what+else+

אֲמָאII, אֲמִי, fut. יֵימָא, imper. אֵימָא (√אם to join, v. אמר) to say, speak, think. Targ. Y. Gen. 33:10.Freq. in Talmud. אפילו תימא even if you will say, i. e. it may come right even if you assume that Succ.13b; a. fr.מי לֵימָא, (מי)נֵימָא or לימא must it be said, does it mean to say? Ib.; a. fr. (ואי) וכי תימא and if you should object. Ib.; a. fr. אלא אימא but rather say, i. e. the correct version is. Ib.; a. fr. אימא סיפא now read the second clause, i. e. how will you understand ? Ber.21b; a. fr.אֵימָא I might think. Ib.; a. fr. הוה אמינא I might have thought, I might have been led to believe. Erub.74b מאי הוה א׳ what might I have been led to believe?; a. fr. נימא כוותיה let him express his opinion in agreement with his authority, i. e. why does he not say so expressly? Taan.3a; a. fr.Pes.7b היכי נימא what else should he say? נימא למול should he use the expression lamol?Gitt.47b, a. fr. ס״ד אמינא it may occur to you to think; v. דַּעְתָּא. Yoma 85b אי הואי התם הוה אמינא had I been there, I should have said. קאמינא = קא אמינא I say, speak of, v. קָא. Gitt.47b; a. fr.

אֲמָאII, אֲמִי, fut. יֵימָא, imper. אֵימָא (√אם to join, v. אמר) to say, speak, think. Targ. Y. Gen. 33:10.Freq. in Talmud. אפילו תימא even if you will say, i. e. it may come right even if you assume that Succ.13b; a. fr.מי לֵימָא, (מי)נֵימָא or לימא must it be said, does it mean to say? Ib.; a. fr. (ואי) וכי תימא and if you should object. Ib.; a. fr. אלא אימא but rather say, i. e. the correct version is. Ib.; a. fr. אימא סיפא now read the second clause, i. e. how will you understand ? Ber.21b; a. fr.אֵימָא I might think. Ib.; a. fr. הוה אמינא I might have thought, I might have been led to believe. Erub.74b מאי הוה א׳ what might I have been led to believe?; a. fr. נימא כוותיה let him express his opinion in agreement with his authority, i. e. why does he not say so expressly? Taan.3a; a. fr.Pes.7b היכי נימא what else should he say? נימא למול should he use the expression lamol?Gitt.47b, a. fr. ס״ד אמינא it may occur to you to think; v. דַּעְתָּא. Yoma 85b אי הואי התם הוה אמינא had I been there, I should have said. קאמינא = קא אמינא I say, speak of, v. קָא. Gitt.47b; a. fr.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

מְגִיזְתָּאII f. (גְּזַז) arbitrary decision. דיני דמ׳ the arbitration practice of untrained magistrates, opp. to learned courts. B. Mets.30b אלא (מאי) דינא דמ׳ לדיינו ed. (Ms. M. מגוסתא, v. Rabb. D. S. a. l. note) what else should they have done (in lieu of deciding according to the law of the Torah)? Should they have followed the practice of the arbitrators?V. מְגִיסְתָּא II.

מְגִיזְתָּאII f. (גְּזַז) arbitrary decision. דיני דמ׳ the arbitration practice of untrained magistrates, opp. to learned courts. B. Mets.30b אלא (מאי) דינא דמ׳ לדיינו ed. (Ms. M. מגוסתא, v. Rabb. D. S. a. l. note) what else should they have done (in lieu of deciding according to the law of the Torah)? Should they have followed the practice of the arbitrators?V. מְגִיסְתָּא II.

שְׁאַרI ch. sam(שאר to remain over). Af. אַשְׁאַר to leave over. Targ. O. Ex. 10:12 (Y. שייר). Ib. 26 נַשְׁאַר ed. Berl. (ed. Vien. תִּשְׁתָּאַר Ithpa.); a. fr. Pa. שָׁאֵר, שַׁיֵּיר, שַׁיֵּר same. Targ. Y. Ex. 12:10 (O. Af.). Ib. 10:12, v. supra; a. fr.B. Kam.15a תנא וש׳ מאי ש׳ דהאי ש׳ ש׳וכ׳ the Mishnah states some cases, but leaves over (does not state all cases coming under the same category). But what else did it omit, so as to be justified in omitting this? It omitted a case when half the assessed fine is to be paid; Succ.54a; a. fr. Pali שַׁאֲרֵי, שְׁאָרֵי to leave over, spare. Targ. Ps. 79:11 Var. ed. Lag. (ed. Lag. a. oth. שרי; h. text הוֹתֵר). Ithpa. אִשְׁתָּאַר, אִשְׁתַּיֵּיר, Ithpe. אִשְׁתְּאַר to be left over, remain. Targ. Gen. 7:23. Targ. Ex. 8:5; a. fr.B. Mets.25a א׳ בה מידי some of it was left behind; a. e.

שְׁאַרI ch. sam(שאר to remain over). Af. אַשְׁאַר to leave over. Targ. O. Ex. 10:12 (Y. שייר). Ib. 26 נַשְׁאַר ed. Berl. (ed. Vien. תִּשְׁתָּאַר Ithpa.); a. fr. Pa. שָׁאֵר, שַׁיֵּיר, שַׁיֵּר same. Targ. Y. Ex. 12:10 (O. Af.). Ib. 10:12, v. supra; a. fr.B. Kam.15a תנא וש׳ מאי ש׳ דהאי ש׳ ש׳וכ׳ the Mishnah states some cases, but leaves over (does not state all cases coming under the same category). But what else did it omit, so as to be justified in omitting this? It omitted a case when half the assessed fine is to be paid; Succ.54a; a. fr. Pali שַׁאֲרֵי, שְׁאָרֵי to leave over, spare. Targ. Ps. 79:11 Var. ed. Lag. (ed. Lag. a. oth. שרי; h. text הוֹתֵר). Ithpa. אִשְׁתָּאַר, אִשְׁתַּיֵּיר, Ithpe. אִשְׁתְּאַר to be left over, remain. Targ. Gen. 7:23. Targ. Ex. 8:5; a. fr.B. Mets.25a א׳ בה מידי some of it was left behind; a. e.

מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

אַגַּב(contr. of אל גב = עַל, cmp. אַ־) prop. on the back, on top of, hence, upon, on the basis; (logic.) by dint of, on account of; by the way of. Snh.95b א׳ אורחך while on thy road, i. e. incidentally, occasionally. Freq. אורחא א׳, v. אוֹרְחָא.B. Mets.21b א׳ דיקירי because they are heavy.Ib. 11b, a. fr. מטלטלין א׳ מקרקעי the sale of movable chattel made binding by dint of immovable property jointly sold; cmp. קַרְקַע.Kid. 26b א׳ אחר means of somebody else (taking possession in behalf of the absent person). Ib. 27a מי בעינן א׳ is it necessary that he must say, ‘Acquire movable by dint of acquiring landed property?Pes.113a כל א׳ גביא בעיא every claim the legality of which rests on some additional circumstance (e. g. a loan collectible only on producing the note of indebtedness) requires collection (cannot be considered actual property until collected).Sabb.116a א׳ כתב הוא דקרוש the parchment is sacred only on account of the sacred character of what is written on it.Shebu.40b, v. גְּרָרָא; a. fr.

אַגַּב(contr. of אל גב = עַל, cmp. אַ־) prop. on the back, on top of, hence, upon, on the basis; (logic.) by dint of, on account of; by the way of. Snh.95b א׳ אורחך while on thy road, i. e. incidentally, occasionally. Freq. אורחא א׳, v. אוֹרְחָא.B. Mets.21b א׳ דיקירי because they are heavy.Ib. 11b, a. fr. מטלטלין א׳ מקרקעי the sale of movable chattel made binding by dint of immovable property jointly sold; cmp. קַרְקַע.Kid. 26b א׳ אחר means of somebody else (taking possession in behalf of the absent person). Ib. 27a מי בעינן א׳ is it necessary that he must say, ‘Acquire movable by dint of acquiring landed property?Pes.113a כל א׳ גביא בעיא every claim the legality of which rests on some additional circumstance (e. g. a loan collectible only on producing the note of indebtedness) requires collection (cannot be considered actual property until collected).Sabb.116a א׳ כתב הוא דקרוש the parchment is sacred only on account of the sacred character of what is written on it.Shebu.40b, v. גְּרָרָא; a. fr.