumulum noluit quid statui nisi columellam,

Cic. Leg. 2, 26, 66:

victimas atque aras diis Manibus statuentes,

Tac. A. 3, 2:

statuitque aras e cespite,

Ov. M. 7, 240:

statuantur arae,

Sen. Med. 579:

aeneum statuerunt tropaeum,

Cic. Inv. 2, 23, 69:

monumentum,

id. ib. § 70; so,

in alio orbe tropaea statuere,

Curt. 7, 7, 14;

so,

Plin. 3, 3, 4, § 18: ut illum di perdant qui primus statuit hic solarium, Plaut. Fragm. ap. Gell. 3, 3, 5:

princeps Romanis solarium horologium statuisse L. Papirius Cursor proditur,

Plin. 7, 60, 60, § 213:

a miliario in capite Romani fori statuto,

id. 3, 5, 9, § 66:

carceres eo anno in Circo primum statuti,

Liv. 8, 20, 1:

quo molem hanc immanis equi statuere?

Verg. A. 2, 150:

multo altiorem statui crucem jussit,

Suet. Galb. 9:

obeliscam,

Plin. 36, 9, 14, § 71:

at nunc disturba quas statuisti machinas,

Plaut. Ps. 1, 5, 137:

incensis operibus quae statuerat,

Nep. Milt. 7, 4:

si vallum statuitur procul urbis illecebris,

Tac. A. 4, 2:

castra in quinto lapide a Carthagine statuit,

Just. 22, 6, 9.—

Poet. and in post-class. prose (rare):

aliquem statuere = alicui statuam statuere: inter et Aegidas media statuaris in urbe,

Ov. H. 2, 67:

statuarque tumulo hilaris et coronatus,

my statue will be erected, Tac. Dial. 13; so with two acc.: custodem medio statuit quam vilicus horto, whose statue he placed as protectress, etc., Mart. 3, 68, 9; cf.

in double sense: nudam te statuet, i. e. nudam faciet (= nudabit fortunis), and statuam tibi nu dam faciet,

Mart. 4, 28, 8.—

Of cities, etc., to establish, found, build (in class. prose usu. condo):

Agamemnon tres ibi urbes statuit,

Vell. 1, 1, 2:

urbem quam statuo vestra est,

Verg. A. 1, 573:

urbom praeclaram,

id. ib. 4, 655:

Persarum statuit Babylona Semiramis urbem,

Prop. 3, 11 (4, 10), 21:

ibi civitatem statuerunt,

Just. 23, 1; so,

licentia et impunitas asyla statuendi (= aperiendi),

Tac. A. 3, 60.—Hence, transf.: carmen statuere = carmen condere, to compose, devise a song:

nunc volucrum... inexpertum carmen, quod tacita statuere bruma,

Stat. S. 4, 5, 12.—

To cause to stand still, to stop (rare; cf.

sisto, III. B.): navem extemplo statuimus,

Plaut. Bacch. 2, 3, 57:

et statuit fessos, fessus et ipse, boves,

Prop. 4 (5), 9, 4:

famuli hoc modo statuerunt aquas,

Arn. 1, p. 30: sanguinem, Oct. Hor. 4.—

To cause to stand firm, strengthen, support (rare; = stabilire), only transf.: qui rem publicam certo animo adjuverit, statuerit, Att. ap. Cic. Sest. 56, 120 (Trag. Rel. v. 357 Rib.).

Trop.

To establish, constitute (= constituo).

Esp.: exemplum or documentum (v. edo fin., and cf. Sen. Phoen. 320), to set forth an example or precedent for warning or imitation:

statuite exemplum impudenti, date pudori praemium,

Plaut. Rud. 3, 2, 6:

exemplum statuite in me ut adulescentuli Vobis placere studeant potius quam sibi,

Ter. Heaut. prol. 51; Auct. Her. 4, 35, 47:

ut illi intellegere possint, in quo homine statueris exemplum hujus modi,

Cic. Verr. 2, 2, 45, § 111:

in quos aliquid exempli populus Romanus statui putat oportere,

id. ib. 2, 3, 90, §

210: statuam in te exemplum, ne quis posthac infelicibus miseriis patriae illudat,

Just. 8, 7, 14:

documentum autem statui oportere, si quis resipiscat et antiquam societatem respiciat,

Liv. 24, 45, 5: statueretur immo [p. 1753] documentum, quo uxorem imperator acciperet, a precedent, Tac. A. 12, 6.—

Jus statuere, to establish a principle or relation of law:

ut (majores nostri) omnia omnium rerum jura statuerint,

Cic. Caecin. 12, 34: qui magistratum potestatemve habebit, si quid in aliquem novi juris statuerit, ipse quoque, adversario postulante, eodem jure uti debebit, if he has established any new principle of law, Edict. Praet. in Dig. 2, 2, 1, § 1:

si quid injungere inferiori velis, id prius in te ac tuos si ipse juris statueris, facilius omnes oboedientes habeas,

if you first admit it against yourself, Liv. 26, 36, 3:

si dicemus in omnibus aequabile jus statui convenire,

equal principles of law should be applied to all, Auct. Her. 3, 3, 4. —

In gen., to establish by authority (of relations, institutions, rights, duties, etc.):

(Numa) omnis partis religionis statuit sanctissime,

Cic. Rep. 2, 14, 26:

hoc judicium sic exspectatur ut non unae rei statui, sed omnibus constitui putetur,

id. Tull. 15, 36:

ad formandos animos statuendasque vitae leges, Quint. prooem. 14: sic hujus (virtutis) ut caelestium statuta magnitudo est,

Sen. Ep. 79, 10:

vectigal etiam novum ex salaria annona statuerunt,

Liv. 29, 37, 2:

novos statuere fines,

id. 42, 24, 8:

neque eos quos statuit terminos observat,

id. 21, 44, 5:

quibus rebus cum pax statuta esset,

Just. 5, 10, 8; so id. 25, 1, 1:

sedesque ibi statuentibus,

id. 18, 5, 11.—

With double acc., to constitute, appoint, create:

Hirtius arbitrum me statuebat non modo hujus rei, sed totius consulatus sui,

Cic. Att. 14, 1, a, 2:

telluris erum natura nec illum, nec quemquam constituit,

Hor. S. 2, 2, 130:

de principatu (vinorum) se quisque judicem statuet,

Plin. 14, 6, 8, § 59:

praefectus his statuitur Andragoras,

Just. 21, 4, 5.—

To determine, fix, etc. (of temporal or local relations); constr. usually with acc. and dat. or acc. and gen.

Modum statuere alicui or alicujus rei, to determine the manner, mode, or measure of, assign limits, restrictions or restraints to a thing or person, to impose restraints upon.

With dat.:

diuturnitati imperii modum statuendum putavistis,

that a limit should be assigned to the duration of his power, Cic. Imp. Pomp. 9, 26:

statui mihi tum modum et orationi meae,

imposed restraints upon myself and my words, id. Verr. 2, 5, 63, § 163:

non statuendo felicitati modum, nec cohibendo fortunam,

by not assigning any limits to his success, Liv. 30, 30, 23 (Pompeium) affirmabant, libertati publicae statuturum modum, Vell. 2, 40:

cupidinibus statuat natura modum,

Hor. S. 1, 2, 111:

quem modum sibi ipsa statuit (crudelitas)?

Val. Max. 9, 2 pr.:

modum ipsae res statuunt (i. e. sibi),

Plin. 28, 15, 61, § 216:

modum nuptiarum sumptibus statuerunt,

Just. 21, 4, 5:

timori quem meo statuam modum?

Sen. Thyest. 483;

and with finem: jam statui aerumnis modum et finem cladi,

id. Herc. Fur. 206. —

With gen.:

honestius te inimicitiarum modum statuere potuisse quam me humanitatis,

Cic. Sull. 17, 48:

ipse modum statuam carminis,

Ov. Tr. 1, 11, 44:

errorisque sui sic statuisse modum,

Prop. 3, 12 (4, 11), 36:

modum statuunt fellis pondere denarii,

they limit the quantity of the gall to the weight of a denarius, Plin. 28, 19, 77, § 254.—

Condicionem or legem alicui, to impose a condition or law upon one, to dictate, assign a condition to:

hanc tu condicionem statuis Gaditanis,

Cic. Balb. 10, 25:

providete ne duriorem vobis condicionem statuatis ordinique vestro quam ferre possit,

id. Rab. Post. 6, 15:

alter eam sibi legem statuerat ut, etc.,

id. Phil. 10, 6, 12: pretio statuta lege ne modum excederet, etc., the law being assigned to the price that not, etc., i. e. the price being limited by the law, etc., Plin. 33, 7, 40, § 118:

pacis legem universae Graeciae statuit,

Just. 9, 5, 2.—So with ellipsis of dat., to agree upon, stipulate:

statutis condicionibus,

Just. 6, 1, 3:

omnibus consentientibus Carthago conditur, statuto annuo vectigali pro solo urbis,

id. 18, 5, 14. —

Finem, to assign or put an end to, make an end of:

haud opinor commode Finem statuisse orationi militem,

Ter. Hec. 1, 2, 21:

et finem statuit cuppedinis atque timoris,

Lucr. 6, 25:

cum Fulvius Flaccus finem poenae eorum statuere cogeretur,

Val. Max. 3, 2, ext. 1: majores vestri omnium magnarum rerum et principia exorsi ab diis sunt, et finem statuerunt, finished, Liv. 45, 39, 10; so,

terminum: nam templis numquam statuetur terminus aevi,

Stat. S. 3, 1, 180:

cum consilii tui bene fortiterque suscepti eum tibi finem statueris, quem ipsa fortuna terminum nostrarum contentionum esse voluisset,

since you have assigned that end, Cic. Fam. 6, 22, 2.—

Pretium alicui rei, to assign a price to something; fix, determine the price of something:

quae probast mers, pretium ei statuit,

Plaut. Mil. 3, 1, 132:

numquam avare pretium statui arti meae,

Ter. Heaut. prol. 48:

statuit frumento pretium,

Tac. A. 2, 87; so with dat. understood:

ut eos (obsides) pretio quantum ipsi statuissent patres redimi paterentur,

Liv. 45, 42, 7:

pretium statuit (i. e. vecturae et sali),

id. 45, 29, 13; so with in and acc.: ut in singulas amphoras (vini) centeni nummi statuantur, that the price may be set down at 100 sesterces for an amphora, Plin. 14, 4, 6, § 56.—

Statuere diem, horam, tempus, locum alicui rei, or alicui, or with dat. gerund., to assign or appoint a day, time, place, etc. (for the more usual diem dicere):

statutus est comitiis dies,

Liv. 24, 27, 1:

diem patrando facinori statuerat,

id. 35, 35, 15:

multitudini diem statuit ante quam sine fraude liceret ab armis discedere,

Sall. C. 36, 2:

dies insidiis statuitur,

id. J. 70, 3:

ad tempus locumque colloquio statuendum,

Liv. 28, 35, 4:

subverti leges quae sua spatia (= tempora) quaerendis aut potiundis honoribus statuerint,

Tac. A. 2, 36.—With ellipsis of dat.:

observans quem statuere diem,

Mart. 4, 54, 6:

noctem unam poscit: statuitur nox,

Tac. A. 13, 44.—Esp. in the part. statutus, fixed, appointed (in MSS. and edd. often confounded with status; v. sisto fin.):

institum ut quotannis... libri diebus statutis (statis) recitarentur,

Suet. Claud. 42:

ut die statuta omnes equos ante regiam producerent,

Just. 1, 10, 1:

quaedam (genera) statutum tempus anni habent,

Plin. 17, 18, 30, § 135:

fruges quoque maturitatem statuto tempore expectant,

Curt. 6, 3, 7:

sacrificium non esse redditum statuto tempore,

id. 8, 2, 6:

statuto tempore quo urbem Mithridati traderet,

Just. 16, 4, 9:

cum ad statutam horam omnes convenissent,

id. 1, 10, 8:

intra tempus statutum,

fixed by the law, Dig. 4, 4, 19 and 20.—

To recount, count up, state (very rare): statue sex et quinquaginta annos, quibus mox divus Augustus rempublicam rexit: adice Tiberii tres et viginti... centum et viginti anni colliguntur, count, fix the number at, Tac. Or. 17:

Cinyphiae segetis citius numerabis aristas... quam tibi nostrorum statuatur summa laborum,

Ov. P. 2, 7, 29.—

To decide, determine, with reference to a result, to settle, fix, bring about, choose, make a decision.

Of disputes, differences, questions, etc., between others.

With interrog.-clause:

ut statuatis hoc judicio utrum posthac amicitias clarorum virorum calamitati hominibus an ornamento esse malitis,

Cic. Balb. 28, 65:

eam potestatem habetis ut statuatis utrum nos... semper miseri lugeamus, an, etc.,

id. Mil. 2, 4:

in hoc homine statuatis, possitne senatoribus judicantibus homo nocentissim us pecuniosissimusque damnari,

id. Verr. 1, 16, 47:

vos statuite, recuperatores, utra (sententia) utilior esse videatur,

id. Caecin. 27, 77:

decidis tu statuisque quid iis ad denarium solveretur,

id. Quint. 4, 17:

magni esse judicis statuere quid quemque cuique praestare oporteret,

id. Off. 3, 17, 70:

mihi vero Pompeius statuisse videtur quid vos in judicando spectare oporteret,

id. Mil. 6, 15:

semel (senatus) statuerent quid donatum Masinissae vellent,

Liv. 42, 23:

nec quid faciendum modo sit statuunt, sed, etc.,

decide, dictate, id. 44, 22:

nondum statuerat conservaret eum necne,

Nep. Eum. 11, 2:

statutumque (est) quantum curules, quantum plebei pignoris caperent,

Tac. A. 13, 28: semel nobis esse statuendum quod consilium in illo sequamur, August. ap. Suet. Claud. 4. —

With de:

ut consules de Caesaris actis cognoscerent, statuerent, judicarent,

Cic. Att. 16, 16, B, 8:

et collegas suos de religione statuisse, in senatu de lege statuturos,

id. ib. 4, 2, 4:

ut de absente eo C. Licinius statueret ac judicaret,

Liv. 42, 22:

si de summa rerum liberum senatui permittat rex statuendi jus,

id. 42, 62: qui ab exercitu ab imperatore eove cui de ea re statuendi potestas fuerit, dimissus erit, Edict. Praet. in Dig. 3, 2, 1.—Often with reference to punishment:

cum de P. Lentulo ceterisque statuetis, pro certo habetote, vos simul de exercitu Catilinae decernere,

Sall. C. 52, 17:

satis visum de Vestilia statuere,

to pass sentence against, Tac. A. 2, 85:

jus statuendi de procuratoribus,

id. ib. 12, 54:

facta patribus potestate statuendi de Caeciliano,

id. ib. 6, 7; so id. ib. 13, 28; cf. id. ib. 15, 14; 2, 85; Suet. Tib. 61 fin. —In partic.: de se statuere, to decide on, or dispose of one's self, i. e. of one's life, = to commit suicide:

eorum qui de se statuebant humabantur corpora,

Tac. A. 6, 29.—

With de and abl. and interrog.-clause:

si quibusdam populis permittendum esse videatur ut statuant ipsi de suis rebus quo jure uti velint,

Cic. Balb. 8, 22.—

With contra:

consequeris tamen ut eos ipsos quos contra statuas aequos placatosque dimittas,

Cic. Or. 10, 34. —

With indef. obj., usu. a neutr. pron.:

utrum igitur hoc Graeci statuent... an nostri praetores?

Cic. Fl. 12, 27:

dixisti quippiam: fixum (i. e. id) et statutum est,

id. Mur. 30, 62:

eoque utrique quod statuit contenti sunt,

Caes. B. C. 1, 87:

senatus, ne quid absente rege statueret,

Liv. 39, 24, 13:

maturato opus est, quidquid statuere placet (senatui),

id. 8, 13, 17:

id ubi in P. Licinio ita statutum est,

id. 41, 15, 10:

interrogatus quid ipse victorem statuere debere censeret,

Curt. 8, 14, 43:

quid in futurum statuerim, aperiam,

Tac. A. 4, 37:

utque rata essent quae procuratores sui in judicando statuerent,

Suet. Claud. 12;

qul statuit aliquid parte inaudita altera, aequum licet statuerit, haud aequus fuit,

Sen. Med. 2, 199:

non ergo quod libet statuere arbiter potest,

Dig. 4, 8, 32, § 15; cf.:

earum rerum quas Caesar statuisset, decrevisset, egisset,

Cic. Att. 16, 16, C, 11.—

With de or super and abl.:

vos de crudelissimis parricidis quid statuatis cunctamini?

Sall. C. 52, 31:

nihil super ea re nisi ex voluntate filii statuere,

Suet. Tib. 13:

ne quid super tanta re absente principe statueretur,

Tac. H. 4, 9.—

Absol., mostly pass. impers.:

ita expediri posse consilium ut pro merito cujusque statueretur,

Liv. 8, 14, 1:

tunc ut quaeque causa erit statuetis,

id. 3, 53, 10:

non ex rumore statuendum,

decisions should not be founded on rumors, Tac. A. 3, 69.—

With cognoscere, to examine ( officially) and decide:

petit ut vel ipse de eo causa cognita statuat, vel civitatem statuere jubeat,

Caes. B. G. 1, 19:

consuli ut cognosceret statueretque senatus permiserat,

Liv. 39, 3, 2:

missuros qui de eorum controversiis cognoscerent statuerentque,

id. 40, 20, 1; 45, 13, 11:

quod causa cognita erit statuendum,

Dig. 2, 11, 2, § 8.—

With reference to the mind of the subject, to decide, to make up one's mind, conclude, determine, be convinced, usu. with interrog.clause:

numquam intellegis, statuendum tibi esse, utrum illi homicidae sint an vindices libertatis,

Cic. Phil. 2, 12, 30:

illud mirum videri solet, tot homines... statuere non potuisse, utrum judicem an arbitrum, rem an litem dici oporteret,

id. Mur. 12, 27:

neque tamen possum statuere, utrum magis mirer, etc.,

id. de Or. 3, 22, 82:

ipsi statuerent, quo tempore possent suo jure arma capere,

id. Tull. 5, 12:

ut statuerem quid esset faciendum,

id. Att. 7, 26, 3:

statuere enim qui sit sapiens, vel maxime videtur esse sapientis,

id. Ac. 2, 3, 9:

si habes jam statutum quid tibi agendum putes,

id. Fam. 4, 2, 4:

tu quantum tribuendum nobis putes statuas ipse, et, ut spero, statues ex nostra dignitate,

id. ib. 5, 8, 4:

vix statui posse utrum quae pro se, an quae contra fratrem petiturus esset ab senatu magis impetrabilia forent,

Liv. 45, 19, 6:

quam satis statuerat, utram foveret partem,

id. 42, 29, 11:

posse ipsam Liviam statuere, nubendum post Drusum, an, etc.,

Tac. A. 4, 40:

statue quem poenae extrahas,

Sen. Troad. 661.—So with apud animum, to make up one's mind:

vix statuere apud animum meum possum atrum pejor ipsa res an pejore exemplo agatur,

Liv. 34, 2, 4:

proinde ipsi primum statuerent apud animos quid vellent,

id. 6, 39, 11.—Rarely with neutr, pron. as object:

quidquid nos de communi sententia statuerimus,

Cic. Fam. 4, 1, 2:

sic statue, quidquid statuis, ut causam famamque tuam in arto stare scias,

Sen. Herc. Fur. 1306.—

To decree, order, prescribe.

With ut or ne: statuunt ut decem milia hominum in oppidum submittantur, [p. 1754] Caes. B. G. 7, 21:

eos (Siculos) statuisse ut hoc quod dico postularet,

Cic. Verr. 2, 2, 42, § 103:

statuunt illi atque decernunt ut eae litterae... removerentur,

id. ib. 2, 2, 71, §

173: statuit iste ut arator... vadimonium promitteret,

id. ib. 2, 3, 15, §

38: orare patres ut statuerent ne absentium nomina reciperentur,

id. ib. 2, 2, 42, §

103: statuitur ne post M. Brutum proconsulem sit Creta provincia,

id. Phil. 2, 38, 97:

(Tiberius) auxit patrum honorem statuendo ut qui ad senatum provocavissent, etc.,

Tac. A. 14, 28:

statuiturque (a senatu) ut... in servitute haberentur,

id. ib. 12, 53.—So of a decree, determination, or agreement by several persons or parties to be carried out by each of them:

statutum esse (inter plebem et Poenos) ut... impedimenta diriperent,

Liv. 23, 16, 6:

Athenienses cum statuerent, ut urbe relicta naves conscenderent,

Cic. Off. 3, 11, 48:

statuunt ut fallere custodes tentent,

Ov. M. 4, 84.—

With acc. (post-Aug.):

remedium statuere,

to prescribe a remedy against public abuses, Tac. A. 3, 28; 6, 4:

Caesar ducentesimam (vectigalis) in posterum statuit,

decreed that one half of one per cent. be the tax, id. ib. 2, 42.—So with sic (= hoc):

sic, di, statuistis,

Ov. M. 4, 661.—

With dat. and acc. (not ante-Aug.):

eis (Vestalibus) stipendium de publico statuit,

decreed, allowed a salary, Liv. 1, 20, 3:

Aurelio quoque annuam pecuniam statuit princeps,

decreed, granted, Tac. A. 13, 34:

biduum criminibus obiciendis statuitur,

are allowed, id. ib. 3, 13:

itaque et alimenta pueris statuta... et patribus praemia statuta,

Just. 12, 4, 8:

ceu Aeolus insanis statuat certamina ventis,

Stat. Th. 6, 300:

non hoc statui sub tempore rebus occasum Aeoniis,

id. ib. 7, 219:

statuere alicui munera,

Val. Fl. 2, 566.—

With dat. and interrog.-clause:

cur his quoque statuisti quantum ex hoc genere frumenti darent,

Cic. Verr. 2, 5, 21, § 53:

ordo iis quo quisque die supplicarent, statutus,

Liv. 7, 28, 8.—

In partic., of punishment, etc., to decree, measure out, inflict.

With poenam, etc., with or without in and acc. pers. (mostly post-Aug.):

considerando... in utra (lege) major poena statuatur,

Cic. Inv. 2, 49, 145:

poenam statui par fuisse,

Tac. A. 14, 49:

qui non judicium, sed poenam statui videbant,

id. ib. 11, 6:

eadem poena in Catum Firmium statuitur,

id. ib. 6, 31:

senatu universo in socios facinoris ultimam statuente poenam,

Suet. Caes. 14;

so with mercedem (= poenam): debuisse gravissimam temeritatis mercedem statui,

Liv. 39, 55, 3; cf.

also: Thrasea, non quidquid nocens reus pati mereretur, id egregio sub principe statuendum disseruit,

Tac. A. 14, 48.— Absol.:

non debere eripi patribus vim statuendi (sc. poenas),

Tac. A. 3, 70.—

With indef. obj., generally with in and acc.: aliquid gravius in aliquem, to proceed severely against:

obsecrare coepit, ne quid gravius in fratrem statueret,

Caes. B. G. 1, 20:

fac aliquid gravius in Hejum statuisse Mamertinos,

Cic. Verr. 2, 4, 9, § 19:

res monet cavere ab illis magis quam quid in illos statuamus consultare,

Sall. C. 52, 3:

qui cum triste aliquid statuit, fit tristis et ipse,

Ov. P. 2, 2, 119:

si quid ob eam rem de se crudelius statuerent,

Just. 2, 15, 10.—

With a word expressing the kind of punishment (post-Aug.):

in Pompeiam Sabinam exilium statuitur,

Tac. A. 6, 24 (18).—

De capite, to pass sentence of death:

legem illam praeclaram quae de capite civis Romani nisi comitiis centuriatis statui vetaret,

Cic. Rep. 2, 36, 61.—

Referring to one's own acts, to resolve, determine, purpose, to propose, with inf. (first in Cic.;

freq. and class.): statuit ab initio et in eo perseveravit, jus publicano non dicere,

Cic. Prov. Cons. 5, 10:

P. Clodius cum statuisset omni scelere in praetura vexare rem publicam,

id. Mil. 9, 24:

statuerat excusare,

to decline the office, id. Lig. 7, 21:

cum statuissem scribere ad te aliquid,

id. Off. 1, 2, 4:

quod iste certe statuerat et deliberaverat non adesse,

id. Verr. 2, 1, 1, § 1:

se statuisse animum advertere in omnes nauarchos,

id. ib. 2, 5, 40, §

105: nam statueram in perpetuum tacere,

id. Fam. 4, 4, 4:

statueram... nihil de illo dicere,

id. Fragm. Clod. 1, 1:

statueram recta Appia Romam (i. e. venire),

id. Att. 16, 10, 1:

Pompeius statuerat bello decertare,

Caes. B. C. 3, 86: si cedere hinc statuisset, Liv. 44, 39, 7:

triumphare mense Januario statuerat,

id. 39, 15:

immemor sim propositi quo statui non ultra attingere externa nisi qua Romanis cohaererent rebus,

id. 39, 48:

rex quamquam dissimulare statuerat,

id. 42, 21:

opperiri ibi hostium adventum statuit,

id. 42, 54, 9:

ut statuisse non pugnare consules cognitum est,

id. 2, 45, 9:

exaugurare fana statuit,

id. 1, 55, 2:

Delphos mittere statuit,

id. 1, 56, 5:

eos deducere in agros statuerunt,

id. 40, 38, 2:

tradere se, ait, moenia statuisse,

id. 8, 25, 10:

Samnitium exercitus certamine ultimo fortunam experiri statuit,

id. 7, 37, 4:

statuit sic adfectos hosti non obicere,

id. 44, 36, 2:

sub idem tempus statuit senatus Carthaginem excidere,

Vell. 1, 12, 2:

statui pauca disserere,

Tac. H. 4, 73:

amoliri juvenem specie honoris statuit,

id. A. 2, 42:

statuerat urbem novam condere,

Curt. 4, 8, 1:

statuerat parcere urbi conditae a Cyro,

id. 7, 6, 20:

rex statuerat inde abire,

id. 7, 11, 4:

Alexander statuerat ex Syria petere Africam,

id. 10, 1, 17; 10, 5, 24; 5, 27 (9), 13; so,

statutum habere cum animo ac deliberatum,

to have firmly and deliberately resolved, Cic. Verr. 2, 3, 41, § 95.—With sic:

caedis initium fecisset a me, sic enim statuerat,

id. Phil. 3, 7, 29.—

To judge, declare as a judgment, be of opinion, hold (especially of legal opinions), think, consider (always implying the establishment of a principle, or a decided conviction; cf.: existimo, puto, etc.).

With acc. and inf.

In gen.:

senatus consulta falsa delata ab eo judicavimus... leges statuimus per vim et contra auspicia latas,

Cic. Phil. 12, 5, 12:

statuit senatus hoc ne illi quidem esse licitum cui concesserat omnia,

id. Verr. 2, 3, 35, § 81:

quin is tamen (judex) statuat fieri non posse ut de isto non severissime judicetur,

id. ib. 2, 3, 62, §

144: hujusce rei vos (recuperatores) statuetis nullam esse actionem qui obstiterit armatis hominibus?

id. Caecin. 13, 39, ut quisquam juris numeretur peritus, qui id statuit esse jus quod non oporteat judicari, who holds that to be the law, id. ib. 24, 68:

is (Pompeius) se in publico statuit esse non posse,

id. Pis. 13, 29:

tu unquam tantam plagam tacitus accipere potuisses, nisi hoc ita statuisses, quidquid dixisses te deterius esse facturum?

id. Verr. 2, 3, 58, § 133:

si causa cum causa contenderet, nos nostram perfacile cuivis probaturos statuebamus,

we were sure, id. Quint. 30, 92:

non statuit sibi quidquam licere quod non patrem suum facere vidisset,

id. Verr. 2, 3, 90, § 211:

hi sibi nullam societatem communis utilitatis causa statuunt esse cum civibus,

assume, id. Off. 3, 6, 28:

cum igitur statuisset opus esse ad eam rem constituendam pecunia,

had become convinced, id. ib. 2, 23, 82:

quo cive neminem ego statuo in hac re publica esse fortiorem,

id. Planc. 21, 51:

quam quidem laudem sapientiae statuo esse maximam,

id. Fam. 5, 13, 1:

hoc anno statuit temporis esse satis,

Ov. F. 1, 34:

nolim statuas me mente maligna id facere,

Cat. 67, 37.— So with sic:

velim sic statuas tuas mihi litteras longissimas quasque gratissimas fore,

Cic. Fam. 7, 33 fin.:

ego sic statuo a me in hac causa pietatis potius quam defensionis partes esse susceptas,

I hold, lay down as the principle of my defence, id. Sest. 2, 3:

quod sic statuit omnino consularem legem nullam putare,

id. ib. 64, 135:

sic statuo et judico, neminem tot et tanta habuisse ornamenta dicendi,

id. Or. 2, 28, 122. —Hence, statui, I have judged, i. e. I know, and statueram, I had judged, i. e. I knew:

ut ego qui in te satis consilii statuerim esse, mallem Peducaeum tibi consilium dare quam me, ironically,

Cic. Att. 1, 5, 4:

qui saepe audissent, nihil esse pulchrius quam Syracusarum moenia, statuerant se, si ea Verre praetore non vidissent, numquam esse visuros,

id. Verr. 2, 5, 36, § 95.—With neutr. pron.:

si dicam non recte aliquid statuere eos qui consulantur,

that they hold an erroneous opinion, Cic. Caecin. 24, 68; cf.:

quis hoc statuit umquam, aut cui concedi potest, ut eum jure potuerit occidere a quo, etc.,

id. Tull. 24, 56; Quint. 5, 13, 21.—

Particularly of a conclusion drawn from circumstances, to judge, infer, conclude; declare (as an inference):

cum tuto senatum haberi non posse judicavistis, tum statuiistis, etiam intra muros Antonii scelus versari,

Cic. Phil. 3, 5, 13: quod si aliter statuetis, videte ne hoc vos statuatis, qui vivus decesserit, ei vim non esse factam, id. Caecin. 16, 46:

quid? si tu ipse statuisti, bona P. Quinctii ex edicto possessa non esse?

id. Quint. 24, 76:

ergo ad fidem bonam statuit pertinere notum esse emptori vitium quod nosset venditor,

id. Off. 3, 16, 67:

Juppiter esse pium statuit quodcumque juvaret,

Ov. H. 4, 133.—With neutr. pron.:

hoc (i. e. litteris Gabinii credendum non esse) statuit senatus cum frequens supplicationem Gabinio denegavit,

Cic. Prov. Cons. 6, 14:

quod si tum statuit opus esse, quid cum ille decessisset, Flacco existimatis statuendum et faciendum fuisse?

id. Fl. 12, 29; cf. id. Caecin. 16, 46, supra; so,

hoc si ita statuetis,

id. ib. 16, 47.—

Esp. with gerund.-clause.

To hold, judge, think, consider, acknowledge, that something must be done, or should have been done:

tu cum tuos amicos in provinciam quasi in praedam invitabas... non statuebas tibi de illorum factis rationem esse reddendam?

did you not consider, did it not strike you? Cic. Verr. 2, 2, 11, § 29: statuit, si hoc crimen extenuari vellet, nauarchos omnes vita esse privandos, he thought it necessary to deprive, etc., id. ib. 2, 5, 40, §

103: ut statuas mihi non modo non cedendum, sed etiam tuo auxilio utendum fuisse,

id. Fam. 5, 2, 10:

statuebam sic, boni nihil ab illis nugis expectandum,

id. Sest. 10, 24:

Antigonus statuit aliquid sibi consilii novi esse capiendum,

Nep. Eum. 8, 4. —So with opus fuisse:

ut hoc statuatis oratione longa nihil opus fuisse,

acknowledge, Cic. Verr. 1, 18, 56: causam sibi dicendam esse statuerat jam ante quam hoc usu venit, knew (cf. a. supra), id. ib. 2, 5, 39, § 101. —

To think that one must do something, to resolve, propose, usu. with dat. pers.:

manendum mihi statuebam quasi in vigilia quadam consulari ac senatoria,

Cic. Phil. 1, 1, 1: quae vobis fit injuria si statuimus, vestro nobis judicio standum esse, if we conclude, purpose, to abide, etc., id. Fl. 27, 65:

ut ea quae statuisses tibi in senatu dicenda, reticeres,

id. Fam. 5, 2, 1:

statuit tamen nihil sibi in tantis injuriis gravius faciendum,

id. Clu. 6, 16:

Caesar statuit exspectandam classem,

Caes. B. G. 3, 14:

non expectandum sibi statuit dum, etc.,

id. ib. 1, 11:

quod eo tempore statuerat non esse faciendum,

id. B. C. 3, 44:

statuit sibi nihil agitandum,

Sall. J. 39, 5:

Metellus statuit alio more bellum gerendum,

id. ib. 54, 5:

Laco statuit accuratius sibi agendum cum Pharnabazo,

Nep. Alcib. 10, 2:

sororis filios tollendos statuit,

Just. 38, 1.—

With ut:

si, ut Manilius statuebat, sic est judicatum (= ut judicandum esse statuebat),

Cic. Caecin. 24, 69:

ut veteres statuerunt poetae (ut = quod ita esse),

id. Arat. 267 (33): quae majora auribus accepta sunt quam oculis noscuntur, ut statuit, as he thought, i. e. that those things were greater, etc., Liv. 45, 27:

cum esset, ut ego mihi statuo, talis qualem te esse video,

Cic. Mur. 14, 32.—

With two acc. (= duco, existimo):

omnes qui libere de re publica sensimus, statuit ille quidem non inimicos, sed hostes,

regarded not as adversaries, but as foes, Cic. Phil. 11, 1, 3:

Anaximenes aera deum statuit,

id. N. D. 10, 26:

voluptatem summum bonum statuens,

id. Off. 1, 2, 5:

video Lentulum cujus ego parentem deum ac patronum statuo fortunae ac nominis mei,

id. Sest. 69, 144:

si rectum statuerimus concedere amicis quidquid velint,

id. Lael. 11, 38:

Hieronymus summum bonum statuit non dolere,

id. Fin. 2, 6, 19:

noster vero Plato Titanum e genere statuit eos qui... adversentur magistratibus,

id. Leg. 3, 2, 5:

decretum postulat, quo justae inter patruos fratrumque filias nuptiae statuerentur,

Tac. A. 12, 7:

optimum in praesentia statuit reponere odium,

id. Agr. 39.— P. a.: stătūtus, a, um, i. e. baculo, propped, leaning on a stick (dub. v. I. C. supra):

vidistis senem... statutum, ventriosum?

Plaut. Rud. 2, 2, 11.—Hence, subst.: stătūtum, i, n., a law, decision, determination, statute (late Lat.):

Dei,

Lact. 2, 16, 14:

Parcarum leges ac statuta,

id. 1, 11, 14:

statuta Dei et placita,

id. 7, 25, 8.

ἐκ, before vowels ἐξ, prep. w. gen. (Hom.+; s. lit. s.v. ἀνά and εἰς beg.)

① marker denoting separation, from, out of, away from

ⓐ w. the place or thing fr. which separation takes place. Hence esp. w. verbs of motion ἀναβαίνω, ἀναλύω, ἀνίστημι, ἐγείρομαι, εἰσέρχομαι, ἐκβάλλω, ἐκπορεύομαι, ἐξέρχομαι, ἔρχομαι, ἥκω, καταβαίνω, μεταβαίνω, ῥύομαι, συνάγω, φεύγω; s. these entries. καλεῖν ἐξ Αἰγύπτου Mt 2:15 (Hos 11:1); ἐκ σκότους 1 Pt 2:9. αἴρειν ἐκ τ. κόσμου J 17:15. ἐξαλείφειν ἐκ τῆς βίβλου Rv 3:5 (Ex 32:32f; Ps 68:29). ἀποκυλίειν τ. λίθον ἐκ τ. θύρας Mk 16:3; cp. J 20:1; Rv 6:14; σῴζειν ἐκ γῆς Αἰγ. Jd 5; διασῴζειν ἐκ τ. θαλάσσης Ac 28:4. παραγίνεσθαι ἐξ ὁδοῦ arrive on a journey (lit. from, i.e. interrupting a journey) Lk 11:6; fig. ἐπιστρέφειν ἐξ ὁδοῦ bring back fr. the way Js 5:20; cp. 2 Pt 2:21. ἐκ τῆς χειρός τινος (Hebraistically מִיַּד פּ׳, oft. LXX; s. B-D-F §217, 2; Rob. 649) from someone’s power ἐξέρχεσθαι J 10:39; ἁρπάζειν 10:28f (cp. Plut., Ages. 615 [34, 6] ἐκ τῶν χειρῶν τῶν Ἐπαμινώνδου τ. πόλιν ἐξαρπάσας; JosAs 12:8 ἅρπασόν με ἐκ χειρὸς τοῦ ἐχθροῦ); ἐξαιρεῖσθαι Ac 12:11 (cp. Aeschin. 3, 256 ἐκ τ. χειρῶν ἐξελέσθαι τῶν Φιλίππου; Sir 4:9; Bar 4:18, 21 al.); ῥύεσθαι Lk 1:74; cp. vs. 71 (Ps 105:10; Wsd 2:18; JosAs 12:10); εἰρυσταί σε κύριος ἐκ χειρὸς ἀνόμου AcPlCor 1:8 (cp. ἐκ τούτων ἄπαντων PsSol 13:4).—After πίνειν, of the object fr. which one drinks (X., Cyr. 5, 3, 3): ἐκ τ. ποτηρίου Mt 26:27; Mk 14:23; 1 Cor 11:28; cp. 10:4; J 4:12. Sim. φαγεῖν ἐκ τ. θυσιαστηρίου Hb 13:10.

ⓑ w. a group or company fr. which separation or dissociation takes place (Hyperid. 6, 17 and Lucian, Cyn. 13 ἐξ ἀνθρώπων) ἐξολεθρεύειν ἐκ τοῦ λαοῦ Ac 3:23 (Ex 30:33; Lev 23:29). συμβιβάζειν ἐκ τ. ὄχλου 19:33; ἐκλέγειν ἐκ τ. κόσμου J 15:19; cp. Mt 13:41, 47; Ac 1:24; 15:22; Ro 9:24. For ἐκ freq. ἐκ μέσου Mt 13:49; Ac 17:33; 23:10; 1 Cor 5:2; 2 Cor 6:17 (cp. Ex 31:14).—ἀνιστάναι τινὰ ἔκ τινων Ac 3:22 (Dt 18:15); ἐκ νεκρῶν 17:31. ἐγείρειν τινὰ ἐκ νεκρῶν J 12:1, 9, 17; Ac 3:15; 4:10; 13:30; Hb 11:19; AcPlCor 2:6; ἀνίστασθαι ἐκ νεκρῶν Ac 10:41; 17:3; ἀνάστασις ἐκ νεκρ. Lk 20:35; 1 Pt 1:3; cp. Ro 10:7. Also s. ἠρεμέω.

ⓒ of situations and circumstances out of which someone is brought, from: ἐξαγοράζειν ἔκ τινος redeem fr. someth. Gal 3:13; also λυτροῦν (cp. Sir 51:2) 1 Pt 1:18; σῴζειν ἔκ τινος save fr. someth. J 12:27; Hb 5:7; Js 5:20 (Od. 4, 753; MLetronne, Recueil des Inscr. 1842/8, 190; 198 σωθεὶς ἐκ; SIG 1130, 1f; UPZ 60:6f [s. διασῴζω]; PVat A, 7 [168 B.C.]=Witkowski 36, 7 διασεσῶσθαι ἐκ μεγάλων κινδύνων; Sir 51:11; EpJer 49; JosAs 4:8 ἐκ τοῦ … λιμοῦ); ἐξαιρεῖσθαι Ac 7:10 (cp. Wsd 10:1; Sir 29:12). τηρεῖν ἔκ τινος keep from someth. Rv 3:10; μεταβαίνειν ἔκ τινος εἴς τι J 5:24; 1J 3:14; μετανοεῖν ἔκ τινος repent and turn away fr. someth. Rv 2:21f; 9:20f; 16:11. ἀναπαύεσθαι ἐκ τ. κόπων rest fr. one’s labors 14:13. ἐγείρεσθαι ἐξ ὕπνου wake fr. sleep (Epict. 2, 20, 15; Sir 22:9; cp. ParJer 5:2 οὐκ ἐξυπνίσθη ἐκ τοῦ ὕπνου αὐτοῦ) Ro 13:11. ζωὴ ἐκ νεκρῶν 11:15. ζῶντες ἐκ νεκρῶν people who have risen fr. death to life 6:13 (cp. Soph., Oed. R. 454; X., An. 7, 7, 28; Demosth. 18, 131 ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς; Palaeph. 3, 2). S. ἀνάστασις 2b.

ⓓ of pers. and things with whom a connection is severed or is to remain severed: τηρεῖν αὐτοὺς ἐκ τοῦ πονηροῦ keep them fr. the evil one J 17:15; cp. Ac 15:29. Pregnant constr.: ἀνανήφειν ἐκ τῆς τοῦ διαβόλου παγίδος 2 Ti 2:26. νικᾶν ἔκ τινος free oneself from … by victory Rv 15:2 (for possible Latinism s. reff. to Livy and Velleius Paterculus in OLD s.v. ‘victoria’; but s. also RCharles, ICC Rv II, 33). ἐλεύθερος ἐκ 1 Cor 9:19 (cp. Eur., Herc. Fur. 1010 ἐλευθεροῦντες ἐκ δρασμῶν πόδα ‘freeing our feet from flight’ [=we recovered from our flight]). καθαρός εἰμι ἐγὼ ἐξ αὐτῆς I practiced abstinence with her GJs 15:4.

② marker denoting the direction fr. which someth. comes, from καταβαίνειν ἐκ τοῦ ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1 al.; JosAs 4:1 ἐκ τοῦ ὑπερῴου) Mt 17:9. θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται Lk 21:18. ἐκπίπτειν ἐκ τ. χειρῶν Ac 12:7. διδάσκειν ἐκ τοῦ πλοίου Lk 5:3. ἐκ τῆς βάτου χρηματισμοῦ διδομένου 1 Cl 17:5 (cp. Just., A I, 62:3). ἐκ τῆς πρύμνης ῥίψαντες τὰς ἀγκύρας Ac 27:29. κρέμασθαι ἔκ τινος (Hom. et al.; 1 Macc 1:61; 2 Macc 6:10; Jos., Ant. 14, 107) 28:4. ἐκ ῥιζῶν to (lit. from) its roots (Job 28:9; 31:12) Mk 11:20; B 12:9.—Since the Greek feeling concerning the relation betw. things in this case differed fr. ours, ἐκ could answer the question ‘where?’ (cp. Soph., Phil. 20; Synes., Ep. 131 p. 267a ἐκ τῆς ἑτέρας μερίδος=on the other side; BGU 975, 11; 15 [45 A.D.]; PGM 36, 239; LXX; JosAs 16:12 εἱστήκει … ἐξ εὐωνύμων; 22:7) ἐκ δεξιῶν at (on) the right (δεξιός 1b) Mt 20:21, 23; 22:44 (Ps 109:1); 25:33; Lk 1:11; Ac 2:25 (Ps 15:8), 34 (Ps 109:1); 7:55f; B 11:10. ἐξ ἐναντίας opposite Mk 15:39 (Hdt. 8, 6, 2; Thu. 4, 33, 1; Mitt-Wilck. I/2, 461, 6; Sir 37:9; Wsd 4:20 al.); ὁ ἐξ ἐναντίας the opponent (Sext. Emp., Adv. Phys. 1, 66 [=Adv. Math. 9, 66]; 2, 69 [=Adv. Math. 10, 69], Adv. Eth. 1, 25; Bias in Diog. L. 1, 84) Tit 2:8.—ἐκ τοῦ κατωτάτου ᾅδου … προσευχομένου Ἰωνᾶ AcPlCor 2:30.

③ marker denoting origin, cause, motive, reason, from, of

ⓐ in expr. which have to do w. begetting and birth from, of, by: ἐκ introduces the role of the male (Ps.-Callisth. 1, 9 ἐκ θεοῦ ἔστι; JosAs 21:8 συνέλαβεν Ἀσενὲθ ἐκ τοῦ Ἰωσήφ; Tat. 33, 3 συλλαμβάνουσιν ἐκ φθορέως; Ath. 22, 4 ἐκ τοῦ Κρόνου; SIG 1163, 3; 1169, 63; OGI 383, 3; 5 [I B.C.]) ἐν γαστρὶ ἔχειν ἔκ τινος Mt 1:18. κοίτην ἔχειν ἔκ τινος Ro 9:10; also of the female (SIG 1160, 3; PEleph 1, 9 [311/10 B.C.] τεκνοποιεῖσθαι ἐξ ἄλλης γυναικός; PFay 28, 9 γεννᾶσθαι ἐκ; Demetr.: 722 Fgm. 1, 14 Jac.; Jos., Ant. 1, 191; Ath. 20, 3 ἐξ ἧς παῖς Διόνυσος αὐτῷ) γεννᾶν τινα ἐκ beget someone by (a woman; s. γεννάω 1a) Mt 1:3, 5, etc. ἐκ Μαρίας ἐγεννῄθη AcPlCor 1:14; 2:5; γίνεσθαι ἐκ γυναικός (Jos., Ant. 11, 152; Ar. 9, 7) Gal 4:4; cp. vs. 22f.—γεννᾶσθαι ἐξ αἱμάτων κτλ. J 1:13; ἐκ τ. σαρκός 3:6; ἐκ πορνείας 8:41. ἐγείρειν τινὶ τέκνα ἐκ Mt 3:9; Lk 3:8. (τὶς) ἐκ καρποῦ τ. ὀσφύος αὐτοῦ Ac 2:30 (Ps 131:11). γεννᾶσθαι ἐκ τ. θεοῦ J 1:13; 1J 3:9; 4:7; 5:1, 4, 18 (Just., A I, 22, 2); ἐκ τ. πνεύματος J 3:6 (opp. ἐκ τ. σαρκός). εἶναι ἐκ τοῦ θεοῦ (Menand., Sam. 602 S. [257 Kö.]) J 8:47; 1J 4:4, 6; 5:19; opp. εἶναι ἐκ τ. διαβόλου J 8:44; 1J 3:8 (cp. OGI 90, 10 of Ptolemaeus Epiphanes ὑπάρχων θεὸς ἐκ θεοῦ κ. θεᾶς).

ⓑ to denote origin as to family, race, city, people, district, etc.: ἐκ Ναζαρέτ J 1:46. ἐκ πόλεως vs. 44. ἐξ οἴκου Lk 1:27; 2:4. ἐκ γένους (Jos., Ant. 11, 136) Phil 3:5; Ac 4:6. ἐκ φυλῆς (Jos., Ant. 6, 45; 49; PTebt I, 26, 15) Lk 2:36; Ac 13:21; 15:23; Ro 11:1. Ἑβρ. ἐξ Ἑβραίων a Hebrew, the son of Hebrews Phil 3:5 (Goodsp., Probs., 175f; on the connotation of ancestral ἀρετή Phil 3:5 cp. New Docs VII 233, no. 10, 5). ἐκ σπέρματός τινος J 7:42; Ro 1:3; 11:1. ἐξ ἐθνῶν Ac 15:23; cp. Gal 2:15. Cp. Lk 23:7; Ac 23:34. ἐκ τ. γῆς J 3:31. For this ἐκ τῶν κάτω J 8:23 (opp. ἐκ τ. ἄνω). ἐκ (τούτου) τ. κόσμου 15:19ab; 17:14; 1J 2:16; 4:5. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30.—To express a part of the whole, subst.: οἱ ἐξ Ἰσραήλ the Israelites Ro 9:6. οἱ ἐξ ἐριθείας selfish, factious people 2:8. οἱ ἐκ νόμου partisans of the law 4:14; cp. vs. 16. οἱ ἐκ πίστεως those who have faith Gal 3:7, 9; cp. the sg. Ro 3:26; 4:16. οἱ ἐκ περιτομῆς the circumcision party Ac 11:2; Ro 4:12; Gal 2:12. οἱ ἐκ τῆς περιτομῆς Tit 1:10. For this οἱ ὄντες ἐκ περιτομῆς Col 4:11. οἱ ἐκ τ. συναγωγῆς members of the synagogue Ac 6:9. οἱ ἐκ τῶν Ἀριστοβούλου Ro 16:10f. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 (s. Καῖσαρ and οἰκία 3). In these cases the idea of belonging, the partisan use, often completely overshadows that of origin; cp. Dg 6:3.

ⓒ to denote derivation (Maximus Tyr. 13, 3f φῶς ἐκ πυρός; Ath. 18:3 γένεσιν … ἐξ ὕδατος) καπνὸς ἐκ τ. δόξης τ. θεοῦ Rv 15:8 (cp. EpJer 20 καπνὸς ἐκ τ. οἰκίας). ἡ σωτηρία ἐκ τ. Ἰουδαίων ἐστίν J 4:22. εἶναι ἔκ τινος come, derive from someone or someth. (Jos., Ant. 7, 209) Mt 5:37; J 7:17, 22; 1J 2:16, 21; εἶναι is oft. to be supplied Ro 2:29; 11:36; 1 Cor 8:6 ( Plut., Mor. 1001c); 11:12; 2 Cor 4:7; Gal 5:8. ἔργα ἐκ τοῦ πατρός J 10:32. οἰκοδομὴ ἐκ θεοῦ 2 Cor 5:1; χάρισμα 1 Cor 7:7; δικαιοσύνη Phil 3:9. φωνὴ ἐκ τ. στόματος αὐτοῦ Ac 22:14. Here belongs the constr. w. ἐκ for the subj. gen., as in ἡ ἐξ ὑμῶν (v.l.) ἀγάπη 2 Cor 8:7; ὁ ἐξ ὑμῶν ζῆλος 9:2 v.l.; Rv 2:9 (cp. Vett. Val. 51, 16; CIG II 3459, 11 τῇ ἐξ ἑαυτῆς κοσμιότητι; pap. [Rossberg 14f]; 1 Macc 11:33 χάριν τῆς ἐξ αὐτῶν εὐνοίας; 2 Macc 6:26). ἐγένετο ζήτησις ἐκ τ. μαθητῶν Ἰωάννου there arose a discussion on the part of John’s disciples J 3:25 (Dionys. Hal. 8, 89, 4 ζήτησις πολλὴ ἐκ πάντων ἐγένετο; Appian, Bell. Civ. 2, 24 §91 σφαγή τις ἐκ τῶν στρατιωτῶν ἐγένετο).

ⓓ of the effective cause by, because of (cp. the ‘perfectivizing’ force of ἐκ and other prepositions in compounds, e.g. Mt 4:7; Mk 9:15. B-D-F §318, 5)

α. personal in nature, referring to originator (X., An. 1, 1, 6; Diod S 19, 1, 4 [saying of Solon]; Arrian, Anab. 3, 1, 2; 4, 13, 6 of an inspired woman κατεχομένη ἐκ τοῦ θείου; Achilles Tat. 5, 27, 2; SibOr 3, 395; Just.: A I, 12, 5 ἐκ δαιμόνων φαύλων … καὶ ταῦτα … ἐνεργεῖσθαι, also D. 18, 3; Nicetas Eugen. 7, 85 H. ἐκ θεῶν σεσωσμένη; Ps.-Clem., Hom. p. 7, 19 Lag. τὸν ἐκ θεοῦ σοι ἀποδιδόμενον μισθόν): ὠφελεῖσθαι ἔκ τινος Mt 15:5; Mk 7:11. ζημιοῦσθαι 2 Cor 7:9. λυπεῖσθαι 2:2. εὐχαριστεῖσθαι 1:11. ἀδικεῖσθαι Rv 2:11. ἐξ ἐμαυτοῦ οὐκ ἐλάλησα J 12:49 (cp. Soph., El. 344 οὐδὲν ἐξ σαυτῆς λέγεις).

β. impersonal in nature (Arrian, Anab. 3, 21, 10 ἀποθνῄσκειν ἐκ τ. τραυμάτων; 6, 25, 4; JosAs 29:8 ἐκ τοῦ τραύματος τοῦ λίθου; POxy 486, 32 τὰ ἐμὰ ἐκ τ. ἀναβάσεως τ. Νίλου ἀπολωλέναι): ἀποθανεῖν ἐκ τ. ὑδάτων Rv 8:11. πυροῦσθαι 3:18. σκοτοῦσθαι 9:2. φωτίζεσθαι 18:1. κεκοπιακὼς ἐκ τῆς ὁδοιπορίας J 4:6 (Aelian, VH 3, 23 ἐκ τοῦ πότου ἐκάθευδεν). ἔκαμον ἐκ τῆς ὁδοῦ GJs 15:1.

ⓔ of the reason which is a presupposition for someth.: by reason of, as a result of, because of (X., An. 2, 5, 5; Appian, Bell. Civ. 1, 42 §185 ἐκ προδοσίας; POxy 486, 28f ἐκ τῆς ἐπιστολῆς; Just., A I, 68, 3 ἐξ ἐπιστολῆς; numerous examples in Mayser II/2 p. 388; Philo, De Jos. 184 ἐκ διαβολῆς; Jos., Vi. 430; JosAs 11 παραλελυμένη … ἐκ τῆς πολλῆς ταπεινώσεως; Ar. 8, 6 ἐκ τούτων … τῶν ἐπιτηδευμάτων τῆς πλάνης; Just., A I, 4, 1 ἐκ τοῦ … ὀνόματος; also inf.: 33, 2 ἵνα … ἐκ τοῦ προειρῆσθαι πιστευθῇ 68, 3 al.): δικαιοῦσθαι ἔκ τινος Ro 4:2; Gal 2:16; 3:24; cp. Ro 3:20, 30 (cp. εἴ τις ἐκ γένους [δίκαι]ος=has the right of citizenship by descent [i.e. has the law on his side]: letter of MAurelius 34, ZPE 8, ’71, 170); οὐκ … ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτῷ he does not live because of his possessions Lk 12:15. ἐκ ταύτης τ. ἐργασίας Ac 19:25. ἐξ ἔργων λαβεῖν τὸ πνεῦμα Gal 3:2, 5; cp. Ro 11:6. ἐξ ἀναστάσεως λαβεῖν τ. νεκρούς Hb 11:35. ἐσταυρώθη ἐξ ἀσθενείας 2 Cor 13:4. τὸ ἐξ ὑμῶν as far as it depends on you Ro 12:18.—ἐκ τοῦ πόνου in anguish Rv 16:10; cp. vs. 11; 8:13.—ἐκ τούτου for this reason, therefore (SIG 1168, 47; 1169, 18; 44; 62f; BGU 423, 17=Mitt-Wilck. I/2, 480, 17) J 6:66; 19:12.

ⓕ Sim. ἐκ can introduce the means which one uses for a definite purpose, with, by means of (Polyaenus 3, 9, 62 ἐξ ἱμάντος=by means of a thong) ἐκ τοῦ μαμωνᾶ Lk 16:9 (X., An. 6, 4, 9; PTebt 5, 80 [118 B.C.] ἐκ τ. ἱερῶν προσόδων; ParJer 1:7 [of Jerusalem] ἐκ τῶν χειρῶν σου ἀφανισθήτω; Jos., Vi. 142 ἐκ τ. χρημάτων); cp. 8:3.

ⓖ of the source, fr. which someth. flows or comes:

α. λαλεῖν ἐκ τ. ἰδίων J 8:44. ἐκ τοῦ περισσεύματος τ. καρδίας Mt 12:34. τὰ ἐκ τ. ἱεροῦ the food from the temple 1 Cor 9:13. ἐκ τ. εὐαγγελίου ζῆν get one’s living by proclaiming the gospel vs. 14.

β. information, insight, etc. (X., An. 7, 7, 43 ἐκ τῶν ἔργων κατέμαθες; Just., A I, 28, 1 ἐκ τῶν ἡμετέρων συγγραμμάτων … μαθεῖν 34, 2 al.) κατηχεῖσθαι ἐκ Ro 2:18. ἀκούειν ἐκ J 12:34. γινώσκειν Mt 12:33; Lk 6:44; 1J 3:24; 4:6. ἐποπτεύειν 1 Pt 2:12. δεικνύναι Js 2:18 (cp. ἀποδεικνύναι Just., D. 33, 1).

γ. of the inner life, etc., fr. which someth. proceeds (since Il. 9, 486): ἐκ καρδίας Ro 6:17; 1 Pt 1:22 v.l. (cp. Theocr. 29, 4; M. Ant. 3, 3). ἐκ ψυχῆς Eph 6:6; Col 3:23 (X., An. 7, 7, 43, Oec. 10, 4; Jos., Ant. 17, 177; 1 Macc 8:27). ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας σου καὶ ἐξ ὅλης τ. ψυχῆς σου καὶ ἐξ ὅλης τ. διανοίας σου καὶ ἐξ ὅλης τ. ἰσχύος σου Mk 12:30; cp. Lk 10:27 (Dt 6:5; cp. Wsd 8:21; 4 Macc 7:18; Epict. 2, 23, 42 ἐξ ὅλης ψυχῆς). ἐκ πίστεως Ro 14:23; cp. 2 Cor 2:17. Also of circumstances which accompany an action without necessarily being the source of it: γράφειν ἐκ πολλῆς θλίψεως write out of great affliction 2 Cor 2:4; Phil 1:17.

ⓗ of the material out of which someth. is made (Hdt. 1, 194; Pla., Rep. 10, 616c; OGI 194, 28 [42 B.C.] a statue ἐκ σκληροῦ λίθου; PMagd 42, 5 [221 B.C.]=PEnteux 83, 5; POxy 707, 28; PGM 13, 659; Wsd 15:8; 1 Macc 10:11; Jdth 1:2; En 99:13; JosAs 3:9; Just., A I, 59, 1) of, from στέφανος ἐξ ἀκανθῶν Mt 27:29; J 19:2; cp. 2:15; 9:6; Ro 9:21; 1 Cor 15:47; Rv 18:12; 21:21; perh. also 1 Cor 11:12 ἡ γυνὴ ἐκ τοῦ ἀνδρός.

ⓘ of the underlying rule or principle according to, in accordance with (Hdt., Pla. et al. [Kühner-G. I 461g], also OGI 48, 12 [III B.C.] ἐκ τ. νόμων; PEleph 1, 12 [312/11 B.C.] ἐκ δίκης; PPetr III, 26, 9 ἐκ κρίσεως; LXX, e.g. 1 Macc 8:30; Jos., Ant. 6, 296 ἐκ κυνικῆς ἀσκήσεως πεποιημένος τὸν βίον) ἐκ τ. λόγων Mt 12:37 (cp. Wsd 2:20). ἐκ τ. στόματός σου κρινῶ σε by what you have said Lk 19:22 (cp. Sus 61 Theod.; also X., Cyr. 2, 2, 21 ἐκ τ. ἔργων κρίνεσθαι). ἐκ τῶν γεγραμμένων on the basis of things written Rv 20:12. ἐκ τ. καλοῦντος Ro 9:12. ἐκ τ. ἔχειν in accordance w. your ability 2 Cor 8:11. ἐξ ἰσότητος on the basis of equality vs. 13.

④ marker used in periphrasis, from, of

ⓐ for the partitive gen. (B-D-F §164, 1 and 2; 169; Rob. 599; 1379).

α. after words denoting number εἷς, μία, ἕν (Hdt. 2, 46, 2 ἐκ τούτων εἷς; POxy 117, 14ff [II/III A.D.] δύο … ἐξ ὧν … ἓν ἐξ αὐτῶν; Tob 12:15 BA; Sir 32:1; Jos., Bell. 7, 47; JosAs 20:2 ἐκ τῶν παρθένων μία Just., D. 126, 4) Mt 10:29; 18:12; 22:35; 27:48; Mk 9:17 al.; εἷς τις J 11:49; δύο Mk 16:12; Lk 24:13; J 1:35; 21:2. πέντε Mt 25:2. πολλοί (1 Macc 5:26; 9:69) J 6:60, 66; 7:31; 11:19, 45. οἱ πλείονες 1 Cor 15:6. οὐδείς (Epict. 1, 29, 37; 1 Macc 5:54; 4 Macc 14:4; Ar. 13, 6; Just., D. 16, 2) J 7:19; 16:5. χιλιάδες ἐκ πάσης φυλῆς Rv 7:4.

β. after the indef. pron. (Plut., Galba 1065 [27, 2]; Herodian 5, 3, 9; 3 Macc 2:30; Jos., Vi. 279) Lk 11:15; J 6:64; 7:25, 44, 48; 9:16; 11:37, 46 al. Also after the interrog. pron. Mt 6:27; 21:31; Lk 11:5; 12:25; 14:28 al.

γ. the partitive w. ἐκ as subj. (2 Km 11:17) εἶπαν ἐκ τ. μαθητῶν αὐτοῦ J 16:17.—Rv 11:9. As obj., pl. Mt 23:34; Lk 11:49; 21:16; 2J 4 (cp. Sir 33:12; Jdth 7:18; 10:17 al.).

δ. used w. εἶναι belong to someone or someth. (Jos., Ant. 12, 399) καὶ σὺ ἐξ αὐτῶν εἶ you also belong to them Mt 26:73; cp. Mk 14:69f; Lk 22:58; J 7:50; 10:26; Ac 21:8; cp. 2 Cl 18:1. οὐκ εἰμὶ ἐκ τ. σώματος I do not belong to the body 1 Cor 12:15f; cp. 2 Cl 14:1.

ε. after verbs of supplying, receiving, consuming: ἐσθίειν ἔκ τινος (Tob 1:10; Sir 11:19; Jdth 12:2; JosAs 16:8) 1 Cor 9:7; 11:28; J 6:26, 50f; Rv 2:7. πίνειν Mt 26:29; Mk 14:25; J 4:13f; Rv 14:10; χορτάζειν ἔκ τινος gorge w. someth. 19:21 (s. ζ below); μετέχειν 1 Cor 10:17; λαμβάνειν (1 Esdr 6:31; Wsd 15:8) J 1:16; Rv 18:4; Hs 9, 24, 4. τὸ βρέφος … ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ the child took its mother’s breast GJs 19:2; διδόναι (Tob 4:16; Ezk 16:17) Mt 25:8; 1J 4:13. διαδιδόναι (Tob 4:16 A) J 6:11.

ζ. after verbs of filling: ἐπληρώθη ἐκ τῆς ὀσμῆς was filled w. the fragrance J 12:3 cp. Rv 8:5. χορτασθῆναι ἔκ τινος to be satisfied to the full w. someth. Lk 15:16. γέμειν ἐξ ἁρπαγῆς be full of greed Mt 23:25.

ⓑ in periphrasis for the gen. of price or value for (Palaeph. 45; PFay 111, 16 [95/96 A.D.]; 119, 5 [c. 100 A.D.]; 131, 5; PLond II, 277, 9 p. 217 [23 A.D.]; BGU III, 916, 19 [I A.D.]; PAmh II, 133, 19 [II A.D.]; Jos., Ant. 14, 34; B-D-F §179) ἀγοράζειν τι ἔκ τινος Mt 27:7 (POxy 745, 2 [c. 1 A.D.] τ. οἶνον ἠγόρασας ἐκ δραχμῶν ἕξ; EpJer 24); cp. Ac 1:18; Mt 20:2.

⑤ marker denoting temporal sequence, from

ⓐ of the time when someth. begins from, from … on, for, etc. ἐκ κοιλίας μητρός from birth (Ps 21:11; 70:6; Is 49:1) Mt 19:12 al.; also ἐκ γενετῆς J 9:1 (since Il. 24, 535; Od. 18, 6; s. also γενετή). ἐκ νεότητος (since Il. 14, 86; Ps 70:5; Sir 7:23; Wsd 8:2; 1 Macc 2:66; JosAs 17:4) Mk 10:20; Lk 18:21. ἐξ ἱκανῶν χρόνων for a long time 23:8. ἐκ πολλῶν χρόνων a long time before 1 Cl 42:5 (cp. Epict. 2, 16, 17 ἐκ πολλοῦ χρόνου. Cp. ἐκ πολλοῦ Thu. 1, 68, 3; 2, 88, 2; ἐξ ὀλίγων ἡμερῶν Lysias, Epitaph. 1). ἐκ γενεῶν ἀρχαίων Ac 15:21 (cp. X., Hell. 6, 1, 4 ἐκ πάντων προγόνων). ἐκ τ. αἰῶνος since the world began J 9:32 (cp. ἐξ αἰῶνος Sext. Emp., Adv. Math. 9, 76; Diod S 4, 83, 3; Aelian, VH 6, 13; 12, 64; OGI 669, 61; Sir 1:4; 1 Esdr 2:17, 21; Jos., Bell. 5, 442). ἐξ ἐτῶν ὀκτώ for eight years Ac 9:33; cp. 24:10. ἐξ ἀρχῆς (PTebt 40, 20 [117 B.C.]; Sir 15:14; 39:32; Jos., C. Ap. 1, 225; Ath. 8, 1) J 6:64. ἐκ παιδιόθεν fr. childhood Mk 9:21 (s. παιδιόθεν. Just., A I, 15, 6 ἐκ παίδων. On the use of ἐκ w. an adv. cp. ἐκ τότε POxy 486 [II A.D.]; ἐκ πρωίθεν 1 Macc 10:80).

ⓑ of temporal sequence

α. ἡμέραν ἐξ ἡμέρας day after day 2 Pt 2:8; 2 Cl 11:2 (cp. Ps.-Eur., Rhes. 445; Henioch. Com. 5:13 K.; Theocr. 18, 35; Gen 39:10; Num 30:15; Sir 5:7; Esth 3:7; En 98:8; 103:10).

β. ἐκ δευτέρου for the second time, again, s. δεύτερος 2. ἐκ τρίτου Mt 26:44 (ParJer 7:8; cp. PHolm 1, 32 ἐκ τετάρτου).

⑥ various uses and units

ⓐ blending of constructions, cp. Rob. 599f: ἐκ for ἐν (Hdt., Thu. et al., s. Kühner-G. I 546f; LXX, e.g. Sus 26 Theod.; 1 Macc 11:41; 13:21; Jdth 15:5) ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει Lk 11:13. μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ Mt 24:17. τὴν ἐκ Λαοδικείας (ἐπιστολὴν) ἵνα καὶ ὑμεῖς ἀναγνῶτε Col 4:16.

ⓑ like the OT use of מִן: ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her Rv 18:20 (cp. Ps 118:84; Is 1:24; En 100:4; 104:3). ἐξεδίκησεν τὸ αἷμα τ. δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς 19:2, cp. 6:10 (both 4 Km 9:7).

ⓒ adv. expressions (Just., A I, 2, 1 ἐκ παντὸς τρόπου ‘in every way’): ἐξ ἀνάγκης (ἀνάγκη 1). ἐκ συμφώνου by mutual consent (BGU 446, 13=Mitt-Wilck. II/2, 257, 13; CPR I, 11, 14 al. in pap; cp. Dssm., NB 82f [BS 225]) 1 Cor 7:5. ἐκ λύπης reluctantly 2 Cor 9:7. ἐκ περισσοῦ extremely (Dio Chrys. 14 [31], 64; Lucian, Pro Merc. Cond. 13; Da 3:22 Theod.; Galen, CMG V/10/2/2 p. 284, 17 [-ττ]) Mk 6:51; 1 Th 5:13 v.l.; ἐκ μέτρου by measure = sparingly J 3:34. ἐκ μέρους (Galen, CMG V/10/2/2 p. 83, 24) part by part = as far as the parts are concerned, individually 1 Cor 12:27 (distributive; cp. PHolm 1, 7 ἐκ δραχμῶν Ϛ´=6 dr. each); mostly in contrast to ‘complete’, only in part 13:9 (BGU 538, 35; 574, 10; 887, 6; 17 al. in pap; EpArist 102). ἐξ ὀνόματος individually, personally, by name IEph 20:2; IPol 4:2; 8:2.

ⓓ ἐκ … εἰς w. the same word repeated gives it special emphasis (Plut., Galba 1058 [14, 2] ἐκ προδοσίας εἰς προδοσίαν; Ps 83:8) ἐκ πίστεως εἰς πίστιν Ro 1:17.—2 Cor 2:16 (twice).—The result and goal are thus indicated Ro 11:36; 1 Cor 8:6; Col 1:16. AFridrichsen, ConNeot 12, ’48, 54.—DELG s.v. ἐξ. M-M.

propter, adv. and prep. [contr. for propiter, from prope; cf.: inter, subter].

Adv., near, hard by, at hand (syn.: prope, juxta;

rare but class.). serito in loco, ubi aqua propter siet,

Cato, R. R. 151, 2:

ibi angiportum propter est,

Ter. Ad. 4, 2, 37:

propter dormire,

id. Eun. 2, 3, 77:

araque Panchaeos exhalat propter odores,

Lucr. 2, 417:

propter est spelunca,

Cic. Verr. 2, 4, 48, § 107 (al. prope):

vident unum virum esse... et eum propter esse,

id. Imp. Pomp. 5, 13:

cum duo reges propter assint,

id. ib. 6, 16:

(caules) si propter sati sunt,

id. N. D. 2, 47, 120:

duo filii propter cubantes,

id. Rosc. Am. 23, 64; id. Inv. 2, 4, 14:

adulescentia voluptates propter intuens,

id. Sen. 14, 48; id. ap. Non. 367, 25:

cornix propter volans,

Phaedr. 2, 6, 7: praeter propter, v praeter. —

Prep. with acc., near, hard by, close to (syn.: prope, juxta, ad).

Lit., of place (rare but class.);

stat propter virum fortem,

Plaut. Mil. 1, 1, 9; id. Curc. 4, 1, 14; id. Rud. prol. 33: partem cohortium propter mare collocat, Sisenn ap. Non. 367, 32:

hic propter hunc assiste,

Ter. Ad. 2, 1, 15: propter eam porticum situm erat dolium, Varr ap. Non. 367, 31:

propter Platonis statuam consedimus,

Cic. Brut. 6, 25:

propter aliquem assidere,

id. Rep. 1, 11, 17 (cited ap. Non. 367, 28):

insulae propter Siciliam,

id. N. D. 3, 22, 55:

propter aquae rivum,

Lucr. 2, 30; Verg. E. 8, 87.—Following its case:

viam propter,

Tac. A. 15, 47:

hostem propter,

id. ib. 4, 48.—

Trop., in stating a cause.

On account of, by reason of, from, for, because of (syn. ob;

the predom. signif. of the word): parere legibus propter metum,

Cic. Par. 5, 1, 34; cf.:

propter metum poenae,

id. Sest. 46, 99:

propter eam ipsam causam,

id. de Or. 1, 16, 72:

propter frigora frumenta in agris matura non erant,

Caes. B. G. 1, 16:

propter humanitatem,

Cic. Att. 7, 5, 2:

is propter morbum exire non potuit,

Auct. Her. 1, 11, 19:

excusato languore faucium propter quem non adesset,

Suet. Ner. 41; id. Aug. 8; Sall. J. 23, 1: bidentes propter viam facere, to sacrifice on account of a journey, Laber, ap. Non. 53, 26; cf.:

propter viam fit sacrificium quod est proficiscendi gratiā, Herculi aut Sanco,

Fest. p. 229 Müll.; Plaut. Rud. 1, 2, 62:

propter injuriam,

to avoid injury, Pall. 12, 13:

propter hoc, propter quod,

on that account, for which reason, Varr. R. R. 3, 16, 14; Col. 1, 6, 18: propter me, te, etc., on my, thy account, etc., as far as I ( you, etc.) are concerned, = mea causā, or per me:

egon propter me illam decipi miseram sinam?

Ter. And. 1, 5, 36; id. Eun. 4, 6, 6:

non est aequom me propter vos decipi,

id. Phorm. 5, 7, 34:

di numquam propter me de caelo descendent,

Liv. 6, 18, 9.—

Through, by means of (rare).

Referring to persons in whom lies the cause of a thing:

te propter tuam Matrem non posse habere hanc uxorem domi,

Ter. Hec. 4, 4, 55:

propter quos vivit,

through whom he lives, to whom he owes life, Cic. Mil. 22, 58:

lugere eum, propter quem ceteri laetarentur,

id. ib. 30, 81; 34, 93.—

To things by means of which any thing takes place:

quid enim refert, utrum propter oves, an propter aves fructus capias?

Varr. R. R. 3, 2, 11.—

Placed after its case: quod propter studi, um cum rem neglegere familiarem videretur,

Cic. Sen. 7, 22; id. Pis. 7, 15; id. Att. 10, 4, 1 al.:

suctum propter lactis,

Plin. 10, 40, 56, § 115:

quam propter tantos potui perferre labores,

Verg. A. 12, 177.

* * *

(gen. handar, dat. hendi; pl. hendr), f.

1) hand;

taka hendi á e-u, to touch with the hand;

hafa e-t í hendi, to hold in the hand;

drepa hendi við e-u, to refuse;

halda hendi yfir e-m, to protect one;

taka e-n höndum, to seize, capture;

bera hönd fyrir höfuð sér, to defend oneself;

eiga hendr sínar at verja, to act in self defence;

láta e-t hendi firr, to let go out of one’s hands, to lose;

taka í hönd e-m, to join hands with one;

eiga e-t jöfnum höndum, to own in equal shares;

sverja sér af hendi, to forswear;

af hendi e-s, on one’s behalf, on the part of (af hendi landsmanna);

at hendi, as adv. in turn;

hverr at hendi, each in turn;

felast á hendi e-m, to be under one’s protection;

hvat er þér á höndum, what hast thou in hand?;

ef honum væri ekki á höndum, if he had nothing in hand, if his hands were free;

eiga e-t fyrir hendi (höndum), to have in hand (duty, business, engagement);

vera í hendi, to be at hand, at one’s disposal;

hafa vel (illa) í höndum, to behave well (badly);

hafa e-t með höndum, to have in hand, manage, discharge;

hljóta e-t undan hendi e-s, from one, at one’s hand;

á hönd, á hendr, against (lýsa vígi á hönd e-m);

snúa vanda á hendr e-m, to throw the responsibility on one;

fœrast e-t á hendr, to undertake;

ganga (drífa) á hönd e-m, to submit to one;

bjargast á sínar hendr, by one’s own handiwork;

selja, gefa, fá e-t í hönd (hendr) e-m, to give into one’s hands, hand over;

búa e-t í hendr e-m, to make it ready for one;

kalla til e-s í hendr e-m, to lay claim to a thing at the hands of another;

þá sömu nótt, er fór í hönd, the following night;

veðr óx í hönd, the wind rose higher and higher;

vera hœgt um hönd, to be easy in hand;

til handa e-m, into one’s hands;

ganga til handa e-m, to put oneself in another’s hands, submit to him;

ef þat berr þér til handa, if it befalls thee;

þá skömrn kýs ek mér eigi til handa, I will not have that shame at my door;

biðja konu til handa e-m, on one’s behalf, for him;

2) the arm and hand, the arm (höndin gekk af axlarliðnum; hann hefir á hœgri hendi hring fyrir ofan ölnboga);

var eigi djúpara en þeim tók undir hendr, the water just reached to their armpits;

3) hand, side;

á hœgri (vinstri) hönd, on the right (left) hand, side;

á hvára hönd, on either hand;

minnar (yðvarrar) handar, for my (your) part;

4) kind, sort;

allra handa árgœzka, great abundance of all things.

* * *

f., gen. handar, dat. hendi, acc. hönd, pl. hendr, mod. proncd. höndur, gen. handa; [Goth. handus; A. S. and Engl. hand; O. H. G. hant; Germ. hand; Dan. haand; Swed. hand]:—a hand; beit höndina þar er nú heitir úlfliðr, Edda 17; armleggir, handleggir ok hendr, Anecd. 6; kné eðr hendi, Grág. ii. 8; ganga á höndum, Fms. vi. 5; með hendi sinni, K. Þ. K. 5 new Ed.; taka hendi á e-u, to touch with the hand, Fms. x. 110; taka höndum um háls e-m, Nj. 10; hvítri hendi, Hallfred; hafa e-t í hendi, to hold in hand, wield, Eg. 297, Nj. 84, 97, 255; hrjóta ór hendi e-m, Fms. xi. 141; hafa fingrgull á hendi, Nj. 146; handar-högg, Fms. xi. 126, Fas. ii. 459; sjá ekki handa sinna skil (deili), not to be able to see one’s hands, of a dense fog.

2. the arm and hand, the arm, like Gr. χείρ, Nj. 160, 253; á hendi heitir alnbogi, Edda 110; hendr til axla, Fas. i. 160; leggir handa ok fóta, Magn. 532; hönd fyrir ofan úlnlið, Nj. 84; hafa hring á hendi, of an arm-ring, Nj. 131; hring á hægri hendi fyrir ofan ölnboga, Fms. iv. 383:—the arm and arm-pit, ná, taka undir hönd ( arm-pit) e-m, Gþl. 380; var eigi djúpara en þeim tók undir hendr, the water reached to their arm-pits, Ld. 78; taka undir hönd sér, to take hold under one’s arms, Eg. 237, Nj. 200; sjá undir hönd e-m, Fas. ii. 558; renna undir hendr e-m, to backspan one, Háv. 40, 41; þykkr undir hönd, stout, Ld. 272.

3. metaph. handwriting, hand; rita góða hönd, to write a good hand; snar-hönd, running hand, italics.

II. the hand, side; hægri hönd, the right hand; vinstri hönd, the left hand; á hvára hönd, on either hand, each side, Landn. 215; á vinstri hönd, Nj. 196; á hægri hönd; á tvær hendr, on both hands or sides, Ísl. ii. 368, Fas. i. 384; á báðar hendr, Grág.; hvat sem á aðra hönd ber, whatsoever may happen; á aðra hönd … en á aðra, Ld. 46; til hvárigrar handara, Fms. x. 313; til annarrar handar, Nj. 50, 97; til sinnar handar hvárr, 140; til beggja handa, Eg. 65; til ýmsa handa, Bs. i. 750; þver-hönd, a hand’s breadth; örv-hönd.

III. sayings and phrases referring to the hand:

1. sayings; sjálfs hönd er hollust, one’s own hand is best, i. e. if you want to have a thing well done, do it yourself, Glúm. 332, Ó. H. 157; blíð er bætandi hönd, blessed is the mending hand; gjörn er hönd á venju, Grett. 150, Nj. (in a verse), and Edda (Ht. 26); margar hendr vinna létt verk; fiplar hönd á feigu tafli; betri ein kráka í hendi en tvær á skógi, Ld. 96; skamma stund verðr hönd höggvi fegin, see högg.

2. phrases; drepa hendi við, to refuse, Nj. 71; halda hendi yfir e-m, to hold one’s hand over, protect, 266, Fbr. 22, Anecd. 14; taka e-n höndum, to take hold with the hands, seize, capture, Fms. x. 314, Nj. 265, passim; eiga hendr sínar at verja, to act in self-defence, 84, 223; hefja handa, to lift the hands, stir for action, 65, Ld. 262; bera hönd fyrir höfuð sér, to put one’s hand before one’s head, stand on one’s guard, defend oneself; vera í hers höndum, óvina höndum, to be in a state of war, exposed to rapine; vera í góðum höndum, vina-höndum, góðra manna höndum, to be in good hands, among friends.

β. læknis-hendr, ‘leech hands,’ healing hands; pains and sickness were believed to give way to the magical touch of a person gifted with such hands, Sdm. 4, Magn. S. Góða ch. 36 (Fms. vi. 73), cp. Rafns S. ch. 2; hönd full, a handful, Fms. ii. 302, vi. 38, viii. 306; fullar hendr fjár, hands full of gold:—kasta hendinni til e-s, to huddle a thing up; með harðri hendi, with hard hand, harshly, rudely; með hangandi hendi, with drooping hand, slothfully; fegins hendi, with glad hand, joyfully; sitja auðum höndum, to sit with empty hands, sit idle; but með tómar hendr, empty-handed, portionless, Thom.:—láta hendr standa fram úr ermum, to work briskly; víkja hendi til e-s (handar-vik), to move the hand to do a thing; það er ekki í tveim höndum að hafa við e-n, of double handed (i. e. faltering) half measures, when the one hand undoes what the other has done; kann ek þat sjá at ekki má í tveim höndum hafa við slíka menn, Band. 3; láta hönd selja hendi, of a ready bargain; láta e-t ganga hendi firr, to let go out of one’s hands, lose, Ld. 202; ok lét sér eigi hendi firr ganga, and never lost sight of him, 656 ii. 4; e-m fallask hendr, to be discomfited, lose one’s head (see falla); leggja görva hönd á allt, to be a ready hand, adept in everything, Thom. 300 (see göra F. 2); taka í hönd e-m, to join hands, Nj. 3; takask í hendr, to join, shake hands, Grág. ii. 80; leggja hendr saman, id., Gþl. 18,—of shaking hands as symbolical of a bargain, see the compds hand-lag, hand-festi, handa-band; eiga, taka, jöfnum höndum, to own, take with even hands, i. e. in equal shares, Grág. i. 171, ii. 66, Hkr. i. 318; vinna jöfnum höndum, to work even-handed, to help one another; e-m eru mislagðar hendr, one’s hands are amiss, when bad work is done by one from whom better was expected; honum hafa verið mislagðar hendr, etc.

B. Metaph. usages:

I. dat., sverja sér af hendi, to forswear, Fms. vii. 176; færa af höndum sér, to dismiss, Grág. i. 248; hefjask af höndum e-m, Fms. xi. 59:—af hendi e-s, on one’s behalf, part, Landn. 154; af hendi Hákonar, Fms. i. 20, iv. 118; af hendi landsmanna, ix. 359; af sinni hendi, of one’s own hand, for one’s own part, Grág. i. 392; reiða, greiða, gjalda, inna af hendi or höndum, to discharge, pay off, Fms. vii. 230, Nj. 146, 190, 232, 239, 257, 281, Grág. i. 82, ii. 374; selja, láta af hendi (höndum), to part with, dismiss, Nj. 186, 231, Fms. vii. 173, Rb. 12; líða af hendi, to pass, of time, Ísl. ii. 144, Fms. iv. 83: koma, bera at hendi, to happen, Nj. 71, 177: at hendi, as adv. in turn; hvern at hendi, each in turn, Fms. i. 150: þar næst Gunnarr, þá Loðinn, þá hverr at hendi, Nj. 140; hverr segir at hendi þat er frá honum hefir stolit verit, Mar.: felask á hendi e-m, to be under one’s charge, protection, Nj. 201, Bs. i. 167, 173. vera e-m á hendi, id., Fms. vii. 243; vera bundinn á hendi e-m, Sturl. i. 57: hafa e-t á höndum (hendi), to have a thing in hand, of duty, business to be done, Grág. i. 38; eiga ferð á höndum, Ld. 72; hvat er þér á höndum, what hast thou in hand? for what art thou concerned, distressed? Nj. 133, Ld. 270; ella eru þér stórir hlutir á höndum, Fms. vii. 30; ef honum væri ekki á höndum, if he had nothing in hand, if his hands were free, Ld. 42: eiga e-t fyrir hendi (höndum), to have in hand (duty, business, engagement), Fas. ii. 557; farvegr langr fyrir hendi, Fms. xi. 316; tveir kostir fyrir höndum, Nj. 264, Grág. i. 279; hafa sýslu fyrir höndum, Ísl. ii. 344; eiga vandræði fyrir höndum, Ld. 4; eiga gott fyrir höndum, Hkr. iii. 254: vera í hendi, to be at hand, within reach, at one’s disposal, in one’s power; hann er eigi í hendi, Fms. vi. 213; þat er eigi í hendi, ‘tis no easy matter, v. l.; hafa raun ( evidence) í hendi, Bs. i. 708; hafa ráð e-s í hendi sér, Ld. 174, Fas. i. 260; hafa vel, ílla í höndum, to behave well, badly, Ísl. ii. 387, Eg. 158; varð honum þat vel í höndum, 50: hafa e-t með höndum (fé, auðæfi, embætti, etc.), to have in hand, manage, discharge, Grág. ii. 389, Greg. 25, Stj. 248, Hkr. iii. 131; to design, hafa ráð, stórræði með höndum, 623. 51: hljóta undan hendi e-s, from one, at one’s hands, Fas. i. 365: undir höndum, eigi lítill undir höndum, not a small man to handle, Fms. vii. 17; vera undir höndum e-m, to be under or in one’s hands, under one’s protection, in one’s power, Sks. 337, Fms. i. 7, 13; sitja undir hendi e-m, Hkr. i. 166,—um hendr, Fms. iv. 71, is prob. an error = undir hendi.

2. absol., annarri hendi, on the other hand, Fms. vii. 158; en annarri hendi vildu þeir gjarna veita konungi hlýðni, ix. 258.

II. acc., with prepp.; á hönd, á hendr, against; höfða sök, lýsa vígi (etc.) á hönd e-m, to make a suit … against, Grág. i. 19, Nj. 86, 87, 98, 99, 101, 110, 120, 230; hyggja e-t á hendr e-m, to lay a thing to a person’s charge, Hom. 115; reynask á hendr e-m, to have a charge brought home to one, Fms. xi. 76; snúa vanda á hendr e-m, to throw the responsibility upon …, Nj. 215; færa, segja stríð á hendr e-m, to wage, declare war against one; fara geystr á hendr e-m, to rage against, Fms. vii. 230; færask e-t á hendr, to undertake, Nj. 126; ganga á hönd e-m, to vex one, 625. 33; sótt elnar á hendr e-m, Eg. 126; leggja e-t á hendr e-m, to lay ( a burden) on one’s hands, Fms. xi. 98; in a good sense, ganga á hönd, to pay homage to, submit, Ó. H. 184; dreif allt fólk á hönd honum, submitted to him, filled his ranks, Fms. i. 21; bjargask á sínar hendr, by one’s own handwork, Vápn. 28; (for at hönd, Grág. i. 135, read á hönd): selja, fá, gefa e-t í hönd, hendr e-m, to give into one’s hands, hand over; selja sök í hönd e-m (handsöl), Grág. ii. 80, Nj. 4, 98, 112, 186; so, halda e-u í hönd e-m, Ísl. ii. 232, Fms. vii. 274; búa í hendr e-m, to make it ready for one, Ld. 130; veiði berr í hendr e-m, Nj. 252; kalla til e-s í hendr e-m, to lay claim to a thing at the hands of another, Ld. 300, Eg. 350, Fms. iv. 222, ix. 424; þegar í hönd, offhand, immediately, Bs. i; þá sömu nótt er fór í hönd, the following night, Fms. viii. 397, Glúm. 341; gjalda í hönd, to pay in cash, Vm. 16; veðr óx í hönd, the wind rose higher and higher, Fb. i. 432: undir jafna hönd, equally, Sturl. iii. 243; standa óbrigðiliga undir jafna hönd, Dipl. v. 26: væra hægt um hönd, to be easy in hand, Nj. 25; þegar eg vil er hægt um hönd, heima á Fróni að vera, Núm. 1. 10; but mér er e-t um hönd, it is awkward, costs trouble: hafa við hönd sér, to keep at hand, Fms. x. 264; tóku konur manna ok dætr ok höfðu við hönd sér viku, Grett. 97; hafa e-t við höndina, to have it at hand.

III. gen., with prepp.; til handa e-m, into one’s hands; fara Guði til handa, to go into God’s hands, Blas. 51; ganga til handa e-m, to put oneself in another’s hands, submit to him, Rb. 404, Eg. 12, Fms. vii. 234, Fas. ii. 522; ef þat berr þér til handa, if it befalls thee, i. 135; þá skömm kýs ek mér eigi til handa, I will not have that shame at my door, Nj. 191: for one, on one’s behalf, biðja konu til handa e-m, 120, 180, Grág. i. 353; í þeirri bæn er hann orti oss til handa, for its, for our use, our sake, 655 i. 2; hann hélt fénu til handa Þrándi, Landn. 214, Nj. 151; safnar konungr liði (til) handa Oddi, Fas. ii. 553; til handa Þorkatli, Fs.

β. dropping the prep. til; mikit fé handa honum, Rd. 195 (late MSS.): whence, handa has become an adverb with dat., handa e-m, for one, Lat. alicui, which is freq. in mod. usage.

2. adverbial; allra handa, Dan. allehaande, of every kind; allra handa árgæzka, Edda (pref.); allra handa ganganda fé, Þórð. 51 new Ed.; fjögurra handa, of a fourfold kind, H. E. i. 525.

3. absol., minnar handar, for my part, Ísl. ii. 356; yðvarrar handar, for your part, Fms. ix. 498; hvárrar-tveggju handar, on either hand, Skálda 164; innan handar, within one’s hands, easy, Ld. 112; þótti þeim innan handar falla at taka land þetta hjá sér sjálfum, 210.

C. COMPDS:

I. plur., handa-afl, n., Edda, = handafl, p. 237. handa-band, n. a joining or shaking of hands, as a law term = handlag, Dipl. i. 11, iv. 2, Vígl. 23; in plur., Bs. (Laur. S.); heilsa, kveðja með handabandi. handa-festi, f. a hold for the hands, Fms. ii. 276. handa-gangr, m. grasping after a thing with all hands, Fas. iii. 345. handa-görvi, f. ‘hand-gear,’ gloves, Sd. 143, Fbr. 139. handa-hóf, n., in the phrase, af handahófi, at random. handa-kenning, f. hand touching, Eluc. 20. handa-klapp, n. a clapping of hands, Skálda 174. handa-læti, n. pl. gestures with the arms, Sks. 116. handar-mál, n., in the phrase, at handarmáli, in heaps; var þá drepit lið hans at handarmáli, Fas. i. 41. handa-saumr, m. tight gloves, Bs. ii. 10. handa-síðr, adj. = handsíðr. handa-skil, n. pl., in the phrase, sjá ekki h., not to see one’s own hands, as in the dark, in a dense fog. handa-skol, n. pl. maladroitness; það er allt í handaskolum. handa-skömm, f. shameful work, a scandal; það er mesta h.! handa-staðr, m. the print of the hands. Fas. i. 285. handa-tak, n., -tekt, f., -tekja, u, f. a taking of hands, as a bargain, Háv. 42, H. E. ii. 194, D. N. i. 398. handa-tæki, n. pl. a laying hold, a fight, Bs. i. (Laur. S.): a pledging of hands, Dipl. ii. 6, D. N. passim. handa-upphald, n. a lifting the arms, Stj. 296. handa-verk, n. pl. one’s handiwork, doings, N. G. L. i. 76, Fms. vii. 295, Stj. 198; í handaverkum eða bókfræði, 46; handaverk manna, men’s handiwork, Blas. 47; Guðs h.; ek em þín h., Sks. 610; hans h., Fms. viii. 406.

II. sing., handar-bak, n. the back of the hand, Sdm. 7. handar-gagn, n. a being ready to the hand; leggja e-t til handargagns, to lay it so as to be ready at hand, Hkr. ii, 158, 249. handar-grip, n. a measure, = spönn, Karl. 481. handar-hald, proncd. handarald, n. a handle, Fas. ii. 355. handar-jaðarr, m. the hand’s edge; in the phrase, vera undir handar-jaðri e-s, to be in one’s hands, in one’s power, Fær. 201. handar-kriki, a, m. ‘hand’s-creek,’ the arm-pit, Eg. 396, Fms. vi. 348, Sturl. ii. 37. handar-mein, n. a sore in the hand, Bs. i. 115, 187, Sturl. ii. 177. handar-stúfr, m. a ‘hand-stump,’ stump of the arm, the hand being hacked off, Fms. x. 258, xi. 119. handar-vani, a, m. maimed in hand, Hm. 70, Matth. xviii. 8. handar-veif, n., í handarveifi, in a ‘wave of the hand,’ in a moment. handar-vik, n. the hands’ reach, movement, work; lítið handarvik, a small work. handar-væni, a, m. want of hands (?), Hm. 72.

☞ For the compds in hand- see pp. 237, 238.