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21 שָׁכַב
שָׁכַב(b. h.) to incline; to lie down, lie, sleep. Bekh.VII, 2, a. e. גביניו שוֹכְבִין, v. גְּבִין II. Gen. R. s. 96 (ref. to Gen. 47:28 sq.) אתה שוֹכֵב ואין אתה מת thou shalt lie (in the grave) but not be dead (forever). Ber.I, 3 (ref. to Deut. 6:9) בשעה … שוֹכְבִיםוכ׳ (you must read the Shmʿa) at the time of the day when people lie down, and when people get up. Ib. 62b על כל משכב שְׁכַבוכ׳ lie on any couch, only not on the bare ground; a. v. fr.Part. pass. שָׁכוּב. Mekh. Bshall., Vayassʿa, s.3 תפלתם … שהיו שְׁכוּבִים בעפר the prayer of our fathers who were asleep in the ground; Yalk. Ex. 260 שוכבין. Hif. הִשְׁכִּיב 1) to cause to lie down. Ber.60b (in a night prayer) שתַּשְׁכִּיבַנִי לשלוםוכ׳ that thou make me to lie down for peace and to rise for peace Ber.4b הַשְׁכִּיבֵנוּ (cause us to lie down,) hashkibenu, a section of the evening prayers, inserted between Gullah and Tfillah (v. גְּאוּלָּה). Ib. 9b; a. fr. 2) to let lie with, to allow sodomy. Ker.3a (ref. to Lev. 18:22) קרי ביה לא תַשְׁכִּיב read it as lo thashkib, do not allow ; Snh.54b לא תַשְׁכֵּב (or תִשָּׁכֵב Nif.); a. e. Nif. נִשְׁכַּב to be lain with, esp. to be the subject of sodomy. Ib. אזהרה לנִשְׁכָּב מנין whence do we derive the warning (אַזְהָרָה) for the person that allows sodomy? Ib. (read:) לר׳ ישמעאל אזהרה לנ׳ לבהמהוכ׳ (v. Rabb. D. S. a. l. note 200, a. Yalk. Lev. 599) according to R. Yishmaels interpretation, whence do we derive the warning for the person that is made the subject of coupling with a beast? Ib. לא תִשָּׁכֵב, v. supra; a. fr. -
22 גרי
גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him. -
23 גרה
גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him. -
24 גָּרָה
גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him. -
25 ענג
עָנַג(b. h.) to be pliable, soft, tender.B. Kam.80a הענוגה Ar. s. v. ענג 2, mistaken reading for העגונה, v. עָגַן.Denom. עוֹנֶג. Pi. עִנֵּג 1) to soften. Tosef.Maas. Sh. II, 1; Tosef.Ter.X, 4 מְענֶּגֶת שערהוכ׳ (Var. מעגנת, מעגלת, v. עָגַן, עָגַל) she may soften her hair by pressing it against her (the priests daughters) hair. 2) (denom. of עוֹנֶג, with ref. to Is. 58:13, ‘and callest the Sabbath a delight) to celebrate pleasurably, to enjoy. Sabb.118b כל המְעַנֵּג את השבתוכ׳ to him who observes the Sabbath with enjoyments, his hearts desires are granted. Ib. במה מְעַנְּגוֹ wherewith does one make it enjoyable? Tanḥ. Bresh. 2 עַנְּגֵהוּ enjoy it (the Sabbath). Pesik. R. s. 23, end ובשבת הם באים ומְעַנְּגִים (prob. to be read: ומִתְעַנְּגִים) and on the Sabbath they come and enjoy themselves. Hithpa. הִתְעַנֵּג to enjoy ones self; to indulge in luxuries. Ib. כל שהוא מִתְעַנֵּג בשבת שואלוכ׳ whoever enjoys the Sabbath may ask, and the Lord will grant (v. supra). Midr. Till. to Ps. 149 בא … הצדיקים מִתְעַנְּגִים come and see how the righteous enjoy luxuries (in the hereafter), Ib. והם מתענגים ואומריםוכ׳ and they act like persons used to comforts, saying, it is impossible to sleep in this bed ; a. e.(Deut. R. s. 7, end היו מתענגיםוכ׳ they enjoyed themselves by rolling in the flavored grass; prob. to be read: מִתְעַגְּגִים fr. עגג, v. גִּעְגֵּעַ. -
26 עָנַג
עָנַג(b. h.) to be pliable, soft, tender.B. Kam.80a הענוגה Ar. s. v. ענג 2, mistaken reading for העגונה, v. עָגַן.Denom. עוֹנֶג. Pi. עִנֵּג 1) to soften. Tosef.Maas. Sh. II, 1; Tosef.Ter.X, 4 מְענֶּגֶת שערהוכ׳ (Var. מעגנת, מעגלת, v. עָגַן, עָגַל) she may soften her hair by pressing it against her (the priests daughters) hair. 2) (denom. of עוֹנֶג, with ref. to Is. 58:13, ‘and callest the Sabbath a delight) to celebrate pleasurably, to enjoy. Sabb.118b כל המְעַנֵּג את השבתוכ׳ to him who observes the Sabbath with enjoyments, his hearts desires are granted. Ib. במה מְעַנְּגוֹ wherewith does one make it enjoyable? Tanḥ. Bresh. 2 עַנְּגֵהוּ enjoy it (the Sabbath). Pesik. R. s. 23, end ובשבת הם באים ומְעַנְּגִים (prob. to be read: ומִתְעַנְּגִים) and on the Sabbath they come and enjoy themselves. Hithpa. הִתְעַנֵּג to enjoy ones self; to indulge in luxuries. Ib. כל שהוא מִתְעַנֵּג בשבת שואלוכ׳ whoever enjoys the Sabbath may ask, and the Lord will grant (v. supra). Midr. Till. to Ps. 149 בא … הצדיקים מִתְעַנְּגִים come and see how the righteous enjoy luxuries (in the hereafter), Ib. והם מתענגים ואומריםוכ׳ and they act like persons used to comforts, saying, it is impossible to sleep in this bed ; a. e.(Deut. R. s. 7, end היו מתענגיםוכ׳ they enjoyed themselves by rolling in the flavored grass; prob. to be read: מִתְעַגְּגִים fr. עגג, v. גִּעְגֵּעַ. -
27 עפר
עָפַרPi. עִיפֵּר (b. h.; denom. of עָפָר) to cast dust, cover with mud. Hithpa. הִתְעַפֵּר to be soiled. Lam. R. introd. (R. Abbahu 6) והם ישנים … ומִתְעַפְּרִים בעפר they sleep on the bare earth and become soiled with dust; ib. to III, 13. -
28 עָפַר
עָפַרPi. עִיפֵּר (b. h.; denom. of עָפָר) to cast dust, cover with mud. Hithpa. הִתְעַפֵּר to be soiled. Lam. R. introd. (R. Abbahu 6) והם ישנים … ומִתְעַפְּרִים בעפר they sleep on the bare earth and become soiled with dust; ib. to III, 13. -
29 שבק
שְׁבַק(corresp. to h. עָזַב) 1) to leave, let go; to forsake, abandon; to leave behind; to bequeath. Targ. Jer. 51:9. Targ. Ex. 23:5. Targ. Jud. 16:26 (h. text הניחה); a. v. fr.Part. pass. שְׁבִיק; f. שְׁבִיקָא, שְׁבִיקְתָּא; pl. שְׁבִיקִין; שְׁבִיקָתָא, שְׁבִיקָן. Targ. Jer. 51:5 (h. text אלמן). Targ. Ez. 36:4. Ib. 41:9; 11 (h. text מֻנָּח); a. fr.Y.Nidd.II, end, 50b אמר שוֹבְקְתֵיה לצפרא he said (to the woman), leave, it (with me) for the morning. Sabb.32a שַׁבְקֵיהוכ׳ v. רַוְיָא. Yoma 12a למִישְׁבַּק, v. אוּשְׁפִּיזָא. Arakh.22a מי שַׁבְקִינָן מזוניוכ׳ shall we leave the alimony (which the widow receives out of the estate, as long as her dowry is not satisfied) unguarded? Ib. מי שבקינן ליה do we allow him (to take interest)? B. Bath. 125a לאו הני מעות ש׳ אבוהון it is not these coins that their father left them (when he died). Gitt.37b, a. fr. (לא שבק) לא שָׁבֵיק (אינש)וכ׳, v. הֶיתֵּרָא. Bekh.24a במקום דידה לא שַׁבְקָה דידהוכ׳ when the dam has her own child, she will not neglect her own and give suck to a strange animal. B. Mets.92a לא ש׳ איסי חייוכ׳ Isi would let no man live, i. e. with such a law humanity could not exist; B. Kam.91b א״כ לא שַׁבְקַת חייוכ׳ if this were the law, thou wouldst let no creature exist; a. fr. 2) to remit, pardon, forgive. Targ. Gen. 18:24. Targ. Num. 14:19; a. fr.Lev. R. s. 5, end יאי … דשָׁבֵיק לחוביןוכ׳ it is becoming the great God to remit great sins; a. e.Part. pass. as ab. Ib. הא שרי לך והא שביק לך this is remitted to thee, and this is forgiven thee; a. e. 3) to let go, send away, divorce. Gen. R. s. 17 שְׁבוֹקָא ההיא אנתתא מינךוכ׳ send that woman away, for she does thee no honor; ib. שַׁבְקָהּ להדאוכ׳ send that bad woman away; ib. לית בידי מה אֶשְׁבּוֹק לה I have not the means to divorce I her (to give her her dowry); ib. לית בי מה אשבוק לה; Lev. ‘R. s. 34 לית בי מִשְׁבַּק לה; (Yalk. Is. 352 לית לי ממרקא לה, v. מְרַק); Y.Keth.XI, 34b bot. שיבקה דליתוכ׳ (read: שוֹבְקָהּ or שבְּקָהּ Pa.) send her away ; a. e. Pa. שַׁבֵּק, Af. אַשְׁבֵּיק same, to divorce. Gen. R. l. c. אנן יהבינן לה פורנא ושַׁבַּק יתה מינך (not ושבקית) we shall give her her dowry, and divorce thou her. Ib. ושַׁבַּקְתָּהּ מיניה (some ed. וש׳ יתה) and he divorced her; Lev. R. l. c. ושבקיה (corr. acc.); Y. Keth. l. c.; Yalk. Lev. 665. Y.Keth.VI, beg.30c הן דמַשְׁבֵּיקוכ׳ he who divorces his wife and does not pay off, v. מְרַק. Ithpa. אִשְׁתַּבַּק, Ithpe. אִשְׁתְּבִיק 1) to be let alone, be allowed. Koh. R. to V, 11 אוף למידמוך לית אנן מִישְׁתַּבְּקִין we are not even allowed to sleep. 2) to be remitted; to be forgiven. Targ. Gen. 4:7. Targ. Lev. 4:20; a. fr. 3) to be divorced. Cant. R. to I, 4 בעיין למִשְׁתַּבְּקָא דין מדין they wanted to be divorced from each other. 4) to be forsaken, abandoned. Targ. Jer. 49:11 תשתבקון (ed. Wil. תשבקתון, corr. acc.). Ib. 25. Targ. Is. 17:9; a. e. -
30 שְׁבַק
שְׁבַק(corresp. to h. עָזַב) 1) to leave, let go; to forsake, abandon; to leave behind; to bequeath. Targ. Jer. 51:9. Targ. Ex. 23:5. Targ. Jud. 16:26 (h. text הניחה); a. v. fr.Part. pass. שְׁבִיק; f. שְׁבִיקָא, שְׁבִיקְתָּא; pl. שְׁבִיקִין; שְׁבִיקָתָא, שְׁבִיקָן. Targ. Jer. 51:5 (h. text אלמן). Targ. Ez. 36:4. Ib. 41:9; 11 (h. text מֻנָּח); a. fr.Y.Nidd.II, end, 50b אמר שוֹבְקְתֵיה לצפרא he said (to the woman), leave, it (with me) for the morning. Sabb.32a שַׁבְקֵיהוכ׳ v. רַוְיָא. Yoma 12a למִישְׁבַּק, v. אוּשְׁפִּיזָא. Arakh.22a מי שַׁבְקִינָן מזוניוכ׳ shall we leave the alimony (which the widow receives out of the estate, as long as her dowry is not satisfied) unguarded? Ib. מי שבקינן ליה do we allow him (to take interest)? B. Bath. 125a לאו הני מעות ש׳ אבוהון it is not these coins that their father left them (when he died). Gitt.37b, a. fr. (לא שבק) לא שָׁבֵיק (אינש)וכ׳, v. הֶיתֵּרָא. Bekh.24a במקום דידה לא שַׁבְקָה דידהוכ׳ when the dam has her own child, she will not neglect her own and give suck to a strange animal. B. Mets.92a לא ש׳ איסי חייוכ׳ Isi would let no man live, i. e. with such a law humanity could not exist; B. Kam.91b א״כ לא שַׁבְקַת חייוכ׳ if this were the law, thou wouldst let no creature exist; a. fr. 2) to remit, pardon, forgive. Targ. Gen. 18:24. Targ. Num. 14:19; a. fr.Lev. R. s. 5, end יאי … דשָׁבֵיק לחוביןוכ׳ it is becoming the great God to remit great sins; a. e.Part. pass. as ab. Ib. הא שרי לך והא שביק לך this is remitted to thee, and this is forgiven thee; a. e. 3) to let go, send away, divorce. Gen. R. s. 17 שְׁבוֹקָא ההיא אנתתא מינךוכ׳ send that woman away, for she does thee no honor; ib. שַׁבְקָהּ להדאוכ׳ send that bad woman away; ib. לית בידי מה אֶשְׁבּוֹק לה I have not the means to divorce I her (to give her her dowry); ib. לית בי מה אשבוק לה; Lev. ‘R. s. 34 לית בי מִשְׁבַּק לה; (Yalk. Is. 352 לית לי ממרקא לה, v. מְרַק); Y.Keth.XI, 34b bot. שיבקה דליתוכ׳ (read: שוֹבְקָהּ or שבְּקָהּ Pa.) send her away ; a. e. Pa. שַׁבֵּק, Af. אַשְׁבֵּיק same, to divorce. Gen. R. l. c. אנן יהבינן לה פורנא ושַׁבַּק יתה מינך (not ושבקית) we shall give her her dowry, and divorce thou her. Ib. ושַׁבַּקְתָּהּ מיניה (some ed. וש׳ יתה) and he divorced her; Lev. R. l. c. ושבקיה (corr. acc.); Y. Keth. l. c.; Yalk. Lev. 665. Y.Keth.VI, beg.30c הן דמַשְׁבֵּיקוכ׳ he who divorces his wife and does not pay off, v. מְרַק. Ithpa. אִשְׁתַּבַּק, Ithpe. אִשְׁתְּבִיק 1) to be let alone, be allowed. Koh. R. to V, 11 אוף למידמוך לית אנן מִישְׁתַּבְּקִין we are not even allowed to sleep. 2) to be remitted; to be forgiven. Targ. Gen. 4:7. Targ. Lev. 4:20; a. fr. 3) to be divorced. Cant. R. to I, 4 בעיין למִשְׁתַּבְּקָא דין מדין they wanted to be divorced from each other. 4) to be forsaken, abandoned. Targ. Jer. 49:11 תשתבקון (ed. Wil. תשבקתון, corr. acc.). Ib. 25. Targ. Is. 17:9; a. e. -
31 שכב
שְׁכֵב, שְׁכוּב, שְׁכֵיבch. sam(שכבto incline; to lie down, lie, sleep), to lie down; to die; to lie with. Targ. O. Deut. 24:2, sq. Targ. Gen. 26:10. Targ. O. Lev. 15:24. Targ. O. Deut. 28:30; a. fr.Part. pass. שָׁכִיב. Targ. Ezek. 4:9; a. fr.V. שָׁכִיב.Yeb.46a איכו שְׁכִיבִי לאוכ׳ I might have died without telling you this thing; B. Mets.73b השתא איכו שְׁכִיבְנָא (not שכיבא); Ab. Zar.55a (corr. acc.; v. Rabb. D. S. a. l. note 10). Yeb.24b, a. e. כי ניים ושָׁכִיב, v. נוּם ch. B. Mets.85a לא ש׳ אינשוכ׳ no one died before his time. B. Kam.91b; B. Bath.26a לא ש׳וכ׳ my son Shikhḥat died (early) for no other sin than that he cut down a fig tree before its time; a. fr. Ithpa. אִשְׁתַּכַּב to be lain with, be ravished. Targ. Zech. 14:2. Targ. Is. 13:16. -
32 שכוב
שְׁכֵב, שְׁכוּב, שְׁכֵיבch. sam(שכבto incline; to lie down, lie, sleep), to lie down; to die; to lie with. Targ. O. Deut. 24:2, sq. Targ. Gen. 26:10. Targ. O. Lev. 15:24. Targ. O. Deut. 28:30; a. fr.Part. pass. שָׁכִיב. Targ. Ezek. 4:9; a. fr.V. שָׁכִיב.Yeb.46a איכו שְׁכִיבִי לאוכ׳ I might have died without telling you this thing; B. Mets.73b השתא איכו שְׁכִיבְנָא (not שכיבא); Ab. Zar.55a (corr. acc.; v. Rabb. D. S. a. l. note 10). Yeb.24b, a. e. כי ניים ושָׁכִיב, v. נוּם ch. B. Mets.85a לא ש׳ אינשוכ׳ no one died before his time. B. Kam.91b; B. Bath.26a לא ש׳וכ׳ my son Shikhḥat died (early) for no other sin than that he cut down a fig tree before its time; a. fr. Ithpa. אִשְׁתַּכַּב to be lain with, be ravished. Targ. Zech. 14:2. Targ. Is. 13:16. -
33 שְׁכֵב
שְׁכֵב, שְׁכוּב, שְׁכֵיבch. sam(שכבto incline; to lie down, lie, sleep), to lie down; to die; to lie with. Targ. O. Deut. 24:2, sq. Targ. Gen. 26:10. Targ. O. Lev. 15:24. Targ. O. Deut. 28:30; a. fr.Part. pass. שָׁכִיב. Targ. Ezek. 4:9; a. fr.V. שָׁכִיב.Yeb.46a איכו שְׁכִיבִי לאוכ׳ I might have died without telling you this thing; B. Mets.73b השתא איכו שְׁכִיבְנָא (not שכיבא); Ab. Zar.55a (corr. acc.; v. Rabb. D. S. a. l. note 10). Yeb.24b, a. e. כי ניים ושָׁכִיב, v. נוּם ch. B. Mets.85a לא ש׳ אינשוכ׳ no one died before his time. B. Kam.91b; B. Bath.26a לא ש׳וכ׳ my son Shikhḥat died (early) for no other sin than that he cut down a fig tree before its time; a. fr. Ithpa. אִשְׁתַּכַּב to be lain with, be ravished. Targ. Zech. 14:2. Targ. Is. 13:16. -
34 שְׁכוּב
שְׁכֵב, שְׁכוּב, שְׁכֵיבch. sam(שכבto incline; to lie down, lie, sleep), to lie down; to die; to lie with. Targ. O. Deut. 24:2, sq. Targ. Gen. 26:10. Targ. O. Lev. 15:24. Targ. O. Deut. 28:30; a. fr.Part. pass. שָׁכִיב. Targ. Ezek. 4:9; a. fr.V. שָׁכִיב.Yeb.46a איכו שְׁכִיבִי לאוכ׳ I might have died without telling you this thing; B. Mets.73b השתא איכו שְׁכִיבְנָא (not שכיבא); Ab. Zar.55a (corr. acc.; v. Rabb. D. S. a. l. note 10). Yeb.24b, a. e. כי ניים ושָׁכִיב, v. נוּם ch. B. Mets.85a לא ש׳ אינשוכ׳ no one died before his time. B. Kam.91b; B. Bath.26a לא ש׳וכ׳ my son Shikhḥat died (early) for no other sin than that he cut down a fig tree before its time; a. fr. Ithpa. אִשְׁתַּכַּב to be lain with, be ravished. Targ. Zech. 14:2. Targ. Is. 13:16. -
35 שְׁכֵיב
שְׁכֵב, שְׁכוּב, שְׁכֵיבch. sam(שכבto incline; to lie down, lie, sleep), to lie down; to die; to lie with. Targ. O. Deut. 24:2, sq. Targ. Gen. 26:10. Targ. O. Lev. 15:24. Targ. O. Deut. 28:30; a. fr.Part. pass. שָׁכִיב. Targ. Ezek. 4:9; a. fr.V. שָׁכִיב.Yeb.46a איכו שְׁכִיבִי לאוכ׳ I might have died without telling you this thing; B. Mets.73b השתא איכו שְׁכִיבְנָא (not שכיבא); Ab. Zar.55a (corr. acc.; v. Rabb. D. S. a. l. note 10). Yeb.24b, a. e. כי ניים ושָׁכִיב, v. נוּם ch. B. Mets.85a לא ש׳ אינשוכ׳ no one died before his time. B. Kam.91b; B. Bath.26a לא ש׳וכ׳ my son Shikhḥat died (early) for no other sin than that he cut down a fig tree before its time; a. fr. Ithpa. אִשְׁתַּכַּב to be lain with, be ravished. Targ. Zech. 14:2. Targ. Is. 13:16. -
36 אנס
אָנַס(b. h.; sec. r. of אוס, √או; cmp. אוץ, אנץ, חוס; as to meaning cmp. כוף, אנן) to bend, force; to do violence; to outrage Ḥull.45a א׳ בסימנים if one in cutting presses the windpipe and gullet out of their natural position. Ib. אָנְסָה עצמה if the animal strained its neck so as to dislocate the organs. Gitt.44b; Ḥull.131a הרי שאָנְסוּוכ׳ if royal officers took forcible possession of (seized,) his barn. Keth.III, 4 האֹונֵס he who violates a woman. Part. pass. f. אֲנוּסָה an outraged woman. Y.Yeb.VI, 7c; a. fr.Masc. אָנוּס the victim of an accident, unavoidably prevented. Ned.27a א׳ רחמנאוכ׳ the Merciful (the Law) acquits from responsibility him who is the victim of an unavoidable accident; a. fr. Pi. אַנַּס to violate. Num. R. s. 14 לאַנְּסָהּ to violate her. Nif. נֶאֱנַס to be forced, overcome, to meet with an accident. Ber.13b נ׳ בשינה overcome by sleep. Ḥull31a נֶאֶנְסָה וטבלה if she dipped in the water by an accident Ib. 45a ובלבד שלא תֵּאָנֵס provided the animal is not forced so that its organs be dislocated. Keth.I, 10 נאנסה she was outraged; a. v. fr. -
37 אָנַס
אָנַס(b. h.; sec. r. of אוס, √או; cmp. אוץ, אנץ, חוס; as to meaning cmp. כוף, אנן) to bend, force; to do violence; to outrage Ḥull.45a א׳ בסימנים if one in cutting presses the windpipe and gullet out of their natural position. Ib. אָנְסָה עצמה if the animal strained its neck so as to dislocate the organs. Gitt.44b; Ḥull.131a הרי שאָנְסוּוכ׳ if royal officers took forcible possession of (seized,) his barn. Keth.III, 4 האֹונֵס he who violates a woman. Part. pass. f. אֲנוּסָה an outraged woman. Y.Yeb.VI, 7c; a. fr.Masc. אָנוּס the victim of an accident, unavoidably prevented. Ned.27a א׳ רחמנאוכ׳ the Merciful (the Law) acquits from responsibility him who is the victim of an unavoidable accident; a. fr. Pi. אַנַּס to violate. Num. R. s. 14 לאַנְּסָהּ to violate her. Nif. נֶאֱנַס to be forced, overcome, to meet with an accident. Ber.13b נ׳ בשינה overcome by sleep. Ḥull31a נֶאֶנְסָה וטבלה if she dipped in the water by an accident Ib. 45a ובלבד שלא תֵּאָנֵס provided the animal is not forced so that its organs be dislocated. Keth.I, 10 נאנסה she was outraged; a. v. fr. -
38 ביסתרקא
בִּיסְתַּרְקָא, בִּסְ׳,c. (= בֵּי אִסְתַּרְקָא, Ithpe. noun of סרק) receptacle of hackled or hatcheled wool, whence mattress, cushion. B. Kam. 117a חד ב׳ Ms. R. (ed. חדא fem.).Pl. בִּיסְתַּרְקֵי, בִּסְ׳. Targ. Y. Deut. 34:6 בב׳ מילת (not כב׳) with fine woolen mattresses.B. Kam. l. c. Bekh.8b. Taan.21b bot. מאיך להו ב׳ Ar. (ed. מך) laid down before them mattresses (to sleep on). Yeb.63a. Snh.95a. B. Bath.58a (= חביתא דאודדא in an enigma). -
39 בס׳
בִּיסְתַּרְקָא, בִּסְ׳,c. (= בֵּי אִסְתַּרְקָא, Ithpe. noun of סרק) receptacle of hackled or hatcheled wool, whence mattress, cushion. B. Kam. 117a חד ב׳ Ms. R. (ed. חדא fem.).Pl. בִּיסְתַּרְקֵי, בִּסְ׳. Targ. Y. Deut. 34:6 בב׳ מילת (not כב׳) with fine woolen mattresses.B. Kam. l. c. Bekh.8b. Taan.21b bot. מאיך להו ב׳ Ar. (ed. מך) laid down before them mattresses (to sleep on). Yeb.63a. Snh.95a. B. Bath.58a (= חביתא דאודדא in an enigma). -
40 בִּיסְתַּרְקָא
בִּיסְתַּרְקָא, בִּסְ׳,c. (= בֵּי אִסְתַּרְקָא, Ithpe. noun of סרק) receptacle of hackled or hatcheled wool, whence mattress, cushion. B. Kam. 117a חד ב׳ Ms. R. (ed. חדא fem.).Pl. בִּיסְתַּרְקֵי, בִּסְ׳. Targ. Y. Deut. 34:6 בב׳ מילת (not כב׳) with fine woolen mattresses.B. Kam. l. c. Bekh.8b. Taan.21b bot. מאיך להו ב׳ Ar. (ed. מך) laid down before them mattresses (to sleep on). Yeb.63a. Snh.95a. B. Bath.58a (= חביתא דאודדא in an enigma).
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