Перевод: с иврита на английский

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until+now

  • 1 אתמול שלשום

    until now, in the past

    Hebrew-English dictionary > אתמול שלשום

  • 2 אדיין

    אֲדַיִין(= עֲדַיִין; אַד = עַד a. יין = הֵין; h. עַד הֵנָּה) until now; whence, still, yet; as yet. Y.Ber.IV, 8a bot. אין את לזו וא׳ art thou not yet up to this, i. e. dost thou not yet understand it? Y.Taan.II, 65c bot. א׳ את לזו. Y.Git. IX, end, 50d וא׳ את ליי art thou still at that point, i. e. dost thou still ask? Y.Peah I, 15c; Y.Kid. I, 61b top וא׳ לחציוכ׳ and yet he has hardly come up to half the honor due to parents.

    Jewish literature > אדיין

  • 3 אֲדַיִין

    אֲדַיִין(= עֲדַיִין; אַד = עַד a. יין = הֵין; h. עַד הֵנָּה) until now; whence, still, yet; as yet. Y.Ber.IV, 8a bot. אין את לזו וא׳ art thou not yet up to this, i. e. dost thou not yet understand it? Y.Taan.II, 65c bot. א׳ את לזו. Y.Git. IX, end, 50d וא׳ את ליי art thou still at that point, i. e. dost thou still ask? Y.Peah I, 15c; Y.Kid. I, 61b top וא׳ לחציוכ׳ and yet he has hardly come up to half the honor due to parents.

    Jewish literature > אֲדַיִין

  • 4 סגי

    סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

    Jewish literature > סגי

  • 5 סגא II

    סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

    Jewish literature > סגא II

  • 6 סְגֵי

    סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

    Jewish literature > סְגֵי

  • 7 סְגָא

    סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.

    Jewish literature > סְגָא

  • 8 עידן

    עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

    Jewish literature > עידן

  • 9 עידנא

    עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

    Jewish literature > עידנא

  • 10 עִידָּן

    עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

    Jewish literature > עִידָּן

  • 11 עִידָּנָא

    עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

    Jewish literature > עִידָּנָא

  • 12 עִדָּ׳

    עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

    Jewish literature > עִדָּ׳

  • 13 צעקה

    צְעָקָהf. (preced.) cry, complaint. Gitt.7a צַעֲקַת לגימא, v. לְגִימָה. Ex. R. s. 3 עד עתה לא באה צַעֲקָתָם לפניוכ׳ until now their cry has not come before me, because the destined end (of the captivity) has not yet arrived. R. Hash. 16b ארבעה … צדקה צ׳וכ׳ four things cause the evil verdict to be torn up (reversed), they are: charity, prayer Deut. R. s. 2 צ׳ (one of the names for prayer); a. fr.

    Jewish literature > צעקה

  • 14 צְעָקָה

    צְעָקָהf. (preced.) cry, complaint. Gitt.7a צַעֲקַת לגימא, v. לְגִימָה. Ex. R. s. 3 עד עתה לא באה צַעֲקָתָם לפניוכ׳ until now their cry has not come before me, because the destined end (of the captivity) has not yet arrived. R. Hash. 16b ארבעה … צדקה צ׳וכ׳ four things cause the evil verdict to be torn up (reversed), they are: charity, prayer Deut. R. s. 2 צ׳ (one of the names for prayer); a. fr.

    Jewish literature > צְעָקָה

  • 15 קן

    קֵןc. (b. h.; קָנַן) 1) nest; birds in a nest. Ḥull.XII, 1, a. fr. שילוח הקן the duty of letting the mother bird go when a nest is taken out (Deut. 22:6 sq.). Gen. R. s. 19 אש יוצאה מקִינֹּו fire goes forth from its nest and burns it (the phœnix, v. חֹול II); Midr. Sam. ch. XII; Yalk. Job 917 מקִנֹּו. Ex. R. s. 20 מצאו להם קן they (the Israelites) found a nest for themselves (with ref. to Ps. 84:4); a. fr. 2) (fem.) the couple of sacrificial birds (Lev. 12:8; 14:30; a. e.). Ḳinnim II, 1 קן סתומה a couple of birds concerning which it has not yet been decided which is to be the burnt offering, and which the sin offering; ib. 4 קן מפורשת which has been decided upon; a. fr.Pl. קִנִּים, קִנִּין, קִי׳. Ker.28a אין הק׳ מתפרשותוכ׳ the special designation of the couples is made either by the owner or by the priests action. Ned.IV, 3 קִינֵּי זבין the bird sacrifices of those cured from gonorrhœa; ק׳ יולדות those of women after confinement; a. fr.Ḳinnim, Ḳinnin, name of a treatise of the Mishnah, of the Order of Ḳodashim. 3) cavity, chamber.Pl. as ab. Lev. R. s. 14, v. כִּינָּה, a. כֹּונָנִית. Koh. R. to I, 9 שלא נבראו בי ק׳וכ׳ because no chambers (for the reception of prophecy) were created within me until now ; (Ex. R. s. 28 לא נתנה לו רשות להתנבאות no permission to prophesy had been given him).

    Jewish literature > קן

  • 16 קֵן

    קֵןc. (b. h.; קָנַן) 1) nest; birds in a nest. Ḥull.XII, 1, a. fr. שילוח הקן the duty of letting the mother bird go when a nest is taken out (Deut. 22:6 sq.). Gen. R. s. 19 אש יוצאה מקִינֹּו fire goes forth from its nest and burns it (the phœnix, v. חֹול II); Midr. Sam. ch. XII; Yalk. Job 917 מקִנֹּו. Ex. R. s. 20 מצאו להם קן they (the Israelites) found a nest for themselves (with ref. to Ps. 84:4); a. fr. 2) (fem.) the couple of sacrificial birds (Lev. 12:8; 14:30; a. e.). Ḳinnim II, 1 קן סתומה a couple of birds concerning which it has not yet been decided which is to be the burnt offering, and which the sin offering; ib. 4 קן מפורשת which has been decided upon; a. fr.Pl. קִנִּים, קִנִּין, קִי׳. Ker.28a אין הק׳ מתפרשותוכ׳ the special designation of the couples is made either by the owner or by the priests action. Ned.IV, 3 קִינֵּי זבין the bird sacrifices of those cured from gonorrhœa; ק׳ יולדות those of women after confinement; a. fr.Ḳinnim, Ḳinnin, name of a treatise of the Mishnah, of the Order of Ḳodashim. 3) cavity, chamber.Pl. as ab. Lev. R. s. 14, v. כִּינָּה, a. כֹּונָנִית. Koh. R. to I, 9 שלא נבראו בי ק׳וכ׳ because no chambers (for the reception of prophecy) were created within me until now ; (Ex. R. s. 28 לא נתנה לו רשות להתנבאות no permission to prophesy had been given him).

    Jewish literature > קֵן

  • 17 שמועה

    שְׁמוּעָהf. (b. h.; שָׁמַע) 1) report, news. R. Hash. 3a (ref. to Num. 21:1) מה ש׳ שמעוכ׳ what was the report he heard? He heard that Aaron was dead. Ib. 18b שבו באת ש׳וכ׳ on it (the fifth of Tebeth) came the report to the captivity that the city was taken (Ez. 33:21); עשו יום ש׳וכ׳ they observed mourning on the day they heard the news, as they would have done on the day when the Temple was burnt. Keth.62a ש׳ דבית המקדש the news of the destruction of the Temple. M. Kat. 20b, a. fr. ש׳ רחוקה the news of the death of a relative received after thirty days from the time of death; ש׳ קרובה news received within thirty days. Snh.110a; a. fr.Pl. שְׁמוּעוֹת. Ber.IX, 2, v. בְּשׂוֹרָה. M. Kat. 26a ש׳ הרעות bad news; a. v. fr. 2) tradition, traditional decision, legal discussion (הֲלָכָה). Ib. 23a אין אומרים ש׳ והגדהוכ׳ you must not speak of legal subjects or homiletical interpretations in the house of mourning. Snh.88a הוא אומר מפי הש׳ if he says, I gave my decision on the basis of a tradition, opp. כך הוא בעיני it is my own opinion. Eduy. V, 7 עמדתי בשְׁמוּעָתִי … בשְׁמוּעָתָן I stood by my tradition, and they by theirs. Erub.64a כל האומר ש׳ זווכ׳ he who says, this traditional decision is good, the other is not Men.18a כמדומה אני שלא כיווננו שְׁמוּעָתֵינוּוכ׳ it seems to me that until now our traditions did not correspond; Tosef.Zeb.II, 17 שמועתן (corr. acc.); a. fr.Pl. as ab. Ḥag.14a גבור בעל ש׳ ‘a mighty man (Is. 3:2) that means a man knowing many legal traditions.שְׁמוּעָה in Chald. dict., v. next w.

    Jewish literature > שמועה

  • 18 שְׁמוּעָה

    שְׁמוּעָהf. (b. h.; שָׁמַע) 1) report, news. R. Hash. 3a (ref. to Num. 21:1) מה ש׳ שמעוכ׳ what was the report he heard? He heard that Aaron was dead. Ib. 18b שבו באת ש׳וכ׳ on it (the fifth of Tebeth) came the report to the captivity that the city was taken (Ez. 33:21); עשו יום ש׳וכ׳ they observed mourning on the day they heard the news, as they would have done on the day when the Temple was burnt. Keth.62a ש׳ דבית המקדש the news of the destruction of the Temple. M. Kat. 20b, a. fr. ש׳ רחוקה the news of the death of a relative received after thirty days from the time of death; ש׳ קרובה news received within thirty days. Snh.110a; a. fr.Pl. שְׁמוּעוֹת. Ber.IX, 2, v. בְּשׂוֹרָה. M. Kat. 26a ש׳ הרעות bad news; a. v. fr. 2) tradition, traditional decision, legal discussion (הֲלָכָה). Ib. 23a אין אומרים ש׳ והגדהוכ׳ you must not speak of legal subjects or homiletical interpretations in the house of mourning. Snh.88a הוא אומר מפי הש׳ if he says, I gave my decision on the basis of a tradition, opp. כך הוא בעיני it is my own opinion. Eduy. V, 7 עמדתי בשְׁמוּעָתִי … בשְׁמוּעָתָן I stood by my tradition, and they by theirs. Erub.64a כל האומר ש׳ זווכ׳ he who says, this traditional decision is good, the other is not Men.18a כמדומה אני שלא כיווננו שְׁמוּעָתֵינוּוכ׳ it seems to me that until now our traditions did not correspond; Tosef.Zeb.II, 17 שמועתן (corr. acc.); a. fr.Pl. as ab. Ḥag.14a גבור בעל ש׳ ‘a mighty man (Is. 3:2) that means a man knowing many legal traditions.שְׁמוּעָה in Chald. dict., v. next w.

    Jewish literature > שְׁמוּעָה

  • 19 שנה II

    שָׁנָהII f. (b. h.; ישן, y. Halévy, Revue des Et. Juives XI, 1885, p. 6 4) year. Ber.55a שלשה … ש׳ טובהוכ׳ three things must be prayed for: a good king, a good year, and a good dream. R. Hash. I, 1, a. fr. ראש הש׳, v. רא̇ש. Ib. 2a עלתה לו ש׳ it is counted as one year of his reign (his second year begins). Y.Yoma V, 42c top; Bab. ib. 53b, v. גָּשַׁם. Ib. 39b אותה ש׳ … בש׳ זו הוא מת (on the Day of Atonement of) the year in which Simon the righteous died, he said to them, in this year he (euphem. for I) shall die. Snh.97a; Ab. Zar.9a ששת אלפים ש׳וכ׳ the world will last six thousand years. Naz.5a אותה ש׳ … שנת עשרוכ׳ the year in which they asked for a king was the tenth year of office of Samuel Par. I, 1 בת שְׁנָתָהּ in her first year; a. v. fr.Pl. שָׁנִים, constr. שְׁנוֹת (שְׁנֵי). Naz. l. c. ימים שאין עמהן ש׳ ‘days in the Scriptures to which the word ‘years is not attached; זה שיש עמו ש׳ this passage (Gen. 41:1) where ‘years is combined with days. Yoma 71a (ref. to Prov. 3:2) וכי יש ש׳ של חיים ויש ש׳ שאינןוכ׳ are there years of life, and years of no life? אלו שְׁנוֹתָיו של אדםוכ׳ those are a mans years which are changed for him from evil to good. Sabb.89b (ref. to כשנים, Is. 1:18) אם יהיו חטאיכם כש׳ הללווכ׳ if your sins were as many as the years that have been arranged and have come down from the six days of creation until now, they shall become white ; Yalk. Is. 256; Y.Sabb.IX, 12a bot. כש׳ שביןוכ׳ as the years (required for travelling) between the heaven and the earth; כשְׁנֵי אבות as the years of the patriarchs; a. v. fr.ביכת הש׳ (the blessing of the harvests of the year) birkhath hash-shanim, the ninth section of the Prayer of Benedictions (תְּפִלָּה). Ber.29a, v. שְׁאֵלָה. Taan.2a; a. fr.

    Jewish literature > שנה II

  • 20 שָׁנָה

    שָׁנָהII f. (b. h.; ישן, y. Halévy, Revue des Et. Juives XI, 1885, p. 6 4) year. Ber.55a שלשה … ש׳ טובהוכ׳ three things must be prayed for: a good king, a good year, and a good dream. R. Hash. I, 1, a. fr. ראש הש׳, v. רא̇ש. Ib. 2a עלתה לו ש׳ it is counted as one year of his reign (his second year begins). Y.Yoma V, 42c top; Bab. ib. 53b, v. גָּשַׁם. Ib. 39b אותה ש׳ … בש׳ זו הוא מת (on the Day of Atonement of) the year in which Simon the righteous died, he said to them, in this year he (euphem. for I) shall die. Snh.97a; Ab. Zar.9a ששת אלפים ש׳וכ׳ the world will last six thousand years. Naz.5a אותה ש׳ … שנת עשרוכ׳ the year in which they asked for a king was the tenth year of office of Samuel Par. I, 1 בת שְׁנָתָהּ in her first year; a. v. fr.Pl. שָׁנִים, constr. שְׁנוֹת (שְׁנֵי). Naz. l. c. ימים שאין עמהן ש׳ ‘days in the Scriptures to which the word ‘years is not attached; זה שיש עמו ש׳ this passage (Gen. 41:1) where ‘years is combined with days. Yoma 71a (ref. to Prov. 3:2) וכי יש ש׳ של חיים ויש ש׳ שאינןוכ׳ are there years of life, and years of no life? אלו שְׁנוֹתָיו של אדםוכ׳ those are a mans years which are changed for him from evil to good. Sabb.89b (ref. to כשנים, Is. 1:18) אם יהיו חטאיכם כש׳ הללווכ׳ if your sins were as many as the years that have been arranged and have come down from the six days of creation until now, they shall become white ; Yalk. Is. 256; Y.Sabb.IX, 12a bot. כש׳ שביןוכ׳ as the years (required for travelling) between the heaven and the earth; כשְׁנֵי אבות as the years of the patriarchs; a. v. fr.ביכת הש׳ (the blessing of the harvests of the year) birkhath hash-shanim, the ninth section of the Prayer of Benedictions (תְּפִלָּה). Ber.29a, v. שְׁאֵלָה. Taan.2a; a. fr.

    Jewish literature > שָׁנָה

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