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  • 21 עני

    עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

    Jewish literature > עני

  • 22 ענה II

    עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

    Jewish literature > ענה II

  • 23 עָנָה

    עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

    Jewish literature > עָנָה

  • 24 называть

    •

    By a long slug is meant one which is long enough to be the subject of a steady-state extrusion.

    •

    Wiener credited the vacuum tube as being the major instrument of...

    •

    This portion of the wave will be denoted (or named, or designated, or called) the stable section.

    •

    When the ratio is unity, the propeller is described as a square propeller.

    •

    Such a plot is generally identified as a "Stress-Number of Cycles Curve".

    •

    This phenomenon is known as piping.

    •

    This type of magnetism is given the name temporary magnetism.

    •

    Actinomycetales are often spoken of as "higher", "filamentous", or "mouldlike" bacteria.

    •

    When there are more than two alleles of a given gene, they are said to be multiple alleles.

    Русско-английский научно-технический словарь переводчика > называть

  • 25 cour

    cour [kuʀ]
    1. feminine noun
       a. [de bâtiment] courtyard
       b. ( = tribunal) court
       c. [de roi] court
    ► cour d'appel ≈ Court of Appeal, ≈ appellate court (US)
    ► cour d'assises ≈ court of assizes
    ► cour de cassation Court of Cassation ; (final) Court of Appeal
    * * *
    kuʀ
    1) (de maison, bâtiment) courtyard; ( où l'on joue) playground; ( de ferme) yard

    la cour des grands — lit the older children's playground; fig the big league

    2) ( de souverain) court; ( de personne en vue) entourage
    3) ( à une jeune fille) courtship
    4) Droit court

    ‘messieurs, la cour’ — ‘all rise’

    •
    Phrasal Verbs:
    ••
    * * *
    kuʀ nf
    1) [ferme, jardin] yard, courtyard
    2) [immeuble] courtyard

    "Fenêtre sur Cour", d'Alfred Hitchcock — "Rear Window" by Alfred Hitchcock

    "appartement sur cour, très calme et ensoleillé" — "apartment overlooking the courtyard, very quiet and sunny"

    cour de récréation — schoolyard, playground

    4) DROIT court
    5) (royale) court
    * * *
    cour nf
    1 (de maison, bâtiment) courtyard; ( où l'on joue) playground; ( de ferme) yard; la cour des grands lit the older children's playground; fig the big league; cour de ferme farmyard; sur cour overlooking the courtyard;
    2 ( de souverain) court; ( de personne en vue) entourage; cour d'Angleterre English court; cour royale/pontificale royal/papal court; habit de cour court dress; le roi et sa cour the king and his courtiers; être bien/mal en cour to be in/out of favourGB (auprès de with);
    3 ( à une jeune fille) courtship; faire la cour à to court; faire sa cour à lit, fig to pay court to;
    4 Jur court; devant la cour before the court; ‘messieurs, la cour’ ‘all rise’.
    cour d'appel Jur court of appeal GB ou appeals US; cour d'arrivée arrivals area; cour d'assises Jur criminal court; cour de caserne barracks square; cour constitutionnelle Admin constitutional court; cour de départ departures area; cour d'école schoolyard; cour de gare station forecourt; cour d'honneur main courtyard; cour d'immeuble inner courtyard; cour intérieure inner courtyard; cour martiale Mil court-martial; passer en cour martiale to be court-martialled; faire passer qn en cour martiale to court-martial sb; cour des Miracles Hist area of a city frequented by beggars and thieves; fig den of thieves; cour de récréation playground; cour de renvoi court of appeal GB ou appeals US; Cour de cassation court of cassation; Cour des comptes national audit office; Cour européenne des droits de l'homme European Court of Human Rights; Cour européenne de justice European Court of Justice; Cour internationale de justice International Court of Justice; Cour de justice des communautés européennes = Cour européenne de justice; Cour suprême ( des États-Unis) Supreme Court; Cour de sûreté de l'État state security court.
    jouer dans la cour des grands to take on the big boys.
    [kur] nom féminin
    1. [d'immeuble] courtyard
    [de ferme] yard, farmyard
    2. [d'un roi] court
    être bien/mal en cour to be in/out of favour
    3. DROIT [magistrats] court
    Messieurs, la Cour! all rise!, be upstanding in court! (UK)
    [tribunal]
    cour d'appel Court of Appeal, appellate court (US)
    cour d'assises ≃ Crown Court (UK), ≃ Circuit court (US)
    Cour des comptesthe French audit office, ≃ controller and auditor general (UK), ≃ General Accounting Office (US)
    faire la cour à quelqu'un to court somebody, to woo somebody
    This is the court which hears criminal cases. It is made up of a president, two assessors, and a jury of laymen. Normally the court meets every three months in each département.
    The highest court of civil and criminal appeal in France. The court has the power to overturn the decisions of lower courts when it believes the law has been misinterpreted. It does not rehear cases but simply analyses the way the law was applied.
    A state body that supervises the financial affairs of public bodies and local authorities, and monitors the way public funds are used.

    Dictionnaire Français-Anglais > cour

  • 26 mál-dagi

    a, m. a covenant, agreement; at því skal virða sem máldagar vóru með þeim, Grág. i. 155; fá slíkan stað ok máldaga þeim griðmönnum, er áðr vóru teknir, sem þeir áttu sér mæltan, 154; inna máldaga, to fulfil the agreements, ii. 267, 366; ek vil setja hér til máldaga með okkr, Fms. i. 261, Orkn. 52; eptir réttum siðum ok fornum máldögum, Fms. i. 257, v. l.; göra máldaga við e-n, K. Þ. K. 56; sá mádagi á at haldask, id.; hann görði þann máldaga of fé sitt, of a bequest, Mar.
    2. a written deed, chartulary, esp. of the rights, property, and inventories of churches, kirkju-máldagi; the old eccl. law made it incumbent on the church-lord or churchwarden to put on parchment any gift or emolument made to the church by private donors; this deed (máldagi) might then for authorisation and publication be brought into parliament to be read in the Lögrétta or from the Law-hill. It had also to be read at home once a twelvemonth at church when there were many worshippers present, see K. Þ. K. 46 (ch. 10), K. Á. 190, Bs. i. 778. A specimen of such an original scroll with successive entries in different hands is the Reykjaholts-máldagi ( the deed of Reykholt, dating from the time of Snorri the historian). An interesting collection of the earliest máldagar, all in the vernacular tongue, and very illustrative of the state of the infant church of Iceland, has been published by Jón Sigurdsson in D. I. i, as also in H. E. passim. At a later date (13th and 14th centuries) the bishops used to make collections for their diocese of all the special máldagar, entering them into one book, which was to be kept at the cathedral; for several such collections, bearing the names of the respective bishops who collected them, see List of Authors (J. I.) máldaga-bók, -skrá, f. a book, entry, of máldagar; jarða-máldagi, a deed telling the landmarks etc. of a farm or estate.

    Íslensk-ensk orðabók > mál-dagi

  • 27 называть

    •

    By a long slug is meant one which is long enough to be the subject of a steady-state extrusion.

    •

    Wiener credited the vacuum tube as being the major instrument of...

    •

    This portion of the wave will be denoted (or named, or designated, or called) the stable section.

    •

    When the ratio is unity, the propeller is described as a square propeller.

    •

    Such a plot is generally identified as a "Stress-Number of Cycles Curve".

    •

    This phenomenon is known as piping.

    •

    This type of magnetism is given the name temporary magnetism.

    •

    Actinomycetales are often spoken of as "higher", "filamentous", or "mouldlike" bacteria.

    •

    When there are more than two alleles of a given gene, they are said to be multiple alleles.

    * * *

    Русско-английский научно-технический словарь переводчика > называть

  • 28 גבר II, גברא

    גְּבַרII, גַּבְרָא ch. sam( גֶּבֶר m. (b. h.; גבר) man, master); man. Targ. Gen. 2:24; a. v. fr.Ber.63a באתר דלית ג׳ כ׳ where there is no man, (leader). B. Mets.97a (prov.) ג׳ דנשיוכ׳ for a man whom women killed there is no law or judge. Erub.53b, v. אוּשְׁפִּיזָא.Men.42b, a. e. חובת ג׳ personal duty, opp. ח׳ טלית the duty resting on the garment (whether or not you wear it). ההוא גברא a certain man. B. Mets. l. c.; a. v. fr. (Frequ. האי גברא, or ההוא, euphem. for I, or thou; v. ההוא.Bekh.36a בלא גברא (Rashi גברי) without naming an authority.Pl. גַּבְרִין, גַּבְרַיָּיא, גַּבְרֵי. Targ. O. Deut. 1:13; a. v. fr.Lev. R. s. 23 יהוון גַּבְ׳ בכל מילייא (Cant. R. to II, 2 גּוּבְרִין) they shall be strong (trained) in all things. B. Kam.92b (prov.) כד הוינן זוטרי לג׳וכ׳ when we were young, we were esteemed as men, now that we are old ; a. v. fr.Keth.6a בלא ג׳, v. supra. Ib. 53b סימן דגברי ש̇ק̇ ז̇ר̇ף̇ the mnemonical sign for the authorities quoted is (ש̇שת, לק̇יש, אלעז̇ר, ר̇בא, פ̇פא).Fem. גְּבַרְתָּא, only assumed for argument, v. אַנְתְּרֹופִי. V. also גּוּבְרָא.

    Jewish literature > גבר II, גברא

  • 29 גְּבַר

    גְּבַרII, גַּבְרָא ch. sam( גֶּבֶר m. (b. h.; גבר) man, master); man. Targ. Gen. 2:24; a. v. fr.Ber.63a באתר דלית ג׳ כ׳ where there is no man, (leader). B. Mets.97a (prov.) ג׳ דנשיוכ׳ for a man whom women killed there is no law or judge. Erub.53b, v. אוּשְׁפִּיזָא.Men.42b, a. e. חובת ג׳ personal duty, opp. ח׳ טלית the duty resting on the garment (whether or not you wear it). ההוא גברא a certain man. B. Mets. l. c.; a. v. fr. (Frequ. האי גברא, or ההוא, euphem. for I, or thou; v. ההוא.Bekh.36a בלא גברא (Rashi גברי) without naming an authority.Pl. גַּבְרִין, גַּבְרַיָּיא, גַּבְרֵי. Targ. O. Deut. 1:13; a. v. fr.Lev. R. s. 23 יהוון גַּבְ׳ בכל מילייא (Cant. R. to II, 2 גּוּבְרִין) they shall be strong (trained) in all things. B. Kam.92b (prov.) כד הוינן זוטרי לג׳וכ׳ when we were young, we were esteemed as men, now that we are old ; a. v. fr.Keth.6a בלא ג׳, v. supra. Ib. 53b סימן דגברי ש̇ק̇ ז̇ר̇ף̇ the mnemonical sign for the authorities quoted is (ש̇שת, לק̇יש, אלעז̇ר, ר̇בא, פ̇פא).Fem. גְּבַרְתָּא, only assumed for argument, v. אַנְתְּרֹופִי. V. also גּוּבְרָא.

    Jewish literature > גְּבַר

  • 30 יסף

    יָסַף(b. h.; cmp. אָסַף), Hif. הוֹסִיף to heap up, to add (with על). Snh.XI, 3 להוֹסִיף על דבריוכ׳ thus adding to the words of the Scribes (against Deut. 4:2). Ib. 88b ויש בו להו׳ when there is a possibility to add. Ib. ואםה׳ גורע and if he did add, he diminishes (violates the law), Ib. 29a המוֹסִיף, v. גָּרַע I. Tosef.Sabb.VI (VII), 17 והאומר הוֹסִיפוּ על השולחן (not ואומר) and who (from superstition) says, Add (put one more) to the table; a. fr.Yalk. Lev. 559 מוֹסַפְנִי עלוכ׳ (Sifra Metsora beg. מוסיף אני) I will add to what thou saidst. Nithpa. נִתּוֹסַף, נִיתּ׳, Hithpa. הּתּוֹסַף to be added; to be added to, increase, wax. Mekh. Bo. s. 16; Yalk. Ex. 217 והשני נ׳ לו and the second name was added to the first (without abrogating the first). Ex. R. s. 7, beg. נ׳ לו עודוכ׳ two additional years (of imprisonment) were given him. Sabb.152a ת״ח … חכמתן מִתּוֹסֶפֶת עליהן Ms. M. (ed. חכמה נִיתּוֹסֶפֶת בהן) when scholars grow old, their wisdom grows with their age; ib. טפשותן מתוספתוכ׳, v. טִפְּשוּת.

    Jewish literature > יסף

  • 31 יָסַף

    יָסַף(b. h.; cmp. אָסַף), Hif. הוֹסִיף to heap up, to add (with על). Snh.XI, 3 להוֹסִיף על דבריוכ׳ thus adding to the words of the Scribes (against Deut. 4:2). Ib. 88b ויש בו להו׳ when there is a possibility to add. Ib. ואםה׳ גורע and if he did add, he diminishes (violates the law), Ib. 29a המוֹסִיף, v. גָּרַע I. Tosef.Sabb.VI (VII), 17 והאומר הוֹסִיפוּ על השולחן (not ואומר) and who (from superstition) says, Add (put one more) to the table; a. fr.Yalk. Lev. 559 מוֹסַפְנִי עלוכ׳ (Sifra Metsora beg. מוסיף אני) I will add to what thou saidst. Nithpa. נִתּוֹסַף, נִיתּ׳, Hithpa. הּתּוֹסַף to be added; to be added to, increase, wax. Mekh. Bo. s. 16; Yalk. Ex. 217 והשני נ׳ לו and the second name was added to the first (without abrogating the first). Ex. R. s. 7, beg. נ׳ לו עודוכ׳ two additional years (of imprisonment) were given him. Sabb.152a ת״ח … חכמתן מִתּוֹסֶפֶת עליהן Ms. M. (ed. חכמה נִיתּוֹסֶפֶת בהן) when scholars grow old, their wisdom grows with their age; ib. טפשותן מתוספתוכ׳, v. טִפְּשוּת.

    Jewish literature > יָסַף

  • 32 לקי

    לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

    Jewish literature > לקי

  • 33 לקה

    לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

    Jewish literature > לקה

  • 34 לָקָה

    לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

    Jewish literature > לָקָה

  • 35 समय


    samaya
    1) P. - yati, to level, regulate L. ;

    sam-ayá
    2) m. (ifc. f. ā) coming together, meeting orﾠ a place of meeting AV. ṠBr. ;

    intercourse with (instr.) Mn. X, 53 ;
    coming to a mutual understanding, agreement, compact, covenant, treaty, contract, arrangement, engagement, stipulation, conditions of agreement, terms ( ena orﾠ āt orﾠ - tas, according to agreement, conditionally;
    tenasamayena, « in consequence of this agreement» ;
    samayaṉ acc. with kṛi, « to make an agreement orﾠ engagement»,
    « agree with any one <instr. with orﾠ without saha>»,
    « settle», stipulate» ;
    with samvad id.;
    with dā, to propose an agreement, offer terms;
    with brū orﾠ vac orﾠ abhi-dhā, to state the terms of an agrñagreement, « make a promise;
    with grah orﾠ prati-pad, « to enter into an agrñagreement», « make orﾠ accept conditions of an agrñagreement» ;
    with pāl, orﾠ raksh orﾠ pari-rahsh etc., « to keep an agrñagreement», « keep one's word» ;
    with tyaj orﾠ bhid orﾠ vy-abhi-car etc., « to break an agrñagreement» ;
    abl. with bhraṉṡ id.;
    loc. with sthā, « to keep an engagement, « keep one's word» ;
    acc. with Caus. of sthā orﾠ of ni-viṡ « to fix orﾠ settle terms», « impose conditions») TS. etc. etc.;
    convention, conventional rule orﾠ usage, established custom, law, rule, practice, observance MBh. R. BhP. ;
    order, direction, precept, doctrine Nir. MBh. Ṡaṃk. Sarvad. ;
    (in rhet.) the conventional meaning orﾠ scope of a word, Kusum. ;
    appointed orﾠ proper time, right moment for doing anything (gen. orﾠ Pot. Pāṇ. 3-3, 68),
    opportunity, occasion, time, season
    (ifc. orﾠ ibe. orﾠ e ind., « at the appointed time orﾠ at the right moment orﾠ in good time for», orﾠ « at the time of», « when there is» ;
    tenasamayena, « at that time») MBh. Kāv. etc.;
    juncture, circumstances, case ( ihasamaye, under these circumstances», « in this case») Pañcat. Hit. ;
    an ordeal Vishṇ. ;
    sign, hint, indication W. ;
    demonstrated conclusion ib. ;
    limit, boundary ib. ;
    solemn address, harangue, speech, declaration Vishṇ. ;
    (in gram.) a Vedic passage which is the repetition of another one RPrāt. ;
    (in dram.) end of trouble orﾠ distress Bhar. Daṡar. Sāh. ;
    N. of a son of Dharma VP. ;
    (with Ṡāktas) N. of the author of a Mantra Cat.

    Sanskrit-English dictionary > समय

  • 36 полномочия агента

    Полномочия агента могут быть прямо переданы ему принципалом или их существование может вытекать из положений законодательства. — The agent's authority may have being conferred on him expressly by his principal or its existence may be implied by law.

    полномочия агента, прямо оговоренные — agent's express authority

    Прямо оговоренные полномочия агента означают, что он может, но не должен, действовать в соответствии с договором с принципалом. В случае существования такого договора агент связан обязательством перед принципалом по выполнению посреднических операций и имеет право на получение от принципала вознаграждения за свои услуги в согласованном размере. — The agent's express authority means that he may, but need not, be acting under a contract with the principal. When there is such a contract, the agent is under an obligation to the principal to perform the agency transaction and he is entitled to claim from the principal the agreed remuneration for his services.

    Russian-English Dictionary "Microeconomics" > полномочия агента

  • 37 בסיס

    בָּסִיסm. ( בוס, בסס; formed like עָצִיץ) anything to tread upon; footstool, stand, base (= b. h. כַּן, מְכוֹנָה). Kel. XI, 7 הפרח והב׳ the bud (receptacle of the candlestick) and the stand. Lev. R. s. 25; Cant. R. to V, 15 like a column which has ב׳ מלמטןוכ׳ base beneath ; Tanḥ. Bhar 1. Y.Ab. Zar. III, 42d top בשאין עליהן ב׳ when there is upon them (the idolatrous emblems) no stand (indicating that they were intended for practical use). Ib. כוס בסוס לדרקוןוכ׳ (corr. acc.) if the cup serves as a stand for the dragon (idolatrous emblem), it (the cup) is forbidden; a. fr.Trnsf. (in Sabbath law) whatever is subservient to another object, e. g. the case in which a book is kept, the table upon which a lamp is placed. Sabb.117a ב׳ לדבר האסור subservient to an object which must not be handled on the Sabbath; a. fr.V. בְּסִיסַי, בְּסִיסִית.

    Jewish literature > בסיס

  • 38 בָּסִיס

    בָּסִיסm. ( בוס, בסס; formed like עָצִיץ) anything to tread upon; footstool, stand, base (= b. h. כַּן, מְכוֹנָה). Kel. XI, 7 הפרח והב׳ the bud (receptacle of the candlestick) and the stand. Lev. R. s. 25; Cant. R. to V, 15 like a column which has ב׳ מלמטןוכ׳ base beneath ; Tanḥ. Bhar 1. Y.Ab. Zar. III, 42d top בשאין עליהן ב׳ when there is upon them (the idolatrous emblems) no stand (indicating that they were intended for practical use). Ib. כוס בסוס לדרקוןוכ׳ (corr. acc.) if the cup serves as a stand for the dragon (idolatrous emblem), it (the cup) is forbidden; a. fr.Trnsf. (in Sabbath law) whatever is subservient to another object, e. g. the case in which a book is kept, the table upon which a lamp is placed. Sabb.117a ב׳ לדבר האסור subservient to an object which must not be handled on the Sabbath; a. fr.V. בְּסִיסַי, בְּסִיסִית.

    Jewish literature > בָּסִיס

  • 39 קלט

    קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ.

    Jewish literature > קלט

  • 40 קָלַט

    קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ.

    Jewish literature > קָלַט

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