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21 fait
fait, faite [fε, fεt]a. ( = constitué) tout fait ready-made• c'est bien fait pour toi ! it serves you right!c. [fromage] riped. ( = maquillé) avoir les yeux faits to have one's eyes made up2. masculine nouna. ( = acte) le fait de manger/bouger eating/moving• reconnaissez-vous les faits ? do you accept the facts?c. ( = conséquence) c'est le fait du hasard it's the work of fate• être le fait de ( = être typique de) to be typical of ; ( = être le résultat de) to be the result ofd. (locutions)► au fait ( = à propos) by the way• au fait de ( = au courant) informed of► de fait [gouvernement, dictature] de facto ; ( = en fait) in fact• en fait de spécialiste, c'est plutôt un charlatan ! as for being a specialist - charlatan more like! (inf)► le fait est que the fact is that3. compounds► fait divers ( = nouvelle) news item* * *
1.
2.
1) (réalisé, accompli) [tâche] donebien/mal fait — well/badly done
c'est bien fait (colloq) (pour toi)! — it serves you right!
2) ( constitué)fait de or en — ( d'un élément) made of; ( composite) made up of
3) ( adapté)fait pour quelque chose/pour faire — meant for something/to do
4) ( conçu) [programme, dispositif] designedbien/mal fait — well-/badly-designed
5) (colloq) ( pris) done for6) ( mûr)
3.
nom masculin1) (élément de réalité, acte) factil a réussi, c'est un fait, mais... — he has succeeded, certainly, but...
2) ( cause)de ce fait — because of this ou that
3) ( événement) event4) ( sujet) pointau fait, je te prie! — get to the point, please!
elle lui a dit son fait — she told him/her straight
5) ( trait)mentir n'est pas son fait — it isn't like him/her to lie
6) ( exploit) feat, exploit
4.
au fait ofɛt locution adverbiale by the way
5.
de fait locution [situation, pouvoir] de facto (épith); [exister, entraîner] effectively; ( en effet) indeed
6.
en fait locution adverbiale in fact, actually
7.
en fait de locution prépositive as regardsen fait de réforme, il s'agit plutôt d'une... — it isn't so much a reform as a...
en fait de rénovation du système, ils (en) ont seulement changé quelques éléments — they haven't so much renovated the system as tinkered about at the edges
Phrasal Verbs:••* * *fɛ
I
1. vbSee:2. nm1) (= événement) event2) (= réalité) factC'est un fait, on ne peut pas prétendre le contraire. — It's a fact, we can't pretend otherwise.
du fait de... — because of..., on account of...
du fait que... — because of the fact that..., on account of the fact that...
du fait qu'il a menti — because of the fact that had lied, on account of his lying
de ce fait — therefore, for this reason
3) (= acte)au fait (= à propos) — by the way
Au fait, est-ce que tu as aimé le film d'hier? — By the way, did you enjoy the film yesterday?
mettre qn au fait — to inform sb, to put sb in the picture
en fait — in fact, actually
En fait je n'ai pas beaucoup de temps. — I haven't got much time actually.
II fait, -e1. ppSee:2. adj1) (fromage, melon) ripetout fait; toute faite (= préparé à l'avance) — ready-made
Il n'a pas réussi - c'est bien fait! — He failed - which served him right.
* * *A pp ⇒ faire.B pp adj1 (réalisé, accompli) [tâche] done; ce qui est fait est fait what's done is done; bien/mal fait well/badly done; il aime le travail bien fait he likes work that is well done; c'en est fait de that's the end of; c'est bien fait○ (pour toi/lui/elle)! it serves you/him/her right!; bien fait pour lui○! serves him right!; bien fait pour ta gueule◑! serves you bloody◑ GB ou damn◑ well right!;2 ( constitué) fait de/en ( d'un élément) made of; ( composite) made up of; mur fait en pierre wall made of stone; une foule faite de collectionneurs et d'amateurs a crowd made up of collectors and enthusiasts; idée/réponse toute faite ready-made idea/answer; formules toutes faites clichés; elle est bien faite she's good-looking; elle a la taille bien faite she has a shapely waist; un corps merveilleusement/mal fait a marvellousGB/an ugly body; je suis ainsi fait that's how I am; la vie est ainsi faite! life's like that!; la vie/société est mal faite life/society is unfair;3 ( adapté) fait pour qch/pour faire meant for sth/to do; ils ne sont pas faits l'un pour l'autre they're not meant for each other; ces ciseaux ne sont pas faits pour couper de la viande these scissors are not meant for cutting ou to cut meat; il n'est pas fait pour travailler hum he's not cut out for work hum; ta remarque n'était pas faite pour arranger les choses your comment certainly didn't help matters;5 ○( pris) done for; la maison est cernée, nous sommes faits! the house is surrounded, we're done for!;6 ( mûr) un fromage bien fait a ripe cheese.C nm1 (élément de réalité, acte) fact; le fait d'avoir the fact of having; le fait de faire/d'avoir fait (the fact of) doing/of having done; le fait d'être heureux being happy; le fait d'être parti/tombé (the fact of) having left/fallen; le fait est là that's the fact of the matter; le fait est là ou les faits sont là, il t'a trompé the fact (of the matter) is that he cheated you; le fait est que tu avais raison/que cela n'a pas marché the fact is that you were right/that it didn't work; le fait même que/de faire the very fact that/of doing; le simple fait de faire the simple fact of doing, simply doing; le fait qu'il est or soit possible de faire the fact that it is possible to do; il a réussi, c'est un fait, mais… he has succeeded, certainly, but…; c'est un fait que it's a fact that; s'appuyer sur des faits to rely on facts; reconnaître les faits to acknowledge the facts; s'incliner devant les faits to bow to the facts; au moment des faits at the time of the events; les faits et gestes de qn sb's movements; les menus faits de la vie quotidienne the tiny details of everyday life;2 ( ce qui est la cause) de ce fait because of this ou that; du fait de qch due to sth; du fait même que/de faire due to the very fact that/of doing; du fait que due to the fact that; être le fait de qn to be due to sb; cette rencontre n'est pas le fait du hasard this encounter isn't due to chance; par le fait du hasard due to chance;3 ( événement) event; c'est un fait unique dans l'histoire it's an event that's unique in history; le film part de faits réels the film is based on real-life events;4 ( sujet) point; venons-en au fait let's get to the point; au fait, je te prie! get to the point, please!; aller droit au fait to go straight to the point;5 ( ce qui caractérise) le mensonge or mentir n'est pas son fait it isn't like him to lie; la patience n'est pas son fait patience isn't his strong point; elle lui a dit son fait she told him straight;6 ( exploit) feat, exploit; les hauts faits heroic deeds.D au fait excl by the way.E de fait loc [situation, pouvoir, gouverneur] de facto ( épith); [exister, supprimer, entraîner] effectively; ( en effet) indeed.F en fait loc adv in fact, actually; il s'agit en fait de son cousin/de faire it's actually his cousin/a question of doing; ce poste lui servait en fait de couverture this position actually served as a cover for him.G en fait de loc prép as regards; en fait de réforme/philosophie, il s'agit plutôt d'une… it isn't so much a reform/a philosophy as a…; en fait de rénovation du système, ils (en) ont seulement changé quelques éléments they haven't so much renovated the system as tinkered about at the edges.fait accompli fait accompli; mettre qn devant le fait accompli to present sb with a fait accompli; fait d'actualité news item; fait d'armes feat of arms; fait divers Presse (short) news item; la rubrique (des) ‘faits divers’ the ‘news in brief’ column; fait de guerre exploit of war; fait du prince fiat; fait de société fact of life.être au fait de fml to be informed about; mettre qn au fait fml to inform sb; être sûr de son fait to be sure of one's facts; prendre qn sur le fait to catch sb in the act; ⇒ cause.I( féminin faite) [fɛ, fɛt] participe passé→ link=faire faire————————( féminin faite) [fɛ, fɛt] adjectif1. [formé]elle a la jambe bien faite she's got shapely ou nice legsfait au tour shapely, well-turned3. [maquillé] made-up4. [prêt]a. [vêtement] ready-made, ready-to-wearb. [tournure] set, ready-madeune expression toute faite a set phrase, a clichéII[fɛ] nom masculinles faits et gestes de quelqu'un everything somebody says and does, somebody's every moveil est pénalisé par le seul fait de son divorce the very fact that he's divorced puts him at a disadvantagecomme (par) un fait exprès, il n'avait pas de monnaie funnily enough, he had no change3. [réalité] factplacer ou mettre quelqu'un devant le fait accompli to present somebody with a fait accompli4. [sujet, question] pointvenons-en au fait let's come ou get to the point5. (locution)au fait locution adverbialeau fait, on pourrait peut-être y aller à pied? by the way, couldn't we walk there?au fait de locution prépositionnellede fait locution adjectivale2. [en affirmation]il est de fait que it is true ou a fact thatde fait locution adverbiale,en fait locution adverbialeen fait, il n'est pas mon père actually ou in fact he isn't my fatherdu fait de locution prépositionnelledu fait que locution conjonctiveen fait de locution prépositionnelle1. [en guise de] by way ofen fait de nourriture, il n'y a qu'une boîte de sardines there's only a can of sardines by way of food2. [au lieu de] instead ofen fait de chien, c'était un loup it wasn't a dog at all, it was a wolf -
22 ἐν
ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.① marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)ⓐ of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.ⓑ on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.ⓒ within the range of, at, near (Soph., Fgm. 37 [34 N.2] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.ⓓ among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.ⓔ before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).ⓕ esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.② marker of a state or condition, inⓐ of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.ⓑ of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.③ marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.④ marker of close association within a limit, inⓐ fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.ⓑ of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.ⓒ esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls2 ’56; AWikenhauser, D. Christusmystik d. Pls2 ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.⑤ marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).ⓐ it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.ⓑ it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl2). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).⑥ marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG2 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).⑦ marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.⑧ marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.⑨ marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)ⓐ gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.ⓑ w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.⑩ marker of a period of time, in, while, whenⓐ indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.ⓑ point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.ⓒ to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.⑪ marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.⑫ marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW. -
23 at
at or ast, conj. [Curtius connects the Sanscr. ati, ultra, nimis, the Gr. eti, the Lat. et, and at in atavus; Vanicek connects with these at, atque, and atqui. Thus the original idea of addition is prominent in eti, et, and atque; and the idea of opposition in at and atqui, which agree with at-ar in meaning as well as in form. After the same analogy, the Gr. pleon, more, has become plên, but; and the Lat. magis has passed into the same meaning in the Fr. mais and the Ital. mai. The confusion in MSS. between at, ac, and et, and between atque and atqui, was prob. caused as much by their connection in idea as in form] (it was sometimes, for the sake of euphony, written ad; cf. Quint. 12, 10; 12, 32; 1, 7, 5; Charis. p. 203 P., where, instead of at conjunctionem esse, ad vero praepositionem, the reading should be, ad conjunctionem esse, at vero praepositionem, Fr.; v. the pass. in its connection; cf. also Vel. Long. p. 2230 P.; Cassiod. p. 2287 P.; Mar. Vict. p. 2458 P. The form ast is found in the old laws; it occurs once in Trag. Rel., but never in Com. Rel. nor in Lucil.; at is found in Plautus about 280 times, and ast about 10 times; in Ter. at about 100 times, and ast once; in Hor. at 60 times, ast 3 times; in Verg. at 168 times, ast 16; in Juv. at 17 times, ast 7; Catull., Tibull., and Prop. use only at, and Pers. (Jahn) only ast; in prose, Cic. uses [p. 186] ast in his epistles. It joins to a previous thought a new one, either antithetical or simply different, and especially an objection; while sed denotes a direct opposition; and autem marks a transition, and denotes at once a connection and an opposition).I.In adding a diff., but not entirely opp. thought, a qualification, restriction, etc., moreover, but, yet; sometimes an emphasized (but never merely copulative) and.A.In gen.: SEI PARENTEM PVER VERBERIT AST OLE PLORASSIT PVER DIVEIS PARENTOM SACER ESTO, if the son strike his father, and the father complain, let the son, etc., Lex Serv. Tullii ap. Fest. s. v. plorare, p. 230 Müll.; Fragm. XII. Tab. ap. Cic. Leg. 2, 24: Philosophari est mihi necesse, at paucis, but only in a few words, Enn., Trag. Rel. p. 65 Rib.:B.DIVOS ET EOS QVI CAELESTES, SEMPER HABITI COLVNTO... AST OLLA PROPTER QVAE etc.,
Cic. Leg. 2, 8, 19; 3, 4, 11: hinc Remus auspicio se devovet atque secundam Solus avem servat. At Romulus pulcer in alto Quaerit Aventino, Enn. ap. Cic. Div. 1, 48, 107 (Ann. v. 83 Vahl.); Plaut. Capt. 5, 4, 22:si ego hic peribo, ast ille, ut dixit, non redit,
id. ib. 3, 5, 25:paret Amor dictis carae genetricis. At Venus Ascanio placidam per membra quietem Inrigat,
Verg. A. 1, 691:(Aeneas) finem dedit ore loquendi. At, Phoebi nondum patiens, immanis in antro Bacchatur vates,
id. ib. 6, 77; 11, 709 sq.: quo (odore) totum nati corpus perduxit;at illi Dulcis compositis spiravit crinibus aura,
id. G. 4, 416; so id. ib. 4, 460; 4, 513; id. A. 3, 259; 3, 675; 7, 81; 8, 241; 9, 793; Prop. 4, 4, 15; 4, 7, 11; Luc. 3, 664; 4, 36 al.—Also in prose (chiefly post-Aug.):una (navis) cum Nasidianis profugit: at ex reliquis una praemissa Massiliam, etc.,
Caes. B. C. 2, 7:ubi facta sunt, in unum omnia miscentur. At pastilli haec ratio est, etc.,
Cels. 5, 17; 6, 18:quamquam insideret urbem proprius miles, tres urbanae, novem praetoriae cohortes Etruriā ferme Umbriāque delectae aut vetere Latio et coloniis antiquitus Romanis. At apud idonea provinciarum sociae triremes etc.,
Tac. A. 4, 5; 4, 6:negavit aliā se condicione adlecturum, quam si pateretur ascribi albo, extortum sibi a matre. At illa commota etc.,
Suet. Tib. 51; id. Calig. 15; 44; id. Vesp. 5; id. Dom. 4; id. Galb. 7 al.—In the enumeration of particulars:Cum alio cantat, at tamen alii suo dat digito litteras, Naev., Com. Rel. p. 20 Rib.: dant alios aliae (silvae) fetus: dant utile lignum Navigiis pinos... At myrtus validis hastilibus et bona bello Cornus,
Verg. G. 2, 447:Nam neque tum stellis acies obtunsa videtur... At nebulae magis etc.,
id. ib. 1, 401; 3, 87; id. A. 7, 691:Hic altā Sicyone, ast hic Amydone relictā, Hic Andro, etc.,
Juv. 3, 69.— The Vulg. often uses at as a mere continuative, where even et or atque might stand: sciscitabur ab iis ubi Christus nasceretur. At illi dixerunt ei: In etc., Matt. 2, 5; 4, 20; 8, 32; 14, 29; 15, 34 et persaep.—In transition,Esp.,1.To a new narration, like the Gr. de; so the commencement of the fourth book of the Æneid: At regina gravi jam dudum saucia curā, etc. (the third book closes with the narrative of Æneas); so the beginning of the third book of the Thebaid of Statius: At non Aoniae moderator perfidus aulae, etc.; Verg. A. 4, 504; 5, 35; 5, 545; 5, 700; 5, 779; 6, 679; 7, 5; 8, 370; 8, 608; 9, 503; 10, 689; 11, 597; 12, 134 et saep.—Also in the postAug. histt. and other prose writers; so after speaking of the Ubii etc., Tac. says: At in Chaucis coeptavere seditionem praesidium agitantes etc., A. 1, 38; so ib. 4, 13; 12, 62; 14, 23 et saep.—2.To a wonderful, terrible, unexpected, or exciting occurrence or circumstance:3.clamores simul horrendos ad sidera tollit, etc.... At gemini lapsu delubra ad summa dracones Effugiunt,
Verg. A. 2, 225; 3, 225:Lacte madens illic suberat Pan ilicis umbrae, Et facta agresti lignea falce Pales etc. At quā Velabri regio patet etc.,
Tib. 2, 5, 33; Verg. G. 4, 471:consurgit Turnus in ensem et ferit. Exclamant Troes trepidique Latini, Arrectaeque amborum acies. At perfidus ensis Frangitur in medio,
id. A. 12, 731; 10, 763:adusque Supremum tempus, ne se penuria victūs Opprimeret metuebat. At hunc liberta securi divisit medium,
Hor. S. 1, 1, 99: Magnus quanto mucrone minatur Noctibus hibernis et sidera terret Orion. At sonipes habitus etc., Stat. S. 1, 1, 46.—To a passionate appeal, etc., in which case the antecedent clause is not expressed, but must be considered as existing in the mind of the speaker; cf. in Gr. alla su, su de.a.In passing to an interrogation, exhortation, request:b.At, scelesta, viden ut ne id quidem me dignum esse existumat?
Plaut. As. 1, 2, 23; id. Aul. 1, 1, 8:At qui nummos tristis inuncat?
Lucil. 15, 21 Müll.: Me. Sauream non novi. Li. At nosce sane, Plaut. As. 2, 4, 58: Ca. Non adest. Ps. At tu cita, id. Ps. 1, 1, 30:satis habeo, at quaeso hercle etiam vide,
id. Merc. 5, 4, 53 (Ritschl, sat habeo. Sed):at unum hoc quaeso... Ut, etc.,
id. Capt. 3, 5, 89:at tu, qui laetus rides mala nostra caveto Mox tibi,
Tib. 1, 2, 87:Hunc ut Peleus vidit, At inferias, juvenum gratissime Crantor, Accipe, ait,
Ov. M. 12, 367:at tu, nauta, vagae ne parce malignus arenae Ossibus et capiti inhumato Particulam dare,
Hor. C. 1, 28, 23.—In prose:at vide quid succenseat,
Cic. Fam. 7, 24, 2:itaque pulsus ego civitate non sum, quae nulla erat: at vide, quam ista tui latrocinii tela contempserim,
id. Part. Or. 4, 1, 28; id. Dom. 44; App. M. 6, p. 179, 18.—In expressions of passion, astonishment, indignation, pain, etc.:c.At ut scelesta sola secum murmurat,
Plaut. Aul. 1, 1, 13: Sc. Nunc quidem domi certost: certa res est Nunc nostrum opservare ostium, [ubi] ubist. Pa. At, Sceledre, quaeso, Ut etc., id. Mil. 2, 4, 46:At o deorum quidquid in caelo regit Terras et humanum genus, Quid iste fert tumultus?
Hor. Epod. 5, 1:At tibi quanta domus rutila testudine fulgens, etc.,
Stat. S. 2, 4, 11.—In prose:horum omnium studium una mater oppugnat: at quae mater?
Cic. Clu. 70; id. Verr. 2, 2, 45:at per deos immortales! quid est, quod de hoc dici possit,
id. ib. 2, 1, 46:institui senatores, qui omnia indicum responsa perscriberent. At quos viros!
id. Sull. 42; id. Deiot. 19, 33:tangit et ira deos: at non impune feremus,
Ov. M. 8, 279; 10, 724:at tibi Colchorum, memini, regina vacavi,
id. H. 12, 1.—In indignant imprecations:d.At te di omnes cum consilio, Calve, mactāssint malo! Pomp., Com. Rel. p. 245 Rib.: At te Juppiter diique omnes perdant!
Plaut. Most. 1, 1, 37:At te di deaeque faxint cum isto odio, Laches,
Ter. Hec. 1, 2, 59:At te di perdant,
id. Eun. 3, 1, 41:At tibi di dignum factis exitium duint,
id. And. 4, 1, 42:At vobis male sit,
Cat. 3, 13:At tibi, pro scelere, exclamat, pro talibus ausis Di... persolvant grates dignas et praemia reddant Debita!
Verg. A. 2, 535.—In prose:At vos, ait, devota capita, respiciant di perjuriorum vindices,
Just. 14, 4, 10.—Rarely of friendly inclination, disposition:e.At tibi di bene faciant omnes,
Plaut. Pers. 4, 3, 18:At tibi di semper, adulescens, quisquis es, faciant bene,
id. Men. 5, 7, 32:At tu, Catulle, destinatus obdura,
Cat. 8, 19.—In entreaty:II.At vos, o superi, miserescite regis,
Verg. A. 8, 572:at tu, pater deūm hominumque, hinc saltem arce hostes,
Liv. 1, 12.—In adding an entirely opposite thought, but, but indeed, but on the other hand, on the contrary, etc. (the strictly class. signif. of the word).A.In gen.: at differentiam rerum significat: ut cum dicimus, Scipio est bellator, at M. Cato orator, Paul. ex Fest. p. 11 Müll.: splendet saepe, ast idem nimbis interdum nigret, Att., Trag. Rel. p. 170 Rib.: So. Mentire nunc. Me. At jam faciam, ut verum dicas dicere, Plaut. Am. 1, 1, 189: So. Per Jovem juro med etc. Me. At ego per Mercurium juro, tibi etc., id. ib. 1, 1, 280:a.Atque oppido hercle bene velle illud visus sum, Ast non habere quoi commendarem caprum,
id. Merc. 2, 1, 22:fecit idem Themistocles... at idem Pericles non fecit,
Cic. Att. 7, 11, 3:non placet M. Antonio consulatus meus, at placuit P. Servilio,
id. Phil. 2, 5, 12:majores nostri Tusculanos Aequos... in civitatem etiam acceperunt, at Karthaginem et Numantiam funditus sustulerunt,
id. Off. 1, 11, 35: brevis a naturā nobis vita data est;at memoria bene redditae vitae sempiterna,
id. Phil. 14, 12, 32; id. Cat. 2, 2, 3; id. Leg. 2, 18:crebras a nobis litteras exspecta, ast plures etiam ipse mittito,
id. Att. 1, 16 fin.: Rejectis pilis comminus gladiis pugnatum est. At Germani phalange factā impetus gladiorum exceperunt, Caes. B. G. 1, 52:Postquam Caesar dicendi finem fecit, ceteri verbo alius alii varie adsentiebantur. At M. Porcius Cato hujusce modi orationem habuit,
Sall. C. 52, 1:hac iter Elysium nobis, at laeva... ad impia Tartara mittit,
Verg. A. 6, 542: T. Ante leves ergo pascentur in aethere cervi... M. At nos hinc alii sitientīs ibimus Afros, id. E. 1, 65: Dam. Malo me Galatea petit, lasciva puella... Men. At mihi sese offert ultro meus ignis Amyntas, id. ib. 3, 66; 7, 35; 7, 55; id. G. 1, 219; 1, 242; 1, 370; 2, 151; 2, 184; 3, 331; 4, 18; 4, 180; id. A. 2, 35; 2, 687; 3, 424; 5, 264;6, 489: Ast ego nutrici non mando vota,
Pers. 2, 39:ast illi tremat etc.,
id. 6, 74:Ast vocat officium,
id. 6, 27:At Jesus audiens ait,
Vulg. Matt. 9, 12; 9, 22; 12, 3; 12, 48 et persaep.—In order to strengthen a contrast, sometimes (esp. in Plaut. and Ter.) with contra, e contrario, potius, etiam, vero.(α).With contra:(β).Summis nitere opibus, at ego contra ut dissimilis siem,
Lucil. 26, 19 Müll.:Ergo quod magnumst aeque leviusque videtur... At contra gravius etc.,
Lucr. 1, 366; so id. 1, 570; 1, 1087; 2, 235: L. Opimius ejectus est e patriā: At contra bis Catilina absolutus est, Cic. Pis. 95; id. Verr. 5, 66; id. Sex. Rosc. 131; id. Quinct. 75:At tibi contra Evenit, etc.,
Hor. S. 1, 3, 27:(Cornutus) taedio curarum mortem in se festinavit: at contra reus nihil infracto animo, etc.,
Tac. A. 4, 28.—With e contrario: apud nos mercenarii scribae existimantur;(γ).at apud illos e contrario nemo ad id officium admittitur, nisi, etc.,
Nep. Eum. 1, 5:in locis siccis partibus sulcorum imis disponenda sunt semina, ut tamquam in alveolis maneant. At uliginosis e contrario in summo porcae dorso collocanda, etc.,
Col. 11, 3, 44.—With potius:(δ).at satius fuerat eam viro dare nuptum potius,
Plaut. Cist. 1, 1, 44:at potius serves nostram, tua munera, vitam,
Ov. H. 3, 149.—With etiam: At etiam, furcifer, Male loqui mi audes? but do you even? etc., Plaut. Capt. 3, 4, 31; id. Trin. 4, 2, 151; id. Rud. 3, 4, 6:(ε).At etiam cubat cuculus. Surge, amator, i domum,
but he is yet abed, id. As. 5, 2, 73; so id. Capt. 2, 3, 98; id. Mil. 4, 4, 6:Exi foras, sceleste. At etiam restitas, Fugitive!
Ter. Eun. 4, 4, 1; 5, 6, 10: Proinde aut exeant, aut quiescant, etc.... at etiam sunt, Quirites, qui dicant, a me in exsilium ejectum esse Catilinam, on the contrary, there are indeed people who say. etc., Cic. Cat. 2, 6, 12; id. Phil. 2, 30, 76; id. Quinct. 56; id. Verr. 5, 77; id. Dom. 70 al.—With vero, but certainly:(ζ).At vero aut honoribus aucti aut etc.,
Cic. N. D. 3, 36, 87; id. Off. 2, 20, 70; 2, 23, 80; id. Fin. 1, 10, 33; id. Verr. 2, 5, 17 al.—With certe:(η).Numquam ego te, vitā frater amabilior, Aspiciam posthac. At certe semper amabo,
Cat. 65, 11; 66, 25. —So, quidem—at (very rare) = quidem —autem, Cic. Off. 1, 22, 75.—b.Ironically: Th. Quid valeam? Ly. At tu aegrota, si lubet, per me aetatem quidem, Plaut. Curc. 4, 3, 22:B.at, credo, mea numina tandem Fessa jacent,
Verg. A. 7, 297; 7, 363; Ov. H. 1, 44.—Very freq. in adding an objection, from one's own mind or another's, against an assertion previously made, but, on the contrary, in opposition to this; sometimes, but one may say, it may be objected, and the like:a.Piscium magnam atque altilium vim interfecisti. At nego,
Lucil. 28, 43 Müll.:Quid tandem te impedit? Mosne majorum? At persaepe etiam privati in hac re publicā perniciosos cives morte multārunt. An leges, quae de civium Romanorum supplicio rogatae sunt? At numquam in hac urbe etc.,
Cic. Cat. 1, 11, 28:Appellandi tempus non erat? At tecum plus annum vixit. In Galliā agi non potuit? At et in provinciā jus dicebatur et etc.,
id. Quinct. 41:Male judicavit populus. At judicavit. Non debuit. At potuit. Non fero. At multi clarissimi cives tulerunt,
id. Planc. 11:sunt, quos signa, quos caelatum argentum delectant. At sumus, inquiunt, civitatis principes,
id. Part. Or. 5, 2, 36; id. Fin. 4, 25, 71; id. Verr. 2, 2 fin.:quid porro quaerendum est? Factumne sit? At constat: A quo? At patet,
id. Mil. 6, 15; id. Phil. 2, 9: convivium vicinorum cotidie compleo, quod ad multam noctem, quam maxime possumus, vario sermone producimus. At non est voluptatum tanta quasi titillatio in senibus. Credo: sed ne desideratio quidem, [p. 187] id. Sen. 14, 47:multo magnus orator praestat minutis imperatoribus. At prodest plus imperator. Quis negat?
id. Brut. 73, 256; id. Div. 2, 29, 62; 2, 31, 67; 2, 32, 69 al.:Maxime Juppiter! At in se Pro quaestu sumptum facit hic,
Hor. S. 1, 2, 18 al. — In this case freq. strengthened,By pol, edepol, hercule: At pol ego neque florem neque flocces volo mihi, Caecil., Com. Rel. p. 67 Rib.: So. Non edepol volo profecto. Me. At pol profecto ingratiis, Plaut. Am. 1, 1, 215; so id. As. 2, 2, 34; 4, 2, 14; id. Capt. 3, 4, 64; id. Cas. 2, 3, 15; id. Cist. 4, 2, 70; id. Trin. 2, 4, 73: Ha. Gaudio ero vobis. Ad. At edepol nos voluptati tibi, id. Poen. 5, 4, 61; 3, 1, 68:b.At hercule aliquot annos populus Romanus maximā parte imperii caruit,
Cic. Imp. Pomp. 54; id. Sex. Rosc. 50:at hercle in eā controversiā, quae de Argis est, superior sum,
Liv. 34, 31:At, Hercule, reliquis omnibus etc.,
Plin. 7, 50, 51, § 169:At, hercules, Diodorus et in morbo etc.,
id. 29, 6, 39, § 142:At hercule Germanicum Druso ortum etc.,
Tac. A. 1, 3; 1, 17; 1, 26;3, 54: At, hercules, si conscius fuissem etc.,
Curt. 6, 10, 20 al. —By enim, which introduces a reason for the objection implied in at, but certainly, but surely, but indeed, etc., alla gar: At enim tu nimis spisse incedis, Naev., Com. Rel. p. 16 Rib.; Turp. id. p. 93: at enim nimis hic longo sermone utimur;c.Diem conficimus,
Plaut. Trin. 3, 3, 78:At enim istoc nil est magis etc.,
Ter. Heaut. 4, 3, 21:At enim vereor, inquit Crassus, ne haec etc.,
Cic. de Or. 3, 49, 188:cum dixisset Sophocles, O puerum pulchrum, Pericle. At enim praetorem, Sophocle, decet non solum manus, sed etiam oculos abstinentes habere, etc.,
id. Off. 1, 40, 144 Beier; so id. Mur. 35, 74; id. Inv. 2, 17, 52 al.:at enim inter hos ipsos existunt graves controversiae,
id. Quinct. 1; so id. Imp. Pomp. 17, 51; 20, 60; id. Phil. 2, 2, 3; id. Ac. 2, 17, 52:At enim cur a me potissimum hoc praesidium petiverunt?
id. Div. in Caecil. 4, 15:At enim quis reprehendet, quod in parricidas rei publicae decretum erit?
Sall. C. 51, 25 Kritz:At enim quid ita solus ego circum curam ago?
Liv. 6, 15; 34, 32:At enim eo foedere, quod etc.,
id. 21, 18; 34, 31; 39, 37: At enim nova nobis in fratrum filias conjugia;sed etc.,
Tac. A. 12, 6.—By tamen: Jam id peccatum primum magnum, magnum, at humanum tamen, Ter. Ad. 4, 5, 53: Hi secretis sermonibus... conveniunt;C.nam publice civitas talibus inceptis abhorrebat. At tamen interfuere quidam etc.,
Tac. H. 4, 55:At certe tamen, inquiunt, quod etc.,
Cat. 10, 14.—With a preced. negative, sometimes no antithesis is appended by at, but it is indicated that if what has been said is not true, yet at least something else is true, but yet; sometimes with tamen, but yet; or certe, but at least, yet at least:D.Nolo victumas: at minimis me extis placare volo,
Plaut. Ps. 1, 3, 95:Si tibi non cordi fuerant conubia nostra,... At tamen in vostras potuisti ducere sedes,
Cat. 64, 158 sq.:Non cognoscebantur foris, at domi: non ab alienis, at a suis,
Cic. Ac. 2, 11, 56:Liceat haec nobis, si oblivisci non possumus, at tacere,
id. Fl. 25, 61:Si genus humanum et mortalia temnitis arma, At sperate deos memores fandi atque nefandi,
Verg. A. 1, 543; so id. ib. 4, 615, and 6, 406. —With certe:Haec erant... quorum cognitio studiosis juvenibus si non magnam utilitatem adferet, at certe, quod magis petimus, bonam voluntatem,
Quint. 12, 11, 31; Cels. 2, 15; Suet. Calig. 12, al.—The antithesis is sometimes not so much in the clause appended by at, as in the persons or things introduced in it; so,(α).Esp. freq. in conditional clauses with si, si non, si minus, etiam si, etc.; cf. Herm. ad Viger. 241: Si ego hic peribo, ast ille, ut dixit, non redit; At erit mi hoc factum mortuo memorabile, if I perish here, but he does not return, yet etc., Plaut. Capt. 3, 5, 26; id. Bacch. 2, 3, 131:(β).si ego digna hac contumeliā Sum maxime, at tu indignus qui faceres tamen,
Ter. Eun. 5, 2, 25:Si tu oblitus es, at di meminerunt,
Cat. 30, 11:si non eo die, at postridie,
Cato, R. R. 2, 1:si non paulo, at aliquanto (post petīsses),
Cic. Quinct. 40; 97; id. Mil. 93 al.:quanta tempestas invidiae nobis, si minus in praesens, at in posteritatem impendeat,
id. Cat. 1, 22; id. Verr. 5, 69; id. Clu. 15: qui non possit, etiam si sine ullā suspitione, at non sine argumento male dicere, id. Cael. 3, 8.—With etsi:(γ).ei, etsi nequāquam parem illius ingenio, at pro nostro tamen studio meritam gratiam referamus,
Cic. de Or. 3, 4, 14; Tac. Or. 19.—With quod si:E.Quod si nihil cum potentiore juris humani relinquitur inopi, at ego ad deos confugiam,
Liv. 9, 1; Tac. A. 1, 67.—At, like autem and de, sometimes serves simply to introduce an explanation: cum Sic mutilus miniteris. At illi foeda cicatrix etc., now an ugly scar etc., Hor. S. 1, 5, 60. —F.And also like de in Hom. and Hdt., it sometimes introduces an apodosis,a.With si: Bellona, si hobie nobis victoriam duis, ast ego templum tibi voveo, if to-day thou bestow victory, then I etc., ean—de, Liv. 10, 19.—b.With quoniam: Nunc, quoniam tuum insanabile ingenium est, at tu tuo supplicio doce etc., since your disposition is past cure, at least etc., epei—de, Liv. 1, 28.► A.At is sometimes repeated at the beginning of several clauses,a.In opposition each to the preceding clause: Soph. Tu quidem haut etiam octoginta's pondo. Paegn. At confidentiā Militia illa militatur multo magis quam pondere. At ego hanc operam perdo, Plaut. Pers. 2, 2, 47 sq.:b.Si ego hic peribo, ast ille, ut dixit, non redit: At erit mi hoc factum mortuo memorabile,
id. Capt. 3, 5, 25 sq.; id. As. 5, 2, 6 sqq. (Cic., in Quir. 7 and 10, opposes at to sed, and Tac., in A. 12, 6, sed to at).—In opposition to some common clause preceding:B.At etiam asto? At etiam cesso foribus facere hisce assulas?
Plaut. Merc. 1, 2, 20: Quid tum esse existimas judicatum? Certe gratīs judicāsse. At condemnārat; at causam totam non audierat;at in contionibus etc.,
Cic. Caecin. 113:Sit flagitiorum omnium princeps: at est bonus imperator, at felix,
id. Verr. 5, 4; id. Sest. 47; id. Fragm. B. 16, 5 B. and K.: Nefarius Hippias Pisistrati filius arma contra patriam ferens;at Sulla, at Marius, at Cinna recte, imo jure fortasse,
id. Att. 9, 10, 3: At non formosa est, at non bene culta puella;At, puto, non votis saepe petita meis?
Ov. Am. 3, 7, 1 sq. Merk.:At quam sunt similes, at quam formosus uterque!
id. F. 2, 395: rideri possit eo quod Rusticius tonso toga defluit: at est bonus ut melior vir Non alius quisquam; at tibi amicus;at ingenium ingens Inculto latet hoc sub corpore,
Hor. S. 1, 3, 30 sqq. (cf. sed—sed,
Cat. 64, 141; Juv. 5, 61; 8, 149; and a similar use of alla in Hellenistic Greek, as alla—alla, 2 Cor. 2, 17: alla—alla —alla, 1 Cor. 6, 11).—Though regularly occupying the first place in its clause or sentence, it sometimes stands second (cf. atque fin.):Saepius at si me, Lycida formose, revisas,
Verg. E. 7, 67; id. G. 3, 331:Tutior at quanto merx est in classe secundā,
Hor. S. 1, 2, 47:Mentior at si quid, etc.,
id. ib. 1, 8, 37:Gramineis ast inde toris discumbitur,
Val. Fl. 8, 255:Major at inde etc.,
Stat. Th. 4, 116.—See more upon this word in Hand, Turs. I. pp. 417-451; Wagner, Quaest. XXXVII. ad Verg. IV. pp. 581- 585. -
24 διαθήκη
διαθήκη, ης, ἡ (Democr., Aristoph.+; ins, pap, LXX, En, TestSol, TestAbr, Test12Patr; ParJer 6:21; ApcEsdr, ApcMos; AssMos Fgm. a; Philo, Joseph., Just.; Mel., HE 4, 26, 14) apart from the simplex θήκη ‘case, chest’, for the mng. of this word one must begin with the mid. form of the verb διατίθεμαι, which is freq. used in legal and commercial discourse of disposition of things (s. L-S-J-M s.v. διατιθημι B), w. implication of promissory obligation. Disposition of one’s personal effects would naturally come under testamentary law, hence① last will and testament (so exclusively in Hellenistic times, Eger [s. 3 below] 99 note; exx. e.g. in Riggenbach 292ff; Behm 10, 1; 2; Philo, Joseph., Test12Patr; loanw. in rabb.) Hb 9:16f; δ. κεκυρωμένη a will that has been ratified Gal 3:15; cp. 17, where δ. shades into mng. 2 (s. κυρόω 1, προκυρόω); s. also EBammel, below, and JSwetnam, CBQ 27, ’65, 373–90. On Jewish perspective s. RKatzoff, An Interpretation of PYadin 19—A Jewish Gift after Death: ProcXXCongPap 562–65.② As a transl. of בְּרִית in LXX δ. retains the component of legal disposition of personal goods while omitting that of the anticipated death of a testator. A Hellenistic reader would experience no confusion, for it was a foregone conclusion that gods were immortal. Hence a δ. decreed by God cannot require the death of the testator to make it operative. Nevertheless, another essential characteristic of a testament is retained, namely that it is the declaration of one person’s initiative, not the result of an agreement betw. two parties, like a compact or a contract. This is beyond doubt one of the main reasons why the LXX rendered בְּרִית by δ. In the ‘covenants’ of God, it was God alone who set the conditions; hence covenant (s. OED s.v. ‘covenant’ sb. 7) can be used to trans. δ. only when this is kept in mind. So δ. acquires a mng. in LXX which cannot be paralleled w. certainty in extra-Biblical sources, namely ‘decree’, ‘declaration of purpose’, ‘set of regulations’, etc. Our lit., which is very strongly influenced by LXX in this area, seems as a rule to have understood the word in these senses (JHughes, NovT 21, ’79, 27–96 [also Hb 9:16–20; Gal 3:15–17]). God has issued a declaration of his purpose Ro 11:27 (Is 59:21); 1 Cl 15:4 (Ps 77:37); 35:7 (Ps 49:16), which God bears in mind (cp. Ps 104:8f; 105:45 al.) Lk 1:72; it goes back to ancestral days Ac 3:25 (PsSol 9:10; ParJer 6:21). God also issued an ordinance (of circumcision) 7:8 (cp. Gen 17:10ff). Since God’s holy will was set forth on more than one occasion (Gen 6:18; 9:9ff; 15:18; 17:2ff; Ex 19:5 and oft.), one may speak of διαθῆκαι decrees, assurances (cp. διαθῆκαι πατέρων Wsd 18:22; 2 Macc 8:15.—But the pl. is also used for a single testament: Diog. L. 4, 44; 5, 16. In quoting or referring to Theophr. sometimes the sing. [Diog. L. 5, 52; 56] is used, sometimes the pl. [5, 51; 57]) Ro 9:4; Eph 2:12. Much emphasis is laid on the δ. καινή, mentioned as early as Jer 38:31, which God planned for future disposition (Hb 8:8–10; 10:16). God’s decree or covenant directed toward the Christians is a καινὴ δ. (δ. δευτέρα Orig., C. Cels. 2, 75) Lk 22:20; 1 Cor 11:25; 2 Cor 3:6; Hb 8:8; 9:15a; PtK 2 p. 15, 5, or δ. νέα Hb 12:24; PtK 2 p. 15, 6 which, as a δ. αἰώνιος (cp. Jer 39:40; En 99:2) Hb 13:20, far excels 7:22; 8:6 the παλαιὰ δ. 2 Cor 3:14, or πρώτη δ. Hb 9:15b, with which it is contrasted. Both are mentioned (Did., Gen. 46, 4; 235, 26) Gal 4:24; B 4:6ff (Ex 34:28; 31:18; Just., D. 67, 9). Blood was shed when the old covenant was proclaimed at Sinai Hb 9:20 (Ex 24:8); the same is true of the new covenant Hb 10:29. τὸ αἷμά μου τ. διαθήκης Mt 26:28; Mk 14:24 (ELohse, Märtyrer u. Gottesknecht2, ’63, 122–29) is prob. to be understood in connection w. this blood (s. WWrede, ZNW 1, 1900, 69–74; TRobinson, My Blood of the Covenant: KMarti Festschr. 1925, 232–37; for a critique of this view s. GWalther, Jesus, D. Passalamm des Neuen Bundes, ’50, 22–27 and JJeremias TLZ, ’51, 547. For Syriac background JEmerton, JTS 13, ’62, 111–17; s. also ÉDelebrecque, Études grecques sur l’vangile de Luc ’76, 109–21).—The v.l. Lk 22:29 may be derived from Jer 39:40 or Is 55:3 LXX (for the cognate acc. s. Aristoph., Aves 440).—δ. may also be transl. decree in the Ep. of Barnabas (4:6ff; 6:19; 9:6; 13:1, 6; 14:1ff δ. δοῦναί τινι); but the freq. occurrence of the idea of inheritance (6:19; 13:1, 6; 14:4f), makes it likely that the ‘decree’ is to be thought of as part of a will.③ The mng. compact, contract seems firmly established for Gr-Rom. times (FNorton, A Lexicographical and Historical Study of Διαθήκη, Chicago 1908, 31ff; EBruck, D. Schenkung auf d. Todesfall im griech. u. röm. Recht I 1909, 115ff; JWackernagel, D. Kultur d. Gegenw. I 82 1907, 309). It remains doubtful whether this mng. has influenced our lit. here and there (exc. quite prob. Lk 22:29 v.l. with its administrative tenor; the phrase διατίθεμαι δ. as Aristoph., Av. 440 of a treaty agreement), but the usage of the term δ. in such sense would again serve as a bridge to LXX usage.—The expr. ἡ κιβωτὸς τ. διαθήκης covenant chest i.e. the sacred box (Eng. ‘ark’ as loanw. from Lat. arca) that symbolized God’s pledge of presence w. Israel (Ex 31:7; 39:14 al.) Hb 9:4; Rv 11:19 or αἱ πλάκες τ. διαθ. (Ex 34:28; Dt 9:9, 11) Hb 9:4 would have required some acquaintance with Israelite tradition on the part of ancient readers.—ERiggenbach, D. Begriff d. Διαθήκη im Hb: Theol. Stud. f. TZahn 1908, 289ff, Hb2 1922, 205ff al.; ACarr, Covenant or Testament?: Exp. 7th ser., 7, 1909, 347ff; JBehm, D. Begriff D. im NT 1912; ELohmeyer, Diatheke 1913; WFerguson, Legal Terms Common to the Macedonian Inscr. and the NT, 1913, 42–46 (testamentary exhibits); HKennedy, Exp. 8th ser., 10, 1915, 385ff; GVos, Hebrews, the Epistle of the Diatheke: PTR 13, 1915, 587–632; 14, 1916, 1–61; OEger, ZNW 18, 1918, 84–108; EBurton, ICC Gal 1921, 496–505; LdaFonseca, Διαθήκη foedus an testamentum?: Biblica 8, 1927; 9, 1928; EBammel, Gottes διαθήκη (Gal 3:15–17) u. d. jüd. Rechtsdenken, NTS 6, ’60, 313–19; NDow, A Select Bibliography on the Concept of Covenant, Austin Seminary Bulletin 78, 6, ’63; CRoetzel, Biblica 51, ’70, 377–90 (Ro 9:4); DMcCarthy, Berit and Covenant (Deut.), ’72, 65–85; EChristiansen, The Covenant in Judaism and Paul ’95.—DELG s.v. θήκη. M-M. TW. Sv.
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