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101 צ'לו
cello, large four-stringed instrument of the violin family that is played with a bow while resting upright between the player's knees -
102 קפיצת באנג'י
bungee jumping, jumping from a high place while the jumper is tied to a very long elastic cable -
103 שבר שמירה
fell asleep while on watch -
104 שלט
v. be introduced (order)————————v. be ruled, controlled; mastered————————v. to fix signposts————————v. to have a signpost installed————————v. to introduce (order)————————v. to rule, control; master————————v. to take control of————————remote control, small device used to control an electrical device from a distance; control from far away, activity which can be performed with a remote control while being far from the device————————sign, signpost, signboard -
105 שלט רחוק
remote control, small device used to control an electrical device from a distance; control from far away, activity which can be performed with a remote control while being far from the device -
106 שמעון
n. Simon (name)————————walkman, small portable radio/cassette player with headphones that can be used while walking -
107 שעה ארוכה
a long while -
108 תוך
adv. during, while, in————————v. to mediate————————inside, interior, inward, midst; in; content -
109 תוך כדי ציפה
buoyantly, lightly, in a lively manner; gaily, cheerfully; while floating -
110 תוך כדי רביצה
couchantly, while lying down -
111 תוך כדי שחייה
swimmingly, while swimming; smoothly, easily -
112 אבא II, אבה
אַבָּאII, אַבָּה (בָּא, וָוא, וָוה in Y.) pr. n. m. Abba, (Ba, Va), a frequent name. Sometimes distinguished persons go by that name, being orig. a title (v. next w.) while their real names are dropped; v. esp. Ber.18b בעינא א׳ I want Abba The most distinguished are 1) א׳ אריכא, v. רַב. 2) רב א׳ v. רָבָא. 3) (בר בא) א׳ בר אבהו Abba bar Abbahu (Ba), father of Samuel, an Amora. 4) א׳ בר רב הונא, in Bab. רַבָּה q. v. 5) א׳ מרי, contr. אבמרי Abba Mari, an Amora. אבין, אבינא, contr. with ר׳ into רַבִּין, רַבִּינָא Rabbin, Rabbina. -
113 אַבָּא
אַבָּאII, אַבָּה (בָּא, וָוא, וָוה in Y.) pr. n. m. Abba, (Ba, Va), a frequent name. Sometimes distinguished persons go by that name, being orig. a title (v. next w.) while their real names are dropped; v. esp. Ber.18b בעינא א׳ I want Abba The most distinguished are 1) א׳ אריכא, v. רַב. 2) רב א׳ v. רָבָא. 3) (בר בא) א׳ בר אבהו Abba bar Abbahu (Ba), father of Samuel, an Amora. 4) א׳ בר רב הונא, in Bab. רַבָּה q. v. 5) א׳ מרי, contr. אבמרי Abba Mari, an Amora. אבין, אבינא, contr. with ר׳ into רַבִּין, רַבִּינָא Rabbin, Rabbina. -
114 אבולא
אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.). -
115 איבולא
אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.). -
116 אִבּוּלָא
אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.). -
117 אִיבּוּלָא
אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.). -
118 אבר
אָבַר(√אב, v. אבב; cmp. גבר, חבר) to be bent, pressed, thick. Pi. אִבֵּר, אִיבֵּר 1) to strengthen, harden (cmp. אמץ). Snh.109b (play on Abiram, Num. 16:1) שאִי׳ לבו מ׳וכ׳ Ms. M. (Rashi לבבו, ed. עצמו) he hardened his heart against repentance. 2) (denom. of אֵבֶר) to measure wings, to define city limits, for Sabbath distances, in cases of wing-like projections beyond the line. Erub.V, 1 כיצד מְאַבְּרִין (accord, to Rabs spelling, while Sam. read מְעַבְּרִין, v. Y. ib. 22b, Bab. ib. 53a) how do we measure outskirts of a city in order to draw the Sabbath line?; v. etymol. definit. Y. a. Babl. II. cc. a. Y.Ber.VII, 12ctop. 3) (b. h. Hif.) to soar, take wings. Gen. R. s. 42 (play on Shemeber, Gen. 14:2) שמְאַבֵּרוכ׳ Ar. s. v. שמאבר (ed. שהיה פורח) he took wings to fly and obtain wealth. -
119 אָבַר
אָבַר(√אב, v. אבב; cmp. גבר, חבר) to be bent, pressed, thick. Pi. אִבֵּר, אִיבֵּר 1) to strengthen, harden (cmp. אמץ). Snh.109b (play on Abiram, Num. 16:1) שאִי׳ לבו מ׳וכ׳ Ms. M. (Rashi לבבו, ed. עצמו) he hardened his heart against repentance. 2) (denom. of אֵבֶר) to measure wings, to define city limits, for Sabbath distances, in cases of wing-like projections beyond the line. Erub.V, 1 כיצד מְאַבְּרִין (accord, to Rabs spelling, while Sam. read מְעַבְּרִין, v. Y. ib. 22b, Bab. ib. 53a) how do we measure outskirts of a city in order to draw the Sabbath line?; v. etymol. definit. Y. a. Babl. II. cc. a. Y.Ber.VII, 12ctop. 3) (b. h. Hif.) to soar, take wings. Gen. R. s. 42 (play on Shemeber, Gen. 14:2) שמְאַבֵּרוכ׳ Ar. s. v. שמאבר (ed. שהיה פורח) he took wings to fly and obtain wealth. -
120 אגב
אַגַּב(contr. of אל גב = עַל, cmp. אַ־) prop. on the back, on top of, hence, upon, on the basis; (logic.) by dint of, on account of; by the way of. Snh.95b א׳ אורחך while on thy road, i. e. incidentally, occasionally. Freq. אורחא א׳, v. אוֹרְחָא.B. Mets.21b א׳ דיקירי because they are heavy.Ib. 11b, a. fr. מטלטלין א׳ מקרקעי the sale of movable chattel made binding by dint of immovable property jointly sold; cmp. קַרְקַע.Kid. 26b א׳ אחר means of somebody else (taking possession in behalf of the absent person). Ib. 27a מי בעינן א׳ is it necessary that he must say, ‘Acquire movable by dint of acquiring landed property?Pes.113a כל א׳ גביא בעיא every claim the legality of which rests on some additional circumstance (e. g. a loan collectible only on producing the note of indebtedness) requires collection (cannot be considered actual property until collected).Sabb.116a א׳ כתב הוא דקרוש the parchment is sacred only on account of the sacred character of what is written on it.Shebu.40b, v. גְּרָרָא; a. fr.
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