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verb+endings+en

  • 41 verbal

    adj. i ord
    --------
    n. ordstrid
    * * *
    1) (of, or concerning, verbs: verbal endings such as `-fy', `-ize'.) verb-
    2) (consisting of, or concerning, spoken words: a verbal warning/agreement.) verbal, muntlig

    English-Swedish dictionary > verbal

  • 42 supinum

    sŭpīnus, a, um, adj. [from sub; cf. huptios, from hupo, hupai], backwards, bent backwards, thrown backwards, lying on the back, supine (opp. pronus, cernuus).
    I.
    Lit.
    A.
    In gen. (freq. and class.), of persons:

    stertitque supinus,

    Hor. S. 1, 5, 19; Suet. Aug. 16; id. Claud. 33: pater excitat supinum juvenem, i. e in bed, Juv. 14, 190.—Of animals, parts of the body, etc.:

    animal omne, ut vult, ita utitur motu sui corporis, prono, obliquo, supino,

    Cic. Div. 1, 53, 120:

    refracta videntur omnia converti sursumque supina reverti,

    Lucr. 4, 441:

    quid nunc supina sursum in caelum conspicis?

    Plaut. Cist. 2, 3, 78:

    cubitus,

    a lying on the back, Plin. 28, 4, 14, § 54:

    caput,

    thrown back, Quint. 11, 3, 69:

    cervix,

    id. 11, 3, 82:

    vultus,

    id. 1, 11, 9:

    ora,

    Cic. Univ. 14:

    venter,

    Hor. S. 1, 5, 85:

    testudines,

    Plin. 32, 4, 14, § 41:

    apes,

    id. 11, 8, 8, § 19:

    pugnans falce supinā,

    Juv. 8, 201: tendoque supinas Ad caelum cum voce manus, i. e. with the open palms turned upwards (a gesture of one praying), Verg. A. 3, 176; so,

    manus,

    Ov. M. 8, 681; Liv. 3, 50; 26, 9; Curt. 6, 6, 34; Suet. Vit. 7; Hor. C. 3, 23, 1; Quint. 11, 3, 99:

    cornua aliis adunca, aliis redunca, supina, convexa,

    Plin. 11, 37, 45, § 125:

    cathedra,

    an easy chair with an inclined back, id. 16, 37, 68, § 174: jactus, a [p. 1813] throwing up, Liv. 30, 10, 13: signis supinis, lowered (opp. erectis), Spart. Sev. 7.— Comp.:

    in arborum tonsurā supiniore,

    Plin. 17, 23, 35, § 214. —
    B.
    In partic.
    1.
    Of motion, backwards, going back, retrograde ( poet.):

    nec redit in fontes unda supina suos,

    Ov. Med. Fac. 40:

    cursus fluminum,

    id. P. 4, 5, 43:

    carmen,

    i. e. that can be read backwards in the same metre, Mart. 2, 86, 1.—
    2.
    Of localities.
    a.
    Sloping, inclined (not in Cic.;

    syn. declivis): tabulae scheda,

    Plin. 13, 12, 23, § 77:

    scandenti circa ima labor est... si haec jam lenius supina evaseris,

    Quint. 12, 10, 79:

    per supinam vallem fusi,

    Liv. 4, 46, 5; 6, 24, 3; 7, 24, 5:

    sin tumulis adclive solum collisque supinos (metabere),

    Verg. G. 2, 276:

    per supina camporum,

    undulating, Amm. 22, 15, 7. —
    b.
    Stretched out, extended:

    Tibur,

    Hor. C. 3, 4, 23:

    solum,

    Plin. Pan. 30, 4:

    mare,

    Plin. 9, 2, 1, § 2:

    vindemia,

    id. 17, 22, 35, § 185. —
    II.
    Trop. ( poet. and in post-Aug. prose).
    A.
    Of the mind.
    1.
    Careless, thoughtless, heedless, negligent, indolent, supine:

    otiosi et supini (oratores),

    Quint. 10, 2, 17 Spald.:

    supini securique,

    id. 11, 3, 3; Dig. 18, 1, 15:

    animus,

    Cat. 17, 25:

    Maecenas,

    Juv. 1, 66:

    auris,

    Mart. 6, 42, 22:

    compositio (with tarda),

    Quint. 9, 4, 137:

    ignorantia,

    Dig. 22, 6, 6; Quint. 12, 10, 79. — Comp.:

    deliciae supiniores,

    Mart. 2, 6, 13. —
    2.
    With head thrown back, haughty, proud:

    haec et talia dum refert supinus,

    Mart. 5, 8, 10; Pers. 1, 129.—
    B.
    In later gram. lang. sŭpīnum (sc. verbum).
    1.
    The verbal form in um and u, the supine (perh. because, although furnished with substantive case-endings, it rests or falls back on the verb), Charis. p. 153 P.; Prisc. p. 811 ib. (called in Quint. 1, 4, 29, verba participialia).—
    2.
    The verbal form in andum and endum, the gerund, Charis. p. 153 P.; Prisc. p. 823 ib. — Hence, * adv.: sŭpīnē (acc. to II. A. 1.), carelessly, negligently:

    beneficium accipere,

    Sen. Ben. 2, 24, 3.

    Lewis & Short latin dictionary > supinum

  • 43 supinus

    sŭpīnus, a, um, adj. [from sub; cf. huptios, from hupo, hupai], backwards, bent backwards, thrown backwards, lying on the back, supine (opp. pronus, cernuus).
    I.
    Lit.
    A.
    In gen. (freq. and class.), of persons:

    stertitque supinus,

    Hor. S. 1, 5, 19; Suet. Aug. 16; id. Claud. 33: pater excitat supinum juvenem, i. e in bed, Juv. 14, 190.—Of animals, parts of the body, etc.:

    animal omne, ut vult, ita utitur motu sui corporis, prono, obliquo, supino,

    Cic. Div. 1, 53, 120:

    refracta videntur omnia converti sursumque supina reverti,

    Lucr. 4, 441:

    quid nunc supina sursum in caelum conspicis?

    Plaut. Cist. 2, 3, 78:

    cubitus,

    a lying on the back, Plin. 28, 4, 14, § 54:

    caput,

    thrown back, Quint. 11, 3, 69:

    cervix,

    id. 11, 3, 82:

    vultus,

    id. 1, 11, 9:

    ora,

    Cic. Univ. 14:

    venter,

    Hor. S. 1, 5, 85:

    testudines,

    Plin. 32, 4, 14, § 41:

    apes,

    id. 11, 8, 8, § 19:

    pugnans falce supinā,

    Juv. 8, 201: tendoque supinas Ad caelum cum voce manus, i. e. with the open palms turned upwards (a gesture of one praying), Verg. A. 3, 176; so,

    manus,

    Ov. M. 8, 681; Liv. 3, 50; 26, 9; Curt. 6, 6, 34; Suet. Vit. 7; Hor. C. 3, 23, 1; Quint. 11, 3, 99:

    cornua aliis adunca, aliis redunca, supina, convexa,

    Plin. 11, 37, 45, § 125:

    cathedra,

    an easy chair with an inclined back, id. 16, 37, 68, § 174: jactus, a [p. 1813] throwing up, Liv. 30, 10, 13: signis supinis, lowered (opp. erectis), Spart. Sev. 7.— Comp.:

    in arborum tonsurā supiniore,

    Plin. 17, 23, 35, § 214. —
    B.
    In partic.
    1.
    Of motion, backwards, going back, retrograde ( poet.):

    nec redit in fontes unda supina suos,

    Ov. Med. Fac. 40:

    cursus fluminum,

    id. P. 4, 5, 43:

    carmen,

    i. e. that can be read backwards in the same metre, Mart. 2, 86, 1.—
    2.
    Of localities.
    a.
    Sloping, inclined (not in Cic.;

    syn. declivis): tabulae scheda,

    Plin. 13, 12, 23, § 77:

    scandenti circa ima labor est... si haec jam lenius supina evaseris,

    Quint. 12, 10, 79:

    per supinam vallem fusi,

    Liv. 4, 46, 5; 6, 24, 3; 7, 24, 5:

    sin tumulis adclive solum collisque supinos (metabere),

    Verg. G. 2, 276:

    per supina camporum,

    undulating, Amm. 22, 15, 7. —
    b.
    Stretched out, extended:

    Tibur,

    Hor. C. 3, 4, 23:

    solum,

    Plin. Pan. 30, 4:

    mare,

    Plin. 9, 2, 1, § 2:

    vindemia,

    id. 17, 22, 35, § 185. —
    II.
    Trop. ( poet. and in post-Aug. prose).
    A.
    Of the mind.
    1.
    Careless, thoughtless, heedless, negligent, indolent, supine:

    otiosi et supini (oratores),

    Quint. 10, 2, 17 Spald.:

    supini securique,

    id. 11, 3, 3; Dig. 18, 1, 15:

    animus,

    Cat. 17, 25:

    Maecenas,

    Juv. 1, 66:

    auris,

    Mart. 6, 42, 22:

    compositio (with tarda),

    Quint. 9, 4, 137:

    ignorantia,

    Dig. 22, 6, 6; Quint. 12, 10, 79. — Comp.:

    deliciae supiniores,

    Mart. 2, 6, 13. —
    2.
    With head thrown back, haughty, proud:

    haec et talia dum refert supinus,

    Mart. 5, 8, 10; Pers. 1, 129.—
    B.
    In later gram. lang. sŭpīnum (sc. verbum).
    1.
    The verbal form in um and u, the supine (perh. because, although furnished with substantive case-endings, it rests or falls back on the verb), Charis. p. 153 P.; Prisc. p. 811 ib. (called in Quint. 1, 4, 29, verba participialia).—
    2.
    The verbal form in andum and endum, the gerund, Charis. p. 153 P.; Prisc. p. 823 ib. — Hence, * adv.: sŭpīnē (acc. to II. A. 1.), carelessly, negligently:

    beneficium accipere,

    Sen. Ben. 2, 24, 3.

    Lewis & Short latin dictionary > supinus

  • 44 car-

    1 vb. "make, do, build, form" 1st pers. aorist carin "I make, build"; the aorist is listed with all pronominal endings in VT49:16, also in pl. and dual forms carir, carit. Regarding the form carize- PE17:128, see -s \#1. Pa.t. carnë KAR, PE17:74, 144. The infinitival aorist stem carë "k" by Patrick Wynne called a “general aorist infinitive” in VT49:34 occurs in ecë nin carë sa “I can do it” VT49:34, also in áva carë "don't do it" WJ:371 and uin carë PE17:68; in the last example Tolkien calls carë an example of the “simplest aorist infinitive”, the same source referring to carië as the “general infinitive” of the same verb. Pl. aorist carir "form" in the phrase i carir quettar “k” "those who form words" WJ:391, cf. VT49:16, continuative cára, future caruva PE17:144, carita "k", infinitive/gerund "to do" or "doing" VT42:33, with suffixes caritas "to do it" or "doing it", caritalyas "your doing it" in VT41:13,17, VT42:33. Past participle \#carna, q.v.; VT43:15 also gives the long form carina "k", read perhaps *cárina. Carima as a passive participle may be a mistake, VT43:15. PE17:68 refers to a “simple past passive participle” of the form carinwa “kari-nwa”. “Rare” past participle active ? cárienwa “k” *”having done” PE17:68, unless this is also a kind of passive participle the wording of the source is unclear. Some alternative forms in Fíriel's Song: past tense cárë "káre" "made"; this may still be an alternative to the better-attested form carnë LR:362 even in LotR-style Quenya. Cf. ohtacárë “war-made”, made war see \#ohtacar-. Also *cárië with various suffixes: cárier "kárier" is translated "they made"; in LotR-style Quenya this could be seen as an augmentless perfect, hence *"they have made", "they" being simply the plural ending -r. The literal meaning of cárielto "k" must also be *"they made" cf. -lto. – Derived adjectives urcárima and urcarnë “hard to make / do”, urucarin “made with difficulty” PE17:154, saucarya “evil-doing” PE17:68. 2 prep. "with" carelyë "with thee", prepositional element evidently an ephemeral form abandoned by Tolkien VT43:29

    Quettaparma Quenyallo (Quenya-English) > car-

  • 45 inwis

    noun “change of mind, mood”. A following, bracketed form inwissi is either the plural, the ancestral form or a variant PE17:191; cf. inwisti. Likely, inwis is to have the stem inwiss- before endings alternatively inwist-, see inwisti below, and compare the verb vista- “to change”.

    Quettaparma Quenyallo (Quenya-English) > inwis

  • 46 BLESS

    manya- (“sc. either to afford grace or help or to wish it”, VT49:41), laita- (praise) (Imperative a laita and future \#laituva are attested, the latter with pronominal endings: laituvalmet, "we shall praise [or bless] them".) The continuative form mánata (*”is blessing”) does according to Carl F. Hostetter imply an aorist stem *manta (VT49:52). The passive participle aistana "blessed" (see below) argues the existence of a verbal stem \#aista- "to bless", but this verb seems etymologically connected to airë "holy" and should probably only be used with reference to more or less "divine" persons (aistana refers to the Virgin Mary in the source), who are "blessed" in the sense of having their holiness recognized and respected.

    Quettaparma Quenyallo (English-Quenya) > BLESS

  • 47 FIND

    \#hir- (only fut hiruva is attested), \#tuv- (only perf \#utúvië is attested [with pronominal endings: utúvienyes "I have found it"]). It is difficult to say what distintion in meaning there may be between these words (if any at all); the verb \#tuv- is evidently the same as tuvu- in GL:71, there glossed "receive". –Nam/RGEO:67, LotR:1008

    Quettaparma Quenyallo (English-Quenya) > FIND

  • 48 HE, HIM

    (personal 3rd sg. pronoun): As a pronominal suffix, the entire 3rd person singular “he, she, it” is expressed by the ending -s, e.g. caris *“(s)he/it does” (VT49:16, 48). Sometimes a verb with no pronominal ending whatsoever implies a subject “he, she, it”, e.g. nornë “he ran” (PE17:58), fírië “she has breathed forth” (MR:250), tinë “it glints” (TIN). A distinctly masculine ending -ro does occur in early material (antaváro “he will give”, LR:63), but was apparently abandoned by Tolkien. The ending -s may also appear in the “rare” longer form -së (VT49:51, descended from older -sse, VT49:20), perhaps distinctly personal (cf. násë “he [or she] is” vs. nás “it is”, VT49:27, 30). The ending -s is also attested in object position, e.g. melinyes “I love him” (VT49:21; this could also mean *”I love her” or *”I love it”). “He/she” (or even “it”, when some living thing is concerned) does have a distinct form when it appears as an independent pronoun: se (VT49:37), also with a long vowel (sé, VT49:51) when stressed. (Contrast the use of sa for “it” with reference to non-living things.) The independent form may also appear in object position: melin sé, “I love him [/her]” (VT49:21). Case endings may be added, e.g. allative sena or senna “at him [/her]”, “to him/her” (VT49:14, 45-46); se also appears suffixed to a preposition in the word ósë *”with him/her” (VT43:29). A distinct pronoun hé can be used for “he/she” = “the other”, as in a sentence like “I love him (sé) but not him (hé).” Genitive HIS/HER (or ITS, of a living thing) would normally appear as the ending -rya, e.g. coarya “his house” (WJ:369), máryat “her hands” (Nam), the latter with a dual ending following -rya. “His/her” as an independent word could be *senya (compare ninya “my” vs. ni “I”, nin “for me”). – Reflexive pronoun, see HIMSELF. –VT49:16, 51, VT43:29, VT49:15, LotR:1008

    Quettaparma Quenyallo (English-Quenya) > HE, HIM

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