top-down

טְרַףI, טְרֵיף ch. sam(טרף to move with vehemence), 1) to take by force, seize. B. Mets.14a אתי … וטַרְפָהּ מיניה (not וטרפא) the creditor came and took it from him (by legal seizure); ib. וקא טָרֵיף ליה מיניה (Ms. H. וטַרְפָהּ מיניה).ט׳ לקוחות to seize property sold by the debtor, v. לְקוּחוֹת. Ib. 19a; a. fr. 2) to throw, strike, knock down. Y.Snh.X, 29a וטָרֵיף לון לארעא and let them fall down. Lam. R. to I, 5 ויִטְרוֹף גרמיה and let him throw himself down. Ib. to IV, 2 טְרוֹף קולתיךוכ׳ cast down thy pitcher before me; a. fr. 3) to knock at, shake, rap. Ber.28a ט׳ אבבא knocked at the door. Snh.97a.Ib. 67b ט׳ ליה בטבלא he struck the tabla before him; a. v. fr.Trnsf. to carp at, to contest the validity of a decision. Y.Snh.I, beg.18a בעי מִיטְרוֹף wanted to protest (against R. Isaacs decision because he acted as a single judge). 5) to declare trefah. Ḥull.10b. Ib. 48b סבר … למִיטְרְפָהּ Mar … wanted to declare it trefah; a. fr.Part. pass. טָרִיף a) struck down (in the agony of death). Targ. Jud. 3:25; 4:22 (h. text נֹפֵל). Lam. R. to IV, 5 טְרִיפִין בקיקלא (not טריפון) lying on dunghills.b) thrown away. Y.Snh.X, 29a top הא טריפין לך they are thrown down before thee (cmp. טְרוּן).c) (denom. of טרפא, v. טָרוּף) spotted, full of incisions; planed. Ned.25a; Shebi.29b, v. טָרוּף.Y.Shebu.I, end, 33c א״ר יודן כד טריפן לעיביה, read with R. S. to Shebi. I, 8: א״ר יודן בר טרפון or טריפון, לעוביה being a corrupt tautography of ליעז׳ב״י = ליעזר בן יעקב. Pa. טָרֵיף 1) to knock, strike, dash. Targ. 2 Kings 8:12 (h. text רטש). Targ. Nah. 2:8 (h. text תפף). 2) to prey, wait for prey. Targ. Prov. 23:28 מְטָרֵף. 3) to drive about. Part. pass. מְטַרַף. Targ. Y. I Ex. 14:3 (ed. Amst. מִטַּ׳ Ithpa.). Targ. Y. II Num. 12:12 מְטַרָפָא.Trnsf. to agitate, trouble, v. infra. Ithpa. אִיטָּרֵיף, Ithpe. אִיטְּרִיף 1) to be knocked about, dashed; to be tossed about; to be in spasms. Targ. Is. 13:16. Ib. 51:20; a. e.Lev. R. s. 12 beg. כהד׳ אילפא דמִיטָּרְפָאוכ׳ like the ship that is tossed about in the breakers Snh.95a אתו יונה אי׳ קמיה a dove came down and rolled before him in spasms.Trnsf. to be agitated, troubled. Targ. Gen. 41:8 (some ed. מְטַר׳ Part. pass. Pa., v. supra). Targ. Ps. 77:5; a. fr.Y.Taan.I, 64b bot. למה אִיטָּרְפוּן … להכא why did the rabbis (you) take the trouble of coming hither. 2) to be spotted, full, of incisions, v. supra a. טָרוּף. 3) to become, or be trefah. Ḥull.57b במידי דמִיטָּרְפָה בה in the same limb through the mutilation of which the animal became trefah. Ib. 48a דלאו מיניה מיטָּרְפָא where the cause of its being trefah lies not in the mutilated limb itself.

רָבַץ(b. h.; cmp. רבע) to lie down, esp. to break down under a load. B. Mets.33a, v. רַבְצָן.Part. pass. רָבוּץ; f. רְבוּצָה a) lying. Y.B. Kam.VII, end, 6a שמא ראוהור׳ perhaps they saw him in the act of slaughtering after the ox was laid down, opp. ראוהו מושך they saw him pull the ox into the woods to kill him. Y.Naz.V, 54c ר׳ lying, opp. עומד. Ab. Zar.54a; Ḥull.40a היתה …ר׳וכ׳ if his neighbors beast was laid down before an idol (to be sacrificed). Y.R. Hash. II, beg. 57d ראיתיור׳ ביןוכ׳ I saw it (the moon, like an animal) lying between two rocks; Tosef. ib. I, 15 רוֹבֵץ; Bab. ib. 22b. Num. R. s. 1, beg., v. infra.b) horizontal. Lev. R. s. 14 בהמה …ר׳וכ׳ the quadruped walks with her body in a horizontal position, … but woman walks erect; Yalk. Lev. 546; Tanḥ. Thazr. 3 הבהמה … והולדר׳וכ׳ the animal walks and her embryo lies horizontally, opp. זקוף. Pi. רִיבֵּץ 1) (cmp. רְבִיעָה) to irrigate by sprinkling, contrad. to השקה. Y.Peah V, 19a top; Tosef. ib. II, 20 המְרַבֵּץ את שדהווכ׳ (ed. Zuck. המַרְבִּיץ) if one irrigates his field, before the poor have entered it. Shebi. II, 10 מְרַבְּצִין בעפר לבן Y. ed. (Mish. a. Bab. ed. מַרְבִּיצִין) you may (in the Sabbatical year) irrigate ‘blank soil (a vegetable or grain field, v. לָבָן); Y. ib. 34b; Y.M. Kat. I, 80c; Bab. ib. 6b מרביצין שדהוכ׳. Tosef. ib. I, 2 מרצפין (corr. acc.); a. e.Esp. to sprinkle (a floor in order to lay the dust). Snh.VII, 6 המכבד והמרבץ he who sweeps or sprinkles (before an idol); Yalk. Ex. 348 והמרביץ. Y.Sabb.II, end, 5c; Bab. ib. 95a מְרַבֶּצֶת ביתהוכ׳ may contrive to sprinkle her room on the Sabbath. Ib. הרוצה לרַבֵּץוכ׳ he who desires to sprinkle Y.Ber.VI, 10d, v. אֲלוּנְטִית II; a. fr.Tosef.Ab. Zar. IV (V), 11 ולא רִיבַּצְתִּי עליהםוכ׳ I sprinkled no liquids on them (the herbs, to keep them fresh). 2) (with תורה) to spread the Law, to teach. Y.Keth.XII, 35a ר׳ … יותרוכ׳ he spread the Law more (has had more pupils) than thou; Y.Kil.IX, 32b bot. B. Mets.85b לא רִיבַּצְתָּ, v. פִּלְפֵּל. Tem.16a (play on י̇ע̇ב̇ץ̇, v. יַעְבֵּץ) שי̇ע̇ץ וריב̇ץ̇וכ׳ he (Othniel) gave advice and taught the Law in Israel. M. Kat. 25a; a. fr. Hif. הִרְבִּיץ 1) to sprinkle, v. supra. Pesik. Par., p. 40b>; Pesik. R. s. 14; Tanḥ. Ḥuck. 6 ומַרְבִּיצִין עליווכ׳ and they sprinkle water upon him, v. תְּזָוִית. 2) to cause to lie down. Pesik. R. s. 3 נפל … והִרְבִּיצָםוכ׳ he fell upon his face, and made them (his sons) lie down on their faces, and prayed. Gen. R. s. 41; s. 69, a. e., v. פְּלַטְיָא II h. Num. R. s. 1 (expl. ויסב, Ex. 13:18, cmp. סָבַב Hif.) שהִרְבִּיצָם … רבוציןוכ׳ he made them recline (at meals) like kings lying on their couches. Ib. הִרְבַּצְתִּיוכ׳, v. סִיגְמָטִין; Tanḥ. Bmidbar 2; a. e. Hithpa. הִתְרַבֵּץ to be besprinkled. Sabb. l. c. ונמצא … מִתְרַבֵּץ מאליו and thus the room is sprinkled of itself.

רָבַץ(b. h.; cmp. רבע) to lie down, esp. to break down under a load. B. Mets.33a, v. רַבְצָן.Part. pass. רָבוּץ; f. רְבוּצָה a) lying. Y.B. Kam.VII, end, 6a שמא ראוהור׳ perhaps they saw him in the act of slaughtering after the ox was laid down, opp. ראוהו מושך they saw him pull the ox into the woods to kill him. Y.Naz.V, 54c ר׳ lying, opp. עומד. Ab. Zar.54a; Ḥull.40a היתה …ר׳וכ׳ if his neighbors beast was laid down before an idol (to be sacrificed). Y.R. Hash. II, beg. 57d ראיתיור׳ ביןוכ׳ I saw it (the moon, like an animal) lying between two rocks; Tosef. ib. I, 15 רוֹבֵץ; Bab. ib. 22b. Num. R. s. 1, beg., v. infra.b) horizontal. Lev. R. s. 14 בהמה …ר׳וכ׳ the quadruped walks with her body in a horizontal position, … but woman walks erect; Yalk. Lev. 546; Tanḥ. Thazr. 3 הבהמה … והולדר׳וכ׳ the animal walks and her embryo lies horizontally, opp. זקוף. Pi. רִיבֵּץ 1) (cmp. רְבִיעָה) to irrigate by sprinkling, contrad. to השקה. Y.Peah V, 19a top; Tosef. ib. II, 20 המְרַבֵּץ את שדהווכ׳ (ed. Zuck. המַרְבִּיץ) if one irrigates his field, before the poor have entered it. Shebi. II, 10 מְרַבְּצִין בעפר לבן Y. ed. (Mish. a. Bab. ed. מַרְבִּיצִין) you may (in the Sabbatical year) irrigate ‘blank soil (a vegetable or grain field, v. לָבָן); Y. ib. 34b; Y.M. Kat. I, 80c; Bab. ib. 6b מרביצין שדהוכ׳. Tosef. ib. I, 2 מרצפין (corr. acc.); a. e.Esp. to sprinkle (a floor in order to lay the dust). Snh.VII, 6 המכבד והמרבץ he who sweeps or sprinkles (before an idol); Yalk. Ex. 348 והמרביץ. Y.Sabb.II, end, 5c; Bab. ib. 95a מְרַבֶּצֶת ביתהוכ׳ may contrive to sprinkle her room on the Sabbath. Ib. הרוצה לרַבֵּץוכ׳ he who desires to sprinkle Y.Ber.VI, 10d, v. אֲלוּנְטִית II; a. fr.Tosef.Ab. Zar. IV (V), 11 ולא רִיבַּצְתִּי עליהםוכ׳ I sprinkled no liquids on them (the herbs, to keep them fresh). 2) (with תורה) to spread the Law, to teach. Y.Keth.XII, 35a ר׳ … יותרוכ׳ he spread the Law more (has had more pupils) than thou; Y.Kil.IX, 32b bot. B. Mets.85b לא רִיבַּצְתָּ, v. פִּלְפֵּל. Tem.16a (play on י̇ע̇ב̇ץ̇, v. יַעְבֵּץ) שי̇ע̇ץ וריב̇ץ̇וכ׳ he (Othniel) gave advice and taught the Law in Israel. M. Kat. 25a; a. fr. Hif. הִרְבִּיץ 1) to sprinkle, v. supra. Pesik. Par., p. 40b>; Pesik. R. s. 14; Tanḥ. Ḥuck. 6 ומַרְבִּיצִין עליווכ׳ and they sprinkle water upon him, v. תְּזָוִית. 2) to cause to lie down. Pesik. R. s. 3 נפל … והִרְבִּיצָםוכ׳ he fell upon his face, and made them (his sons) lie down on their faces, and prayed. Gen. R. s. 41; s. 69, a. e., v. פְּלַטְיָא II h. Num. R. s. 1 (expl. ויסב, Ex. 13:18, cmp. סָבַב Hif.) שהִרְבִּיצָם … רבוציןוכ׳ he made them recline (at meals) like kings lying on their couches. Ib. הִרְבַּצְתִּיוכ׳, v. סִיגְמָטִין; Tanḥ. Bmidbar 2; a. e. Hithpa. הִתְרַבֵּץ to be besprinkled. Sabb. l. c. ונמצא … מִתְרַבֵּץ מאליו and thus the room is sprinkled of itself.

בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed.

בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed.

בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed.

בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed.

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

חֲבַט, חֲבֵיטch. sam(חבט to use force), 1) to knock; to strike, punish. Targ. O. Deut. 24:20. Targ. Jud. 6:11. Targ. Is. 28:27 (Regia: מְחַבְּטִין Pa.).Targ. Prov. 28:3 מטרא חָבֵיטָא (not חֲבִיטָא) a prostrating rain (h. text סחף). Y.Sabb.XVII, 16b top דו חָבֵיט ביה; Y.Bets. I, 60c חֲבַט, v. זַיָּירָא.Gen. R. s. 7, a. e. חֲבוֹט חבטך, v. חֲבָטָא. B. Bath.58a חֲבוֹטוּ (not חובטו), v. חֲבִיטָא. 2) to throw down. Y.Snh.VI, 23c top חַבְטִין תורא בחילא Ash. to Ḥull.51a (ed. בחייליה) threw an ox down with force (before slaughtering).Part. pass. חְבִיט, f. חֲבִיטָא prostrated. Keth.10a מברכתא ח׳ ליה is Mabrakhta (i. e. all the women of ill repute of M.) prostrated before him (so that he is an expert in such matters)? Y.Sabb.VIII, 11b bot. בחביט, v. preced. Pa. חַבֵּיט to shake, agitate. Targ. Y. Num. 25:8 (ed. Amst. Pe.) he shook (the spear). Targ. Esth. 6:1.Succ.44b ח׳ ח׳ ולאוכ׳ he shook it repeatedly but said no benediction. Ithpa. אִיחַבֵּט as preced. Nif. Keth.36b כולהו במי חַבּוּטֵי מִיחַבְּטֵי all girls (even if not blind) may receive a shock by falling.

חֲבַט, חֲבֵיטch. sam(חבט to use force), 1) to knock; to strike, punish. Targ. O. Deut. 24:20. Targ. Jud. 6:11. Targ. Is. 28:27 (Regia: מְחַבְּטִין Pa.).Targ. Prov. 28:3 מטרא חָבֵיטָא (not חֲבִיטָא) a prostrating rain (h. text סחף). Y.Sabb.XVII, 16b top דו חָבֵיט ביה; Y.Bets. I, 60c חֲבַט, v. זַיָּירָא.Gen. R. s. 7, a. e. חֲבוֹט חבטך, v. חֲבָטָא. B. Bath.58a חֲבוֹטוּ (not חובטו), v. חֲבִיטָא. 2) to throw down. Y.Snh.VI, 23c top חַבְטִין תורא בחילא Ash. to Ḥull.51a (ed. בחייליה) threw an ox down with force (before slaughtering).Part. pass. חְבִיט, f. חֲבִיטָא prostrated. Keth.10a מברכתא ח׳ ליה is Mabrakhta (i. e. all the women of ill repute of M.) prostrated before him (so that he is an expert in such matters)? Y.Sabb.VIII, 11b bot. בחביט, v. preced. Pa. חַבֵּיט to shake, agitate. Targ. Y. Num. 25:8 (ed. Amst. Pe.) he shook (the spear). Targ. Esth. 6:1.Succ.44b ח׳ ח׳ ולאוכ׳ he shook it repeatedly but said no benediction. Ithpa. אִיחַבֵּט as preced. Nif. Keth.36b כולהו במי חַבּוּטֵי מִיחַבְּטֵי all girls (even if not blind) may receive a shock by falling.

חֲבַט, חֲבֵיטch. sam(חבט to use force), 1) to knock; to strike, punish. Targ. O. Deut. 24:20. Targ. Jud. 6:11. Targ. Is. 28:27 (Regia: מְחַבְּטִין Pa.).Targ. Prov. 28:3 מטרא חָבֵיטָא (not חֲבִיטָא) a prostrating rain (h. text סחף). Y.Sabb.XVII, 16b top דו חָבֵיט ביה; Y.Bets. I, 60c חֲבַט, v. זַיָּירָא.Gen. R. s. 7, a. e. חֲבוֹט חבטך, v. חֲבָטָא. B. Bath.58a חֲבוֹטוּ (not חובטו), v. חֲבִיטָא. 2) to throw down. Y.Snh.VI, 23c top חַבְטִין תורא בחילא Ash. to Ḥull.51a (ed. בחייליה) threw an ox down with force (before slaughtering).Part. pass. חְבִיט, f. חֲבִיטָא prostrated. Keth.10a מברכתא ח׳ ליה is Mabrakhta (i. e. all the women of ill repute of M.) prostrated before him (so that he is an expert in such matters)? Y.Sabb.VIII, 11b bot. בחביט, v. preced. Pa. חַבֵּיט to shake, agitate. Targ. Y. Num. 25:8 (ed. Amst. Pe.) he shook (the spear). Targ. Esth. 6:1.Succ.44b ח׳ ח׳ ולאוכ׳ he shook it repeatedly but said no benediction. Ithpa. אִיחַבֵּט as preced. Nif. Keth.36b כולהו במי חַבּוּטֵי מִיחַבְּטֵי all girls (even if not blind) may receive a shock by falling.

חֲבַט, חֲבֵיטch. sam(חבט to use force), 1) to knock; to strike, punish. Targ. O. Deut. 24:20. Targ. Jud. 6:11. Targ. Is. 28:27 (Regia: מְחַבְּטִין Pa.).Targ. Prov. 28:3 מטרא חָבֵיטָא (not חֲבִיטָא) a prostrating rain (h. text סחף). Y.Sabb.XVII, 16b top דו חָבֵיט ביה; Y.Bets. I, 60c חֲבַט, v. זַיָּירָא.Gen. R. s. 7, a. e. חֲבוֹט חבטך, v. חֲבָטָא. B. Bath.58a חֲבוֹטוּ (not חובטו), v. חֲבִיטָא. 2) to throw down. Y.Snh.VI, 23c top חַבְטִין תורא בחילא Ash. to Ḥull.51a (ed. בחייליה) threw an ox down with force (before slaughtering).Part. pass. חְבִיט, f. חֲבִיטָא prostrated. Keth.10a מברכתא ח׳ ליה is Mabrakhta (i. e. all the women of ill repute of M.) prostrated before him (so that he is an expert in such matters)? Y.Sabb.VIII, 11b bot. בחביט, v. preced. Pa. חַבֵּיט to shake, agitate. Targ. Y. Num. 25:8 (ed. Amst. Pe.) he shook (the spear). Targ. Esth. 6:1.Succ.44b ח׳ ח׳ ולאוכ׳ he shook it repeatedly but said no benediction. Ithpa. אִיחַבֵּט as preced. Nif. Keth.36b כולהו במי חַבּוּטֵי מִיחַבְּטֵי all girls (even if not blind) may receive a shock by falling.

טְלַק(cmp. טלל) to cast, throw. Targ. Ps. 55:23; Targ. Lam. 2:1; a. fr. (h. text השליך).Gen. R. s. 75 שלח … וטַלְקֵיהוכ׳ he took off the purple cloak and threw it down before him. Y.Yeb.XII, 12d top; Y.Sabb.VI, 8a bot. (read:) טלקיה לחנותא דחליטרא pitched it into a confectioners shop. Targ. Y. II, Ex. 21:18, v. Ithpa.) Pa. טַלֵּיק same, also to cast away, reject. Targ. Ps. 51:13 (ed. Lag. Pe.).Y. Sabb. l. c. מְטַלֵּק לה; (Y. Yeb. l. c. מסלק). Y.Keth.XII, 35a טליק גרמיה threw himself down; (Y.Kil.IX, 32b top טְלַק); a. e.Part. pass. מְטַלַּק. Targ. Y. Lev. 17:15.Y.Snh.VII, end, 25d דאינון מְטַלְּקִין בימא they have been thrown into the sea. Lam. R. to I, 1 רבתי (חד מאת׳ 3) מְטַלְּקָא, v. מְדוֹכָא. Ithpa. אִיטַּלַּק, Ithpe. אִיטְּלִיק to be thrown, to be cast away. Targ. Job 3:4, v. אִטְלָקוּתָא. Targ. Y. II Ex. 21:18 (read:) ויִטַּלַּק, or ויִטְּלֵיק (h. text נפל). Targ. Ps. 22:11.Y.Sot.V, 20b bot. א׳ עלוי it was thrown upon him, i. e. a penalty was imposed

טְלַק(cmp. טלל) to cast, throw. Targ. Ps. 55:23; Targ. Lam. 2:1; a. fr. (h. text השליך).Gen. R. s. 75 שלח … וטַלְקֵיהוכ׳ he took off the purple cloak and threw it down before him. Y.Yeb.XII, 12d top; Y.Sabb.VI, 8a bot. (read:) טלקיה לחנותא דחליטרא pitched it into a confectioners shop. Targ. Y. II, Ex. 21:18, v. Ithpa.) Pa. טַלֵּיק same, also to cast away, reject. Targ. Ps. 51:13 (ed. Lag. Pe.).Y. Sabb. l. c. מְטַלֵּק לה; (Y. Yeb. l. c. מסלק). Y.Keth.XII, 35a טליק גרמיה threw himself down; (Y.Kil.IX, 32b top טְלַק); a. e.Part. pass. מְטַלַּק. Targ. Y. Lev. 17:15.Y.Snh.VII, end, 25d דאינון מְטַלְּקִין בימא they have been thrown into the sea. Lam. R. to I, 1 רבתי (חד מאת׳ 3) מְטַלְּקָא, v. מְדוֹכָא. Ithpa. אִיטַּלַּק, Ithpe. אִיטְּלִיק to be thrown, to be cast away. Targ. Job 3:4, v. אִטְלָקוּתָא. Targ. Y. II Ex. 21:18 (read:) ויִטַּלַּק, or ויִטְּלֵיק (h. text נפל). Targ. Ps. 22:11.Y.Sot.V, 20b bot. א׳ עלוי it was thrown upon him, i. e. a penalty was imposed

יְשִׁיבָהf. (יָשַׁב) 1) sitting, rest. Ḥag.15a למעלה … לא עמידה ולא י׳וכ׳ Ms. M. (v. Rabb. D. S. a. l.) on high there is no standing up and no sitting down (effort and rest), no emulation Yoma 69b, a. fr. אין י׳ בעזרה none were allowed to sit down in the Temple court. Gen. R. s. 38, a. fr. כל מקום שאתח מוצא י׳וכ׳ wherever you find sitting (retirement, use of the word ישב) recorded in the Bible, there Satan leaps forth (trouble arises). Yeb.106a יְשִׁיבָתָהּ זו היא עמידתה this her sitting is to her a getting up (sitting up is to her a great effort; oth. expl.: her being left seated, is her erection, i. e. her failure to be married to the yabam is a benefit to her); a. fr. 2) settlement, dwelling. Kidd.37a, a. e., v. יְרוּשָּׁה. Keth.110b יְשִׁיבַת כרכים קשה living in large cities is a hardship. Sabb.10b עיר שיְשִׁיבָתָהּ קרובה a town of recent settlement; a. fr. 3) scholars session, council, academy; court. Yoma 28b זקן ויושב בי׳ an elder and member of council. Ib. לא פרשה י׳ מהם they (our early ancestors) were never without council (a representative body). Pes.119a top המכיר … בי׳ who knows his colleagues place in meetings; המקבל … בי׳ who greets his colleague in meetings with kindness. Ber.57a ראש י׳ presiding officer. Y.Ber.IV, 7d top ומינו אתר״א … בי׳ they elected R. El. … (president) in regular session. Ib. הושיבו … בי׳ they installed him as president. B. Bath. 120a בי׳ הלךוכ׳ in court or college give the preference to learning, in social entertainment to age; a. fr.י׳ של מעלה divine court. B. Mets.86a נתבקש בי׳ של מ׳ has been summoned before divine justice (is dead); a. fr.Pl. יְשִׁיבוֹת. Koh. R. to I, 8 אפשר שהי׳ הללו טועותוכ׳ is it possible that those colleges be lost in such futile errors; Tosef.Ḥull.II, 24 שהסיבו הללו טועים (corr. acc.; v., however, סֵיבוּ). Y.Sabb.X, 12c bot. שימשתי את אבא עומדות מה שלא שמשת י׳ I have served my father at more ‘standing meetings (standing up as an Amora) than you have served at college sessions; Y. Ḥag.III, beg.78d; a. fr.