what...+for

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(veit, vissa, vitaðr), v.

1) to have sense, be conscious (hann var enn eigi ørendr, en vissi þó ekki);

with gen., gráðugr halr, nema geðs viti, unless he has his senses about him;

2) to know;

engi vissi skapara sinn, no one knew his maker;

þeir er vel mart vitu, those who know many things;

vita sik saklausan, to know oneself to be innocent;

veizt þú, hvat þér man verða at bana, dost thou know what will be the cause of thy death?;

vita skyn á e-m, to know one;

Flosi kvaðst eigi vita skyn á, hverir lögmenn væri beztir, F. said that he knew nothing about who were the best lawyers;

vita ván or vánir e-s, to expect, look for (G. vissi slíks matar þar ekki ván);

vita fram, to be prescient, know the future;

veit þat trúa min, upon my faith!;

3) to see, try to find out (bað þá vita, hvat af Gretti yrði);

vittu, ef þú hjálpir, see if thou canst help;

vit, at þá náir sverði því, try to get that sword;

4) to look, be turned towards;

vita upp, fram, aptr, to look (be turned) upwards, forwards, backwards;

vita móti sólu, at sjánum, to face the sun, the sea;

vita til norðrættar, to look north;

ormahöfuð öll vitu inn í húsit, all the heads of the serpents look into the hall;

with gen., þeir fundu vínvið allt þar sem holta vissi, they found the vine wherever there was woodland;

5) to come under a certain head;

sökin veit til lands-laga, en ekki til Bjarkeyjar-réttar, the case comes under the country-law, and not under the town-law;

6) to bode, betoken, with gen. (ekki vita slík orð lítils);

þat mun eigi øngra tíðinda vita, this betokens no small tidings;

7) to mean, have such and such bearing;

hvat veit óp þetta, what means this shouting?;

eigi veit þannig við, that is not the case;

seg mér hit sanna, hversu við veit, how things stand;

ok rœddu um þat, at nú mundi vel vita, that things were likely to take a good turn;

8) with preps.:

vita af e-u, to know of (ekki vissi á. af kaupi þeira);

vita e-t at sér, to know oneself to be guilty of;

vita e-t eptir sér = vita e-t at sér (vita eptir sér slíkan glœp);

vita e-t frá sér, to be conscious (sensible) of (ek var svá syfjaðr, at ek vissa fátt frá mér);

vita e-t fyrir, to know beforehand (ørlög sín viti engi maðr fyrir);

vita til e-s, vita til um e-t, to know of (ekki vissu landsmenn til um ferð Þórólfs);

vita ekki til sín, vita ekki til manna, to have lost consciousness, one’s senses;

recipr. to know of an another (þeir vissust jafnan til í hafinu);

vita um e-t, to make inquiries about (fara at vita um e-t);

to know about (eigi veit ek um gaman þetta);

vita e-t við e-n, to get to know a thing, from one (mun ek vita við skipverja mina, hvat þeim sýnist ráð).

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t, [A. S. wîtan; Old Engl. wite], to fine, sconce, mulct; þar sem menn verða víttir á Gulaþingi, Gþl. 20; vera víttr ( to be sconced) fyrir borðs tilgöngu, Fms. iii. 155; varð Halldórr víttr …, settusk þeir í marhálm um daginn ok skyldu drekka vítin, H. was sconced …, they sat him on the straw and were drinking the sconces, Fms. vi. 242; en ef eigi koma, þá eru þeir víttir, N. G. L. i. 4: so in the saying, sá er víttr sem ekki fylgir landsiðnum; hvert víti þeir höfðu fengit er við fénu höfðu tekit, Fms. vi. 277.

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(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

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n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

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(-da, -dr), v.

1) to fell, make fall; fella víð, to fell timber; fella segl, to take down sails;

2) to kill, slay (in battle); fella e-n frá landi, to slay or dethrone (a king); fella fénað sinn, to lose one’s sheep or cattle from cold or hunger;

3) to cause to cease, abolish (fella blót ok blótdrykkjur); fella rœðu sína, to close one’s speech; fella niðr, to put an end to, abandon, give up (fella niðr þann átrúnað);

4) fella heitstrenging á sik, to bring down on one’s head the curse of a broken vow;

5) to tongue and groove, to fit; fella stokk á horn, to put a board on the horns of a savage bull;

6) fig., fella ást (hug) til e-s, to turn one’s mind (love) towards one, to fall in love with; fella bœn at e-m, to address prayer to one, to beg of one; fella sik við e-t, to fit oneself to a thing: fella sik mjök við umrœðuna, to take a warm parl in the debate.

1) framework, a framed board;

2) mouse-trap.

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d, a weak causal verb, answering to the strong neuter form falla; [absent in Goth.; A. S. fellan; Engl. fell; Germ. fällen; O. H. G. fallian; Swed. fälla; Dan. fælde.]

A. [Answering to falla A], to fell, make fall; fella við, to fell timber, Fms. ii. 84; fella mann, to fell a man, defined in the law, Grág. Vsl. ch. 3, cp. ch. 31; fella tár, to let tears fall, Sighvat; fella mel-dropa, to let the drops fall, Vþm. 14; fella segl, to take down sails, Bárð. 14; fella jörð undir e-m, to make the earth slip under one (by means of sorcery), Bs. i. 12; fella vatn í fornan farveg, to make the stream flow in its old bed, Grág. ii. 281.

2. to fell or slay, in battle, Eg. 80, 296, 495; Bróðir felldi Brján, Nj. 275; fella e-n frá landi, to slay or dethrone a king; hann hafði fellt hinn helga Ólaf konung frá landi, Orkn. 82; var felldr frá landi Haraldr Gráfeldr, H. Graycloak was slain, Fær. 38; síðan felldu þeir frá landi Hákon bróður minn, Fms. viii. 241, v. l.; fella her, val, etc., to make havoc, slaughter, (val-fall, strages), Lex. Poët.

β. to lose sheep or cattle from cold or hunger (v. fellir); var vetr mikill ok felldu menn mjök fé sitt, Sturl. iii. 297.

II. to make to cease, abolish; hann felldi blót ok blótdrykkjur, Fms. x. 393; f. niðr, to drop, put an end to, abandon; var hans villa svá niðr felld, Anecd. 98; þat felldi hann allt niðr, Fms. vii. 158; ef þú fellir niðr ( gives up) þann átrúnað, ii. 88: to drop a prosecution, a law term, at konungr mundi þetta mál ekki niðr fella, vii. 127 (cp. niðr-fall at sökum); fella ræðu sína, to close one’s speech, ix. 331; þar skal niðr f. þrjá-tigi nátta, there shall [ they] let drop thirty nights, i. e. thirty nights shall not be counted, Rb. 57; fella boð, f. herör, to drop the message, not let the arrow pass, N. G. L. i. 55, Gþl. 83 (vide boð, p. 71); fella skjót, to fail in supplying a vehicle, K. Á. 22.

2. to lower, diminish; fella rétt manns, fella konungs sakar-eyri, Gþl. 185; hann skal fella hálfri mörk, [ they] shall lower it, i. e. the value shall be lowered by half a mark, Grág. ii. 180.

3. the phrases, fella heitstrenging (eið) á sik, to bring down on one’s head the curse for a breach of faith (vow, oath, etc.), Hrafn. 8.

4. fella hold af, to starve so that the flesh falls away, K. Á. 200, K. Þ. K. 130; hence fella af, absol. ellipt. to become lean, starved; cp. af-feldr: the phrase, f. blótspán, q. v., p. 71; fella dóm, to pass sentence, is mod., borrowed from Germ.

B. [Answering to falla B], to join, fit:

I. a joiner’s term, to frame, tongue and groove; fella innan kofann allan ok þilja, Bs. i. 194; felld súð, a framed board, wainscot, Fms. vi. (in a verse), hence fellisúð; fella stokk á horn, to put a board on the horns of a savage bull, Eb. 324; eru fastir viðir saman negldir, þó eigi sé vel felldir, the boards are fast when nailed together, they are not tongued and grooved, Skálda 192 (felling); fella stein í skörð, to fit a stone to the crevice, Róm. 247: metaph., fella lok á e-t, to bring to an end, prop. to fit a cover to it, Grág. i. 67: also a blacksmith’s term, fella járn, to work iron into bars, Þiðr. 79.

II. metaph. in the phrases, fella ást, hug, skilning, etc., til e-s, to turn one’s love, mind, etc., towards one; fellim várn skilning til einskis af öllum þeim, Stj. 4; Geirmundr felldi hug til Þuríðar, G. fell in love with Th., Ld. 114; Þórðr bar eigi auðnu til at fellasvá mikla ást til Helgu, sem vera átti, i. e. they did not agree, Sturl. i. 194; fella bæn at e-m, to apply prayer to one, beg of him, Ísl. ii. 481; fella sik við e-t, to fit oneself to a thing; ek hefi byrjað þitt erindi, ok allan mik við fellt, and have done my best, 655 xxxii. 13; felldi Þorkell sik mjök við umræðuna, Th. took a warm part in the debate, Ld. 322; hence such phrases as, fella sig (eigi) við e-t, to take pleasure (or not) in a thing; fella saman orð sín, to make one’s words agree, Grág. i. 53: to appropriate, fellir hann með því dalinn sér til vistar, Sd. 137.

III. part. felldr, as adj. = fallinn; svá felldr, so fitted, such; með svá felldum máta, in such a way, Rb. 248; vera vel (illa etc.) felldr til e-s, to be well ( ill) fitted for a thing, Fms. xi. 76; gamall ok þó ekki til felldr, Bs. i. 472, Fms. iii. 70; Hallgerðr kvað hann sér vel felldan til verkstjóra, H. said he was well fitted to be her steward, Nj. 57, v. l.: neut., þér er ekki fellt ( it is not fit for thee) at ganga á greipr mönnum Haralds, Fms. vi. 210; svá lízt oss sem slíkum málum sé vel fellt at svara, such cases are well worth consideration, Ld. 90; ekki héldu þeir vel lög þau nema þat er þeim þótti fellt, they observed not the rules except what seemed them fit, Hkr. i. 169; þeirrar stundar er honum þótti til fellt, the time that seemed him fit, Bs. i. 161: in many compds, geð-felldr, skap-f., hug-f., pleasant, agreeable; hag-felldr, practical; sí-felldr, continuous.

1) part = leyti;

2) pl. affinity;

gøra hleyti, bindast hleytum við e-n, to marry into another’s family.

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n., hleti, or hlœti, in Norse MSS. spelt leyti, whence in mod. Icel. usage leiti

I. plur. [for the root see hlaut, hlutr], kin, consanguinity; jöfra hleyti, royal blood, Fms. xi. (in a verse); görva hleyti við e-n, to marry into another’s family, Skv. 1. 34; hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, Eb. 50, viz. Snorri being the brother-in-law to the plaintiff, Arnkell to the defendant; ef hann fengi hennar, heldr en þeim manni er ekki var við þá hleytum bundinn, Sks. 760; nauð-hleytamaðr (q. v.), a near kinsman; eiga hleyti við konu sína (= eiga hjúskap við), 689.

2. a tribe, family; hann var af því kennimaðr at sínu hleyti, 625. 88, ‘in ordine vicis suae ante Deum’ of the Vulgate, Luke i. 8; þá kom at hleyti Zacharias at fremja biskups embætti, Hom. (St.); vil ek at þú gangir í mitt hleyti þó at ek sé nánari, Stj. 425, rendering of ‘tu meo utere privilegio’ of the Vulgate, Ruth iv. 6.

II. sing. [hlutr], a share, usually spelt leiti; in the phrase, at nokkru, engu, öllu leiti, for some, none, every part; að mínu, þínu … leiti, for my, thy part, freq. in mod. usage, dropping the aspirate; at sumu leiti, Fas. iii. 159; at mínu leiti, Fb. ii. 204; at nokkuru leiti, iii. 575.

2. of time, a season of the year, mod. leiti; um vetrnátta-leytið, D. N. i. 609; um Hallvarðsvöku-leytið, 392, iii. 206; um Jóla-leiti um Páska-leiti, um Jóns-messuleiti; annat leiti, another time; sögðu at honum þótti annat leiti ( sometimes) ekki úfært, en stundum ( sometimes) var hann svá hræddr, at …, Orkn. 418; um sama leiti, about the same time; um hvert leiti, at what time? when?

COMPDS: hleytamenn, hleytismaðr.

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(kem; kom or kvam, kómum or kvamúm; kominn), v.

1) to come (litlu síðarr kómu Finnar aptr heim);

2) to come, arrive (bréf kómu frá Skúla jarli);

kom svá, at (it came to pass, that) Bárði var heitit meyjunni;

3) with dat. of the object, to make to come, to take, bring, carry, etc.;

hann skyldi koma Þór í Geirröðargarða, he should make Th. come to G.;

hann kom Þórhaddi heilum yfir ána, he brought Th. safe across the river;

koma e-m í hel, to put one to death;

koma e-m til falls, to make one fall;

koma e-m í sætt við e-n, to reconcile one with another;

koma sér vel hjá e-m, to bring oneself into favour with, be agreeable to (þeir kómu sér vel við alla);

koma e-u til leiðar (til vegar), to effect, bring about;

koma orðum við e-n, to speak with a person (hann gørði sik svá reiðan, at ekki mátti orðum við hann koma);

4) with preps.:

koma e-u af sér, to get rid of (allt mun ek til vinna at koma af mér yðvarri reiði);

koma e-u af, to abolish (Þvi hafði eigi orðit af komitmeði öllu);

koma at e-m, to come upon one (kómu þessir at honum fyrir Sjólandi með tveim skipum);

koma at hendi, to happen (mikill vandi er kominn at hendi);

impers., Gunnarr játaði því, en þá er at kom, vildi hann eigi, G. agreed to it, but when it came to the point he would not;

koma at e-u, to come at, regain, recover (koma at hamri);

koma sér at e-u, to bring oneself to (Þ. kom sér ekki at því);

koma á e-t, to come on, hit (höggit kom á lærit);

koma e-u á, to bring about, effect (máttu þeir øngum flutningum á koma);

koma kristni (dat.) á England, to christianize E.;

koma fram, to come forth, appear, emerge (sigldi E. suðr með landi ok kom fram í Danmörk); to be produced, brought forward (nú mun pat fram koma sem ek sagða);

koma e-u fram, to bring about, effect (koma fram hefndum);

koma fyrir e-t, to be an equivalent for (fyrir víg Hjartar skyldi koma víg Kols);

allt mun koma fyrir eitt, it will all come to the same;

koma fyrir ekki, to come to naught, be of no avail;

e-m þykkir fyrir ván komit, at, one thinks it past all hope, that;

koma e-u fyrir, to destroy (hann kom hverjum hesti fyrir);

koma í e-t, to come into, enter;

mál koma í dóm, suits are brought up for judgement;

koma niðr, to come down;

hann reyndi eptir, hvar G. væri niðr kominn, what had become of G.;

kom þar niðr tal hennar, at hon sagði honum, hversu, the end of her talk was, that she told him how koma;

koma hart niðr, to pay dearly for it (ek hafða illa til gört, enda kom ek hart niðr);

koma saman, to come together, gather (er saman kom liðit); to agree;

þat kom saman (or ásamt) með þeim, they agreed on it;

impers., kom þeim vel saman (ásamt), they agreed well;

koma e-u saman, to bring about, effect;

koma saman sættum með e-m, to reconcile them;

koma til e-s, to come to a person or place (jarlinn kom með allan her sinn til Dyflinnar);

koma till ríkis, to come to, or succeed to, the throne;

koma til e-s, to cause: þat kemr til þess, at, the reason is, that; to help, avail: koma til lítils, to come to little, be of small avail (= koma fyrir lítit); to concern: þetta mál kemr ekki til þín, this quarrel is no business of thine; þat er til mín kemr, so far as I am concerned; to mean, signify (Þ. kvezk skilja, hvar orð hans kómu til); to be of value: sverð þat, er til kom mörk gulls, that was worth a ‘mark’ of gold; mikit þykkir til e-s koma, one is much thought of, is thought to be of great importance;

koma til, to be born;

koma e-m undan, to help one to escape;

koma undir e-n, to come unto one;

ef undir oss skal koma kjörit, if we are to choose;

koma e-m undir, to get one down, overcome one;

koma upp, to come up;

tungl kemr upp, the moon rises;

eldr kom upp, fire broke out;

kom þá upp af tali þeirra, at, the end of their talk was, that; to come out, become known (kom þat þá upp, at hann hafði beðit hennar);

koma e-u upp, to open (kerling tekr hörpuna ok vildi upp koma);

hann mátti lengi eigi orði upp koma, it was long before he could utter a word;

koma við e-t, to touch (komit var við hurðina);

þeir kómu við sker, they struck on a reef;

hann kemr við margar sögur, he appears in many sagas; to be added to (koma þær nætr við hinar fyrri);

koma við, to fit, be convenient, suit;

koma e-u við, to employ, make use of (ek mátta eigi boganum við koma); hann kom því við (he brought about), at engi skyldi fara með vápn; urðu þeir at flýja sem því kómu við, all fled that could;

koma sér við, to bring about, effect, be able to do (ek mun veita þér slíkt lið sem ek má mér við koma); to behave (hversu hann kom sér við í þessum málum);

koma yfir, to pass over (hvert kveld, er yfir kom);

5) refl., komast;

f. arrival, = kváma.

* * *

u, f. = kváma, arrival, komu-maðr, m. a guest.

(að), v. to do harm, scathe (jarl kvað þat ekki s. mundu); impers., hvat sem at var gört, sakaði hann (acc.) ekki, no matter what they did, no harm came to him; recipr., at vér skylim sjálfir um sakast, that we should injure one another.

(að), v. to blame, find fault with; s. sik um e-t, to blame oneself for (ekki mun tjá at s. sik um orðinn hlut); recipr., sakast um e-t, to blame one another for a thing; s. sáryrðum, to bandy cutting words.

* * *

að, [sök; Ulf. sakan = μάχεσθαι, ἐπιτιμαν, ga-sakan = ἐλέγχειν, A. S. sacan; cp. sókn, sækja, sekr]:—prop. ‘to fight,’ which remains in Hom. 30.

2. to blame, find fault with; saka sik um e-t, to blame oneself for a thing, Nj. 20, Fms. xi. 2; sakask um e-t, to blame one another, Fb. ii. 25, Al. 81; Þorvaldr lét ekki tjóa at sakask um verkit, Glúm. 374; cp. the saying, tjáir ekki að sakast um orðinn hlut, no use to cry over spilt milk; sakask við e-n, to throw the blame on, to scold, Mart. 121; sakask sáryrðum, to come to words, Ls. 5.

3. part. sakaðr, charged, accused, Gþl. 548: in the phrase, sakaðr ok sifjaðr, foe and friend, 14, 67, 547: convicted, guilty, Fms. ix. 427.

II. to hurt, harm, scathe; þér skal ekki saka, Nj. 53; jarl kvað þat ekki saka mundu, Orkn. 408: impers., sakaði hann (acc.) ekki, Fms. i. 104; Skúta sakaði ekki, Rd. 295: sakaðr, hurt, wounded, Sturl. iii. 267; var ekki borð sakat (damaged) í skipi þeirra, Ld. 76; mun ek göra ráð fyrir svá at ekki saki til, Fms. i. 189; Ólafr kvað ekki til mundu saka, Ld. 76.

2. recipr., eigi hygg ek okkr myni úlfa dæmi, at vér skylim sjálfir um sakask, that we should destroy one another like wolves, Hom. 30.

adj. of free-will, voluntary; hann hafnaði sjálfráði blótum, Landn. 278: s. dó siðan, Skálda (in a verse referring to Christ).

II. the indef. form, sjálf-ráðr, adj. being one’s own master, independent, free, Fms. iv. 85, xi. 242; var fyrir honum engi maðr sjálfráði, Ó. H. 34; en at síðr vóru menn sjálfráða fyrir honum, at engi réð á hver guð trúa skyldi, id.; þeir þóttusk þá vera mundu heldr sjálfráða, Hkr. i. 136; vera s. um alla hluti, Fms. vi. 136; en þegar er lýðrinn varð sjálf-ráða, Ó. H. 46; þó skal maðr s. fyrir fé sínu, free to do with it as he likes, Grág. i. 202, and so in mod. usage.

2. the neut., e-m er e-t sjálfrátt, it is in one’s power if one likes; þótti jarli þeim sjálfrátt at taka hann er hann fór svá úvarliga, Nj. 131: one’s own fault, mér þykkir þer sjálfrátt hafa verit er bátrinn er brotinn, Grett. 131 A: er þér sjálfrátt (‘tis within thy power, easy for thee) at leggja til ráð þau er dugi, svá slægr maðr sem þú ert, Nj. 115; hón var allra kvenna fegrst ok bezt at sér orðin um þat allt er henni var ú-sjálfrátt, en allt ílla gefit þat er henni var sjálfrátt, she was of all women the fairest and best in all that was not of her own making (i. e. in natural gifts), but ill in all that was of her own making, 268; thus Icel. call ó-sjálfrátt, what one cannot do for oneself (það er mér ó-sjálfrátt).

* * *

(pl. -ir), f.

1) quarter of the heaven, direction, = átt( flugu þau í brott bæði samt í sömu ætt);

2) one’s family, extraction, pedigree (hann var sœnskr at ætt); þaðan eru komnar þræla ættir, the race of thralls; telja ætt til e-s, to trace one’s pedigree to; e-t gengr í ætt, it is hereditary;

3) generation (í ina þriðju eða fjórðu ætt).

* * *

f., like sætt (q. v.), the forms vary between átt and ætt; in old writers the latter form is by far the more common; in mod. usage they have been separated, átt meaning a quarter in a local sense, ætt a family: [ætt is akin to Ulf. aihts = τα ὑπάρχοντα; A. S. æhte = property; Early Engl. agte; Germ. acht = patrimony; the root verb is eiga, átti, like mega, máttr; from this original sense are derived both the senses, ætt = a family, and ætt or átt = Scot. ‘airt,’ ‘regio caeli;’ the etymology of átt from átta ( eight), suggested at p. 47, col. 1, is too fanciful.]

B. An airt, quarter of the heavens, in gen. dat. pl. átta, áttum; eptir þat sá sól, ok mátti þá deila ættir, Fb. i. 431; átta ættir, eina ætt, Sks. 54; af suðr-ætt, … vestr-ætt, flugu brott í sömu ætt, … ór þeim ættum sem þér þóttu ernirnir fljúga, Ísl. ii. 195, 196; þá drífr snær ór öllum áttum, Edda i. 186 (so also Ub. l. c., but ættum Cod. Worm. l. c.); í allar áttir, Edda i. 182 (ættir Ub. l. c.); norðr-ætt, suðr-ætt, vestr-ætt, austr-ætt, qq. v.; hann skyldi auka ríki sitt hálfu í hverja höfuð-átt, Hkr. i. 49; af öllum áttum, from all ‘airts’ of heaven, Edda 40, Hkr. i. 33; ór ýmissum áttum, Orkn. (in a verse), and so on; see átt, p. 47.

II. prop. what is inborn, native, one’s own, Lat. proprium; one’s family, extraction, kindred, pedigree; áttir, Grág. i. 238, Haustl. 10; allt er þat ætt þín, Óttar heimski, Hdl.; telja, rekja ættir, to trace pedigrees, id.; jötna ætt, id.; órar ættir, Vþm.; komnir af ætt Hörða-Kára, Fms. i. 287; hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, Nj. 2; tvá menn er ættir eru frá komnar, Adam ok Evu, Edda (pref.); dýrra manna ættir, … enginn stærisk af sinni ætt, Landn. 357; er þaðan komin mikil ætt, Eb. 123 new Ed.; hann er orðinn stórum kynsæll, því at til hans telja ættir flestir inir göfgustu menn á Íslandi, 126; Háleygja-ætt, Landn. 255; jarla-ættir, konunga-ættir, biskupa-ættir, etc., passim; ór ættum er ef lengra er rekit, out of the ætt, not genuine, spurious, Edda 124; e-t gengr í ætt, to be hereditary, of habits, character, diseases, or the like, Ó. H. 122; cp. úr-ætta.

COMPDS: ættarbálkr, ættarbragð, ættarbætir, ættarferð, ættarfylgja, ættarfærsla, ættargripr, ættarhaugr, ættarhögg, ættarlaukr, ættarmenn, ættarmót, ættarnafn, ættarréttr, ættarskarð, ættarskjöldr, ættarskömm, ættarspillir, ættarstofn, ættarsvipr, ættartal, ættartala.

☞ Genealogies (ættir, ættar-tölur, ætt-vísi) form the ground-work of the old Icel. historiography; the ancient Saga-men delighted in them, and had a marvellous memory for lineages; in the Sagas the pedigrees give the clue by which to trace the succession of events, and supply the want of chronology. Whole chapters in the best Sagas, esp. at the beginning of a work, are set apart for genealogies, thus. Nj. ch. 1, 19, 20, 25, 26, 46, 57, 96, 97, 114, 115, 155, as also 47, 57, 58, 106 (begin.), Eb. ch. 1, 7, 8, 12, 65, Ld. ch. 1, 31, 32, Eg. ch. 23, Gullþ. ch. 1, Dropl. S. ch. 1–3, Þorst. hv. ch. 1–3, Þorst. Saga St. (the end), Rafns S. (the end-chapter), Flóam. S. ch. 1 (and esp. the end-chapter), Hænsa Þ. S. ch. 1, Gísl. S. pp. 8, 9, Vapn. S. ch. 3, Ísl. i. 353–362 (Biskupa-ættir), Guðm. S. ch. 1, Árna b. S. ch. 1, Þórð. S. hr. new Ed. (at the end), Fagrsk. 144–148, Orkn. S. ch. 39, 59. In the Sturlunga S. the initial chapters (Sturl. i. 44–55, with which the work of Sturla begins) are devoted to the tracing the families of that time; so also Sturl. i. 202–206, iii. 96, 97. But the chief store-house for genealogical knowledge is the Landnáma, which contains about 5000 pr. names, of which perhaps a third are names of women.

1) word;

ef maðr mælir nökkuru orði í mót, if a man speaks a word against it;

segja í sínu orði hvárt, to say one thing in one breath and another in the next;

taka til orða, to begin to speak;

kveða at orði, to say, utter;

hafa við orð, to hint at;

vel orði farinn, well-spoken, eloquent;

fornkveðit orð, an old saw;

2) word, repute, report (gott, illt orð);

fyrir orðs sakir, because of what people might say;

leggja e-t til orðs, to talk about;

þótt okkr sé þat til orðs lagit, although we are blamed for it;

3) message (senda, gøra e-m orð).

* * *

f., gen. arðar, [erja, arði], a crop, produce; örð sér ( sows) Yrsu burðar, the crop of the son of Yrsa, i. e. gold, Edda (in a verse); þá á leiguliði einnar arðar mála, … þá á leiguliði tvegeja mála atða, þá örð (not jörð) eina er lands-dróttinn andask á ok aðra næstu eptir, N. G. L. i. 233, Gþl. 329; þat eru þrjár arðir, 314; nú verðr maðr útlagr á jörðu manns. þá skal hann leigu hafa ef úreidd var, ok örð alla rótfasta, N. G. L. i. 40.

COMPDS: arðar leiga, u, f. rent for one year’s crop, Gpl. 330. arðar-máli, a, m. (and -mál, n.), a contract, agreement for one year, Gþl. 314, 329, 336.

m. boose or stall in a cowhouse (binda kú í bás).

* * *

m. [Ulf. Bansts = αποθήκη; A. S. bós; Engl. provincial boose; Germ. banse], a boose or stall in a cowhouse; kýr á bási, binda kú á bás, etc., Bjarn. 32, Bs. 5. 171; a cow and a bás go together, e. g. in the nursery rhyme lulling children to sleep; sou, sofi… selr í sjá… kyr á bási, köttr í búri…, cp. the Engl. in the cow’s boose, Bosworth s. v.; bás, bás is an interj. exclam. for driving cows into stall: also used in Icel. of basins formed in rocks, e. g. at the foot of a waterfall; in local names, Básar, Básendar, etc.: the phrase, hafa sér markaðan bás, to have one’s course of life marked out, Ísl. Þjóðs. i. 538; einginn veit sér ætlaðan bás í örlaganna solli, no one knows what boose is kept for him in the turmoil of the fates, Grönd. 194; vide bjarnbáss.

1) help, benifit;

2) esp. hospitable entertainment, hospitality (vinna, veita e-m beina); ganga um beina, to wait upon the guests.

* * *

m. help, but exclusively used of hospitable entertainment, kind treatment, hospitality; vinna, veita, e-m beina, Eb. 268; þykir yðr eigi sá b. beztr, at yðr sé borð sett ok gefinu náttverðr ok síðan fari þér at sofa, Eg. 548; ofgörr er beininn, too much trouble taken, too much attendance, Lv. 38 (Ed. badly ‘beinan’); höfðu þar blíðan beina, Fms. ii. 248, iv. 336; mikit er nú um beina þinn, what hospitable treatment! Ísl. ii. 155, Bjarn. 53–55, Fas. i. 79: ganga um beina, to wait upon the guests, in old times (as at present in Icel.) an honourable task; in great banquets the lady or daughter of the house, assisted by servants, did this office; Þórhildr (the daughter) gékk um beina, ok báru þær Bergþóra (the mother) mat á borð, Nj. 50, cp. Lv. l. c., Fms. xi. 52; Hít (the hospitable giantess) gékk um b., Bárð. 174; Þiðrandi (the son of the house) gékk um beina, Fms. ii. 194;—but it is added, ‘because he was humble and meek,’ for it was not regarded as fit work for a man; cp. þá er konur gengu um b. um dagverð, Sturl. i. 132.

COMPDS: beinabót, beinamaðr, beinaspell, beinaþurfi.

1) ever, = ey, æ;

ei ok ei, forever and ever;

2) not, = eigi( as aldri for aldrigi).

* * *

and ey (cp. also æ), adv. [cp. Gr. αἰών; Lat. aevum; Goth. aivs = eternity, everlasting time: hence are derived the O. H. G. eva, A. S. æ, Hel. êo, in the metaph. sense of law (the law being symbolical of what is everlasting), which word still remains in the mod. Germ. ehe = marriage; whence the mod. Germ. echt = genuine, mod. Dan. ægte, mod. Icel. ekta, q. v. (Grimm)]:—ever; the phrase, ei ok ei, or ey ok ey, for ever and ever; gott ey gömlum mönnum, gott ey ungum mönnum, Landn. 45; öllungis muntu hafa þau ei ok ei, Hom. 15, Al. 120; hans ríki stendr ei ok ei, 160; Guðs ei lifanda, Blas. 43: the proverbs, ey sér til gyldis gjöf, Hm. 146; ey getr kvikr kú, 69; ey lýsir mön af mari, Vþm. 12; ey bað hon halda, Hkv. 1. 4; ey var mér týja, Akv. 27; lifa ey, Hm. 15, 34; er ok ey eða ei þat er aldregi þrýtr, Skálda 172; ei at vera, 677. 3; til hins sama var ey at ætla, Bs. i. 108.

II. [Dan. ei, Swed. ej], not ever, not, properly a contraction from ei-gi, in the MSS. freq. spelt é or e̅g̅; ei is often used in mod. writers, but not in speech; it is also used now and then in Edd. of old writers, though it is doubtful whether it is there genuine.

2. ey in a negative sense; ey manni, no man, Vþm. 55; vide eyvit.

n. = eindœmi 2, something unexampled or unheard of (þat er undr ok endemi);

heyr á endemi, for shame!.

* * *

and endimi, n. pl. an abomination, scandal, shame, esp. in exclamations; sé undr ok endemi! Niðrst. 6; ok þykir nauðsyn, at eigi verði þau e. í, Fms, xi. 27; nú era slíkt mikil e., vii. 36; heyr á endemi, hear the abomination! for shame! heyra á firn ok e., 21, ii. 14; heyr á e., segir Hallgerðr, þú gerir þik góðan, Nj. 74; vissum vér eigi vánir slíkra véla ok endema, Blas. 46; mörg e. tóku menn þá til önnur, Bs. i. 62; hér lýstr í e., segir hann, Fms. xi. 94. endemismaðr, m. a monster, Fs. 38. The etym. is doubtful, either = ein-dæmi, what is unexampled, or rather from dámr and the prefix and-; endemi is always used in a very bad sense; the passage Fms. v. 206—veiztu ef þau e. (= wonder) eru sönn, at konungrinn sé heilagr hjá okkr—is an exception and perhaps incorrect.

* * *

(finn; fann, fundum; fundinn), v.

1) to find (þá fundu þeir Hjörleif dauðan);

2) to meet one (ok vildi eigi finna Hákon konung);

3) to visit, to interview (gakk þú at finna konung);

4) to find out, invent (rúnar munt þú finna);

5) to discover (ok fundu þar land mikit);

6) fig. to find, perceive, notice, feel (fundu þeir þá brátt, at);

7) finna e-m e-t, to find fault with, blame (þat eitt finn ek Gunnlaugi, at);

8) with preps.:

finna á e-t, to come across, fall in with (= hitta á e-t);

impers., fann þat á, it could be perceived;

fann lítt á honum, hvárt, it was little to be seen whether, etc.;

finna at e-u, to find fault with, censure, blame;

finna e-t til, to bring forward, give as a reason (hvat finnr þú til þess?);

9) refl., finnast til e-s, to be pleased with;

impers., fannst Grími fátt til hans, Grim was little pleased with him;

láta sér lítit um finnast, to pay little heed to, rather dislike;

Ölvi fannst mikit um hann, Ölvir admired him much.

* * *

pret. fann, 2nd pers. fannt, mod. fanst; pl. fundu; pres. finn and finnr; in old MSS. and poetry freq. fiðr, Hm. 23, but finnr 63; pret. subj. fynda; part. fundinn; sup. fundit; the forms funnu and funnit may be found in MSS., but were probably never so pronounced; for even in Haustl. hund and fundu rhyme together; with the neg. suff. fannka, Hm. 38: [Ulf. finþan; A. S. findan; Engl. find; Germ. finden; Swed. finna; Dan. finde]:—to find; Finnar kómu aptr ok höfðu fundit hlutinn, Landn. 174; hann leitar ok fiðr, Ísl. ii. 321; Knútr hinn Fundni, Canute the Foundling, Fms. i. 112; hann herjaði á Ísland ok fann þar jarðhús mikit, Landn. 32; fundu þeir Hjörleif dauðan, 35; þar fundusk undir bein, Ld. 328.

2. to meet one; hversu opt hann fyndi smala-mann Þórðar, Ld. 138; ok vildi eigi finna Hákon konung, Fms. x. 3.

β. to visit; en þó gakk þú at finna konung, Nj. 7; veiztu ef þú vin átt … far þú at finna opt, Hm. 120.

3. to find out, invent, discover: Þorsteinn er fann sumar-auka, Landn. 131, Ld. 12; Nói fann vín at göra, Al. 64, Stj. 191; rúnar munt þú finna, Hm. 143: hann fann margar listir, þær sem áðr höfðu eigi fundnar verit, Edda (pref.)

β. to discover a country; leita lands þess er Hrafna-Flóki hafði fundit, Fms. i. 238: þá er Ísland fannsk ok bygðisk, Landn. 24; þá rak vestr í haf ok fundu þar land mikit, 26; land þat er kallat er Grænaland fannsk ok bygðisk af Íslandi, Íb. 9; í þann tíma fannsk Ísland, Eg. 15.

γ. metaph. finna e-n at e-u, a law phrase, to bring a charge home to one, Fms. xi. 75; hence also, vera fundinn að e-n, to be guilty of a thing; vera ekki at því fundinn, to be not guilty of a thing; cp. the Engl. to ‘find’ guilty.

II. metaph.

1. to find, perceive, notice, feel; þú fannt at ek lauss lifi, Fm. 8; Gunnhildr finnr þat, Nj. 9; fundu þeir þá brátt, at þangat var skotið öllum málum, Eb. 330; hitki hann fiðr þótt þen um hann fár lesi, Hm. 23; þá þat finnr er at þingi kemr, 24, 63; þeir fundu eigi fyrr en fjölmenni dreif at þeim, Fms. i. 136, Nj. 79.

β. impers. fann þat á, it could be perceived, Eg. 51; fann þó mjök á Dofra, er þeir skildu, i. e. D. felt much at their parting, Fms. x. 175; fann litt á honum, hvárt honum þótti vel eðr illa, it was little to be seen, whether …, Eb. 42.

γ. finna til, to feel hurt, feel a sore pang, is a freq. mod. phrase, but rarely occurs in old writers: finnr þú nökkut til hverr fjándskapr, etc., Anal. 175; en Aldrían fann ekkí til þessa sjálfr, áðr einn riddari tók brandinn af honum, Þiðr. 358; hence tilfinning, feeling.

2. to find, bring forward; finna e-t til, in support of a charge; ok finna þat til foráttu, at …, Nj. 15; hvat finnr þú helzt til þess, how dost thou make that out? 49; hann fann þó þat til, at …, Fms. vii. 258; Eyólfr fann þat til, at …, Nj. 244; hvat finnr þú til þess, what givest thou as the reason? Eb. 184; finna e-t við, to make objection to; hvártz hinn fiðr við, at hann sé eigi þar í þingi, Grág, i. 22; þá fundu þeir þat við, um gjaforð þetta, Fms. x. 87, v. l.

3. as a law phrase, to find money, to pay, lay out; hann skal eigi finna meira af fé því, en kaupa leg, Grág. i. 207; allra aura þeirra er úmaginn skal finna með sér, 206; ok slíka aura f. honum, ii. 210; á hann enga heimting til þess er hann fann við, Jb. 421 (MS.); ef maðr selr úmaga til frafærslu ok finnr fé með, Grág. i. 266; þeim þræli er hann hefir fulla verðaura fyrir fundit, 358; hence in the old oath, ek hefka fé boðit í dóm þenna, hefka ek fundit, ok monka finna, hvárki til laga né úlaga (where bjóða and finna are opposed, i. e. bjóða to offer, finna to pay actually), 75: hence is derived the law phrase, at finna sjálfan sik fyrir, to pay with one’s self, according to the law maxim, that ‘he that cannot pay with his purse shall pay with his body,’ used metaph. to pay dear, to feel sorely; kvað makligt at hann fyndi sik fyrir, Sturl. iii. 213, Eb. 154; skaltú sjálfan þik fyrir finna, Fms. iii. 110, xi. 256, Þorst. Síðu H. 9; the pun in Anal. 177 is a mere play of words.

4. finna at e-u, to censure, Fbr. 112, Edda (pref.), very freq. in mod. usage, hence að-finnsla and að-fyndni, censure; nearly akin is the phrase, þat eitt finn ek Gunnlaugi, at mér þykir hann vera úráðinn, that is the only fault I find with Gunlaug, Ísl. ii. 217; ef nokkut væri þat er at mætti finna, if there was anything to blame, Sks. 69 new Ed.

III. reflex.,

1. recipr. to meet with one another, Fms. i. 19, Nj. 8, 48; eigi kemr mér þat á úvart þótt vit finnimk á Íslandi, Fs. 20.

2. for some instances where the sense seems purely passive, see above.

3. freq. in a half passive reflex. sense, to be found, to occur; finnask dæmi til, examples occur, Gþl. 45; þat finnsk ritað, it is found written, occurs in books, Fms. ii. 153; finnsk í kvæðum þeim er …, Eg. 589.

β. metaph. to be perceived, fannsk þat mjök í ræðu Erlings, Fms. vii. 258: adding á, fannsk þat opt á jarli, Nj. 46; fannsk þat á öllu, at, it was easy to see, that …, 17, 90; þat fannsk á Arnkatli goða, at …, Eb. 178.

γ. finnask til e-s, to be pleased with a thing: impers., fannsk Grími fátt til hans, Grim was little pleased with him, Eg. 190; ekki fannsk Eiríki til þessa verks, Eric was not much pleased with it, Fs. 149; fannsk mér fleira til hans en annarra, I liked him better than the rest, Fms. i. 141; e-m finnst til e-s, to value; honum finnsk ekki til, he thinks naught of it, thinks it worthless; Fas. i. 317, freq. in mod. usage: finnask at e-u, to admire, Sighvat (obsol.): so in the phrase, láta sér lítið um finnask, to pay little heed to, rather dislike, Hkr. iii. 244; konungr lét sér ekki um þat finnask, Fms. iv. 195; lét hann sér fátt um finnask, vii. 29; Dagr lét sér ekki um finnask eðr fátt, iv. 382; Ölvi fannsk mikit um hann, O. admired him much, Nj. 41; fannsk mönnum mikit um tal þeirra, 18; honum fannsk um mikit, he was much surprised, Hkr. iii. 355: e-m finnsk, one thinks, it seems to one; mér finnsk sem hann hafi önga verki, methinks he feels no pain, Barl. 101: finnsk mér svá, at engi maðr, methinks that no man, 15: very freq. in conversation, with infin. it seems to me, methinks.

IV. part. finnandi, a finder, 655 xii. 2; finnanda-spik, n. blubber which is the perquisite of the finder of a whale, Grág. ii. 383: part. pass. fundit, beseeming, nú mun ok vel fundit, at …, Anal. 173.

* * *

1) hale, sound; illa heill, in ill health; hann sagði at þar var vel heilt, he said they were all well there; kona eigi heil, enceinte; grœða e-n at heilu, to heal one fully;

2) whole, healed, in respect of wounds or illness, with gen. (verða heill sára sinna); er um heilt bezt at binda, it is better to bind a hale than a hurt limb;

3) blessed, happy; njótið heilir handa, ‘bless your hands’, well done; kom heill! welcome, hail! far heill, farewell!

4) whole, entire; heill hleifr, a whole loaf; sjau hundruð heil, full seven hundred;

5) true, upright; ráða e-m heilt, to give one a wholesome (good) advice; af heilum hug, af heilu, sincerely; heilt ráð, wholesome advice; heil kenning, a useful, profitable lesson.

n. and f. luck, omen, foreboding; góðu (illu) heilli, in a good (evil) hour; mörg eru giptusamlig heill, there are many good auspices; fall er farar heill, a fall is a good omen; hann bað þeim heill duga, he wished them good speed; heillum horfinn, forsaken by luck; ok var brugðit heillum sverðsins, the spell of the sword was broken.

* * *

n. and f. [Dan. held], good luck; the gender of this word varies.

A. Neut., which seems to be the older gender, an omen, auspice, foreboding; hver’ro bözt heill (pl.), which are the best auspices? the answer, mörg eru góð heill, there are many good auspices, Skv. 2. 19, 20, cp. 22; giptusamlegt heill, a favourable omen, Al. 13; the neut., which is obsolete elsewhere, has remained in the phrases, góðu heilli (bono augurio), íllu heilli ( malo augurio), in a good, evil hour; íllu heilli bauð ek þér barnfóstr, Ísl. ii. 141; íllu heilli vartú skapað, Hom. 153; íllu heilli höfu vér hér dvalizt, Nj. 241; fórtú fá heilli heiman, with small luck, Ó. H. 107; verstu heilli, Heir. 4; góðu heilli, in a good hour, Fms. ix. 236, x. 18 (in a verse): talismans, of hidden magical runes written on ‘gumna heillum’ (on talismans?), Sdm. 16.

B. Fem. good luck, happiness:

1. plur., with the notion of being the gift of auspices or of an oracle, esp. in pl., so that the gender is dubious; fékk Ingólfr at blóti miklu ok leitaði sér heilla um forlög sín, Landn. 33; skal Þórólfr blóta ok leita heilla þeim bræðrum, Eg. 257; hefir þessi flokkr leitað sér heilla at tilvísan fjölkunnigra manna, at þeir skyldi um nætr berjask, Fms. vii. 296; Hallsteinn skaut setstokkum fyrir borð í hafi til heilla sér eptir fornum sið, Fs. 123, Landn. 34; þá skaut Steinþórr spjóti at fornum sið til heilla sér yfir flokk Snorra, Eb. 228 (an old heathen rite); þótti þat líkast til langlífis ok heilla, 126 new Ed.; ok var brugðit heillum sverðsins, the spell of the sword was broken, Korm. 84; áttú, Sigmundr, af þeim hring heillir at taka, Fær. 103.

2. esp. (also in pl.) with the personal notion of a good spirit or angel, cp. hamingja; eigi veit ek hvárt vit eigum heill saman, i. e. if we shall have luck together, of two persons having one life and one heart, Nj. 3; þótti stór heill til hans horfit hafa, Fs. 194; Leifr kvað hann enn mundu mestri heill stýra af þeim frændum, Fb. i. 538; hann bað þeim heill duga, he wished them good speed, Gullþ. 14; fær þú braut bú þitt ok vestr yfir Lagarfljót, þar er heill þín öll, Hrafn. 1; heillum horfinn, forsaken by luck, Grett. 150.

3. sayings, íllt er fyrir heill at hrapa, ’tis ill to rush on and leave one’s good luck behind, Skv. 2. 25; hátíðir eru til heilla beztar (mod. hátíð er til heilla bezt), denoting that high feasts ought to be chosen for momentous affairs, Ld. 176 (of one being christened at Yule time); fall er farar-heill, a fall is a good omen (in departing), Fms. vi. 414: the phrase, vera e-m lítil heilla-þúfa, to be a stumbling-block to one, the metaphor prob. taken from the popular lore as to mounds with hidden hoards, ek heft orðit lítil heilla þúfa um at þreifa flestum mönnum, Grett. 143.

4. in mod. usage as a term of endearment, heillin, heillin mín, dear! my dear! the address of a husband to his wife; the bride asks, hverjum ætlarðú at bjóða í veizluna okkar, hjartað mitt? the bridegroom answers, eg veil það nú ekki, heillin mín! Ísl. Þjóðs. i. 243; getrþu ekki gefið manninum hressingu, heillin? Hrólfr. 8; hann (our son) er svo kargr, heillin mín! hann nennir ekki neitt að gera, látum við strákinn stúdiera, Grönd. 72; cp. Bb. 3. 21—hún (the wife) kyssir og með klappi segir, komdú blessaðr, heillin mín!—heillin góð! is in many Icel. houses the address of the servants to the mistress: æ! hvernig getið þér nú farið að tala, heillin góð? Piltr og Stúlka, 36; sælir og blessaðir, Auðun minn! sælar og blessaðar, heillin góð! Hrólfr. 6.

COMPDS: heillabrigði, heilladrjúgr, heillalauss, heillaleysi, heillamaðr, heillaráð, heillavænligr, heillavænn.

adj. [Ulf. hails = ὑγιής, ὑγιαίνων, χαιρε, etc.; A. S. hâl; Engl. hail and hale are of Scandinavian origin, whole of Saxon; O. H. G. heil; lost in mod. Germ.; Dan. heel; Swed. hel]:—whole:

I. hale, sound; ílla heill, in ill health, Hm. 68; heilir hildar til, heilir hildi frá, fara þeir heilir hvaðan, hale, unscathed, 157; heilar hendr, Gkv. 3. 10; heilar sjónir, hale eyes, Lex. Poët.; spurði Þorsteinn hvernig þar væri heilt, hann sagði at þar var vel heilt, Th. asked how they were in health, and he said that they were well, Eg. 743; heilir, opp. to sárir, Am. 56; heilan (unbroken), Hvm. 29; heill hjálmstofn, hale skull, 31; hvergi var heilt hold á líkam hans, 623. 44; græða at heilu, to cure so as to be hale and well, 655 xi. 3; Önundr var svá frækinn maðr at fáir stóðusk honum þótt heilir væri, that few men were a match for him, though they were hale and sound, Grett. 87; sjórinn var hvergi heill, the sea was nowhere hale, i. e. the waves rose high, Vígl. 22; silki-ræma heil ok ú-sökuð, Fms. iv. 110.

2. healed, of wounds, illness, in gen. pl.; verða heill sára sínna, Eg. 35; Helga dóttir bónda var þá á fouun ok heil meina sinna, 586; ok var þó eigi heill sársins, Fbr. 164.

3. phrases, gróa um heilt (see gróa), Fms. xi. 87; binda um heilt, to bind up a hale limb; er um heilt bezt at binda, ‘tis better to bind a hale than a hurt limb, Ld. 206; betra heilt en gróið, better hale than healed; með heilu ok höldnu, safe and sound, Fms. x. 376; þar skal hverr heill verða sem haltr varð, he that was halt must be made hale, a law phrase, he that has a blemish upon him must clear himself of it, N. G. L. i. 326: cp. the phrase, svelta heill hungri (mod. svelta heilu hungri), to starve, Ls. 62: a guest is asked, hvað er í fréttum, what news? to which the reply is, mannheilt og ósjúkt, all hale and ‘unsick,’ i. e. all well! eigi heil, not hale, i. e. enceinte, þú ert kona eigi heil, Fas. i. 52; húsfreyja þín er eigi heil, ok mun hón fæða meybarn, Ísl. ii. 196; Freydís vildi fylgja þeim ok varð heldr sein, því at hón var eigi heil, Þorf. Karl. 428.

4. answering to Gr. χαιρε, in exclamation; njótið heilir handa, ‘bless your hands!’ well done! Nj. 71; mæl drengja heilastr, well spoken, Fms. viii. 97; báðu hann tala konunga heilstan (i. e. cheered him), vi. 240; mæltu, at hann skyldi mæla allra höfðingja heilastr, viii. 290.

β. in greeting, Vþm. 4, 6, Sdm. 3, 4; kom heill, welcome! hail! Blas. 42; far heill, farewell! Fms. vii. 197; heill, Magnús frændi! 171; sít heill, sit hail! Glúm. 391, Fms. x. 201; heill svá! Stj. 621; heilir svá! 475; heilar svá! 124, Karl. 507; ek svá heill, by my soul! forsooth! Fms. v. 230; svá vil ek heil! Grett. 170 new Ed.; bað þá heila fara ok heila hittask, Fms. iv. 171.

5. whole, entire, Lat. integer; sjau hundruð heil, full seven hundred, Íb. 16; heil vika, 7, K. Þ. K. 102; heil dægr (opp. to half), Rb. 16; heil alin, N. G. L.; heilt ár, Bs. ii. 152.

II. metaph. true, upright; allit., heilt ráð ok heimilt, a hale and good bargain, without fraud or flaw, Grág. i. 317; með heilum fortölum, Dipl. i. 3; ráða e-m heilt, to give wholesome (good, wise) advice to one, Nj. 31, (heilræði); með heilum hug, sincerely, cp. Hm. 106; heilum sáttum, Háv. 50 new Ed., Al. 60.

β. safe; prestinum þótti eigi heilt at setja hann annat sinn undir sama váða, Fms. x. 417.

(heit; hét, hétum; heitinn), v.

1) to call give a name to;

Grímni mik hétu, they called me G.;

heitinn eptir e-m, called (named) after one;

2) to call on one;

heita e-n á brott, to call on one to be gone, bid one go (heitit mik héðan);

heita á e-n, to exhort one (in battle);

to invoke (heita á hinn heilaga Ólaf);

heita á e-n til e-s, to invoke (appeal to) one for a thing (hann hét á Þór til fulltings);

3) intrans., the pres. ‘heiti’ (not ‘heit’), to be hight, be called;

Óðinn ek, nú heiti, now I am called Odin;

Ólafr heiti ek, my name is O.;

Úlfr hét maðr, there was a man, whose name was U.;

bœr heitir á Bakka (at búrfelli), there is a farm called B.;

heita (to be reckoned) frjáls maðr, hvers manns níðingr;

4) with dat. to promise (heita e-m e-u);

mantu, hverju þú hézt mér, do you remember what you promised me?

heita e-m hörðu, to threaten one;

Bárði var heitit meyjunni, the maid was promised to B.;

5) refl., heitast, to vow, plight one’s faith (þeir hétust reka Hákon ór landi);

heitast e-m, to vow one’s person to one (heitast hinum heilaga Ólafi konungi);

to be betrothed to one.

(heitta, heittr), v.

1) to heat (heita spjót í eldi);

2) to brew (heita mungát, heita öl).

f. brewing (cf. ölheita).

* * *

tt, [heitr], to heat; hón heitti steinana, Lv. 70; hann lét taka sement ok heita í katli, Fms. vi. 153; h. spjót í eldi, Fas. ii. 29; sólin heitir hafit, Rb. 444.,

2. to brew; heita mungát, Bs. i. 339, 340, K. Þ. K. 100, Finnb. 294, Eg. 88; heita öl, 148, Hkv. 3; heita til Jólanna, to brew for Yule, Orkn. 112;—the ancients used to drink fresh-brewed ale.

u, f. brewing, N. G. L. ii. 249, iii. 197; öl-heita, ale-brewing, Landn. 215.

COMPDS: heitugagn, heituhús, heitukerald, heituketill, heitukona, heitumaðr, heituviðr.

adv. in each (every) place, everywhere; h. er (or sem), wheresoever (h. er þú tekr land).

* * *

adv. indef. (for the particle -gi see p. 199); a clear distinction is made in the MSS. between hvargi, everywhere, and hvergi (q. v.), nowhere, (Hkr. i. 269, 278, ii. 208 in the folio Ed. are misprints):—wheresoever, with the particle er (es) or sem; hvargi sem menn verða staddir, 655 iii. 4; hvargi er hann kvángask, Grág. i. 181; hvargi er maðr drepr mann ok varðar þat skóggang, ii. 14; hvargi er menn eru staddir, 20; h. er hann tók, i. 210; h. er þú tekr land, Landn. 43, v. 1.; h. sem þeir herja, N. G. L. i. 103; h. er hann fór, Fms. xi. 40, Hkr. i. 100, 269; h. sem vér komum, Post. 645. 71; h. er þjóð heyrir, Am. 103.

2. in each, every place, without the particle; sýna mér, af hverju gefit er hvargi, what is given in each place, Nj. 76; en þá hit næsta sumar gat nær hvargi ( almost everywhere) ber á Íslandi, Bs. i. 135, (the MS. has hvergi erroneously, cp. the Annals of the year 1203.)

f. mercy, relief, comfort; veita e-m l., to relieve, soothe; hvat er til líkna lagt Sigurði, what comfort is assigned for S.?.

* * *

f. [lækna is the healing of the body, líkn the soothing of the mind or heart; the words seem to be identical: in very early usage líkn seems to denote bodily healing also, and particularly of relief in labour, hence the words líknar-galdr, -spor, -lófi in the old poems Sdm. and Hm., as also the líknar-belgr, although now only used of the caul of animals]:

1. healing, remedy; hvat er til líkna lagt Sigurði? Skv. 1. 30; leitaða ek í líkna, at letja ykkr heiman, I sought for means to let you from coming. Am. 46.

2. relief, mercy, comfort; sú erumk líkn, that is my comfort, Ls. 35; til leiðréttu ok líknar, Stj. 149; veita líkn, to relieve, soothe; hann lét þá næra með allri líkn (mercy, tenderness), Fms. ii. 226; biðja e-m líknar eðr lífs griða, vi. 113.

3. mercy, eccl.; biðja líknar sinni misgerning, Mar.; synda líkn, forgiveness of sin, id.; hann bað Guð líknar þegar hann féll í nokkura sök, Sks. 734; Drottinn minn gefi dauðum ró | hinum líkn er lifa, O my Lord, grant rest to the dead, relief to the living, Sól. 82.

COMPDS: líknabelgr, líknarbraut, líknarfullr, líknarfúss, líknargaldr, líknargata, líknarlauss, líknarleysi, líknarspor, líknaræðr.

m. [old Swed. lagman; the president of the supreme court formerly held in Orkney was called the lagman]:—‘law-man.’ In the ancient Scandinavian kingdoms each legal community or state (lög) had its own laws, its own parliament (lögþing), and its own ‘law-man’ (lagh-mann, lögmaðr); the lagman was the first commoner and the spokesman of the people against the king and court at public assemblies or elsewhere; he was also the guardian of the law, and the president of the legislative body and of the law courts. As in the heathen time laws were not written, the lagman had to say what was the law of the land in any case of doubt; in the general assemblies, at least in Iceland, he had to ‘say’ the law (from memory) to the assembled people from the Law-hill (Lögbergi); hence in the Icelandic Commonwealth he was called lög-sögu-maðr (q. v.), the ‘law-speaker,’ ‘law-sayer,’ ‘speaker of the law,’ and his office lög-saga or lög-sögn = ‘law-speaking:’

1. Sweden and Gothland in olden times were the classical lands of lagmen, for the whole kingdom was a confederation of commonwealths, each with its parliament, law-speaker, and laws, who were all of them united under one king; see the various records in the old Swedish laws, Sveriges Gamla Lagar, as edited by Schlyter, as also the classical account given of lagman Thorgny in Ó. H. ch. 60 sqq.—í hverri þessi deild landsins er sitt lögþing, ok sín lög, yfir hverjum lögum er lögmaðr, … þat skulu lög vera sem hann réð upp at kveða; en ef konungr, eða jarl, eða byskupar fara yfir land ok eigu þing við búendr, þá svarar lögmaðr af hendi búenda …; aðrir lögmenn allir skulu vera undir-menn þess lögmanns er á Tíunda-landi er, Ó. H. 65.

2. in Norway the political institutions of the old patriarchal ages were greatly disturbed through the wars and conquest of Harald Fairhair; the ancient laws of Norway too have been preserved in a much more fragmentary state than those of Sweden; of some of the most interesting laws only the eccl. section has been preserved, often in Icelandic transcripts or abridged. The most interesting records of the lagmen are therefore not to be found in the Norse laws, but in the Sagas, e. g. the debates in the Hák. S. Gamla, ch. 71–80, 85–97 (in the Flatey book), as also in the Þinga-þáttr in Fms. vii. 123–150, and in stray passages in the Icelandic Sagas, in such phrases as lögmenn ok konungr, lögmenn ok dómendr, lenda menn ok lögmenn ok alla alþýðu, Eg. 352.

3. in the later Middle Age in Norway, and in Icel. after 1280, the lagman was a justice, who presided in the court lögrétta, at the lögþing (II), cp. Jb. passim.

4. in the Icelandic Commonwealth, the officer whose duties have been described above was specially called lögsögumaðr, and lögmaðr is only used = lagamaðr = a lawyer,—þat er ok, at lögsögumaðr skal svá görla þáttu alla upp segja, at engi viti einna miclogi görr, en ef honum vinsk eigi fróðleikr til þess, þá skal hann eiga stefnu við fimm lögmenn (lawyers, men skilled in law), en næstu dægr áðr, eðr fleiri, Grág. i. 2, 3; þat skal allt hafa er finnsk á skr þeirri er Hafliði lét göra … en þat eitt af annarra lögmanna fyrirsögn ( of other lawyers) er eigi mæli því í gegn, 7; Njáll var lögmaðr svá mikill ( so great a lawyer), at eingi fannsk hans jafningi, Nj. 30. At the union with Norway (A. D. 1272) the lögsögu-maðr of the Commonwealth was replaced by two lagmen of the Norse kind, so that in the Sagas composed after that date (e. g. the Grettla) or in Sagas preserved in later transcripts, the terms were now and then confounded, and ‘lögmaðr’ was, by way of anachronism, used of the lögsögu-maðr of the old Commonwealth, cp. Grett. 64, 115, 173, 191 new Ed., Nj. 24, 164, 237 (v. l.), Eg. 597, Ísl. (Gunnl. S.) ii. 208, 238, 256, Bs. i. (Hungrv.) 62, Fms. iv. 115, 176, where the Ó. H. edition has the true reading, being made from a vellum of the Commonwealth time.

β. two instances are recorded referring to the 10th century in Iceland, where a lögmaðr occurs as a kind of county sheriff or officer, viz. in the Háv. S. (begin.) and the Svarfdæla S. ch. 10; but both records seem to be spurious and adapted to the state of things in Norway, for neither Saga is preserved in its pure original state, but remoulded after the union; see Maurer’s Entstehung des Isl. Staates, Beiträge, 136 sqq. In Scandinavia during the Middle Ages, as the power of the king increased, so that of the old lagman sank, and at last died away. In England it is preserved in the Speaker of the House of Commons, whose very name recalls to mind the law-speaker of the old Scandinavian communities.

II. a pr. name, Lög-maðr, Orkn.

COMPDS: lögmannsdæmi, lögmannseiðr, lögmannslauss, lögmannsúrskurðr.

m., thus Landn. 76, 77; mar-mandill, Fas. ii. 31 (thrice); in popular mod. usage in Icel., mar-bendill; the Hauksbok (Landn. l. c.) spells it margmelli; whence the mod. Norse marmæle, Ivar Aasen:—prop. a ‘sea-mannikin,’ a kind ot sea goblin or sea dwarf, in the Norse fairy tales. The marmennil is now and then hooked by fishermen; being a soothsayer, he tells them what is to happen. The classical passages in oid Icel. writers are the Hálf’s S. ch. 7 and the Landn. 2, ch. 5; for mod. times see Maurer’s Volks. 31, 32, as also Ísl. Þjóðs. i. 131–134. Inseparable from these tales is the merman’s ‘laughter;’ he generally laughs thrice, e. g. the king kisses the queen, beats his dog, and stumbles over and curses the mound, at each of which the merman laughs; and being asked why, he says that he laughs at the king’s foolishness, for the queen is false, but the dog is true and will save his life, and in the mound there is a hidden treasure; hence, þá hló marbendill, then the merman laughed, has in Icel. become proverbial of a sudden, unreasonable, and spiteful fit of laughter. The coincidence with the English legend of Merlin the ‘wild man’ in the romance of Merlin, (edited by the Early Engl. Text Soc. 1869, p. 434,) is very striking; and one is tempted to suggest that the name Merlin may have been borrowed from the Norse sea goblin (who in Norwegian tales is said to be the bastard of the sea monster hafstramb and a mermaid), and tacked on to the Welsh legend: even the word has a Norse or Teutonic sound: Merlin may well be shortened from the dimin. mer-mann-lin, mer-m’lin, merlin: according to the Pref. to this Engl. romance the name is not found attached to the Welsh legend till the 12th century.

COMPDS: marmendilssmíði, marmendilsþari.