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  • 21 VEGR

    I)
    (gen. -ar and -s; pl. -ir and -ar, acc. -u and -a), m.
    1) way, road (á vegum úti);
    2) fig. phrases, koma e-u til vegar, to bring about; fara til vegar, to go, proceed (ekki mun þér um, at kenna, hversu sem til vegar ferr); ganga (koma) til vegar, to come to an issue, be decided (gekk þat ok eigi til vegar); gera endiligan veg á máli, to bring it to an issue; venda sínum vegi, to wend one’s way;
    3) way, mode, manner; þessir menn munu sœkja oss með eldi, er þeir megu eigi annan veg, if they cannot (get at us) in any other way; einn veg, one way, in the same way; annan veg, other-wise (er annan veg en ek hygg); þann veg, thus, in that wise (þetta er ekki þann veg at skilja); hvern veg, how (eigi veit ek hvern veg þá mun verða);þótti sinn veg hvárum, each of the two had his own opinion, they disagreed; á alla vega, in every way, manner, respect; á marga vega, in many ways;
    4) direction; alla vega, in all directions, on all sides (kváðu við lúðrar alla vega í braut frá þeim); skjót annan veg, in another direction; snúa hverr síns vegar, each his own way, in different directions; flýja viðs vegar, to flee scattered about;
    5) side, hand; eins vegar, on one side (var eins vegar sjór); á hœgra (vinstra) veg e-u, on the right (left) hand of; tvá vega, on two sides.
    (gen. -s), m. honour, distinction (er yðr þat v. mikill); til vegs guði, to the glory of God.
    f. pl. levers, see vög.
    * * *
    1.
    m., gen. vegar; but vegs, Eg. 295, Bret. 262; vegsins, Hbl. 56; dat. vegi and veg; with the article veginum, Eg. 544; but veg, Fms. i. 9: pl. vegir and vegar, Eg. 544; acc. vega and vegu, the former is the better form, for the root is ‘vig,’ not ‘vigu;’ vega is also used in old adverbial phrases, as alla vega, marga vega: [Ulf. wigs = ὁδός; A. S., O. H. G. and Germ. weg; Engl. way; Dan. vej; Swed. väg; Lat. via; the root word is vega, q. v.]:—a way, road; vegir er renna til bæja, Gþl. 413; vegir allir, Eg. 543; þröngastir vegir, Fms. ix. 366, passim.
    2. metaph. phrases; fara vel til vegar, to be well on ones way, go on, Fms. ix. 283; ganga til vegar, to be in the way towards, to come to an issue, vii. 136, Boll. 355; komask til vegar, Háv. 51; einum verðr e-ð að vegi, to find one’s way out; koma e-u til vegar, to put one in the way, Ld. 320; göra veg á við e-n, to travel with one, come to an understanding; göra endiligan veg á máli, to bring it to an issue, Bs. i. 905; var þat endiligr vegr hér á, Dipl. ii. 11; venda sínum vegi, to wend one’s way, Fms. xi. 425; verða á veg e-s, i. 9; ríða í veg með e-m, on the way, iii. 110; um langan veg, a long way off, Eg. 410, Hom. 7, Edda 30; um farinn veg, á förnum vegi, see fara (A. VI. 2).
    II. special, partly adverbial, phrases; víða vega, far and wide, 655 ix. C. 1; miðja vega, midway, Gísl. 5; annan veg, another way, Grág. (Kb.) i. 153; á hvárn tveggja veg, both ways; á hægra veg. on the right hand, Fms. x. 16; á vinstra veg. Mar.; tvá vega, both ways, Fms. x. 14; á alla vega, to all sides, Grág. (Kb.) i. 148; á alla vega frá, 119; flýði sins vegar hvár, Fms. vii. 250, Ver. 11; sinn veg hverr, Landn. 36; flýja víðs vegar, to fly scattered about, Eg. 530, Fms. vi. 87; á verra veg, to the worse, i. 270; á alla vega, in every way, manner, respect. Ld. 222, Fms. xi. 76; á marga vega, Skálda ii. 148; á þrá vega, Hom. 157; fjóra vega, on four sides, D. N. iv. 506.
    2. engi veg, in no way, Blas. 43; hverngi veg, howsoever Grág. (Kb.) i. 75; annan veg, otherwise, Fms. vii. 263; einn veg, one way, in the same way, Grág. i. 490; er eigi einn veg farit úgæfu okkarri, Nj. 183; engan veg, in nowise, Fas. ii. 150: gen., eins vegar, on one side, Art.; annars vegar, Fms. viii. 228; hins vegar, on the farther side; síns vegar hverr, one on each side, Pr. 71, Fbr. 67 new Ed.; til vinstra vegsins, Hbl. 56; skógrinn var til hægra vegs, Eg. 295.
    III. a region, county; in local names, Austr-vegir, Suðr-vegir, Nór-egr.
    IV. peculiar forms are megin (acc. sing.) and megum (dat. pl., see p. 421, col. 2), dropping the initial v and prefixing the m from a preceding dative, the true forms being -egum, -eginn, as in báðum-egum, öllum-eginn, sínum-eginn, hinum-egum, þeim-egin, tveim-egum, whence báðu-megin … tveim-megin; the v remains in tveim vegum, Gþl. 418; nörðrum veginn, B. K. 32, 97; nörðra veginn, 97; tveim veginn, Sks. 414 B.
    2. suffixed to pronouns, einn, hinn, hvern, þann, sinn, in the forms -ig, -og, -ug; einn-ig, also; hinn-ig or hinn-og, the other way; hvern-ig, hvern-og, how; þann-ig, þann-og, thither; sinns-egin, sinn-og, (see these words, as also hinn B, p. 264; sinn B, p. 529; so also in Nór-egr, q. v.)
    B. vegna, a gen. pl. (?); þær heiðar er vatnsföll deilir af tveggja vegna, on both sides, Grág. i. 440; stukku menn frá tveggja vegna, Eg. 289; senda fjögurra vegna, Fms. i. 209.
    II. á vegna e-s, on one’s behalf; this is only found in later vellums, and is said to be derived from the Germ. von wegen (Grimm’s Gramm. iii. 266); which etymology is strongly supported by the fact, that af vegna or á vegna (= Germ. von wegen) is the oldest form; af hins fátæka vegna, Stj. 151; af staðarins vegna, Vm. 55; kom á stefnu fyrir oss Sira Einarr ráðsmaðr af vegna Hóla-kirkju, Dipl. ii. 18; á vegna (= af vegna) Árna, Vm. 131.
    2. then, dropping the particle, simply vegna; vegna e-s, on one’s account or behalf, on the part of; jarls vegna, Fms. x. 113, v. l.; staðarins vegna, Dipl. iii. 9, v. 9; minna vegna, on my behalf, Fms. iii. 154 (a late vellum); várra vegna, H. E. i. 436; sem Halldórr hafði áðr fram leitt sinna vegna, Dipl. ii. 5; Loðinn gaf upp sinna vegna, Fms. x. 99.
    3. lastly, in mod. usage it has become a regular prep. with gen., having displaced the old fyrir … sakir; but in this sense it is hardly found in vellums; but in inaccurate paper transcripts it is often substituted for the ‘sakir’ of the vellum; cp. Vd. old Ed. 100 and Fs. ch. 24 fine; alls vegna, Þórð. 63 old Ed.; but fyrir alls sakir, new Ed. 13, l. c.
    C. COMPDS: vegabót, vegarfall, vegarganga, vegalauss, vegaleysi, vegamót, vegarán, vegaskil, vegsummerki.
    2.
    m., gen. vegs, glory, honour; er yðr þat vegr mikill, Eg. 410; þótti þeim miklu minni vegr at þessum, 67; leita e-m vegs, Nj. 78; með miklum veg, ok þó eigi allir með jöfnum veg, Fms. x. 170; skína með mikilli birti ok veg, i. 77; rekinn frá öllum veg, es fyrr vas prýddr öllum veg, Eluc. 13; þeim sé vegr ok veldi, lof ok dýrð, 623. 57: so in the phrase, hafa veg ok vanda af e-u, to have both the honour and the responsibility of a thing.
    COMPDS: vegsboð, vegskona, vegslauss, vegsmunir.

    Íslensk-ensk orðabók > VEGR

  • 22 VOÐ

    from vað, ford.
    * * *
    voði, vog, vogr, volaðr, volgr, von, vondr, vopn, vor, vos, votr, and compds, see váð, váði, vág, vágr, válaðr, válgr, ván, vándr, vápn, vár, vás, vátr, pp. 683–686.

    Íslensk-ensk orðabók > VOÐ

  • 23 וואָג

    (f.)
    [vog]
    Approximate Pronunciation (Northern / Southern) [∙]
    scales, balance, weight, gravity

    Yiddish-English dictionary > וואָג

  • 24 וואָגלען

    (v.)
    [voglen]
    Approximate Pronunciation (Northern / Southern) [vog'∙len]
    wander, to roam

    Yiddish-English dictionary > וואָגלען

  • 25 βραδύτης

    βραδύτης, ητος (on accent-ής,-ῆτος [t.r. Tdf. W-H. S. Vog. Bov.] cp. JWackernagel, NGG 1909, 58ff; Schwyzer I 382), (s. βραδύς; Hom. et al.; Plut., Mor. 549; Appian, Bell. Civ. 4 p. 1052, 16 Mendelssohn; Vett. Val. 289, 24; Sb 7741, 12 [II A.D.]; Philo, Op. M. 156; Jos., Ant. 7, 74; 13, 47) slowness ὥς τινες βραδύτητα ἡγοῦνται as some count slowness 2 Pt 3:9.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βραδύτης

  • 26 γνωρίζω

    γνωρίζω fut. γνωρίσω (γνωριῶ [POxy 1024, 18; LXX; Just., D. 14, 8] Col 4:9 v.l. [Tdf. S. Vog.]); 1 aor. ἐγνώρισα. Mid.: ἐγνωρισάμην. Pass.: 1 fut. γνωρισθήσομαι; 1 aor. ἐγνωρίσθην; pf. 3 sg. ἐγνώρισται 2 Esdr 7:24 (Aeschyl. et al.; pap, LXX, pseudepigr., Philo, Joseph.; Ar. 12, 6; Just., Ath. 3, 1)
    to cause information to become known: make known, reveal (Aeschyl., Prom. 487; Diod S 1, 6, 2; 1, 9, 2; 10, 3, 1; Plut., Fab. Max. 186 [21, 3]; Cato Maj. 336 [1, 2] al.; LXX; TestJob 41:5; Jos., Ant. 8, 102) γ. τι Ro 9:22f; Eph 6:19; τί τινι Lk 2:15; Hs 9, 5, 4; ways of life Ac 2:28 (Ps 15:11); sins Hv 2, 1, 2; words 2, 2, 3f; the past and the future B 1:7; cp. 5:3. πάντα Eph 6:21; Col 4:7, 9; J 15:15; cp. Hs 9, 5, 4; name 17:26.—2 Cor 8:1; 2 Pt 1:16. Pass. Eph 3:5, 10; Hv 2, 4, 2. τινὶ τὸ μυστήριον Eph 1:9; pass. 3:3. περί τινος Lk 2:17. W. ὅτι foll. 1 Cor 12:3; τινί τι, ὅτι Gal 1:11. W. indir. quest. foll. Col 1:27; Hv 4, 3, 1; m 8:2; Hs 2:5; 8, 3, 1. W. attraction of the relat. D 9:2f; 10:2. Abs. Hm 12, 1, 3. Pass. γνωριζέσθω πρὸς τ. θεόν let (your requests) be made known to God Phil 4:6. γνωρίζεσθαι εἰς πάντα τὰ ἔθνη be made known among all the nations Ro 16:26. Reflexive ἐγνωρίσθη Ἰωσὴφ τοῖς ἀδελφοῖς J. made himself known to his brothers Ac 7:13 v.l. (ἀνεγν. N., as in Gen 45:1; cp. Ruth 3:3).—In 1 Cor 15:1, where apparently the discussion deals with someth. already known, γ. is nevertheless correctly used because of the instruction, which evidently introduces someth. new.
    to have information or be knowledgeable about someth., know (Dio Chrys. 4, 33; Plut., Coriol. 224 [23, 4]; Herodian 2, 1, 10; Achilles Tat. 7, 14, 1 and 3; Herm. Wr. 10, 15; POxy 705, 39; 1024, 18; 1643, 8. Λόγος τέλειος: PGM 3, 602ff; Pr 3:6; 15:10; Job 4:16 Sym. ἐγνώρισα=LXX ἐπέγνων; TestAbr A 6 p. 83, 4 [Stone p. 14]; 8 p. 86, 9 [Stone p. 20]; Philo, De Jos. 165, Conf. Ling. 183; Jos., Ant. 2, 97, Vi. 420; Just., D. 3, 2 γνωρίζεις με al.; 80, 2 ‘share a point of view’; Ath. 3:1 ‘note, recognize’ of animals) w. indir. question foll.: τί αἱρ

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γνωρίζω

  • 27 δισμυριάς

    δισμυριάς, άδος, ἡ (so Tdf. S. Vog. M. Bov.) a double myriad (i.e. 20,000) Rv 9:16 (also written separately δὶς μυριάς H.; δύο μυριάδες v.l., but precision would require δισμυριὰς μ., since only one double-myriad of tens of thousands appears to be in view); the undefined pl. suggests several units of twenty-thousand multiplied by 10,000. An indefinite number of incalculable immensity is indicated (as indefinite as the ἀναρίθμητοι μυριάδες of Theopompus in Περὶ ὕψους 43, 2). If the Hb. רִבֹּתַים רִבּוֹת, in which the first part expresses multiplication through the fem. dual form, underlies the Gk. phrase, δισμ. might well be the equivalent of this dual and with similar mng. ten thousand times ten thousand, i.e. ‘a very great number’. S. GMussies, Δύο in Rv 9:12 and 16: NovT 9, ’67, 151–54; s. also his Morphology pp. 223–25.—DELG s.v. δί.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δισμυριάς

  • 28 Εὕα

    Εὕα, ας, ἡ (חַוָּה; Εὔα Tdf. S. Vog.—Schmiedel prefers Ἕυα) Eve (Gen 4:1; Tob 8:6; TestAbr A 8 p. 85, 26 [Stone p. 18]; ApcEsdr 2:16; ApcMos; SibOr 1, 29; Philo, Leg. All. 2, 81; Jos., Ant. 1, 49; Just.) 1 Ti 2:13. Deception of Eve by the serpent 2 Cor 11:3; B 12:5; Dg 12:8; GJs 13:1 (cp. Just., D. 79, 4 al.).—WStaerk, Eva-Maria: ZNW 33, ’34, 97–104. BHHW I 499.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Εὕα

  • 29 πλήμμυρα

    πλήμμυρα, ης (on the formation s. Schwyzer I 475, 3 and L-S-J-M s.v. πλημυρίς ‘rise of the sea, flood’; on the form of the gen. [-α t.r., Sod., Vog., Bov.] s. B-D-F §43, 1; Mlt-H. 118; on the spelling Mlt-H. 101; 274; s. also PKatz, TLZ 83, ’58, 315), (Dionys. Hal. 1, 71; Crinagoras no. 33, 1; Plut., Rom. 19 [3, 6], Caes. 726 [38, 4], Mor. 897bc; Arrian, Ind. 21, 3; 6; POxy 1409, 17; Job 40:23 ἐὰν γένηται πλήμμυρα; Philo, Op. M. 58, Leg. All. 1, 34, Abr. 92, Mos. 1, 202; 2, 195) the overflowing of a body of water, high water, flood πλημμύρης γενομένης Lk 6:48.—On the spelling with one μ (v.l.), which belongs to the older period of the language, see Mlt-H. p. 101; 274f; JWackernagel, Kl. Schr. ’53, 1164, 1.—DELG s.v. πλημυρίς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πλήμμυρα

  • 30 ταχέως

    ταχέως adv. of ταχύς, positive (Hom.+; pap, LXX; En 98:16; TestSol 6:5 D; TestAbr.; JosAs cod. A 16, 2 and ch. 19 [p. 63, 5; 69, 6 Bat.]; ApcMos 21).—Comp. τάχιον ([ταχεῖον Sod. and Vog.; τάχειον t.r. Hippocr., Mul. Morb. 1, 2; Epicurus in Diog. L. 10, 98; Diod S 13, 106, 1; oft. in colloq. speech in general, incl. ViHab 8 [p. 86, 11 Sch.]; Jos., Bell. 5, 537, Ant 2, 142 al.; ins, pap; Wsd 13:9; 1 Macc 2:40; TestIss 6:3. This form was rejected by the Atticists; the Attic form θᾶττον [also 2 Macc; AssMos Fgm. f; Philo, Aet. M. 30; Jos., Ant. 12, 143—WSchmidt 505], which replaced the Homeric θᾶσσον, is found in our lit. only 1 Cl 65:1a; MPol 13:1.—B-D-F §61, 1; 244, 1; W-S. §11, 3; Mlt-H. 164).—Superl. τάχιστα only once (Ac 17:15 s. 1c below), in an expr. taken fr. the literary lang. (B-D-F §60, 2; 244, 1; 453, 4; Rob. 488; 669.—Alcaeus 70, 15 D.2; Menand., Per. 537 S. [287]; Arrian., Anab. 6, 2, 2; Ael. Aristid. 24, 26 K.=44 p. 833 D.; SIG 1168, 4 [IV B.C.]; PSI 360, 12 [252/251 B.C.]; 792, 10; 3 Macc 1:8; TestSol 6:3 D; Jos., Vi. 16). In some instances there may be semantic overlap between mngs. 1 and 2.
    pert. to a very brief extent of time, with focus on speed of action
    positive
    α. in a favorable sense quickly, at once, without delay, soon (Diod S 13, 106, 4; 17, 4, 6; En 98:16; EpArist 291; Jos., Bell. 7, 31; Ant.9, 51) Lk 14:21; 15:22 D; 16:6; J 11:31; B 3:4; AcPl Ha 3, 4; οὓτως ταχέως AcPlCor 2:2 (cp. Gal 1:6 under β).
    β. in a remonstrative sense too quickly, too easily, hastily (Pr 25:8; Wsd 14:28; SibOr Fgm. 1, 2) Gal 1:6 (cp. AcPlCor 2:2 under α); 2 Th 2:2; 1 Ti 5:22; Pol 6:1.
    comp.
    α. more quickly, faster Hb 13:19. τάχ. τοῦ Πέτρου faster than Peter J 20:4. The comparison is supplied fr. the context, more quickly (than the others), be the first to … MPol 13:2. θᾶττον ἤ more quickly than 13:1. As quickly, as soon as possible (TestIss 6:3; Ps.-Clem., Hom. 1, 14) 1 Cl 65:1a (θᾶττον) and b (τάχιον). All the more quickly MPol 3:1.
    β. without any suggestion of comparison quickly, soon, without delay (PGM 4, 1467 θᾶττον; Jos., Vi. 310 θᾶσσον) J 13:27; difft. Mussies 128: ‘very quickly’; Hm 10, 1, 6.
    superl. ὡς τάχιστα as soon as possible Ac 17:15.
    pert. to a future point of time that is subsequent to another point of time, with focus on brevity of interval rather than on speed of activity, soon
    positive 1 Cor 4:19; Phil 2:19 (τ. πέμπ. as Plut., Mor. 612e), 24; 2 Ti 4:9.
    comp. τάχιον without any suggestion of comparison 1 Ti 3:14 v.l.; Hb 13:23.—DELG s.v. ταχύς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ταχέως

  • 31 Ἀδδί

    Ἀδδί, ὁ indecl. Addi in the genealogy of Jesus Lk 3:28 (Ἀδδει Tdf.; W-H., S., Vog.).

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἀδδί

  • 32 ἀποκυέω

    ἀποκυέω 1 aor. ἀπεκύησα (because the aor. is found in this form [not ἀπέκυσα] Js 1:18, W-H. Vog. M. in 1:15 accent ἀποκυεῖ; s. W-S. §15 p. 129); aor. pass. ἀπεκυήθη (Just., A I, 32, 14; 46, 5). (κυέω or κύω ‘to be pregnant’; Aristot., Fgm. 76 Rose; Dionys. Hal. 1, 70 [interpol.]; Plut., Sull. 475 [37, 7]; Lucian, D. Mar. 10, 1; Aelian, VH 5, 4 et al.; Herm. Wr. 1, 16; BGU 665 II, 19 [I A.D.]; APF 3, 1906, 370 II, 4; Sb 6611, 15; PFamTebt 20, 15; 20; 22; 4 Macc 15:17; Philo, Ebr. 30 al.) give birth to
    of delivery of that with which one has been pregnant, w. ἀπό retaining its force give birth to, ὸ̔ς ἐ[κ]υοφορήθη|[……]. ὑπʼ αὐτῆς ὡς ἀποκυῆσε (=ἕως ἀποκυῆσαι) αὐτήν, καὶ γεννῆσαι [Ἰησοῦν] τὸν Χριστόν who was carried (in the womb) by her (Mary) until she gave birth and bore [Jesus] the Messiah AcPl Ha 8, 27f.
    otherwise in our lit. only fig., ἡ ἁμαρτία ἀ. θάνατον sin gives birth to (i.e. brings forth) death Js 1:15. But the term is not confined to the human female faculty (cp. Herm. Wr. 1, 9); of God (s. γεννάω) ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας gave birth to us (brought us into being) through the word of truth Js 1:18.—C-MEdsman, Schöpferwille u. Geburt Jk 1:18: ZNW 38, ’39, 11–44.—DELG s.v. κυέω I. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποκυέω

  • 33 ἀχρειόω

    ἀχρειόω (s. ἀχρεῖος) (t.r., S., Vog.; by-form ἀχρεόω Tdf., W-H., M., Bov., N25; SIG 569, 31; s. B-D-F §30, 2) 1 aor. inf. ἀχρειῶσαι LXX; 3 pl. pf. ἠχρείωκαν Da 6:21. Pass. 1 aor. ἠχρεώθην; pf. ptc. ἠχρειωμένος (Philo Mech. 60, 16; Polyb. 3, 64, 8 al.; Vett. Val. 290, 1; OGI 573, 16: LXX; ἠχρειώθησαν Just., D. 27, 3; Theoph. Ant. 2, 35 [p. 188, 29]) in our lit. only pass.
    make useless, outwardly, in symbolism, of damaged sticks Hs 8, 3, 4.
    of becoming a liability to society because of moral depravity become depraved, worthless of pers. Ro 3:12 (Ps 13:3; 52:4).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀχρειόω

  • 34 Ἁγάρ

    Ἁγάρ, ἡ (Bov., N.; Ἀγάρ M.; Ἄγαρ t.r., Tdf., S., Vog.; Ἅγαρ W-H.—הָגָר) indecl. (LXX, Philo.—In Jos. Ἁγάρη, ης [Ant. 1, 215]) Hagar, a concubine of Abraham, mother of Ishmael (Gen 16); taken allegorically by Paul as a type of Judaism Gal 4:24. In vs. 25 τὸ δὲ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ the ms. readings vary considerably (Zahn, Gal exc. II p. 296–99). Perh. this is a play on names, since Arab. ‘ḥajar’ (or ḥadschar, ḥaǧar) means ‘stone’, and names compounded w. it are found on the Sinai peninsula. The sense is: Hagar is a type of the Mosaic law, since Ἁγάρ=Σινᾶ.—TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἁγάρ

  • 35 ἄρσην

    ἄρσην, εν, gen. ενος (Hom.+; SIG 1033; 1044, 3; 13; PSI 569, 6; 7 [III B.C.]; PGM 15, 18; LXX; TestSol 1:7 B; TestJob [ἀρρ-]; TestJos 3:7; JosAs 2:11; ParJer 8:3; EpArist 152; SibOr 3, 133; Ath. 20, 2; 22, 5; 34, 1; Just., D. 88, 1. The Attic form ἄρρην appears in Ac 7:19 v.l.; Ro 1:27a v.l.; 1:27ab Tdf., S. [but the last reads ἄρσεσιν for the third occurrence]; Rv 12:5 v.l., 13 v.l., S., Vog.; oft. pap, also Philo, Joseph., TestJob, TestJos; JosAs 2:11; Ar. 8:2; Just.; Ath. 22:4, R. 76, 20; Mel., P. 53, 392; GEg 252, 57; B 10:7. See W-S. §5, 27b; B-D-F §34, 2; Mlt-H. 103f) male (opp. θῆλυς, as Pla., Leg. 2, 9 p. 665c; PGM 15, 18) subst. τὸ ἄ. W. strong emphasis on the sex (Syn. ἀνήρ ‘man’, s. ἀρσενοκοίτης) males Ro 1:27abc (cp. Demetr.: 722 Fgm. 1, 9 Jac.; Jos., C. Ap. 2, 199). ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς God created them male and female (Gen 1:27; cp. PGM 5, 105) Mt 19:4; Mk 10:6; 1 Cl 33:5; 2 Cl 14:2. οὐκ ἔνι ἄρσεν καὶ θῆλυ Gal 3:28; cp. GEg 252, 57; 2 Cl 12:2, 5; GNaass 252, 60 (s. ἀρσενόθηλυς); πᾶν ἄρσεν Lk 2:23. The masc. as subst. εἴτε ἄρσενα εἴτε θήλειαν a son or a daughter GJs 4:1. The neut. ἄρσεν Rv 12:5, difft. vs. 13, comes fr. Is 66:7 and is in apposition to υἱόν. On the juxtaposition s. FBoll, ZNW 15, 1914, 253; BOlsson, Glotta 23, ’34, 112.—Cp. ἄνθρωπος. Schmidt, Syn. II 385–95. B. 84. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄρσην

  • 36 Ἐλισαῖος

    Ἐλισαῖος, ου, ὁ (Ἑλισαῖος Tdf. Sod. Vog. Ἐλισσαῖος t.r. [the Lat. Vulg. Eliseus follows the Gk. form]; EpArist 47 al.; Jos., Ant. 8, 352–54; 9, 28; Just., D. 86, 6) Lk 4:27; AcPlCor 2:32 (Ἐλεισαίου) Elisha (אֱלִישָׁע), the Hebrew prophet.—BHHW I 399–401.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἐλισαῖος

  • 37 Ἑσλί

    Ἑσλί, ὁ (Ἐσλί t.r. Merk., Bov.; Ἐσλεί Tdf., W-H., Sod., Vog.) indecl. Esli, in the genealogy of Jesus Lk 3:25.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἑσλί

См. также в других словарях:

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