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81 σχολάζω
σχολάζω (σχολή) 1 aor. ἐσχόλασα (Aeschyl., Thu. et al.; ins, pap, LXX; TestSol 1:10 L; TestJob 6:3, 7; TestJud 20:1; Philo; in gener. of release from routine or pressing obligation; wars, e.g., permit no leisure Pla., Leg. 694e)① to have time or leisure for, busy oneself with, devote oneself to, give one’s time to τινί someone or someth. (Lucian, Ver. Hist. 2, 15; Ps.-Lucian, Macrob. 4 φιλοσοφίᾳ; Epict. 2, 14, 28; Herodian 1, 8, 1 al.; SIG 717, 34f [100 B.C.] τοῖς φιλοσόφοις; OGI 569, 23 θεῶν θρησκείᾳ; Sb 4284, 15 τῇ γῇ; PAmh 82, 6 γεωργίᾳ; Philo, Spec. Leg. 3, 1 al.; TestJud 20:1) τῇ προσευχῇ 1 Cor 7:5 (on this subj. s. TestNapht 8:8); cp. IPol 1:3. Χριστιανὸς θεῷ σχολάζει 7:3 (cp. the letter by a polytheist Sb 4515 οὐ μέλλω θεῷ σχολάζειν, εἰ μὴ πρότερον ἀπαρτίσω τὸν υἱόν μου ‘I don’t plan on having time for a deity until I first educate my son’).② to be without occupants, be unoccupied, stand empty (Plut., C. Gracch. 840 [12, 6] τόπος; Julian, Caes. 316c καθέδρα; SEG XI, 121, 13) of a house Mt 12:44; Lk 11:25 v.l. HNyberg, Ntl. Sem. zu Uppsala 4, ’36, 22–35, ConNeot 13, ’49, 1–11.—DELG s.v. σχολή. M-M. -
82 φιλέω
φιλέω impf. ἐφίλουν; fut. φιλήσω SSol 8:1; 1 aor. ἐφίλησα; pf. πεφίληκα (Hom.+; ins, pap, LXX, pseudepigr., Philo, Joseph.; Ar. 15, 4; Just., D. 27, 2 and 82, 4 [both φιλοῦντες—φ. is usual word in earlier Gk., but gradually loses ground to ἀγαπάω, esp. in the Koine—for ἀγαπῶντες Is 1:23]; Mel., P. 38, 266).① to have a special interest in someone or someth., freq. with focus on close association, have affection for, like, consider someone a friendⓐ w. acc. of pers.: relatives (X., Mem. 2, 7, 9) Mt 10:37ab (on this pass. TArvedson, SEÅ 5, ’40, 74–82). Exceptional disciples IPol 2:1. Paul speaks of those who love him in (the) faith Tit 3:15 (on the greeting here s. UWilcken, APF 6, 1920, 379; Sb 7253, 18–20 [296 A.D.] ἀσπάζομαι τοὺς φιλοῦντας ἡμᾶς κατʼ ὄνομα). The world loves those who belong to it J 15:19. Jesus’ disciples love him J 16:27b; 21:15–17 (some think that here φ. seems to be = ἀγαπάω, q.v. 1aβ, w. the lit. there, pro and con, but a more intimate relationship may be implied; one can extend ‘love’ in general, but close friendship is limited; cp. Aristot., EN 8; Cass. Dio 44, 48; s. lit. φίλος 2b); so do all true Christians 1 Cor 16:22 (CSpicq, NovT 1, ’56, 200–204). Christ also loves certain persons Rv 3:19; Lazarus (JLeal, VD 21, ’41, 59–64) J 11:3, 36; the beloved disciple 20:2. God loves the Son 5:20 and his disciples 16:27a (φ. of the love of a deity, Simonides, Fgm. 4, 12 οὓς ἂν οἱ θεοὶ φιλέωσιν [i.e. τ. ἀγαθούς]; Dio Chrys. 80 [30], 26; Biogr. p. 92; SibOr 3, 711). A directive to Christians: φιλεῖτε τοὺς μισοῦντας ὑμᾶς D 1, 3. θεὸς … φιλούμενος και παρακαλούμενος ἀκούει God heeds when called upon as a friend (Ox 849, 25–27; cp. AcPt [Aa I 73, 26]).—SRoads, A Study of φιλεῖν and ἀγαπᾶν in the NT: Review and Expositor 10, 1913, 531–33; CHogg, Note on ἀγαπ. and φιλέω: ET 38, 1927, 379f; BWarfield, The Terminology of Love in the NT: PTR 16, 1918, 1–45; 153–203; FNormann, diss. Münster, ’52; MPaeslack, Theologia Viatorum 5, ’53, 51–142; MLattke, Einheit im Wort ’75. S. the lit. s.v. ἀγάπη 1, end.ⓑ w. acc. of thing (Hom. et al.; Wsd 8:2; ApcSed 11:4; AscIs 3:25; Just., Mel.) τὴν ψυχὴν αὐτοῦ J 12:25 (Tyrtaeus 7, 18 Diehl3 warns about φιλοψυχεῖν). Place of honor Mt 23:6.—Lk 20:46; Rv 22:15 (cp. Pr 29:3).ⓒ W. inf. foll. like or love to do someth., hence do someth. often or customarily (Pind., N. 1, 12 [15]; Aeschyl., Sept. 619, Ag. 763; Soph., Aj. 989; Eur., Iph. T. 1198; Ps.-Eur., Rhes. 394; Hdt. 7, 10, 5; X., Hipparch. 7, 9; Pla., 7th Letter, 337b; Appian, Liby. 94 §442; Arrian, Anab. 3, 11, 2; Aelian, VH 14, 37; PGiss 84, 13; Is 56:10; Philo, Op. M. 103; Jos., Ant. 18, 60) φιλοῦσιν προσεύχεσθαι Mt 6:5. φιλοῦσιν καλεῖσθαι ῥαββί they like to be called ‘Rabbi’ 23:6f.② to kiss as a special indication of affection, kiss (Aeschyl., Ag. 1540; Hdt. 1, 134; X., Cyr. 1, 4, 27; Pla., Phdr. 256a; Aristot., Prob. 30, 1, 8; Plut., Mor. 139d, Alex. 667 [6, 8]; Lucian, Ver. Hist. 1, 8; PSI 26, 13; Gen 27:26f; 29:11 al.; TestBenj 1:2; JosAs 8:3ff) τινά someone Mt 26:48; Mk 14:44; Lk 22:47; GJs 7:2.—B. 1110; 1114.—RJoly, Le vocabulaire chrétien de l’amour est-il original? φιλεῖν et ἀγαπᾶν dans le grec antique ’68. Schmidt, Syn. III 474–91. DELG s.v. φίλος. M-M. EDNT. TW. Spicq. Sv. -
83 φόρτος
φόρτος, ου, ὁ (Hom. et al.; PLond II, 307, 2 p. 84 [II A.D.]; fr. φέρω of goods for transport) esp. the cargo of a ship (Lucian, Nav. 18, Ver. Hist. 1, 34; Achilles Tat. 3, 2, 9; Jos., C. Ap. 1, 63; SibOr 8, 348) Ac 27:10 v.l.; s. φορτίον 1.—Frisk s.v. φέρω B 10. DELG s.v. φόρτος. -
84 φρουρά
φρουρά, ᾶς, ἡ (Aeschyl., Hdt. et al.; ins, pap, LXX; TestSol 18:43 P; Philo, Agr. 86 [=bodyguard]; Manetho 609 Fgm. 8, 77 p. 85, 12 Jac. [Jos., C. Ap. 1, 77]; Jos., Ant. 7, 104; Mel., P. 15, 98; Ath. 6, 1)① the act or duty of guarding, guard-duty, service as sentinel (Lucian, Ver. Hist. 2, 23) φυλάσσειν κατὰ φρουράν stand guard as sentinel GPt 9:35 (κατά B 5bβ).② site for detaining a pers. under guard, prison (Aeschyl., Prom. 143; BGU 1074, 4 [II A.D.]) in imagery (Pla., Phdr. 62b; Aelian, HA 4, 41) Χριστιανοὶ κατέχονται ὡς ἐν φρουρᾷ τῷ κόσμῳ Dg 6:7 (apparently in allusion to Pla. above).—Frisk. DELG s.v. φρουρός. Sv. -
85 χρυσίον
χρυσίον, ου, τό (χρυσός; Hdt.+)① gold as raw material, gold (the most highly prized metal in most of the ancient world; dim. of χρυσός) 1 Pt 1:7; MPol 18:2. Refined in fire Rv 3:18; Hv 4, 3, 4ab. χρ. καθαρόν (Ex 25:11; 2 Ch 3:4, 8) pure gold Rv 21:18 (cp. the ‘golden dwellings in heaven’ Pind., N. 10, 88; Luc., Ver. Hist. 2, 11 ἡ πόλις πᾶσα χρυσῆ) 21 (s. τίμιος 1a). Cp. 1 Cor 3:12 (Dio Chrys. 30 [47], 14 a house of real gold, cp. 62 [79], 1); Hb 9:4.ⓐ gold ornaments, jewelry 1 Ti 2:9; 1 Pt 3:3 (pl., as Demosth. 27, 10; 13; Plut., Tim. 243 [15, 10], Artox. 1013 [5, 4]; Alciphron 4, 9, 4; GDI 4689, 22 [Messenia]; PMich 214, 32 [296 A.D.]). κεχρυσωμένη (ἐν) χρυσίῳ adorned with golden jewelry Rv 17:4; 18:16.ⓑ coined gold (X., An. 1, 1, 9; Synes., Ep. 18 p. 174a; EpArist 319; TestJob 11:3; 44:5) ἀργύριον καὶ (or ἢ) χρυσίον silver and gold = money (ins, LXX; PsSol 17:33; Philo, Deus Imm. 169; Jos., Ant. 15, 5) Ac 3:6; 20:33; 1 Pt 1:18.—DELG s.v. χρυσός. M-M. -
86 χῶρος
1I. χῶρος, οῦ, ὁ(Hom.+; ins, pap; 4 Macc 18:23 πατέρων χῶρος; SibOr 1, 51; Philo, Aet. M. 33; Jos., Bell. 5, 402; Just., D. 5, 3; Mel., P. 50, 360 εἰς τοὺς χώρους τῶν ἐπιθυμιῶν) an undefined area or location, place μέγιστος a very large place ApcPt 5:15. εὐσεβῶν (Lycurg., Or. §96 p. 160; Socrat., Ep. 27, 1; Ps.-Pla., Ax. 13 p. 371c; Ps.-Plut., Mor. 120b; Just., D. 5, 3; Eranos 13, 1913 p. 87: ins 9, 8.—Also χ. ἀσεβῶν: Ps.-Pla., Ax. 13, 371e; Lucian, Necyom. 12, Ver. Hist. 2, 23; Philo, Cher. 2, Fuga 131) 1 Cl 50:3.—DELG.2II. χῶρος, οῦ, ὁ (the northwest wind; cp. the equation of Ἰάπυξ [the NW, or NNW, wind] w. Chorus [=corus, caurus] in IGR I, 177=IG XIV, 1308, s. Hemer, Acts 140f [prob. mariners’ patois]) northwest Ac 27:12. -
87 ἀμεθύστινος
ἀμεθύστινος, ου (Lucian, Ver. Hist. 2, 11) of amethyst Rv 21:20 v.l. S. ἀμέθυστος. -
88 ἀπο(ρ)ρίπτω
ἀπο(ρ)ρίπτω fut. ἀπορρίψω LXX; 1 aor. ἀπέριψα (v.l. ἀπέρριψα Ac 27:43; W-S §5, 26b, B-D-F §11, 1). Pass.: 2 aor. ἀπερίφην Hv 3, 5, 5; 3, 6, 1; fut. ἀπορριφήσομαι LXX; pf. ἀπέρριμμαι LXX (s. ῥίπτω; Hom. et al.; pap, LXX; OdeSol 11:10; Test12Patr; JosAs; Philo, Ebr. 7; Joseph.; Just.; Tat. 20, 1).① cause quick downward movement or separation away from a point or location, throw away in rejection (Jon 2:4) pass. ἀπὸ τοῦ πύργου Hs 9, 23, 3; cp. v 3, 5, 5; 3, 6, 1.② to cause a sudden or forcible separation, drive/scare away, fig. ext. of 1 (Aeschyl. et al.; Himerius, Or. [Ecl.] 36, 1 τινὰ εἴς τι) μὴ ἀπορίψῃς με ἀπὸ τοῦ προσώπου σου do not drive me away fr. your presence 1 Cl 18:11 (Ps 50:13; gener. freq. in LXX; Jos., Bell. 1, 624 ἀ. ἀπό=drive away from.—ἀ.=reject, of God, in Celsus 3, 71.—Procop. Soph., Ep. 77 ἀπερριμμένοι=rejected ones; 94). μέριμναν ἀπορίψαντες casting care 1 Pt 5:7 P72. ἀ. ἀφʼ ἑαυτῶν πᾶσαν ἀδικίαν casting away fr. ourselves all unrighteousness 1 Cl 35:5 (cp. Ezk 18:31; 20:7f; SibOr 1, 338 ἀ. ἐκ κραδίης κακίας; of the casting off of a garment Jos., Bell. 1, 197, Ant. 6, 113; OdeSol 11:10; 1 Tat. 20:1).③ propel oneself downward intr. (Lucian, Ver. Hist. 1, 30; Chariton 3, 5, 6; s. Moulton, ClR 20, 1906, 216) throw oneself down, jump Ac 27:43 (s. B-D-F §308; Rob. 797).—M-M. TW. -
89 ἀπο(ρ)ρίπτω
ἀπο(ρ)ρίπτω fut. ἀπορρίψω LXX; 1 aor. ἀπέριψα (v.l. ἀπέρριψα Ac 27:43; W-S §5, 26b, B-D-F §11, 1). Pass.: 2 aor. ἀπερίφην Hv 3, 5, 5; 3, 6, 1; fut. ἀπορριφήσομαι LXX; pf. ἀπέρριμμαι LXX (s. ῥίπτω; Hom. et al.; pap, LXX; OdeSol 11:10; Test12Patr; JosAs; Philo, Ebr. 7; Joseph.; Just.; Tat. 20, 1).① cause quick downward movement or separation away from a point or location, throw away in rejection (Jon 2:4) pass. ἀπὸ τοῦ πύργου Hs 9, 23, 3; cp. v 3, 5, 5; 3, 6, 1.② to cause a sudden or forcible separation, drive/scare away, fig. ext. of 1 (Aeschyl. et al.; Himerius, Or. [Ecl.] 36, 1 τινὰ εἴς τι) μὴ ἀπορίψῃς με ἀπὸ τοῦ προσώπου σου do not drive me away fr. your presence 1 Cl 18:11 (Ps 50:13; gener. freq. in LXX; Jos., Bell. 1, 624 ἀ. ἀπό=drive away from.—ἀ.=reject, of God, in Celsus 3, 71.—Procop. Soph., Ep. 77 ἀπερριμμένοι=rejected ones; 94). μέριμναν ἀπορίψαντες casting care 1 Pt 5:7 P72. ἀ. ἀφʼ ἑαυτῶν πᾶσαν ἀδικίαν casting away fr. ourselves all unrighteousness 1 Cl 35:5 (cp. Ezk 18:31; 20:7f; SibOr 1, 338 ἀ. ἐκ κραδίης κακίας; of the casting off of a garment Jos., Bell. 1, 197, Ant. 6, 113; OdeSol 11:10; 1 Tat. 20:1).③ propel oneself downward intr. (Lucian, Ver. Hist. 1, 30; Chariton 3, 5, 6; s. Moulton, ClR 20, 1906, 216) throw oneself down, jump Ac 27:43 (s. B-D-F §308; Rob. 797).—M-M. TW. -
90 ἐκβλαστάνω
ἐκβλαστάνω 1 aor. ἐξεβλάστησα (s. βλαστάνω; Hippocr., Alim. 6 ed. Litt. IX p. 100; Lucian, Ver. Hist. 2, 41) to spring up as a sprout, of seed, sprout up (so lit., Theophr., CP 1, 3, 5; 3, 23, 1; Num 17:20; Job 38:27; TestJos 19:6 [A]) Mk 4:5 v.l. -
91 ἐκλάμπω
ἐκλάμπω fut. ἐκλάμψω; 1 aor. ἐξέλαμψα (s. λάμπω; Aeschyl., Hdt. et al.; Albinus, Didasc. 10 p. 165, 28 H.; Herm. Wr. 10:4b; horoscope in PLond I, 130, 95 p. 135 [I/II A.D.]; LXX; Philo) to emit rays of light, shine (out) of the sun (X., Hell. 1, 1, 16; Diod S 3, 48, 2; Lucian, Ver. Hist. 1, 6; Sir 50:7; Jos., Ant. 9, 225) μικρὸν ἐξέλαμψεν Hv 4, 1, 6. Of the sun also Mt 13:43, where its radiance is compared to that of the righteous (cp. Da 12:3 Theod.; EpJer 66 v.l.; of a beautiful woman’s face: Chariton 5, 3, 9). Of a flame blaze up (Diod S 1, 57, 7 τοῦ πυρὸς ἐκλάμψαντος; Appian, Syr. 56 §284; Jos., Ant. 4, 55) MPol 15:1.—M-M. TW. -
92 ἑαυτοῦ
ἑαυτοῦ, ῆς, οῦ, pl. ἑαυτῶν, reflexive pron. (Hom.+; JosAs 7:6 [oft. cod. A; 3:2 αὐτοῦ]). Editors variously replace contract forms αὑτοῦ and αὑτῶν of later mss. w. uncontracted forms or w. αὐτοῦ, αὐτῶν; cp., e.g., the texts of Mk 9:16; Lk 23:12; J 2:24; 20:10; Ac 14:17; Ro 1:24; Eph 2:15; Hb 5:3; 1J 5:10; Rv 8:6; 18:7 in GNT1–3 w. GNT4; s. also Merk’s treatment of these same pass. Cp. the ms. evidence for Phil 3:21 in GNT1–3 w. its absence in GNT4. (W-S. §223 16; B-D-F §64, 1; Mayser 305; I2/2, 65; Rob. 226; Mlt-Turner 190; M-M. s.v. αὑτοῦ; RBorger, TRu 52, ’88, 17–19).① indicator of identity w. the pers. speaking or acting, selfⓐ of the third pers. sing. and pl. ταπεινοῦν ἑαυτόν humble oneself Mt 18:4; 23:12. Opp. ὑψοῦν ἑ. exalt oneself 23:12; δοξάζειν ἑ. glorify oneself Rv 18:7 v.l. ἀπαρνεῖσθαι ἑ. deny oneself 16:24; Mk 8:34 (Mel, P. 26, 181). ἀμάρτυρον ἑ. ἀφεῖναι leave oneself without witness Ac 14:17 v.l.; ἑτοιμάζειν ἑ. prepare oneself Rv 8:6 v.l. εὐνουχίζειν ἑ. make a eunuch of oneself Mt 19:12; σῴζειν ἑ. (Jos., Ant. 10, 137) 27:42; κατακόπτειν ἑ. beat oneself Mk 5:5; πιστεύειν ἑαυτόν τινι J 2:24 v.l. et al.; ἀγοράζειν τι ἑαυτῷ buy someth. for oneself Mt 14:15; Mk 6:36; θησαυρίζων ἑαυτῷ lay up assets for oneself Lk 12:21. ὑποτάσσειν ἑ. Phil 3:21 v.l. W. the middle (cp. X., Mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον; Sir 37:8): διεμερίσαντο ἑαυτοῖς they divided among them J 19:24 (Ps 21:19).—The simple dat. may also be used to emphasize the subject as agent (Hdt. 1, 32; Strabo 2, 1, 35; POxy 2351, 49; Ps 26:12; SSol 1:8) βαστάζων ἑαυτῷ τὸν σταυρόν bearing the cross without help J 19:17; ἑαυτοῖς κρίμα λήμψονται they themselves will be responsible for the judgment they are to receive Ro 13:2; οὐκ ἐπαινοῦμεν τοὺς προσιόντας ἑαυτοῖς we do not commend those who take the initiative in advancing themselves MPol 4; cp. στρῶσον σεαυτῷ make your own bed Ac 9:34.—Rydbeck 51–61.—Used esp. w. prep.α. ἀφʼ ἑαυτοῦ (ἀπό 5eα; TestAbr A 19 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8 ἀφʼ ἑαυτοῦ ἑλόμενος τὸ ἀγαθόν; Tat. 17, 4 ἐχθρὸν ἀμυνεῖται): ποιεῖν τι do someth. of one’s own accord J 5:19. λαλεῖν speak on one’s own authority (Diod S 12, 66, 2 ἐκήρυξέ τις ἀφʼ ἑαυτοῦ; i.e. without orders from a higher authority) 7:18; 16:13; λέγειν 11:51; 18:34 v.l. (M. Ant. 11, 19 τοῦτο οὐκ ἀπὸ σαυτοῦ μέλλεις λέγειν). καρπὸν φέρειν bear fruit by itself 15:4. ἱκανὸν εἶναι be competent by oneself 2 Cor 3:5 (ἀφʼ ἑαυτῶν interchanging w. ἐξ ἑαυτῶν; s. also 1aδ). γινώσκειν know by oneself Lk 21:30. κρίνειν judge for oneself 12:57 (ἐξετάζειν Ath. 18, 1).β. διʼ ἑαυτοῦ (POxy 273, 21; PTebt 72, 197; TestJob 16:4): κοινὸς διʼ ἑαυτοῦ unclean in itself Ro 14:14 (EpJer 26; Just., A I, 54, 8; A II, 10, 8; D. 56, 1).γ. ἐν ἑαυτῷ to or in oneself, εὐπαρεπέστατον ἦν ἐν αὑτῷ τὸ ὄρος Hs 9, 1, 10. J 13:32 v.l.; Ro 1:24 v.l.; Eph 2:15 v.l. Otherw. mostly w. verbs of speaking, in contrast to audible utterance; s. διαλογίζομαι 1, εἶπον 6, λέγω 1bζ; otherw. ἔχειν τι ἐν ἑαυτῷ have someth. in oneself (cp. Jdth 10:19; Jos., Ant. 8, 171; Just., D. 8, 2; Ath. 10, 2) J 5:26, 42; 6:53; 17:13; 2 Cor 1:9. Gener., of what takes place in the inner consciousness διαπορεῖν Ac 10:17. Esp. γίνεσθαι ἐν ἑαυτῷ come to one’s senses 12:11 (X., An. 1, 5, 17 ὁ Κλέαρχος ἐν ἑαυτῷ ἐγένετο; Polyb. 1, 49, 8; Chariton 3, 9, 11 ἐν ἑαυτῷ γενόμενος). Also:δ. ἐξ ἑαυτῶν (Soph., El. 343 ἐκ σαυτῆς; Theophr. Fgm. 96 [in Ps.-Demetr. 222] ἐξ αὑτοῦ) of (our) own strength 2 Cor 3:5.ε. εἰς ἑαυτὸν ἔρχεσθαι come to one’s senses Lk 15:17 (Diod S 13, 95, 2; Epict. 3, 1, 15; GrBar 17:3).ζ. καθʼ ἑαυτόν by oneself (X., Mem. 3, 5, 4; Plut., Anton. 940 [54, 1 and 2]; 2 Macc 13:13; Just., D. 4, 5; 74:2; Ath. 15, 2 al.) μένειν live by oneself (in a private house) Ac 28:16. πίστις νεκρά ἐστιν καθʼ ἑαυτήν faith (when it remains) by itself is dead Js 2:17 (Diog. L. 1, 64 from a letter of Solon: religion and lawgivers can do nothing καθʼ ἑαυτά=if they are dependent on themselves alone).—βασιλεία μερισθεῖσα καθʼ ἑαυτῆς a kingdom that is divided against itself Mt 12:25.—μεθʼ ἑαυτοῦ, μεθʼ ἑαυτῶν with oneself, themselves (cp. 1 Km 9:3; 24:3 ἔλαβεν μεθʼ ἑ.) Mt 12:45; 25:3.η. παρʼ ἑαυτῷ τιθέναι τι put someth. aside 1 Cor 16:2 (X., Mem. 3, 13, 3; cp. Jos., Ant. 9, 68 οἴκαδε παρʼ αὑτῷ; Tat. 7, 2 λόγου δύναμις ἔχουσα παρʼ ἑαυτῇ τὸ προγνωστικόν ‘has in itself’).θ. περὶ ἑ. προσφέρειν make offering for himself Hb 5:3. τὰ περι ἑαυτοῦ the passages about himself Lk 24:27.ι. πρὸς ἑαυτὸν προσεύχεσθαι pray to oneself (=in silence) 18:11 (cp. Aristaen., Ep. 1, 6; 2 Macc 11:13; Jos., Ant. 11, 210; Vi. Aesopi G 9 P. πρὸς ἑαυτὸν εἶπεν; 38; Just., D. 62, 2 πρὸς ἑαυτὸν ἔλεγεν ὁ θεός … πρὸς ἑαυτοὺς λέγομεν). ἀπῆλθεν πρὸς ἑαυτόν, θαυμάζων τὸ γέγονος (Peter) went home, (all the while) marveling at what had taken place Lk 24:12 (FNeirynck, ETL 54, ’78, 104–18). ἀπέρχεσθαι πρὸς ἑαυτούς go home J 20:10 v.l. (for αὐτούς, cp. Polyb. 5, 93, 1; Num 24:25; Jos., Ant. 8, 124; s. MBlack, An Aramaic Approach3, ’67, 102f). Lk 23:12 v.l.ⓑ for the first and second pers. pl. (gener. H. Gk.; s. FKälker, Quaest. de elocut. Polyb. 1880, 277; Mlt. 87; B-D-F §64, 1; Mayser 303, w. further lit. in note 3; Rob. 689f) ἑαυτούς = ἡμᾶς αὐτούς (Themistocl., Ep. 15; Jos., Bell. 5, 536; Just., A I, 53, 3; D. 32, 5; 34, 1 al.; Tat. 30, 1; Ath. 12, 1) 1 Cor 11:31. ἐν ἑαυτοῖς = ἐν ἡμῖν αὐτοῖς Ro 8:23; 2 Cor 1:9; =ἐν ὑμῖν αὐτοῖς Ro 11:25 v.l. (En 6:2 ἐκλεξώμεθα ἑαυτοῖς γυναῖκας). διʼ ἑαυτῶν = διʼ ἡμῶν αὐ. 1 Cl 32:4; παρʼ ἑαυτοῖς = παρʼ ὑμῖν αὐτοῖς Ro 11:25 (cp. Just., D. 141, 1 and Tat. 11:2 διʼ ἑαυτούς). ἑαυτοῖς = ὑμῖν αὐτοῖς (cp. En 15:3; TestJob 45:3; TestDan 6:1; Jos., Ant. 4, 190; 8, 277) Mt 23:31; Ro 11:25 v.l.; 1 Cl 47:7.—This replacement of the first and second pers. by the third is very much less common in the sg. (Ps.-Pla., Alc. 2, 143c; Dio Chrys. 30 [47], 6 σὺ … αὑτόν; Aelian, VH 1, 21; Galen, Protr. 10 p. 30, 10 John; Syntipas p. 115, 10 μεθʼ ἑαυτοῦ=with me; TestJob 2:3 διελογιζόμην ἐν ἑαυτῷ; GrBar 17:3 εἰς ἑαυτὸν ἐλθὼν δόξαν ἔφερον τῷ θεῷ. Transjordanian ins: NGG Phil.-Hist. Kl. Fachgr. V n.s. I/1 ’36, p. 3, 1; other exx. in Mlt. 87, n. 2; Mayser 304; Hauser 100), and can hardly be established w. certainty for the NT gener.: s. J 18:34 v.l.; Ro 13:9 v.l.; cp. ISm 4:2 (v.l. ἐμαυτόν); Hv 4, 1, 5 Joly (ἐμαυτῷ B.); Hs 2:1.② marker of reciprocal relationship, for the reciprocal pron. ἀλλήλων, ἀλλήλοις, ἀλλήλους (also in earlier auth., Kühner-G. I 573; pap in Mayser 304; LXX; 4 [6] Esdr [POxy 1010] ἔδονται τὰ(ς) σάρκας αὐτῶν καὶ τὸ αἱμα αὐτῶν πίονται; Tat. 3, 3.—W-S. §22, 13; B-D-F §287; Rob. 690) each other, one another συζητεῖν πρὸς ἑαυτούς Mk 9:16 v.l. (s. VTaylor, Comm. ad. loc.; ASyn. app., w. correction of Tdf. app.); λέγοντες πρὸς ἑαυτούς as they said to each other Mk 10:26; cp. J 12:19 (πρὸς ἑ. as Antig. Car. 39 μάχεσθαι πρὸς αὑτούς; Lucian, Philops. 29, Ver. Hist. 1, 35; Tat. 26, 3 πολεμοῦντες … ἑαυτοῖς ἀλλήλους καθαιρεεῖτε). χαρίζεσθαι ἑαυτοῖς forgive one another Eph 4:32; Col 3:13. νουθετεῖν ἑαυτούς admonish one another vs. 16. εἰρηνεύειν ἐν ἑαυτοῖς live in peace w. one another 1 Th 5:13; τὴν εἰς ἑαυτοὺς ἀγάπην 1 Pt 4:9.③ marker of possession by the pers. spoken of or acting, in place of the possessive pron. his, her (Mayser 304f; Mlt. 87f) Mt 8:22; 21:8; 25:1; Lk 2:39; 9:60; 11:21; 12:36 al. ESchwartz, Index lectionum 1905, 8f; DTabachovitz, Eranos 93, ’55, 76ff; ADihle, Noch einmal ἑαυτῷ: Glotta 39, ’60, 83–92; s. Rydbeck (1a beg.).—DELG. M-M. -
93 ἡλικία
ἡλικία, ας, ἡ (Hom.+)① the period of time that one’s life continues, age, time of lifeⓐ gener. of time that is past. Mt 6:27=Lk 12:25 προσθεῖναι ἐπὶ τ. ἡλικίαν αὐτοῦ πῆχυν ἕνα, where acc. to the context the ref. is to someth. insignificant (Lk 12:26 has expressly ἐλάχιστον.—Paus. Attic. ς, 22 evaluates as τὸ ἐλάχιστον the expression σπιθαμὴ τοῦ βίου=a span [the distance between thumb and little finger of the extended hand] of life), may refer to length of life (so Goodsp. Probs. 24–26, following Wetstein), not to bodily size, and πῆχυς is then a measure of time (cp. Hebr. Ps 39:6 and s. πῆχυς). Likew. perh. in the par. Ox 655, 13–15 (GTh 67, 34; Fitzmyer 544) τίς ἄν προσθ‹εί›η| ἐπὶ τὴν εἱλικίαν| ὑμῶν; ‘who could add to your time of life?’ On the other hand, the context also speaks of nourishment and growth, and the saying may be one of the typically bold dominical sayings w. the sense: ‘Who grows by worrying about one’s height?’ (s. 3 below).—Fr. the context, ἡλ. in the sense of ‘age’ can be more closely defined as youthfulness (4 Macc 8:10, 20) IMg 3:1; MPol 3:1, or old age 7:2; 9:2 (cp. 4 Macc 5:6, 11, 36).ⓑ of age gener., including the years lying ahead προκόπτειν ἐν (missing in many mss.) τ. ἡλικίᾳ increase in years (but s. 3 below) Lk 2:52 (cp. SIG 708, 17–19: ins in honor of a young man of Istropolis [II B.C.] [τῇ] τε ἡλικίᾳ προκόπτων καὶ προαγόμενος εἰς τὸ θεοσεβεῖν ὡς ἔπρεπεν αὐτῷ πρῶτον μὲν ἐτείμησεν τοὺς θεοὺς ‘advancing in years and growing in piety as became him, he showed honor first to the gods’; Biogr. p. 266.—On σοφία, ἡλικία, χάρις: AFridrichsen, SymbOsl 6, 1928, 33–38).② the age which is sufficient or requisite for certain things, maturity (Jos., Ant. 1, 68; 2, 230a).ⓐ the age of strength (2 Macc 5:24; 7:27; En 106:1), also of women (αἱ ἐν ἡλ. παρθένοι or γυναῖκες in Hippocr., Pla., Plut.) παρὰ καιρὸν ἡλικίας past the normal age (παρά C3) Hb 11:11 (s. καταβολή 1 and 2 and s. Philo, Abr. 195). Thus fig. Eph 4:13: εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τ. Χριστοῦ, ἵνα μηκέτι ὦμεν νήπιοι to the measure of the full maturity of Christ, who is a mature person (τέλειος), not a (νήπιος) minor (cp. Diod S 18, 57, 2 εἰς ἡλικίαν ἔρχεσθαι); but s. 3 below.ⓑ the age of legal maturity, majority (oft. in pap) ἡλικίαν ἔχειν be of age (Pla., Euthd. 306d; Plut., Mor. 547a; BGU 168, 5 τοῖς ἀτελέσι ἔχουσι τ. ἡλικίαν) J 9:21, 23.③ bodily stature (Hdt. 3, 16; Pla., Euthd. 271b; Demosth. 40, 56; Diod S 3, 35, 6; Plut., Philop. 362 [11, 2]; Lucian, Ver. Hist. 1, 40; Jos., Ant. 2, 230b) τῇ ἡλικίᾳ μικρὸς ἦν small of stature Lk 19:3. Some scholars hold that Mt 6:27; Lk 12:25 should be listed here (s. Field, Notes, 6f); many would prefer stature for Lk 2:52; Eph 4:13.—B. 956. DELG s.v. ἧλιξ. M-M. TW. Sv. -
94 ὀθόνη
ὀθόνη, ης, ἡ (s. next entry; Hom. et al.; pap; JosAs 2:7; Jos., Ant. 5, 290; 12, 117) linen cloth, sheet (Appian, Bell. Civ. 4, 47 §200) Ac 10:11; 11:5. Esp. of a sail (IAndrosIsis [I B.C.] 153; Lucian, Jupp. Tr. 46, Ver. Hist. 2, 38; TestZeb 6:2) ὀθ. πλοίου a ship’s sail MPol 15:2.—DELG. M-M. Spicq. -
95 ὅλος
ὅλος, η, ον(Pind.+ [Hom. and Hes. have the Ion. οὖλος]) in the NT never in attributive position, mostly predicate (W-S. §20, 12a; B-D-F §275, 2; 4; Rob. 774, cp. 656)① pert. to being complete in extent, whole, entire, completeⓐ used w. a noun that has no art., somet. preceding it, somet. coming after it: ὅλ. οἴκους whole families Tit 1:11. ὅλ. ἄνθρωπον ὑγιῆ ἐποίησα I have healed a man’s whole body J 7:23.—ἐνιαυτὸν ὅλ. for a whole year Ac 11:26. διετίαν ὅλ. for two full years 28:30.—διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (Appian, Liby. 134 §636; Lucian, Ver. Hist. 1, 29; Just., D. 1, 4.—SIG 1171, 6 διʼ ὅλης ἡμέρας; cp. Jos., Ant. 6, 37, Vi. 15 διʼ ὅλης τῆς νυκτός; InsPriene 112, 98 διὰ τοῦ χειμῶνος ὅλου). Likew. w. names of cities without the art. ὅλη Ἰερουσαλήμ all Jerusalem Ac 21:31.ⓑ used w. a noun that has the art.α. coming before the noun: ὅλ. ἡ περίχωρος ἐκείνη Mt 14:35; cp. GJs 8:3; AcPl Ha 8, 30. ὅλ. ἡ χώρα ἐκείνη Mk 6:55. ὅλ. ἡ πόλις 1:33. ὅλ. τὸ σῶμά σου Mt 5:29f; 6:22f. ὅλ. ὁ βίος Lk 8:43. [ἐφʼ] ὅλον τὸν οἶκον Ac 7:10. ὅλ. τὴν ἡμέραν the whole day (through) (Jos., Ant. 6, 22) Mt 20:6; Ro 8:36 (Ps 43:23); 10:21 (Is 65:2). ἐξ ὅλης τῆς ἰσχύος ἡμῶν with all our strength 1 Cl 33:8. εἰς ὅλην τὴν Γαλιλαίαν Mk 1:39; εἰς ὅλον τὸν κόσμον Hs 9, 25, 2 (ὅλ. ὁ κόσμος: Wsd 11:22; Aristobulus in Eus., PE 13, 12, 9 [Denis 224, 4; Holladay 176, 5]; EpArist 210; ApcEsdr 1:11 p. 25, 4 Tdf.). ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ Ro 1:8 (on the hyperbole cp. PLond 891, 9 ἡ εὐφημία σου περιεκύκλωσεν τὸν κόσμον ὅλον). ὅλον τὸ πλῆθος AcPl Ha 4, 20.β. after the noun ὁ κόσμος ὅλ. Mt 16:26; Lk 9:25; 1J 5:19; AcPl Ha 3, 7 (TestJob 33:4; Just., D. 127, 2). τὸ συνέδριον ὅλ. Mt 26:59; τὸ σῶμά σου ὅλ. Lk 11:36a; ἡ οἰκία αὐτοῦ ὅλ. J 4:53; ἡ πόλις ὅλ. Ac 21:30; ἡ οἰκουμένη ὅλ. Rv 3:10.γ. The noun can also be supplied fr. the context ἕως οὗ ἐζυμώθη ὅλον (i.e. τὸ ἄλευρον) until (the) whole (batch of flour) was leavened Mt 13:33; Lk 13:21. ἔσται φωτεινὸν ὅλον (i.e. τὸ σῶμά σου) Lk 11:36b.—Sim. the subst. ptc. ἔστιν καθαρὸς ὅλος (ὁ λελουμένος) (the one who has bathed) is clean all over J 13:10.② pert. to a degree of completeness, wholly, completely, w. a pron. σὺ ὅλος you altogether, wholly J 9:34. τοῦτο ὅλον all this Mt 1:22; 21:4 v.l.; 26:56. ὅλον ἑαυτὸν ἐπιδείξας exposed himself completely (to the lion) AcPl Ha 4, 29.—W. a prep. διʼ ὅλου throughout, through and through (Philo Mech. 60, 25; POxy 53, 10; 1277, 8; PGM 5, 154) J 19:23 (cp. New Docs 3, 63, no. 26).③ everything that exists, everything, subst. neut. pl. (3 Macc 6:9; EpArist 201; TestAbr A 20 p. 103, 27 [Stone p. 54]; ApcMos, Philo, Joseph., Just., Tat., Ath.) [ὁ τῶν ὅλ]ων δεσπότης Ox 1081, 36 (as TestAbr A, s. above; ApcMos 37; Jos., Ant. 1, 72; Tat. 5, 1; cp. Just., D. 140, 4). ὁ θεὸς ὁ τῶν ὅλων ὁ παντοκράτωρ AcPlCor 2:9. ὁ … δεσπότης καὶ δημιουργὸς τῶν ὅλων Dg 8:7.—Cp. πᾶς, s. Schmidt, Syn. IV 549. B. 919. DELG. M-M. TW. Sv.
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