to+see+eye+to+eye

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

חֲמִי, חֲמָא, חֲמָה(Arab. ḥama tueri) (to surround, guard, v. חוֹמָה, to observe, see (in Y. dialect). Targ. Y. Gen. 1:4 (O. חזא); a. v. fr.Targ. Prov. 23:33 Ms. (ed. ויחַוְור׳).Y.Peah III, 17d bot. אתא חמי (= תא חזי, h. בא וראה) come and see. Gen. R. s. 14 דאת חָמֵי לאפוייוכ׳ (not דאתח׳) that thou shalt see his face in the hereafter; Midr. Till. to Ps. 2; Yalk. ib. 621 חמוי (corr. acc.). Ib. חַמְתֵיה (fr. חמה) he saw him. Pesik. Eth Korb. p. 57b> (v. Bub. note 1 5) חַמְתִי אכיל חַמְתִי שתי did he (Moses) see me (the Lord) eat ?; Yalk. Num. 776 חַמְתֵיהוכ׳ did he see Him ?; a. fr.Part. pass. חֲמֵי (v. חֲזִי fit, worthy. Targ. Ps. 15:1. Ib. 58:2 (ed. חֲמִי); a. fr.Fem. חַמְיָא. Targ. Y. Ex. 22:16. Af. אַחֲמֵי 1) (followed by מ־, cmp. סור) to turn (the eye) from. Targ. Prov. 28:27 (Ar. מהמי, h. text מעלים, v. Syr. המא P. Sm. 1017). 2) to cause to see, to show. Targ. Y. Gen. 41:28; a. e.Lam. R. to I, 1 ואַחְמִין ליהוכ׳ and showed him a measure fall of denars. Ib. רבתי (חד כות׳ 1) דכל עמא מַחְמִין ליוכ׳ that all people point at me with their fingers. Pa. חַמֵּי same. Y.Kil.IX, 32b bot.; Y.Keth.XII, 35a bot. חַמֵּי (לה) לי let me see it (the tooth). Ithpe. אִתְחַמֵּי, Ithpe. אִתְחֲמֵי to be seen, to appear. Targ. Y. Gen. 8:5; a. fr.Targ. Ps. 42:3 אִתַּחֲמֵי Ms. (Ittaf.) I shall appear before (h. text אֵרָאֶה, Var. a. ed. אֶחְמֵי).M. Kat. 25b אִתְחֲמִיאוּוכ׳ stars were seen in day time. Y.Peah VIII, end, 21b דחמי ולא מִתְחֲמֵי He who sees but cannot be seen. Lam. R. introd. (R. Joḥ. 1) מִתְחַמְאִין, v. מַשְׁתָּיֵי; a. e.

חֲמִי, חֲמָא, חֲמָה(Arab. ḥama tueri) (to surround, guard, v. חוֹמָה, to observe, see (in Y. dialect). Targ. Y. Gen. 1:4 (O. חזא); a. v. fr.Targ. Prov. 23:33 Ms. (ed. ויחַוְור׳).Y.Peah III, 17d bot. אתא חמי (= תא חזי, h. בא וראה) come and see. Gen. R. s. 14 דאת חָמֵי לאפוייוכ׳ (not דאתח׳) that thou shalt see his face in the hereafter; Midr. Till. to Ps. 2; Yalk. ib. 621 חמוי (corr. acc.). Ib. חַמְתֵיה (fr. חמה) he saw him. Pesik. Eth Korb. p. 57b> (v. Bub. note 1 5) חַמְתִי אכיל חַמְתִי שתי did he (Moses) see me (the Lord) eat ?; Yalk. Num. 776 חַמְתֵיהוכ׳ did he see Him ?; a. fr.Part. pass. חֲמֵי (v. חֲזִי fit, worthy. Targ. Ps. 15:1. Ib. 58:2 (ed. חֲמִי); a. fr.Fem. חַמְיָא. Targ. Y. Ex. 22:16. Af. אַחֲמֵי 1) (followed by מ־, cmp. סור) to turn (the eye) from. Targ. Prov. 28:27 (Ar. מהמי, h. text מעלים, v. Syr. המא P. Sm. 1017). 2) to cause to see, to show. Targ. Y. Gen. 41:28; a. e.Lam. R. to I, 1 ואַחְמִין ליהוכ׳ and showed him a measure fall of denars. Ib. רבתי (חד כות׳ 1) דכל עמא מַחְמִין ליוכ׳ that all people point at me with their fingers. Pa. חַמֵּי same. Y.Kil.IX, 32b bot.; Y.Keth.XII, 35a bot. חַמֵּי (לה) לי let me see it (the tooth). Ithpe. אִתְחַמֵּי, Ithpe. אִתְחֲמֵי to be seen, to appear. Targ. Y. Gen. 8:5; a. fr.Targ. Ps. 42:3 אִתַּחֲמֵי Ms. (Ittaf.) I shall appear before (h. text אֵרָאֶה, Var. a. ed. אֶחְמֵי).M. Kat. 25b אִתְחֲמִיאוּוכ׳ stars were seen in day time. Y.Peah VIII, end, 21b דחמי ולא מִתְחֲמֵי He who sees but cannot be seen. Lam. R. introd. (R. Joḥ. 1) מִתְחַמְאִין, v. מַשְׁתָּיֵי; a. e.

חֲמִי, חֲמָא, חֲמָה(Arab. ḥama tueri) (to surround, guard, v. חוֹמָה, to observe, see (in Y. dialect). Targ. Y. Gen. 1:4 (O. חזא); a. v. fr.Targ. Prov. 23:33 Ms. (ed. ויחַוְור׳).Y.Peah III, 17d bot. אתא חמי (= תא חזי, h. בא וראה) come and see. Gen. R. s. 14 דאת חָמֵי לאפוייוכ׳ (not דאתח׳) that thou shalt see his face in the hereafter; Midr. Till. to Ps. 2; Yalk. ib. 621 חמוי (corr. acc.). Ib. חַמְתֵיה (fr. חמה) he saw him. Pesik. Eth Korb. p. 57b> (v. Bub. note 1 5) חַמְתִי אכיל חַמְתִי שתי did he (Moses) see me (the Lord) eat ?; Yalk. Num. 776 חַמְתֵיהוכ׳ did he see Him ?; a. fr.Part. pass. חֲמֵי (v. חֲזִי fit, worthy. Targ. Ps. 15:1. Ib. 58:2 (ed. חֲמִי); a. fr.Fem. חַמְיָא. Targ. Y. Ex. 22:16. Af. אַחֲמֵי 1) (followed by מ־, cmp. סור) to turn (the eye) from. Targ. Prov. 28:27 (Ar. מהמי, h. text מעלים, v. Syr. המא P. Sm. 1017). 2) to cause to see, to show. Targ. Y. Gen. 41:28; a. e.Lam. R. to I, 1 ואַחְמִין ליהוכ׳ and showed him a measure fall of denars. Ib. רבתי (חד כות׳ 1) דכל עמא מַחְמִין ליוכ׳ that all people point at me with their fingers. Pa. חַמֵּי same. Y.Kil.IX, 32b bot.; Y.Keth.XII, 35a bot. חַמֵּי (לה) לי let me see it (the tooth). Ithpe. אִתְחַמֵּי, Ithpe. אִתְחֲמֵי to be seen, to appear. Targ. Y. Gen. 8:5; a. fr.Targ. Ps. 42:3 אִתַּחֲמֵי Ms. (Ittaf.) I shall appear before (h. text אֵרָאֶה, Var. a. ed. אֶחְמֵי).M. Kat. 25b אִתְחֲמִיאוּוכ׳ stars were seen in day time. Y.Peah VIII, end, 21b דחמי ולא מִתְחֲמֵי He who sees but cannot be seen. Lam. R. introd. (R. Joḥ. 1) מִתְחַמְאִין, v. מַשְׁתָּיֵי; a. e.

חֲמִי, חֲמָא, חֲמָה(Arab. ḥama tueri) (to surround, guard, v. חוֹמָה, to observe, see (in Y. dialect). Targ. Y. Gen. 1:4 (O. חזא); a. v. fr.Targ. Prov. 23:33 Ms. (ed. ויחַוְור׳).Y.Peah III, 17d bot. אתא חמי (= תא חזי, h. בא וראה) come and see. Gen. R. s. 14 דאת חָמֵי לאפוייוכ׳ (not דאתח׳) that thou shalt see his face in the hereafter; Midr. Till. to Ps. 2; Yalk. ib. 621 חמוי (corr. acc.). Ib. חַמְתֵיה (fr. חמה) he saw him. Pesik. Eth Korb. p. 57b> (v. Bub. note 1 5) חַמְתִי אכיל חַמְתִי שתי did he (Moses) see me (the Lord) eat ?; Yalk. Num. 776 חַמְתֵיהוכ׳ did he see Him ?; a. fr.Part. pass. חֲמֵי (v. חֲזִי fit, worthy. Targ. Ps. 15:1. Ib. 58:2 (ed. חֲמִי); a. fr.Fem. חַמְיָא. Targ. Y. Ex. 22:16. Af. אַחֲמֵי 1) (followed by מ־, cmp. סור) to turn (the eye) from. Targ. Prov. 28:27 (Ar. מהמי, h. text מעלים, v. Syr. המא P. Sm. 1017). 2) to cause to see, to show. Targ. Y. Gen. 41:28; a. e.Lam. R. to I, 1 ואַחְמִין ליהוכ׳ and showed him a measure fall of denars. Ib. רבתי (חד כות׳ 1) דכל עמא מַחְמִין ליוכ׳ that all people point at me with their fingers. Pa. חַמֵּי same. Y.Kil.IX, 32b bot.; Y.Keth.XII, 35a bot. חַמֵּי (לה) לי let me see it (the tooth). Ithpe. אִתְחַמֵּי, Ithpe. אִתְחֲמֵי to be seen, to appear. Targ. Y. Gen. 8:5; a. fr.Targ. Ps. 42:3 אִתַּחֲמֵי Ms. (Ittaf.) I shall appear before (h. text אֵרָאֶה, Var. a. ed. אֶחְמֵי).M. Kat. 25b אִתְחֲמִיאוּוכ׳ stars were seen in day time. Y.Peah VIII, end, 21b דחמי ולא מִתְחֲמֵי He who sees but cannot be seen. Lam. R. introd. (R. Joḥ. 1) מִתְחַמְאִין, v. מַשְׁתָּיֵי; a. e.

חֲמִי, חֲמָא, חֲמָה(Arab. ḥama tueri) (to surround, guard, v. חוֹמָה, to observe, see (in Y. dialect). Targ. Y. Gen. 1:4 (O. חזא); a. v. fr.Targ. Prov. 23:33 Ms. (ed. ויחַוְור׳).Y.Peah III, 17d bot. אתא חמי (= תא חזי, h. בא וראה) come and see. Gen. R. s. 14 דאת חָמֵי לאפוייוכ׳ (not דאתח׳) that thou shalt see his face in the hereafter; Midr. Till. to Ps. 2; Yalk. ib. 621 חמוי (corr. acc.). Ib. חַמְתֵיה (fr. חמה) he saw him. Pesik. Eth Korb. p. 57b> (v. Bub. note 1 5) חַמְתִי אכיל חַמְתִי שתי did he (Moses) see me (the Lord) eat ?; Yalk. Num. 776 חַמְתֵיהוכ׳ did he see Him ?; a. fr.Part. pass. חֲמֵי (v. חֲזִי fit, worthy. Targ. Ps. 15:1. Ib. 58:2 (ed. חֲמִי); a. fr.Fem. חַמְיָא. Targ. Y. Ex. 22:16. Af. אַחֲמֵי 1) (followed by מ־, cmp. סור) to turn (the eye) from. Targ. Prov. 28:27 (Ar. מהמי, h. text מעלים, v. Syr. המא P. Sm. 1017). 2) to cause to see, to show. Targ. Y. Gen. 41:28; a. e.Lam. R. to I, 1 ואַחְמִין ליהוכ׳ and showed him a measure fall of denars. Ib. רבתי (חד כות׳ 1) דכל עמא מַחְמִין ליוכ׳ that all people point at me with their fingers. Pa. חַמֵּי same. Y.Kil.IX, 32b bot.; Y.Keth.XII, 35a bot. חַמֵּי (לה) לי let me see it (the tooth). Ithpe. אִתְחַמֵּי, Ithpe. אִתְחֲמֵי to be seen, to appear. Targ. Y. Gen. 8:5; a. fr.Targ. Ps. 42:3 אִתַּחֲמֵי Ms. (Ittaf.) I shall appear before (h. text אֵרָאֶה, Var. a. ed. אֶחְמֵי).M. Kat. 25b אִתְחֲמִיאוּוכ׳ stars were seen in day time. Y.Peah VIII, end, 21b דחמי ולא מִתְחֲמֵי He who sees but cannot be seen. Lam. R. introd. (R. Joḥ. 1) מִתְחַמְאִין, v. מַשְׁתָּיֵי; a. e.

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).

בִּישוּ, בִּושוּת, בִּישוּתָא, בְּאִיש׳f. בִּיש I) 1) bad quality. Targ. Jer. 24:2; a. e. 2) wickedness, evil. Targ. O. Gen. 31:52; a. fr.Sabb.156a חדא לב׳ one quality on the bad side; כילי לב׳ all bad. Lam. R. to I, 1 בישו עבדיתוכ׳ (רבתי) (not בישי) have I done wrong that I ? Pesik. Zakh. p. 24b> (read twice:) למיגזי לבישא בִּישוּתֵיה; (Tanḥ. Ki Thetse 6 בִּישְׁתֵּיה, ed. Bub. ib. בישותיה) to repay the bad man his badness. B. Kam. 115a מפורסם לב׳ notorious for vice.Men.52a מבישותיןוכ׳ of our shortcomings they speak to them. Ab. Zar.65a עינא … ב׳ the eye which desires to see your misfortune. Keth.25b; Macc.5b הדר הזייה לר׳ א׳ בישות he turned around and looked at R. E. with displeasure; Pes.53b חזא ביה … ב׳ Ms. M. 2 a. Oxf. בבישות, v. Rabb. D. S. a. l. note 400).Y.Taan.III, 66c bot. ומדינתא אזלא בבאישות and the city perishes in wickedness (by pestilence).