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1 εἰσδύνω
εἰσδύνω, and [voice] Med. [full] εἰσδύομαι (v. δύω): [tense] fut. -δύσομαι, with [tense] aor. 2 - έδῡν: [tense] pf. - δέδῡκα:—A get or crawl into,ἐς τὸν θησαυρόν Hdt.2.121
. β'; ψυχὴ ἐς ἄλλο ζῷον ἐσδύεται ib. 123; εἰσεδύοντο εἰς τοὺς πόδας οἱ ἱμάντες the thongs entered into their feet, X.An.4.5.14; εἰς τὴν Ἀμφικτυονίαν εἰσδεδυκώς having wormed his way into the League, D.11.4.2 c. acc., go into, enter,ἀκοντιστὺν ἐσδύσεαι Il.23.622
;ὁ ψὴν τὴν βάλανον ἐσδύνων Hdt.1.193
;ἄκακον..τρόπον εἰσδύς
having put on..,Anaxil.
33.3.3 folld. by relat., οὐκ εἶδεν οὗ γῆς εἰσέδυ saw not into what part of the earth she entered, E.IA 1583.II of feelings, δεινόν τι ἐσέδυνέ σφι great fear came upon them, Hdt. 6.138;εἰσέδυ με..οἴστρημα καὶ μνήμη κακῶν S.OT 1317
; [ ἡ ἀλήθεια]εἰς τὰς ψυχὰς εἰσδύεται Plb.13.5.5
;λύπη εἰσδύνουσα Andronic.
Rhod. P.571M.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰσδύνω
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2 μακέλη
Grammatical information: f.Meaning: `mattock' (Hes. Op. 470, Theok., A. R.), as destroying instrument of Zeus (A., S., Ar.).Origin: PG [a word of Pre-Greek origin]Etymology: On the formation cf. ἀγέλη, θύελλα a.o. The similarity with δίκελλα (s. v.) cannot be a coincidence, "but a convincing explanation has not yet been found." (Frisk). Güntert Reimwortbildungen 122 f. assumed a cross of δίκελλα and a form *ματέλη correponding to Lat. mateola `instrument for cutting in the earth'. A remarkable similarity shows Arm. markeɫ `mattock'; loan from a common source (Vogt NTS 9, 334)? To be rejected Scheftelowitz ZII 6, 111 (to Lith. makãras `great stave', Arm. mač `plough-tail' [Ir. LW [loanword]]). - With μάκελλα, - έλη may belong also μάσκη δίκελλα, βάσκα μακέλη and μάκκορ (Lacon. for μάσκος) ἐργαλεῖον γεωργικόν, ὡς δίκελλα H.; s. Bechtel Lex. s. μάκελλα. Diff. on μάσκη Specht KZ 66, 220 n. 5: from *μάτ-κη to Lat. mateola etc. - Cf. Bq s. v. - We saw s.v. δίκελλα that these are Pre-Greek words in -aly-; s. Beekes, FS Kortlandt. On κ\/σκ cf. Fur. 295-301.Page in Frisk: 2,163-164Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μακέλη
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3 θαῦμα
θαῦμα, ατος, τό (Hom. et al.; ins, LXX; TestSol 3:8 D; TestAbr A 3 p. 80, 12 [Stone p. 8]; 7 p. 84, 26f [Stone p. 16f]; JosAs 28:1; Jos., Ant. 15, 395).① an object of wonder, wonder (Herm. Wr. 1, 16; PMich 149 III, 19 [II A.D.]; Philo, Plant. 3).ⓐ gener. a wonder, marvel (Bacchylides 17, 123 of a divine miracle; Appian, Bell. Civ. 1, 16, §67; Philostrat., Imag. 2, 12 p. 358, 1; 2, 18 p. 371, 6; Himerius, Or. 6 [=Or. 2], 25: Xerxes penetrates the strait; SibOr 3, 281) 2 Cor 11:14.ⓑ wonder in special sense, portent, miracle (Philostrat., Vi. Apoll. 1, 39 p. 41, 5; SEG VIII, 551, 35 [I B.C.]) ἰδεῖν θ. see a wonder, miracle MPol 15:1 (cp. Henioch. Com. 3 ὁρῶ θαῦμʼ ἄπιστον; Lucian, Adv. Ind. 8 θ. μέγα τοῖς ὁρῶσιν); TestSol 3:8 D.② a state of wondering because one is extraordinarily impressed by someth., wonder, amazement (Hom. et al.; Plut., Timol. 241 [12, 9] μετὰ θαύματος; Job 18:20) ἐθαύμασα ἰδὼν αὐτὴν θαῦμα μέγα when I saw her I wondered in great amazement Rv 17:6. θ. ἐγένετο μέγα AcPl Ha 4, 25.—B. 1093f. DELG. M-M. Schmidt, Syn. IV 179–88. TW. Sv. -
4 οἷος
οἷος, α, ον relative pron. (Hom.+) pert. to being similar to someth. or belonging to a class, of what sort (such) οἷος … τοιοῦτος as … so (Oenomaus in Eus., PE 5, 27, 5; Sir 49:14) 1 Cor 15:48ab; 2 Cor 10:11. τὸν αὐτὸν ἀγῶνα … οἷον εἴδετε the same struggle … as you saw (οἷον refers to significance, as GDI 4999 II, 10 [Crete] θάνατος οἷος διακωλυσεῖ=an instance of death whose significance hinders) in its severity Phil 1:30. οἷοι ἐτέθησαν τοιοῦτοι καὶ ἦσαν Hs 9, 4, 6; cp. 9, 8, 1; 9, 17, 2. μὴ … γενηθῇς τοιοῦτος, οἵους ἀκούομεν you are not … to become like those of whom we hear, that B 10, 8.—The correlative can oft. be supplied fr. the context (POxy 278, 18; PRyl 154, 28; Gen 44:15; Jos., Ant. 10, 13): θλῖψις, οἵα οὐ γέγονεν Mt 24:21 (Da 12:1 Theod.); Mk 9:3; 2 Cor 12:20ab; 2 Ti 3:11a; Rv 16:18 (cp. Da 12:1 LXX and Theod.: the latter smooths the text with a redundant θλῖψις). ὑγιὲς ἦν οἷον καὶ ἑωράκειν αὐτό the (tree) was as healthy as I had (earlier) seen it Hs 8, 1, 3; cp. 8, 3, 8; 8, 4, 6; 9, 17, 5. The pleonastic θλῖψις, οἵα οὐ γέγονεν τοιαύτη Mk 13:19 is to be explained on the basis of Hebr. In an indir. quest. (Epict. 4, 6, 4; Maximus Tyr. 18, 4e) Lk 9:55 v.l.; 1 Th 1:5; how great GPt 7:25; 2 Cl 10:4. In exclamations (Tat. 22, 1; B-D-F §304) οἵους διωγμοὺς ὑπήνεγκα what persecutions I endured! 2 Ti 3:11b.—οὐχ οἷον ὅτι Ro 9:6 is a mixture of οὐχ οἷον (Hellenistic=οὐ δή που ‘by no means’ [Alexis Com., Fgm. 201 Kock πέτεται, οὐχ οἷον βαδίζει; Diod S 1, 83, 4 οὐχ οἷον …, τοὐναντίον ‘by no means …, on the contrary’; Field, Notes 158]; Jos., C. Ap. 2, 238; s. Phryn. p. 372 Lob.; B-D-F §304; Rob. 732) and οὐχ ὅτι ‘not as if’ (B-D-F 480, 5; Rob. 1034).— οἱοσδηποτοῦν, also written οἷος δή ποτʼ οὖν (Vett. Val. p. 339, 26; 354, 23; BGU 895, 28 [II A.D.] οἵῳ δήποτε οὖν τρόπῳ; Just., D. 125, 2 οἱανδηποτοῦν), is found only in the textually doubtful vs. J 5:3 [4] v.l.: οἵῳ δηποτοῦν κατείχετο νοσήματι no matter what disease he had.—DELG. M-M.
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